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Roman figures indicate pages of the Introduction, while Arabic numerals refer to pages of the Notes. The abbreviated form fig. stands for 'figure of speech' or 'alamkara'. Numerals printed in black type show that the main treatment of the alamkara will be found in those pages. E. g. 'Atisayokti, fig., xxii, 79-83'; here 'fig.' indicates that it is an alamkara, and it is principally treated in pp. 79-83. Abhasa (of < or ), 97. Abhidhavyapara, (process conveying literal sense of a word), 16,17. Abhidhavrittimatrka (of Mukula), xviii, xxiv, 162. Abhinavagupta (author of | 鈥� lokalocana ), ii, xxiii, xxiv, 163, 168; certainty of his date xxv. Akanksha ( akamksa ). See Syntactical expectation. Akshepa, fig., 52-59; definition of, xvi, 52; Bhamaha's def. of, 52; Mammata's def. of, 52; Rudrata's def. of, 56; varieties of, 53-56; criticism of vivrtikara on examples of, 57; development of, through works of Bhamaha, Udbhata and Mammata, 58; nature of, according Kashmirian School, 59; according nature of, Vaidarbha school, 59. Alambana-vibhava (34- c). See Vibhava. to to Alamkara, definition of, 32掳 (p. 18, 1, 2). Alamkaras, development of, xxi, xxii; distinguished from Gunas, 32-33, 156-158, Alamkarasastra, xiii, xvi, xxiv 168; historical development in, 2. Alamkarasarvasva (of Ruyyaka) xx, xxiii (note), xxx; also see Ruyyaka.

6 Kavyalamkara sara-sangraha, Alamkarikas (i. e. writers on Alamkara), x, xviii, 26, 29; follow grammarians, 30; Kashmirian School of; see 'Kashmirian School." Allata, ix. Alliteration. See Anuprasa. Amaruka, xxvi. Amarusataka, 153. Anandavardhana, ix, x (note), xiii, xvii, xxi, xxiii, xxvi, 161 163, 165, 166, 167, 168, 169, 170 Induraja's adverse criticism on, 161, 175; views on of, contrasted with views of Induraja, 175-177. Ananvaya, fig., 148; def. of, borrowed from Bhamaha, xvi, 148. Anubhava (3) 96,97,100. Anumana. See Inference. Anuprasa, fig., 9-11; three varieties of, 9. Apahnuti, Ag., 120-121; definition of, adapted from Bhamaha, xvi, 120. Aparaditya (King of Konkana, 12 th century), xxviii. Appearance of repetition, fig.. See Punaruktavadabhasa. Aprastutaprasamsa, fig., 127- 129; def.of,adapted from Bhamaha, xvi (also note), 127, Vivritikara's comment on, 128, Arthalamkara, test for distinguishing from sabdalamkara, 7. Arthantaranyasa, fig., 59-68 similarity with anumana of, alleged by Induraja, 60-61; the four varieties, of, 62; examples of, 62; Vivritikara's views on, 64,65; sixteen varieties of, 65%; distinguished from aprastutaprasamsa and drstanta, 66-67. Asambhava, not accepted by Udbhata, xvi. Atisayokti, fig., xxii, 79-83; def, of, 79; bodily taken from Bhamaha, xvi ; divisions of, 79%; Mammata's divisions compared, 79, 81; development of ideas about, 82-83. Auchityavicharacharcha ( tyavicaracarca of ksemendra ), xxviii. Avantivarman (King of Kashmir, 857-884 A. D.) x,xxiv. Belvalkar, Dr. S.K., his edition of kavyadarsa, 29. Bhamaha (author of ix, xi, xii, xv, xvi, xvii, xix, xx, xxi, xxii, xxvi, xxxi, 2, 51, 73, 76, 77, 94, 134, 148; on, see also Udbhata's commentary ix, xii, xiii ; Bhamahavivarana ; Udbhata's borrowings from, xv,xvi;

Index II. order of enumeration of alamkara s of, followed by Udbhata, 51, 76, 83, 94, 118-120, 144; on anuprasa, 12; on rupaka, 25, 26; on dipaka, 27 ; on aksepa, 52, 58, 59 ; on arthantaranyasa, 63; on vyatireka, 68, 76; on atisayokti, 81, 82, 83; on yathasamkhya, 85, 87, 88, 89; on apahnuti, 120; on visesokti, 122, 123; on virodha, 124,125 on tulyayogita, 126 ; on aprastutaprasamsa, 127, 128 ; on vidarsana, 131; on samsrsti, 134, 138 ; on upameyopama, 140 ; on parivrtti, 143 ; on sasamdeha, 147, 148 ; on bhavika, 151. Bhamahavivarana,ix,xiii, 24,158 Bharata, on Yamaka, 2. Bhattanayaka, xi. Bhatta Udbhata or Bhattodbhata, xi, xii; also see Udbhata, Bhattenduraja, xxviii; also see Induraja. Bhava (bhava ) ; see sthayibhava . Bhavabhasa, (semblance of emotion); see Abhasa Bhavas, fifty in all, their indicators (sucaka s) etc., 98-99. Vivritikara on, 98-100. Bhavika, fig., 150-152, Bhoja, ( author of sarasvatikantha- bharana ), xviii, xix, xx ; on upama, 30 ; on aksepa, 69; on arthantaranyasa, 63; on aprastutaprasamsa, 128. Bhutiraja,father of induraja, xxvi. Buhler, G., ix (note), x (note),xi; his remarks on Udbhata, xi. Causal action, direct and in the form of samarthacarana, 132, 133. Chandorkar, the late prof. T.D., 30. Chhekanuprasa fig., 7-9; different explainations chekah, 8. of Ohurnikara (i. o. mahabhasyakara ), 46. Dandin, zii, xviii, xix, xx, xxv, 11, 29, 46, 51, 73, 76, 94, 119, 134, 140, 144, 156, 157; 2 on yamaka, 4 ; on aksepa, 59; on arthantaranyasa, 63; on vyatireka, 75; on yathasamkhya, 89 ; on apahnuti, 120,121 ; on tulyayogita, 126 ; on aprastutaprasamsa, 128 ; on samkirna, 138,139; on sasamdeha, 147, 148. Development of Alamkaras, Udbhata's position in, xxii. Dhvani, xxi, xxiii ; Udbhata's views on, xxi, 103-104, 164;

8 Kavyalamkara sara-sangraha, inclusion in Alamkaras of, 164-170; varieties of, discussed by Induraja, 171-175; Mammata's views on, contrasted with views of Induraja, 170, 175-178. Dhvanikara (author of R), xxi (note), 103. Dhvanikarikas, author of, xvii xxi, 161-164. Induraja follows Vamana, 155-157; views of Udbhata on, discussed, 157-159. Gunavritti (Secondary application), in Rupaka, 16-19. Hemachandra, xviii, 83. Hetu, fig., rejected by Kashmirians, xix, xx. Hetu (indicatory mark). Inference. See Dhvani School of Alamkarikas, Induraja, xi, xii, xiii, xvii, xviii, xxi, 103-104. Dhvani Theory, xxi,xxii, 161; Induraja's views on, 161; see also Dhvani. Dhvanyaloka, x (note), xvii, xviii, xxiii (note), xxiv, 161, 167; author of, not the same as the author of dhvanikarikara, 163. Dinaras, a lakh of, (pay of Udbhata), xi, xii. Doshas (faults of style), xix. Drishtanta (e), fig., xvi, xxii, 160-161; originated by Udbhata, xvii, 160. Emotion. See Bhava. Exchange, fig. See Parivrtti. Gajasura, destruction of, 106. Gaudi Riti, (e), xix. Gramya Vritti () 11. Gunas (excellences of style), xix, 154-159; excessive importance attached to, by Vamana, 156; xxiv-xxviii, xxx, 49, 53, 70, 71; date of, xxiv-xXV; parentage of, xxvi; place of, xxvii ; on alamkara, 33 (p. 18, 1. 4); interpretations of, refuted by vivrtikara, 19, 27, 31, 33, 35, 43, 47,48,137; views about and the alam_ etc.of, 103-104, karas 169; brings in Bhamaha's example, 131; dissertation on the nature of poetry by, 154-155; to what school does Induraja belong ?, 155-157; Rasa as soul of poetry,155,157; excessive importance attached to Gunas, 156; follows Vamana, 156; complete inclusion of vyanganya sense in alamkaras, 164-170. Inference (3), process of, in Ir dian logic, 60,61,

Index II. Jagannatha, xii, 82, 88, 95; on the real nature of parivrtti, 143. Jaiyata, ix. Jayapida (King of Kashmir, 779-813 A. D.) ix, xi, xii. Jayaratha (author of the com. vimarsini on alamkarasarvasva ), 88, XXX, XXXI. Jesalmir, xii. Kaiyata, ix, 8,30,42,44; passage quoted from, 44. Kalhana, ix, x (note), xi,xii, xxiv. Kalidasa, xiv. Kallata, (father of Mukula) xxiv. Kane, Mr. P. V., asserts existence of two Indurajas, xxv (note); views about sahrdaya of, 162-164. Kashmir, ix, x; Buhler's report of a tour in, ix, x (note). Kashmirian poets, ix. Kavyadrishtanta ( kavyadrstanta ) ; see Drishtanta, fig., also xvi, xxii. Kavyahetu or Kavyalinga, fig., xvi,xxii, 152-160; as opposed to sastralinga, 152. Kavyalamkara of Bhamaha, ix, xvi,xxix, 65 (p. 36, 1. 16). Kavyalamkara of Rudrata, 2,65, (p. 36, 1. 24). Kavyalamkara-sara-samgraha, ix,xiii,xiv,xv-xvii, xxix; especial value of, xxix; Induraja's commentary on, xxviii-xxix ; other commentaries on, xxixxxxii. Kavyalamkara-sutra (quoted), 152; also see Vamana. Kavyaprakasa, x, xxx, xxxi, 2. 43, 135, 147 etc.; see also Mammata; Anandasrama Edition of, 26. Kavyaprakasakara xiii. Kashmirian School (of Rheto- Kesavamisra (author of ric), xviii-xxii, ), xviii (note), Kshemendra, xviii. distinguishing features of, Konkanastha Brahmans, xxvii. xix-xx ; Induraja's position regarding, Kumarasambhava, of Udbhata, 155-157. Kashmirian writers (on alamkara), xviii-xxii,52,59,83,119. Katyayana (author of non Panini); see Vartika. Kaunkana, Konkana or Kunkana, xxvii-xxviii. Kavyadarsa of Dandin, 2,46, 119; See also Dandin, xii,xiii, xiv-xv, substance of the story of, xv. Kumarasambhava, of Kalidasa, xiv. Laghuvritti, the, xxiv,xxv,xxvi, xxviii-xxx,xxxii. special elegances of, xxix. Lakshana (, implication), in Rupaka, 16.

10 Kavyalankara sara-sangraha. Latanuprasa, fig., 12-15; definition of, 12; varieties of, as stated by Udbhata, 12; varieties of, as treated by Induraja, 13. Lesa, fig., xix, xx. Lochana, (com. by o 41),xviii,xxiv,xxv,162. Laptopama ( luptopama ), 38-45 the five varieties of, 38. Mahabhashya (of Patanjali), 8, 30, 42, 44, 46,49,50,133; passages quoted from, 44, 49, 133. Mahabhashyakara (i. e. Patanjali). See Mahabhashya. Maharashtra, xxviii. Mahimabhatta, xviii. Mammata, ix, xi, xvi, xviii, xx, xxi, xxii, xxiii, xxix-xxxi, 73, 94, 120, 134,140, 166. on yamaka, 2; on anuprasa, 12; on rupaka, 25; on dipaka, 27; on divisions of upama, 47; his derivation of prativastupama, 51; on aksepa 52, 58, 59 ; on arthantaranyasa, 64; on vyatireka 69, 73, 75, 76; on vibhavana, 77; on atisayokti, 79, 81-83 ; on yathasamkhya, 88, 89; on slesa, 1.16-118; on apahnuti, 121; on virodha, 124; on tulyayogita, 126 ; on aprastutaprasamsa, 128; on vyajastuti, 129 ; on vidarsana, 181; on parivrtti 144; on sasamdeha 147, 148; on samsrsti, 148 149 ; on the nature of dhvani, 170; on divisions of 176-177; on Alamkaras as distinguished from Gunas, 33, 156; criticizes views of Induraja, 43; indebtedness to Udbhata of, xxii,12,25,26,52,58,121,122 126,131. Mangala (benediction), absence. of, in Udbhata's work, 1. Mankha (author of srikanthacarita, 12 th cent.) xxviii. Metaphor, fig.. See Rupaka, Modern Rhetoricians, 76,88. 103,123. Mukula (author of 41), xvii,xxiv, 162. Mutual fitness of words, See Yogyata, 105. Namisadhu (commentator of Rudrata), xvii (note). Negative particle (5), various meanings of, 142. New School of Alamkarikas. See Dhvani School. Nirnaya Sagara Edition, faulty emendation adopted by, 5. Non-existence (3), various kinds of, 150. Order of enumnertion of Alamkaras, 1,51,76,83,94,118-120, 144. Paksha (paksa ), paksadharmata etc., 60; see Inference.

Index II. Panini, Sutras discussed, 3,8, 10, 37, 38, 39, 40, 42, 44, 46,49, 111-112,112,145. Parivritti (exchange), fig., 142-144; unreal nature of the exchange in, 143; defect in Udbhata's definition, 144. Parushavrtti (), 9,10. Paryayokta, flg., 104-107; definition of, 104; partly taken from Bhamaha, xvi. Patanjali, 8, 30, 42, 44, 46, 49; also see Mahabhashya. Poetry, Induraja's views on the nature of, 154-157 %; relative importance of Alamkaras, Gunas and Rasas in, 103-104,154-155; Udbhata's viws on, 157-159. Pratihara, Pratihara, meaning of, xxviii. Pratiharenduraja, xii. Preyasvat, fig., 95-97; preyas or preyasvat 1, 94 ; definition of, 95%; Induraja's explanation of ' preyasvat ' 100. Proximity of words(),105. Punaruktabhasa (punaruktabhasa ), 4. the same as punaruktavadabhasa, Punaruktavadabhasa (agtHIH), appearance of repeti- bhasa ), tion, fig., xvii, 3-7; five different views cited by vivrtikara, xxxii, 4 ; definition of, 3-1 ; 11 figure of word and sense, 6,7. Purnopama (go), 35-38. (purnopama Quiescence of rasa or bhava . See Santi. Rajanaka Tilaka, xxx. Rajatarangini (of Kalhana), ix, x (note), xi,xxiv. Rasa and its accessories, 95-96; treatises dealing with, 95%; technical meaning of, 101; Vivritikara on the nature of, 101; the five forms of, according to Udbhata, 102 %; importance of, in poetry, discussed, 154-157; Induraja's views on, 154-157; 鈽慳's views on, 157-159. Rasabhasa, 97; see also Abhasa. Rasagangadhara, x,xii (note), xiii,xxiii, 82,88,90,95,143. Rasasanti, 97; see also Santi. Rasavat (a), fig., 95, 97; definition of, xvi, 95. Ratnapana (com ), xxiii (note), 158. Repetition, appearance of. See Punaruktavadabhasa. Riti (style), xix, 11; as soul of poetry, 156. Ruchaka, xxx. Rudrata (author of kavyalamkara ), ix, xii, xvii, xxvi, xxxi, 26, 119, 121, 124; date of, xii (note); on Yamaka, 2; on aksepa, 66; on arthantaranyasa, 63; on vyatireka, 75; [29 K.S.S.]

12 Kavyalankara-sura-sangraha. on yathasamkhya, 84, 88 ; example of pure yathasamkhya, 85, 86,88,90. Rupaka (metaphor), fig., 15-26; varieties of:- - samastavastuvisaya, 15,16,20; ekadesavivarti, 20, 21; malarupaka, 21; ekadesavrtti, 22-24; interpretation of the term ekadesavrtti, 28, varieties not exhaustive, 25, 26; Udbhata's treatment of, in general, 25. Ruyyaka, xiii, xviii, xix, xx, xxii,xxiii,xxx, 26,94, 121, 134, 144, 158; on vyatireka, 75, 76; on atisayokti, 82 ; " on yathasamkhya, 88, 89. Sabdalamkara, 7; test for distinguishing from athalamkara, 7. Sabhapati (head of the assembly of Pandits), xi, xii. Secondary application. See Gunavrtti. Sadharmya (), right meaning of, 30, 32; Chandorkar's and Vamanacharya's explanation of, 30. Sahokti, fig. 140-142; def. of, taken from Bhamaha, xvi; distinguished 140-141. from Samasokti, fig. 77-78; emample of 78. Sambhoga (Union), 153,169. Samsrishti (), 148-150; differentiated from samkara, 148 - 149. Samdehasamkara ( samdehasamkara ), fig. 134-136; see also Samkara; Induraja's comment on, 134; Vivritikara's comment xxxi, 135; example of, 136. Samkara, fig. 134-139. varieties of, 134; on first variety (AF) of, 134-136; second variety (sabdarthavatyalam - karasamkara ) of 136 ; third variety(eksabdabhidhana samkara ) of. 137; fourth variety (angangibhava samkara ) of, 137-138; advance in ideas effected by Udbhata, 138-139. Samnidhi, 1' 5; see Proximity. Santi (of rasa or bhava ), 97. Sasamdeha, fig. 146-148; definition of, 146, taken from Bhamaha, xvi; remarks of Mammata on niscayantassamdeha, 147-148. Sauchuka (grandfather of Induraja), xxvi. 1 Sentiment. See Rasa. Sahridaya, not the name of an individual, 161-164. Samahita, fig, 95, 97. Separation. See Vipralambha. Similarity. See Sadharmya. Simile. See Upama. Slesha, xxiii; also see Slishta.

Index II. Slishta (e) fig., 107-118; Udbhata's views about, 108- 109. varieties of, 108-109; accents and as explained, 111-113; comment of vivrtikara on 113; difference between views of Udbhata and older authors regarding, 115; difference between views of Udbhata and Mammata, 116-117. Sovani, Prof. S. V., 162. Sruti ( sruti = abhidha ), 16, 20. Sthayibhava, 96; as existing in preyasvat, 97. Style. See Riti. Style, faults of. See Doshas. Suggestion, suggested sense; See Vyangya sense. Sukshma &, fig., not accepted by Udbhata, xix. Svabhavokti (fig. 93. Syntactical expectation(i), 104-105. Tejakantha (), xxviii. Trivedi, Rao Bahadur K, P.; his edition of Ekavali, 29, 115; his edition of prataparudra- (not). Tulyayogita (3), fig., 125-127; distinguished from dipaka, 126. Ubhayalamkara (figure of letter and sense both), 7. Udatta (1), fig, 107. Udbhata. ix, xix, xx, xxxi, 51 56, 70, 71, 76, 77, 125; his place, ix; his date, ix-x; 13 Sabhapati of Jayapida, ix,xi; other particulars of, x-xii; works of, xii-xv; high ability and independence of thought of, xvi, 122; position in Alamkara Literature of, xvii-xxiv; place in the Kashmirian School of, xx; peculiar doctrines of, xxili; commentators of, xxx-xxxii; originator of punaruktavadabhasa, 7; three fas, 12; paramparitarupaka, 26; ; " ww ww treatment of rupaka of, 25: divisions of z of, 47; imperfect ideas about artha- ntaranyasa of, 63, 64; incorrect interpretation by Induraja of, 70-72; improvements over older authors effected by, 64, 78, 81-83,121,122,126,138,140; follows Bhamaha's order of Alamkaras, 51, 76, 83, 94,. 118; views about the nature of of, of, 103; peculiar views about 108, 109; compared with views of other writers, 115- 118; vague ideas about virodha of, 124; originator of kavyadrstanta, 144, 160; originator of kavyalinga, 144;

14 Kavyalankura-sara-sangraha. views on relative importance |Vagbhata (of iii of Alamkaras, Rasas and Gunas, of, 157-159; Mammata's indebtedness to, xxii,12,25,26,52,58,121,122 126,131. Udbhata-viveka or -vichara, XXX. Uddipanavibhava. See Vibhava. Union. See Sambhoga. Upama, fig., xxii,xxiii, 29-49; different definitions of, 29; use of words samya, sadrsya and sadharmya by different authors, 29,30. Vivritikara's views on, 31-32; divisions according to Induraja, 35,47; (note), 75. Vaidarbha School (of Rhetoric), xviii-xxii, 59,63, Vaidarbhi Riti, xix. Vamana (of), vi xx,xxvi,xxxi, 11,74,77,119, 144,147,148,152; on aksepa, 59, 75; on yathasamkhya (krama ), 89; on virodha, 124; views on Gunas of, followed by Induraja, 154-157. Vamanacharya Zalakikar, the late Pandit, (author of a- bodhini, com. on kavyaprakasa ), 30. Vartika, 8,10,39,41,44-45. Vibhava, 96,97. divisions according to Vivri- Vibhavana, fig., 76-77; tikara, 47-48; purnopama, 35-38 luptopama, 38-45; ; Upamarupaka, xvi. Upameya, root-meaning of, according to Induraja, 32; ditto, according to Hc,32. Upameyopama, fig., 139-140; Upanagarika (kind of), 10; example of, 10. Urjasvi (3), fig., 95-97; Utpreksha (3), fig., xxii, xxiii, 90-93. definition of, xvi, 90; another definition of, 91. Utprekshavaya(). Vachya sense, xxi (note), xxiii, 105,106. definition of, xv, 76. Vidarsana (f), fig., 130- 134; vidarsana or nidarsana ?, 130 Bhamaha on, 131. Vimarsini, (com. on A i alamkarasarvasva by jayaratha ), xxx, 88. Vipralambha (Separation), 153, 169. Virodha, fig., 123-125; definition of, xvi, 123; primitive ideas of old authors about the nature of, 124- 125. Viseshokti (f) fig., 121- 133; two varieties of, 121; improvements by Udbhata, in definition of 122, Vagbhata (of ac), Visvanatha (author of - 59,75. a, 14 th cent.), 82.

Index II, 15 Induraja's views on, 164-178; complete inclusion of in Vivriti or udbhatalamkaravivrti, xxx xxxii; discovery of the Ms. of, xxx. Vivritikara, (author of ), 2,3,4,5,6,7,8,9,10,11,48,49, 50,53,71,77,78,89; follows Mammata, xxxi, 7, 32,33,34,128; his antagonism to Induraja and criticism of Induraja's views, 19,27,31,33,35,43, 47,48, 137; follows Induraja, 113; on aksepa, 57, 58; on arthantaranyasa 64,65; on 71,74%; on utpreksa, 93 399; on, rasa, 101; on slista 118-115; on aprastutaprasamsa, 128. Vrittis (three), 9-11; distinguished from Riti's, 11; originated by Udbhata, 12. Vyabhicharibhava, 96,97. Vyajastuti, fig., 129-130; Mammata's views on, 129. Vyangya (suggested) sense, xxiii; see also Dhvani; Alamkaras, 164-170,173; varieties of, according to Induraja, 170-175. Vyanjana ( vyamjana ), 105. Vyatireka, fig., 68-76; four varieties of, according to Induraja, 68,72; do. do. according to vivrtikara, 69; varieties of, according to Mammata, 69; faulty explanation by Induraja of, 70-71; three varieties of, 72,73. Yamaka, xvi, 2. Yathasankhya, fig., .84-90; definition of, 84; taken from Bhamaha, xvi; interpretation of asadharmanam in the def. of, 84-88; views of Modern Alamkarikas, 88, Yogyata (Mutual fitness), 105.