Paramarsha, 笔补谤腻尘补谤艣补: 29 definitions
Introduction:
Paramarsha means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 笔补谤腻尘补谤艣补 can be transliterated into English as Paramarsa or Paramarsha, using the IAST transliteration scheme (?).
Alternative spellings of this word include Paramarsh.
In Hinduism
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�):鈥擺辫补谤腻尘补谤艣补岣 A process of drawing inference based on analogy
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to 鈥渞ealizing鈥� (i.e., 鈥榬eflective awareness鈥�), according to the 莫艣varapratyabhij帽膩k膩rik膩 III.2.12.鈥擜ccordingly, 鈥淏ut when, through realizing (辫补谤腻尘补谤艣补) [that the divine] qualities such as all-pervasiveness and eternality apply to oneself, by having the experience of the [real] 鈥淚鈥� whose nature is [unqualified] freedom鈥擺an experience] pointed out by the guru鈥檚 instruction and other methods that I have explained鈥擺and] having therefore emerged as it were from [identification with] the objective knowables of the Void etc., and [as a result] abiding [in one鈥檚 real nature], then that is the [transcendent] state [called] the Fourth. [...]鈥�.
: SOAS University of London: Protective Rites in the Netra Tantra笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to 鈥�(unstruck) active ideation鈥� (i.e., verbalization that is not the result of contact with organs), according to the Netratantroddyota commentary on the Netratantra of K峁mar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 22.14]鈥斺�淧ra峁嘺va is the universal pulse or throb that is unstruck, active ideation (an膩hata-辫补谤腻尘补谤艣补-膩tmasa) (verbalization that is not the result of contact with organs) which is like kalpa, the first acceptance of the cognition and action of all that is to be known and done for all living beings, because there could be no knowing and no doing without [辫谤补峁嘺惫补]. [...]鈥�.
: Cracow Indological Studies: Dissolving the Boundaries between Ritual, Cognition, and Theatrical Performance in Non-dual 艢aivism1) 笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to the 鈥渋nner thought-reflection鈥� (that the supreme principle exists in its own nature), according to the Tantras膩ra of Abhinavagupta, chapter 4 (p. 26).鈥擜ccordingly, 鈥淧rayer (japa) is the (cultivation) of the inner thought-reflection (辫补谤腻尘补谤艣补) that the supreme principle exists in its own nature, without association with external and internal forms of cognizable objects. This thought-reflection is carried out with the purpose of generating the (pure) reflection consisting of both external and internal forms鈥�.
2) 笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to the 鈥渢hought-reflection鈥� (on one鈥檚 own true nature), according to Mahe艣var膩nanda in his 13th century Mah膩rthama帽jar墨 (v. 43).鈥擜ccordingly, Mahe艣var膩nanda seems to support the idea that those who have come to an end with the models of self-realization offered by all other schools of 艢aivism need the highest Krama teaching of cognitive ritual, which he understands as a thought-reflection (辫补谤腻尘补谤艣补) on one鈥檚 own true nature. If the deity is equated with the pure light of consciousness, the act of worship must be a contemplation of that identity as the means of bringing about the definitive purification of the structure of the vikalpas, which upon losing its sense of separateness from the self become pervaded by the light of consciousness. For Mahe艣var膩nanda, this contemplation (辫补谤腻尘补谤艣补) is conveyed through the image of the Dancer/Actor. [...]
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaiva philosophy
: Brill: 艢aivism and the Tantric Traditions (philosophy)笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to 鈥渄eterminations鈥�.鈥擨f we are using 鈥渃ognition鈥� to refer to the perceiver, they are objects of cognition; but they themselves can be referred to as 鈥渃ognitions鈥� if we understand 鈥渃ognitions鈥� to mean determinations (补诲丑测补惫补蝉腻测补, 辫补谤腻尘补谤艣补).
Note: R膩maka峁噒ha asserts that 辫补谤腻尘补谤艣补, despite rising and passing away, does not indicate the non-eternality of the self, as it occurs not in the self but in the buddhi (and the 补丑补峁卥腻谤补): that 惫颈尘补谤艣补 is synonymous with 辫补谤腻尘补谤艣补 for R膩maka峁囜弓ha is suggested by Nare艣varapar墨k峁Ｄ乸rak膩艣a ad 1:17, pp. 41,5鈥�44,3. [...] R膩maka峁噒ha uses 补诲丑测补惫补蝉腻测补 and 辫补谤腻尘补谤艣补 (and 苍颈艣肠补测补) as synonyms, as suggested by Mata峁単av峁泃ti, Vidy膩p膩da ad 6:35b鈥揹, p. 174,4鈥�175,9;
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Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to 鈥渁pprehending (the absence of thought)鈥�, according to K峁mar膩ja鈥檚 Pratyabhij帽膩h峁沝aya.鈥擜ccordingly, while discussing easy methods of Yoga practice: 鈥淸...] By apprehending (辫补谤腻尘补谤艣补) the absence of thought because there is no thinking at all, one becomes full of the perception of a knowing subject's own consciousness devoid of defects such as the body and so on, and one soon obtains immersion in the fourth [state] and that beyond the fourth [state], [an immersion] whose expansiveness is [always] opening out鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shaktism (Shakta philosophy)
: academia.edu: The Touch of 艢akti笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) is the act of awareness, of self-recognition.鈥擩ayaratha uses the word 辫补谤腻尘补谤艣补 for the recognition of the 鈥淚鈥�(aham), the full recognition of one鈥檚 true nature (辫奴谤峁嚹乭补苍迟腻), 鈥渋n the form of the pure radiance of the Self鈥� (Jayaratha, commentary on Tantr膩loka 3.203-204).
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Brhad Bhagavatamrtam笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to 鈥減ondering鈥� (in various ways), according to the 艢r墨 B峁沨ad-bh膩gavat膩m峁泃a 2.5 (鈥淧rema: Love of God鈥�).鈥擜ccordingly, as N膩rada said: 鈥淸...] I worship the pastimes He [K峁涐梗峁嘺] performed in the early mornings when He entered the V峁沶d膩vana forest with His calves and friends鈥攎ost relishable pastimes, such as entering the mouth of a great serpent after pondering (辫补谤腻尘补谤艣补) in various ways. My mind is utterly enchanted by the Lord鈥檚 pastime of taking lunch on the grassy shore of a lake and then going off to search for the calves, His hand adorned with a lump of rice mixed with yogurt. [...]鈥�.
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Nyaya (school of philosophy)
: Shodhganga: A study of nyayavaisesika categories with special reference to tarkasamgraha笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) is defined by Anna峁僢ha峁弓a as 鈥淭he knowledge of 辫补办峁诲丑补谤尘补迟腻 which is characterized by the invariable concomitance鈥�.鈥擨n inference, there are three terms, viz., 辫补办峁, 蝉腻诲丑测补 and hetu. The 辫补办峁 is the subject in connection with which something is sought to be established which is suspected but not definitely known to be present in it. [...] Pak峁dharmat膩 is the knowledge that the middle exists in the minor. When this knowledge is characterized by 惫测腻辫迟颈 or invariable concomitance, then that is called 辫补谤腻尘补谤艣补 or li峁単a辫补谤腻尘补谤艣补.
Nyaya (啶ㄠ啶ぞ啶�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Vedanta (school of philosophy)
: archive.org: A History of Indian Philosophy (vedanta)笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to 鈥渒nowledge of the existence of reason鈥�, according to the Philosophy of the R膩m膩nuja School of Thought.鈥擨nference according to the R膩m膩nuja school is very much the same as inference according to the Naiy膩yikas. Inference is the direct result of 辫补谤腻尘补谤艣补, or knowledge of the existence of reason (associated with the knowledge of its unblemished and full concomitance with the probandum) in the object denoted by the minor term. Inference is a process by which, from a universal proposition which includes within it all the particular cases, we can make an affirmation regarding a particular case.
: Wikisource: Ashtavakra Gita笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to the 鈥�(diverse) opinions鈥� (to be extracted from one鈥檚 heart), according to the A峁ａ弓膩vakrag墨t膩 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淯sing the tweezers of the knowledge of the truth I have managed to extract the painful thorn of endless opinions (辫补谤腻尘补谤艣补) from the recesses of my heart. [n膩n膩vidha辫补谤腻尘补谤艣补艣alyoddh膩ra岣� k峁泃o may膩] For me, established in my own glory, there is no religion, sensuality, possessions, philosophy, duality or even non-duality. For me established in my own glory, there is no past, future or present. There is no space or even eternity. [...]鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) refers to 鈥渂lind attachment鈥� [?], according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 41).鈥擜ccordingly, 鈥淸Digression on a case brought against the Buddha; B. The defense].鈥擺3. Display of His Tongue and His Cryptorchidia].鈥擺...] Out of great compassion and in order to save beings, the Buddha showed himself three times in the space of a flash of lightning, and the beings who saw him knew that the Buddha has great compassion and that he really has no blind attachment (辫补谤腻尘补谤艣补) or prejudice (补产丑颈苍颈惫别艣补) towards the moral precepts (艣墨濒补). It is for these reasons that the Buddha showed these two marks: it was neither out of play nor out of a sense of modesty鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
General definition (in Buddhism)
: Google Books: Divine Stories笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�, 鈥渃linging鈥�) refers to one of the 鈥淣ine bonds to Existence鈥� (苍补惫补蝉补峁儁辞箩补苍补).鈥擳he term 蝉补峁儁辞箩补苍补 is usually translated as 鈥渇etter,鈥� but these nine [e.g., clinging (辫补谤腻尘补谤艣补)] do not correspond to the standard list of fetters (e.g, ten fetters, five lower fetters, three fetters).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary辫补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�).鈥攎 (S) Kindly inquiring into and relieving the wants and pains of the poor, sick, and afflicted: also inquiring into the health and welfare of friends: also attending to guests at a feast &c. v gh膿, kara. 2 In logic. Perception of an instance of the application of a law; apprehension of a principle or truth upon experience; drawing a general conclusion upon observation of a particular operation or effect. 3 Touching or affecting; taking in.
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辫补谤腻mar峁 (啶ぐ啶距ぎ啶班啶�).鈥攎 Corruptions of the preceding word, but used only in the first sense.
: DDSA: The Aryabhusan school dictionary, Marathi-English辫补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�).鈥�m Kindly inquiry. In logic. Perception of an instance of the application of a law.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�).鈥�1 Seizing, pulling; as in 啶曕啶多お啶班ぞ啶ぐ啷嵿ざ啶� (办别艣补辫补谤腻尘补谤艣补岣�).
2) Bending or drawing (as a bow).
2) Violence, attack, assault; 啶ぞ啶溹啶炧じ啷囙え啷嵿く啶距 啶ぐ啶距ぎ啶班啶多 (y膩j帽aseny膩岣� 辫补谤腻尘补谤艣补岣�) Mb.
4) Disturbance, hindrance; 啶むお啶冟お啶班ぞ啶ぐ啷嵿ざ啶掂た啶掂啶︵啶оぎ啶ㄠ啶啶� (tapa岣ケ璨拱宄静拱洸箆iv峁沝dhamanyo岣�) Kum膩rasambhava 3.71.
5) Calling to mind, recollection.
6) Consideration, reflection, thought.
7) Judgment.
8) (In logic) Deduction, ascertaining that the 啶啷嵿し (辫补办峁) or subject possesses the 啶灌啶む (hetu); 啶掂啶ぞ啶啶むた啶掂た啶多た啶粪啶熰お啶曕啶�- 啶оぐ啷嵿ぎ啶むぞ啶溹啶炧ぞ啶ㄠ 啶ぐ啶距ぎ啶班啶多 (惫测腻辫迟颈vi艣i峁ａ弓a辫补办峁- dharmat膩j帽膩na峁� 辫补谤腻尘补谤艣补岣�) T. S; or 啶掂啶ぞ啶啶むじ啷嵿く 啶啷嵿し啶оぐ啷嵿ぎ啶む啶掂ぇ啷�啶� 啶ぐ啶距ぎ啶班啶� 啶夃啷嵿く啶む (vy膩ptasya 辫补办峁dharmatvadh墨岣� 辫补谤腻尘补谤艣补 ucyate) Bh膩峁Ｄ� P.66.
9) Touching, striking gently.
1) Affection (by disease).
Derivable forms: 辫补谤腻尘补谤艣补岣� (啶ぐ啶距ぎ啶班啶多).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�).鈥�m. (to next; = Pali 辫补谤腻m膩sa), clinging to; see d峁涐梗峁璱-p掳 and 艣墨濒补vrata-p掳.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�).鈥攎.
(-谤艣补岣�) 1. Discrimination, discriminating, distinguishing, judgment. 2. (In Logic,) Drawing conclusions from analogy or experience: knowledge of the existence of hetu in the Paksha. 3. Seizing, pulling. 4. Violence, assault, attack. 5. Hindrance. 6. Reflection, consideration, investigation. E. 辫补谤腻 implying supre macy, &c. 尘峁浥� to deliberate, bh膩ve gha帽 aff.
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Par膩mar峁 (啶ぐ啶距ぎ啶班啶�).鈥攎.
(-谤峁岣�) Forbearance. E. 辫补谤腻, and 尘峁涐梗 to bear, aff. gha帽 .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�).鈥攊. e. 辫补谤腻-尘峁浥� + a, m. 1. Pulling, Mah膩bh膩rata 7, 1399. 2. Drawing (as a bow), [搁腻尘腻测补峁嘺] 1, 76, 17. 3. Injuring, 3, 7, 30. 4. Assailing, Mah膩bh膩rata 3, 15060. 5. Consideration, reflexion, Mah膩bh膩rata 7, 4188. 6. Knowledge of the minor premiss in its connection with the major, Bh膩峁Ｄ乸. 67.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�).鈥擺masculine] seizure, touch; attack, injury [locative], [genetive], or 鈥斅�); relation, insinuation, recollection, reflection, consideration, thought.
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥擺ny膩ya] Pheh. 12. 13.
鈥擺commentary] by Jagad墨艣a. Oppert. Ii, 3705.
1) 笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�):鈥擺=辫补谤腻-mar艣a] [from 辫补谤腻-尘峁浥�] m. seizing, pulling (办别艣补-, by the hair), [Mah膩bh膩rata]
2) [v.s. ...] bending or drawing (of a bow), [搁腻尘腻测补峁嘺]
3) [v.s. ...] violation, injury, assault, attack, [Mah膩bh膩rata; 搁腻尘腻测补峁嘺; K膩dambar墨]
4) [v.s. ...] affection (by disease etc.), [M膩rka峁囜笉eya-pur膩峁嘺]
5) [v.s. ...] remembrance, recollection, [Ved膩ntas膩ra]
6) [v.s. ...] referring or pointing t掳, [S膩hitya-darpa峁嘺]
7) [v.s. ...] reflection, consideration, judgement, [Mah膩bh膩rata; Bh膩峁Ｄ乸ariccheda]
8) [v.s. ...] (in logic) inference, conclusion, drawing conclusions from analogy or experience, knowledge of the minor premiss in its connection with the major
9) [v.s. ...] Name of [work]
10) 笔腻谤补尘补谤峁 (啶ぞ啶班ぎ啶班啶�):鈥擺=辫腻谤补尘补-谤峁] [from 辫腻谤补尘补] (辫+峁涐梗颈) mfn. coming from a great 峁氠梗i, [Sarvadar艣ana-sa峁僩raha]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�):鈥擺辫补谤腻-mar艣a] (谤艣补岣�) 1. m. Discrimination, judgment; advice.
2) Par膩mar峁 (啶ぐ啶距ぎ啶班啶�):鈥擺辫补谤腻-mar峁] (谤峁岣�) 1. m. Forbearance.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) in the Sanskrit language is related to the Prakrit word: 笔补谤腻尘补谤颈蝉补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�) [Also spelled paramarsh]:鈥�(nm) counsel; advice; consultation; ~[诲腻迟腻] an adviser, a counsel; ~[d膩tr墨 samiti] an advisory committee; [辫补谤腻mar艣墨ya] advisory, consultative; •[mata] advisory opinion; —[办补谤补苍腻] to lay/put heads together; —[诲别苍腻] to advise.
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Kannada-English dictionary
: Alar: Kannada-English corpus笔补谤腻尘补谤艣补 (嗖舶嗖距伯嗖班硩嗖�):鈥�
1) [noun] = 嗖舶嗖距伯嗖班硩嗖多硢 [paramarshe].
2) [noun] the act of pulling, attracting towards.
3) [noun] a hostile attack.
4) [noun] the total of what one remembers and the act, power of remembering.
5) [noun] a taking care of another as a child, aged, sick person, etc.
6) [noun] (log.) knowledge of a thing got in the form of conclusion reached by reasoning.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary笔补谤腻尘补谤艣补 (啶ぐ啶距ぎ啶班啶�):鈥攏. 1. consultation; suggestion; advice; recommendation; 2. interaction;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Marsha, Risha, Parama, Para.
Starts with (+6): Paramarshabala, Paramarshagrantha, Paramarshagrantharahasya, Paramarshahetutavicara, Paramarshaka, Paramarshakaranapakshatavada, Paramarshakaryakaranabhavavicara, Paramarshapurvapakshagranthadidhititika, Paramarshapurvapakshagranthakroda, Paramarshapurvapakshagranthanugama, Paramarshapurvapakshagranthaprakasha, Paramarshapurvapakshagranthatika, Paramarshapurvapakshagranthavivecana, Paramarshapurvapaksharahasya, Paramarsharahasya, Paramarshasiddhantagranthakroda, Paramarshasiddhantagranthaloka, Paramarshasiddhantagranthaprakasha, Paramarshasiddhantagranthatika, Paramarshasiddhantagranthavivecana.
Full-text (+32): Paramarshavada, Lingaparamarsha, Paramarshavicara, Paramarshavadartha, Paramarshagrantha, Paramarsharahasya, Paramarshatippani, Drishtiparamarsha, Laghuparamarsha, Shilavrataparamarsha, Nishparamarsha, Paramarshana, Paramarshagrantharahasya, Paramarshasiddhantagranthaloka, Paramarshahetutavicara, Paramarshasiddhantarahasya, Paramarshakaranapakshatavada, Paramarshapurvapakshagranthanugama, Paramarshapurvapaksharahasya, Paramarshasiddhantagranthatika.
Relevant text
Search found 41 books and stories containing Paramarsha, Par膩-mar艣a, Para-marsa, Par膩-mar峁, Para-marsha, P膩rama-r峁, Parama-rsa, Parama-rsha, 笔补谤腻尘补谤艣补, Paramarsa, Par膩mar峁, 笔腻谤补尘补谤峁; (plurals include: Paramarshas, mar艣as, marsas, mar峁s, marshas, r峁s, rsas, rshas, 笔补谤腻尘补谤艣补s, Paramarsas, Par膩mar峁s, 笔腻谤补尘补谤峁s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Navya-Nyaya theory of Paksata (Study) (by Kazuhiko Yamamoto)
Text 18 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Part 2 - The process of Inferential Cognition < [Section 1 - History and Development of the Concept of Paksata]
Part 4 - Navya-nyaya history of Paksata < [Section 1 - History and Development of the Concept of Paksata]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Anumana in Indian Philosophy (by Sangita Chakravarty)
(A). Meaning of Anum膩na (in Ny膩ya-Vai艣e峁ka Philosophy) < [Chapter 2 - Treatment of Anum膩na in Ny膩ya-Vai艣e峁ka Philosophy]
(E). Li峁単a鈥攊ts varieties < [Chapter 2 - Treatment of Anum膩na in Ny膩ya-Vai艣e峁ka Philosophy]
(D). Vy膩pti and Pak峁dharmat膩 < [Chapter 2 - Treatment of Anum膩na in Ny膩ya-Vai艣e峁ka Philosophy]
The Nyaya theory of Knowledge (by Satischandra Chatterjee)
Part 4 - Lingaparamarsa as the immediate cause of inference < [Chapter 12 - The grounds of Inference (anumana)]
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter III, Section IV, Adhikarana II < [Section IV]
Chapter I, Section III, Adhikarana V < [Section III]
The validity of Anumana (inference) in Nyaya system (by Babu C. D)