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Inference: 2 definitions

Introduction:

Inference means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Ayurveda (science of life)

[«𱹾dzܲ Ա»] � Inference in Ayurveda glossary
: INSA Digital Repository: Caraka’s Approach to Knowledge

Inference or “Knowledge gained through Inference� (Sanskrit: ԳܳԲ) refers to one of various means of accessing exact Knowledge, according to the Charaka Samhita (verse 11.3-6).—Perception leads to inference which was a powerful means for gaining exact knowledge (Charaka Samhita verse 11.21-22). Inference has three types; from effect, the cause could be inferred e.g. pregnancy and insemination; from cause, the effect could be known e.g. seed and fruit; and by constant association, one of a pair could be known e.g. smoke and fire. These methods were used extensively by physicians in diagnosis and treatment.

Ayurveda book cover
context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Google Books: The Crystal Mirror of Philosophical Systems

Inference refers to one of the �Eleven Sources of Valid Cognition� (among Cārakīya Jaiminīyas) which are known in Tibetan as: tshad ma bcu gcig.—Most Mīmāṃsakas assert six sources of valid cognition, while the Cārakīya Jaiminīyas assert eleven sources of valid cognition [e.g., inference] and also teach a division into forty-eight functional forces.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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