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In Hinduism

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N膩峁瓂a-艣膩stra

1) Hetu (啶灌�囙い啷�) is another name (synonym) for 惫颈产丑腻惫补, referring to 鈥渄eterminants鈥�, according to the N膩峁瓂a艣膩stra chapter 6.31 and chapter 7.

2) Hetu (啶灌�囙い啷�, 鈥渕otivation鈥�) refers to one of the thirty-six 鈥渃haracteristic features鈥� (濒补办峁�a峁嘺) of perfect 鈥榩oetic compositions鈥� (办腻惫测补产补苍诲丑补) and 鈥榙ramatic compositions鈥� (诲峁浥泍补办腻惫测补, or simply 办腻惫测补). According to the N膩峁瓂a艣膩stra chapter 17, these thirty-six 濒补办峁�a峁嘺s act as instructions for composing playwrights.

: archive.org: Natya Shastra

Hetu (啶灌�囙い啷�, 鈥渃ausation鈥�).鈥擮ne of the thirty-six 濒补办峁�a峁嘺, or 鈥渆xcellent points of a dramatic composition鈥�;鈥擠escription of hetu: When a brief and pleasing sentence by the force of its tactful use achieves the desired object, it is called 鈥渃ausation鈥� (hetu)

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Purana and Itihasa (epic history)

: Cologne Digital Sanskrit Dictionaries: The Purana Index

Hetu (啶灌�囙い啷�).鈥擜 Pi艣膩ca; had a son Lanku.^*

• * V膩yu-pur膩峁嘺 69. 127, 129.

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The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

1) Hetu (啶灌�囙い啷�).鈥擟ause; cf. 啶ㄠい啷囙�� 啶�啶班じ啷嵿く啷嬥き啶�啶灌�囙い啷佮じ啶傕�椸�嵿ぐ啶灌ぞ啶む�� (nate岣� parasyobhayahetusa峁僩rah膩t) R. Pr.XI.2; also cf. 啶灌�囙い啷� (hetau) P. II.3.23; 啶灌�囙い啷佮す啷囙い啷佮ぎ啶む�嬥ぐ啷嵿げ啶苦�權�� (丑别迟耻丑别迟耻尘补迟辞谤濒颈峁�) P.III.3.126;

2) Hetu.鈥擟ausal agent cf. 啶�啶� 啶曕ぞ啶班く啶むた 啶� 啶灌�囙い啷佮�� (ya岣� k膩rayati sa 丑别迟耻岣�) Kat. II. 4.15; cf. also 啶むい啷嵿お啷嵿ぐ啶�啷嬥�溹�曕�� 啶灌�囙い啷佮ざ啷嵿�� (tatprayojako hetu艣ca) P. I. 4.55.

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Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Nyaya (school of philosophy)

: Shodhganga: A study of Ny膩ya-vai艣e峁�ika categories

Hetu (啶灌�囙い啷�, 鈥渞eason鈥�) refers to the second of five stages of syllogism (辫补谤腻谤迟丑腻苍耻尘腻苍补) also known as 鈥�补苍耻尘腻苍补 (inference) intended for another鈥�, according to Anna峁僢ha峁�峁璦鈥檚 Tarkasa峁僩raha. Anum膩na is the second of the four 鈥渕eans of valid knowledge鈥� (辫谤补尘腻峁嘺), which in turn is classified as the first of the sixteen 辫补诲腻谤迟丑补蝉 (鈥渃补迟别驳辞谤颈别蝉鈥�). Par膩rtha-补苍耻尘腻苍补 (syllogism) consists of five members. The second member is hetu or reason and it expresses the cause for the establishment of the 辫谤补迟颈箩帽腻.

As for example:

1. The mountain is fiery (辫谤补迟颈箩帽腻),
2. Because it has smoke (hetu),
3. Whatever has smoke is fiery. For example, a kitchen (耻诲腻丑补谤补峁嘺),
4. The mountain has smoke which is invariably concomitant with fire (upanaya),
5. Hence, the mountain is fiery (nigamana),

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Nyaya (啶ㄠ�嵿く啶距��, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.

Ayurveda (science of life)

Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)

: Ancient Science of Life: Yoga艣ataka of Pandita Vararuci

Hetu (啶灌�囙い啷�) refers to 鈥渃ausative factors鈥�, as mentioned in the 10th century Yoga艣ataka written by Pandita Vararuci.鈥擨t has been told that 鈥渙nly after examining hetu (causative factors) and 濒补办峁�a峁嘺 (sign and symptoms) of disease thoroughly, treatment should be prescribed. And any kind of drug or treatment can cure the disease if it is applied in 苍颈谤腻尘补 (devoid of 膧ma) condition鈥�.

Unclassified Ayurveda definitions

: gurumukhi.ru: Ayurveda glossary of terms

Hetu (啶灌�囙い啷�):鈥擡tiology: includes the immediate and distant causes of diseases;

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

Hetu (啶灌�囙い啷�) refers to a 鈥渃ause鈥�, according to the Dev墨pa帽ca艣ataka, an important source of the K膩l墨krama that developed in Kashmir after the K膩l墨 Mata of the Jayadrathay膩mala.鈥擜ccordingly, 鈥淭he Great God鈥擬ah膩deva鈥攊s beyond 艢akti, supreme bliss, free of qualities and supports, unchanging, supreme, pure, free of cause and (without) example [i.e., 丑别迟耻-诲峁涐梗峁�膩n迟补-惫补谤箩颈迟补], present within all existing things, beyond the Void, free of defects, omnipresent, the doer of all things, free, full of nectar and, unconditioned, is present in all living beings. [...]鈥�.

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Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

Hetu (啶灌�囙い啷�) refers to 鈥�(the science of) reasoning鈥�, according to the Svacchandatantra verse 11.176.鈥擲ome of the themes that precede the verses on the 补迟颈尘腻谤驳补 in the Svacchanda-tantra are taken up in the passage of the V膩r膩峁嘺s墨m膩h膩tmya. Thus, in Svacchanda 11.176 it is stated that those who follow the 丑别迟耻-艣腻蝉迟谤补 鈥渟cience of reasoning鈥� find no certainty or conviction (苍颈艣肠补测补) in matters of Dharma, Artha, K膩ma or Mok峁�a: 鈥�dharm膩rthak膩mamok峁�e峁�u ni艣cayo naiva j膩yate鈥� (Svacchanda 11.176cd). The theme of 苍颈艣肠补测补 is taken up in the V膩r膩峁嘺s墨m膩h膩tmya with respect to the 鈥渒nowledge of the self鈥� (腻迟尘补箩帽腻苍补), which is restricted to 艢iva alone. No other god has it.

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

Hetu (啶灌�囙い啷�) refers to 鈥減roof鈥�, according to the Sarvaj帽膩nottara verse 20.34-39.鈥擜ccordingly, while discussing the culmination of detachment (for the process of attaining the no-mind state): 鈥淸...] Having made the mind supportless, he constantly meditates on the inconceivable. Know that the ultimate, incomparable bliss is that bliss, free of thought, inconceivable, transcending anything that might prove (hetu) or exemplify [its existence], which he experiences when his self has transcended [all] the Tattvas and has become devoid of [all] aspects鈥�.

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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Sports, Arts and Entertainment (wordly enjoyments)

: archive.org: Syainika Sastra of Rudradeva with English Translation (art)

Hetu (啶灌�囙い啷�) refers to the 鈥渃ause (of annihilation)鈥�, according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R膩j膩 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥淸...] If one鈥檚 merit is so great that one can aim at the attainment of the highest object of desire, one should give up all activities and practise complete renouncement. It is known from the 艢膩stras that even the enjoyment of the fruits of action causes annihilation (办峁�a测补丑别迟耻) of the fruits of activity, as in the case of the wise Saubhari, who enjoyed the objects of his senses for the release from bondage. [...]鈥�.

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This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Hetu (啶灌�囙い啷�, 鈥渃auses鈥�) are of six kinds according to the 2nd century Mah膩praj帽膩p膩rami迟腻艣膩stra (chapter XXVIII).

1. associated causes (蝉补峁僷谤补测耻办迟补办补),
2. mutual cause (蝉补丑补产丑奴),
3. similar cause (蝉补产丑腻驳补),
4. universal cause (sarvatraga),
5. ripening cause (惫颈辫腻办补),
6. nominal cause (苍腻尘补丑别迟耻).

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

Hetu (啶灌�囙い啷�) refers to 鈥渃ause鈥� while Karma refers to 鈥渁ction鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The Bodhisattva Gaganaga帽ja then sustained the jewel-canopy of ten thousand yojanas high over the Lord鈥檚 lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: 鈥榌...] (9) Without discrimination (vikalpa) eliminating the middle (madhya) and the extremes (anta), [you understand] emptiness that all has a trifling (rikta) intrinsic nature (蝉惫补产丑腻惫补), is worthless (tuccha) and void (惫补艣颈办补). Though, knowing the complete purity (惫颈艣耻诲诲丑颈) of such dharmas, you explain cause (hetu) and action (karma) to living beings. [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩rami迟腻 蝉奴迟谤补蝉.

Buddhist philosophy

: Google Books: A History of Indian Logic (Buddhist Philosophy)

Hetu (啶灌�囙い啷�) refers to 鈥�(a cause for) inference鈥� (within a debate), according to Up膩yakau艣alyah峁沝aya, an ancient work on the art of debate composed by Bodhisattva N膩g膩rjuna.鈥擳he first chapter [i.e., 鈥渁n elucidation of debate (惫腻诲补-惫颈蝉补诲墨办补谤补峁嘺)鈥漖 consists of eight sections which treat respectively of (1) an example (耻诲腻丑补谤补峁嘺), (2) a tenet, truth or conclusion (蝉颈诲诲丑腻苍迟补), (3) the excellence of speech (惫腻办测补辫谤补艣补峁僺腻), (4) the defect of speech (惫腻办测补-诲辞峁�a), (5) the knowledge of inference (补苍耻尘腻苍补 or 丑别迟耻-箩帽腻苍补), (6) the appropriate or opportune speech (蝉补尘补测辞肠颈迟补-惫腻办测补), (7) the fallacy (丑别迟惫腻产丑腻蝉补) and (8) the adoption of a fallacious reason (诲耻峁ａ弓补-惫腻办测腻苍耻蝉补谤补峁嘺).

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Tibetan Buddhism (Vajrayana or tantric Buddhism)

: OSU Press: Cakrasamvara Samadhi

Hetu (啶灌�囙い啷�) refers to the 鈥渃ause (for liberation)鈥�, according to the Guru Mandala Worship (尘补峁囜笉补濒腻谤肠补苍补) ritual often performed in combination with the Cakrasa峁僾ara Sam膩dhi, which refers to the primary 辫奴箩腻 and 蝉腻诲丑补苍腻 practice of Newah Mah膩y膩na-Vajray膩na Buddhists in Nepal.鈥擜ccordingly, 鈥淚n praise (of) 艢r墨 Vajrasattva, highest universal guru, origin of all Buddhas, By various forms, removing darkness and fear, fixed resting on Meru. Dharma sustainer, chief sage, most fortunate victor, Vajradh膩tu mandala, In one form with all bliss, innate bliss, embodied, the cause for liberation (dehin膩峁� mok峁�a hetum)鈥�.

: Rigpa Shedra: Wiki

Hetu (啶灌�囙い啷�) refers to 鈥渓ogic鈥� and is known in Tibetan as gtan tshigs.鈥擜s one of the 鈥淔ive Major Sciences鈥� (Tibetan: rig gnas chen po lnga) it forms part of the 鈥�Ten Sciences鈥� (Tibetan: rig gnas bcu), or fields of knowledge.

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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Buddhism

Hetu (啶灌�囙い啷�) is the thirtieth of sixty digits (decimal place) in an special enumeration system mentioned by Vasubandhu in his 础产丑颈诲丑补谤尘补办辞艣补 (鈥渢reasury of knowledge鈥�). The explanations of the measure of years, eons, and so forth must be comprehended through calculation based on a numerical system. Enumeration begins from one and increases by a factor of ten for each shift in decimal place. The sixtieth number in this series is called 鈥渃ountless鈥�.

Among these decimal positions (e.g., hetu), the first nine positions from one to one hundred million are called 鈥�single set enumeration鈥�. From a billion up to, but not including countless is 鈥渢he enumeration of the great companion鈥� and is called the 鈥�recurring enumeration鈥�.

In Jainism

General definition (in Jainism)

: The University of Sydney: A study of the Twelve Reflections

Hetu (啶灌�囙い啷�) or Hetutva refers to the 鈥渃ause鈥� (of the result of wandering in the four states of existence), according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淸com.鈥擭ext he speaks about the cause (hetutvam) of the result (办补谤尘补峁噄) of wandering in the four states of existence (肠补迟耻谤驳补迟颈产丑谤补尘补峁噀)]鈥擡mbodied souls, living in immovable and movable bodies, are born [and] die constrained by the chains of their own actions. In this world sometimes corporeal [souls] filled with a mass of virtue appear in heaven because of the development of life and name karmas connected with the celestial state of existence鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Biology (plants and animals)

: Wisdom Library: Local Names of Plants and Drugs

Hedu [啶灌�嗋う啷俔 in the Marathi language is the name of a plant identified with Adina cordifolia (Roxb.) Brandis from the Rubiaceae (Coffee) family having the following synonyms: Haldina cordifolia, Nauclea cordifolia, Nauclea sterculiifolia. For the possible medicinal usage of hedu, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.

: Google Books: CRC World Dictionary (Regional names)

1) Hedu in India is the name of a plant defined with Haldina cordifolia in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Nauclea sterculiifolia A. Rich. ex DC.) (Adina Salisb., from the Greek adinos 鈥榗lustered, plentiful, crowded鈥�, referring to the clustered flowers. (among others).

2) Hedu is also identified with Mitragyna parvifolia It has the synonym Nauclea parvifolia Willd., nom. illeg. (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Genera Plantarum (1873)
· Forest Fl. N.W. India (1874)
· Species Plantarum (1798)
· Blumea (1978)
· Plants of the Coast of Coromandel (1795)
· Observ. Naucl. Indic. (1839)

If you are looking for specific details regarding Hedu, for example pregnancy safety, extract dosage, side effects, health benefits, diet and recipes, chemical composition, have a look at these references.

context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Pali-English dictionary

: Sutta: The Pali Text Society's Pali-English Dictionary

Hetu, (Vedic hetu, fr. hi to impel) 1. cause, reason, condition S.I, 134; A.III, 440 sq.; Dhs.595, 1053; Vism.450; Tikp 11, 233, 239. In the older use paccaya and hetu are almost identical as synonyms, e.g. n鈥檃tthi hetu n鈥檃tthi paccayo D.I, 53; a峁�峁環a het奴 a峁�峁環a paccay膩 D.III, 284 sq.; cp. S.III, 69 sq.; D.II, 107; M.I, 407; A.I, 55 sq., 66, 200; IV, 151 sq.; but later they were differentiated (see Mrs. Rh. D., Tikp introd. p. xi. sq.). The diff. between the two is explained e.g. at Nett 78 sq.; DhsA.303.鈥擳here are a number of other terms, with which hetu is often combined, apparently without distinction in meaning, e.g. hetu paccaya k膩ra峁嘺 Nd² 617 (s. v. sa峁卥h膩); m奴la h. nid膩na sambhava pabhava samu峁�峁環膩na 膩h膩ra 膩ramma峁嘺 paccaya samudaya: frequent in the Niddesa (see Nd² p. 231, s. v. m奴la). 鈥�-鈥� In the Abhidhamma we find hetu as 鈥渕oral condition鈥� referring to the 6 尘奴濒补蝉 or bases of good & bad kamma, viz. lobha, dosa, moha and their opposites: Dhs.1053 sq.; Kvu 532 sq.鈥擣our kinds of hetu are distinguished at DhsA.303=VbhA.402, viz. hetu掳, paccaya掳, uttama掳, s膩dh膩ra峁嘺掳. Another 4 at Tikp 27, viz. kusala掳, akusala掳, 惫颈辫腻办补掳, kiriya掳, and 9 at Tikp 252, viz. kusala掳, akusala掳, avy膩kata掳, in 3X3 constellations (cp. DhsA.303).鈥擮n term in detail see Cpd. 279 sq.; Dhs. translation 搂搂 1053, 1075.鈥擜bl. hetuso from or by way of (its) cause S.V, 304; A.III, 417.鈥擜cc. hetu (-掳) (elliptically as adv.) on account of, for the sake of (with Gen.); e.g. d膩sa-kammakara-porisassa hetu M.II, 187; kissa hetu why? A.III, 303; IV, 393; Sn.1131; Pv.II, 8¹ (=ki峁� nimitta峁� PvA.106); pubbe kata掳 by reason (or in consequence) of what was formerly done A.I, 173 sq.; 诲丑补苍补掳 for the sake of gain Sn.122.鈥�2. suitability for the attainment of Arahantship, one of the 8 conditions precedent to becoming a Buddha Bu II.59=J.I, 14, 44. 鈥�-鈥� 3. logic Miln.3.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Thera惫腻诲补 Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

h膿tu (啶灌�囙い啷�).鈥攎 (S) Cause:--i. e. ground or reason; occasion, spring, originating circumstance or principle; motive, impelling or inducing principle. 2 Purpose, meaning, intention, desire, wish.

: DDSA: The Molesworth Marathi and English Dictionary

h膿d奴 (啶灌�囙う啷�) [or 啶灌�囙う啷嵿ぐ啷�, h膿dr奴].鈥攎 Satinwood-tree, Swietenia choroxylon.

: DDSA: The Aryabhusan school dictionary, Marathi-English

h膿tu (啶灌�囙い啷�).鈥�m Cause; motive; desire.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Hetu (啶灌�囙い啷�).鈥擺hi-tun U峁嚹乨i-s奴tra 1.73]

1) Cause, reason, object, motive; 啶囙い啶� 啶灌�囙い啷佮じ啷嵿い啶︵�佮う啷嵿き啶掂�� (iti hetustadudbhave) K. P.1; M膩lat墨m膩dhava (Bombay) 1.23; R.1.1; 啶ㄠ��啶氞�堗ぐ啶距�栢�嵿く啶� 啶椸た啶班た啶�啶оた啶掂じ啷囙じ啷嵿い啶む�嵿ぐ 啶掂た啶多�嵿ぐ啶距ぎ啶灌�囙い啷嬥�� (n墨cair膩khya峁� girimadhivasestatra vi艣r膩ma丑别迟辞岣�) Meghad奴ta 25; 艢.3.12.

2) Source, origin; 啶� 啶�啶苦い啶� 啶�啶苦い啶班じ啷嵿い啶距じ啶距�� 啶曕�囙さ啶侧�� 啶溹え啷嵿ぎ啶灌�囙い啶掂�� (sa pi迟腻 pitaras迟腻s膩峁� kevala峁� janmahetava岣�) R.1.24 'authors of their being'.

3) A means or instrument.

4) The logical reason, the reason for an inference, middle term (forming the second member of the fivemembered syllogism).

5) Logic, science of reasoning.

6) Any logical proof or argument.

7) A rhetorical reason (regarded by some writers as a figure of speech); it is thus defined :-啶灌�囙い啶距す啶む�佮ぎ啶むぞ 啶膏ぞ啶班�嵿ぇ啶�啶�啷囙う啷� 啶灌�囙い啷佮ぐ啷佮�氞�嵿く啶む�� (he迟腻hatuma迟腻 s膩rdhamabhedo heturucyate).

8) (In gram.) The agent of the causal verb; P.I.4.55.

9) (with Buddhists) Primary cause.

1) (with P膩艣upatas) The external world and senses (that cause the bondage of the soul).

11) Mode, manner.

12) Condition.

13) Price, cost; 啶︵��啶ㄠ�嵿え啶距ぐ啶距ぃ啶距�� 啶︵ざ啶多い啷� 啶�啶炧�嵿�氞ぞ啶多う啶оた啶曕ぞ啶�啶掂い啷� 啷� 啶оぞ啶ㄠ�嵿く啶栢ぞ啶班��啶曕�嵿ぐ啶�啷� 啶灌�囙い啷佮ぐ啷嵿う啷囙ざ啷� 啶︵�佮ぐ啷嵿き啶苦�曕�嵿し啶掂た啶曕�嵿し啶む�� (d墨nn膩r膩峁嚹佱箖 da艣a艣at墨 pa帽c膩艣adadhik膩bhavat | dh膩nyakh膩r墨kraye heturde艣e durbhik峁�avik峁�ate) R膩j. T.5.71. (N. B. The forms 丑别迟耻苍腻, 丑别迟辞岣�, rarely hetau, are used adverbially in the sense of 'by reason of', 'on account of', 'because of', with gen. or in comp.; tamas膩 bahur奴pe峁嘺 ve峁ａ弓i迟腻岣� karma丑别迟耻苍腻 Ms. 1.49; 艣腻蝉迟谤补惫颈箩帽腻苍补丑别迟耻苍腻; alpasya hetorbahu h膩tumicchan R.2.47; vism峁泃a峁� kasya 丑别迟辞岣� Mu.1.1. &c.).

Derivable forms: 丑别迟耻岣� (啶灌�囙い啷佮��).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Hetu (啶灌�囙い啷�).鈥�(1) (substantially = Sanskrit id.) cause; on relation to pratyaya (1) see this; normally m. as in Sanskrit and Pali (Childers), but mss. make it f. in 惭补丑腻惫补蝉迟耻 i.43.10 (verse), intending sarv膩bhi (掳hi) het奴bhi upasthi迟腻hi, where Senart em. sarvehi鈥�upasthitehi, in accord with repetition i.242.20 (where read upasthitehi instead of Senart's violent em.); six hetu, 惭补丑腻惫测耻迟辫补迟迟颈 2259鈥�65 and 础产丑颈诲丑补谤尘补办辞艣补 LaV-P. ii.245 (in different order), k膩ra峁嘺-h掳 (raison d'锚tre, LaV-P.), saha- bh奴- (cause mutuelle), 惫颈辫腻办补- (cause de r茅tribution), sa峁�- prayukta- (cause associ茅e), sarvatraga- (cause universelle), 蝉补产丑腻驳补- (cause pareille); La V-P.'s note here, and the following pages of his translation(s), explain the terms at length; (2) hetu [Page621-b+ 71] as adv. (= Pali id.; only noted ifc. in [Buddhist Hybrid Sanskrit] but in Pali used alone with prec. gen.; according to Senart i note 536, an 鈥榓tt茅- nuation鈥� of Sanskrit 丑别迟辞岣�), for the sake of, because of, in order to: bodhihetur (for the sake of enlightenment, Tibetan bya峁� chub don du; is -r 鈥楬iatus-bridger鈥�, 搂 4.62? or may -hetur be m.c. for -hetor, supporting Senart's theory? a nom. sg. is impossible here) aprameya tyaktu dustyaj膩 tvay膩 Lalitavistara 170.14 (verse); 膩rak峁�ahetu, for the purpose of guarding, for a guard, 惭补丑腻惫补蝉迟耻 i.204.6, 11 = ii.8.1, 6 (verses); parasya vism膩- panahetu (so Tibetan, 峁卭 mtshar鈥�; text vi艣v膩p掳) K膩艣yapa Parivarta 126.14 (verse), to astonish another; (3) a high number: 丑别迟耻岣� 惭补丑腻惫测耻迟辫补迟迟颈 8018.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Hetu (啶灌�囙い啷�).鈥攎.

(-迟耻岣�) 1. Cause, object, motive. 2. The reason or argument for an inference or deduction. 3. Reasoning, logic. 4. Means, instrument. 5. Source, origin. 6. A figure of speech. The instantive, ablative and locative singulars of this word, viz:鈥�鈥湷蟊鸪俪懿阅�,鈥� 鈥渉eto鈥� and 鈥渉别迟补耻,鈥� are used as indeclinables in the sense of 鈥渙n account of,鈥� 鈥渂ecause of,鈥� 鈥渂y reason of.鈥� E. hi to go, Unadi aff. tun .

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Hetu (啶灌�囙い啷�).鈥攑erhaps hi + tu (properly, Impulse, Chr. 18, 2), 1. Motive; abl., on account of, [搁腻尘腻测补峁嘺] 3, 49, 39; in order to, [贬颈迟辞辫补诲别艣补] i. [distich] 173, M. M.; dat. m峁泃yu -hetave, In order to kill, [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 7, 1, 41. 2. Origin. 3. Cause, [贬颈迟辞辫补诲别艣补] i. [distich] 42, M. M.; reason, [笔补帽肠补迟补苍迟谤补] i. [distich] 417; proof, [Lassen, Anthologia Sanskritica.] 2. ed. 65, 2. 4. Means, [贬颈迟辞辫补诲别艣补] 114, 7; [搁腻箩补迟补谤补峁単颈峁嚹�] 5, 310; prize, 5, 71. 5. Condition, [顿谤补耻辫补诲墨辫谤补尘腻迟丑补] 9, 10; law, [贬颈迟辞辫补诲别艣补] ii. [distich] 10. 6. The reason or middle term in an inference, Bh膩峁Ｄ乸. 68. 7. hetau, loc. By reason of. 8. Logic, [顿补艣补办耻尘腻谤补肠补谤颈迟补] in Chr. 180, 8.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Hetu (啶灌�囙い啷�).鈥擺masculine] impulse, motive, cause, reason ([genetive], [dative], [locative], or 鈥斅�), argument, proof; means ([instrumental] 鈥斅� by means of); condition; mode, manner, way; also concr. mover, impeller, [especially] the agent of the causative ([grammar]); adj. 鈥斅� caused by. Abl. [genetive], [instrumental], [dative], & [locative] by reason, on account, or for the sake of ([genetive] or 鈥斅�). Abstr. 迟腻鈥� [feminine], tva鈥� [neuter]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Hetu (啶灌�囙い啷�):鈥擺from hi] a etc. See p. 1303, col. 3.

2) [from heti] b m. 鈥榠mpulse鈥�, motive, cause, cause of, reason for ([locative case], rarely [dative case] or [genitive case]; 丑别迟耻苍腻, 丑别迟辞岣�, hetave, hetau, 鈥榝or a cause or reason鈥�, 鈥榖y reason of鈥�, 鈥榦n account of鈥� [with [genitive case] or [compound] e.g. mama 丑别迟辞岣� or mad-d丑别迟辞岣�, 鈥榦n account of me鈥橾; ka峁� hetum or ko 丑别迟耻岣�, 鈥榳herefore?鈥� 鈥榳hy?鈥� [P膩峁噄ni 2-2, 23; Pata帽jali]; yato 丑别迟辞岣�, 鈥榖ecause鈥�; anena 丑别迟耻苍腻 or iti 丑别迟辞岣�, 鈥榝or this reason鈥�; 尘峁泃测耻-丑别迟补惫别, 鈥榠n order to kill鈥�; hetur alaukika岣�, 鈥榓 supernatural cause鈥�; ifc. hetu also = 鈥榟aving as a cause or motive鈥�, 鈥榗aused or effected or actuated or attracted or impelled by鈥� e.g. karma-hetu, 鈥榗aused by the acts [of a former existence]鈥� [Manu-sm峁泃i i, 49]; 尘腻峁僺补-丑别迟耻, 鈥榓ttracted by [the smell of] flesh鈥� [Mah膩bh膩rata x, 496]; karma-phala-hetu, 鈥榠mpelled by [the expectation of] the consequences of any act鈥� [Bh膩gavata-pur膩峁嘺 ii, 47; 49]), [峁歡-veda] etc. etc.

3) [v.s. ...] a logical reason or deduction or argument, the reason for an inference ([especially] applied to the second member or Avayava of the five-membered syllogism See 苍测腻测补), [Ny膩ya; Indian Wisdom, by Sir M. Monier-Williams 61]

4) [v.s. ...] logic (in general See 丑别迟耻惫颈诲测腻)

5) [v.s. ...] (in gram.) the agent of the causal verb, [P膩峁噄ni 1-4, 55 etc.]

6) [v.s. ...] (with Buddhists) primary cause (as opp. to pratyaya q.v.), [Sarvadar艣ana-sa峁僩raha]

7) [v.s. ...] (with Pa艣u-patis) that which causes the bondage of the soul id est. the external world and the senses, [ib.]

8) [v.s. ...] a means (丑别迟耻产丑颈岣� ifc. 鈥榖y means of鈥�), [Mah膩bh膩rata]

9) [v.s. ...] mode, manner (丑别迟耻产丑颈岣� ifc. 鈥榓ccording to鈥�), [ib.; Su艣ruta; Y膩j帽avalkya]

10) [v.s. ...] price, cost, [搁腻箩补迟补谤补峁単颈峁嚹� v, 71]

11) [v.s. ...] condition, [Mah膩bh膩rata]

12) [v.s. ...] (in [rhetoric]) = 办腻惫测补-li峁単a (q.v.), [Bharata-n膩峁瓂a-艣膩stra; K膩vyaprak膩艣a; S膩hitya-darpa峁嘺]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Hetu (啶灌�囙い啷�):鈥�(迟耻岣�) 2. m. Cause, origin; motive.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Hetu (啶灌�囙い啷�) in the Sanskrit language is related to the Prakrit word: Heu.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

Hetu (啶灌�囙い啷�):鈥�(nm) reason, cause; motive; -[办补迟丑腻] etiological tale; ~[迟腻/tva] causation, causativeness, existence of cause or motive; ~[惫腻诲补] a statement of reasons or arguments, assigning of cause; ~[惫颈箩帽腻苍补/惫颈诲测腻/艣腻蝉迟谤补] teleology, science of logic; ~[惫补颈箩帽腻苍颈办补] teleologist; teleologistic; ~[艣腻蝉迟谤墨] a teleologist; ~[siddha] telesis.

context information

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Kannada-English dictionary

: Alar: Kannada-English corpus

H膿tu (嗖灌硣嗖む硜):鈥�

1) [noun] a motive; a cause or reason for.

2) [noun] that in which something has its beginning; source; origin.

3) [noun] the science which describes relationships among propositions in terms of implication, contradiction, contrariety, conversion, etc.; logic.

4) [noun] a figure of speech in which reason is given for comparing an object with another.

5) [noun] (log.) a logical reason or deduction or arguement; the reason for an inference.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Tamil dictionary

: DDSA: University of Madras: Tamil Lexicon

H膿tu (喈灌瘒喈む瘉) noun < 丑脓迟耻. See 喈忇�む瘉�� [别迟丑耻鲁], 1, 2, 3, 5, 6, 7, 8.

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

Nepali dictionary

: unoes: Nepali-English Dictionary

Hetu (啶灌�囙い啷�):鈥攏. 1. reason; purpose; motive; 2. goal; objective; 3. rhetorical reason; 4. logical reason; reason for an inference; 5. logic; science of reasoning;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Starts with (+13): Hetu Sutta, Hetubhuta, Hetudayika, Hetudosha, Hetuhani, Hetuhetumadbhava, Hetujnana, Hetuka, Hetukar, Hetukri, Hetukriya, Hetukriye, Hetulakshana, Hetulakshanaloka, Hetupabhava, Hetupaccaya, Hetupakshepa, Hetupama, Hetupanyasa, Hetuparijnana.

Full-text (+833): Ahetu, Labha, Hetvabhasa, Jivanahetu, Hetuvada, Ahetuka, Sahetu, Nirhetu, Hetuta, Hetuka, Smritihetu, Hetu-prapavatarmam, Hetushastra, Duggati, Mahahetu, Karakahetu, Svatvahetu, Nimittahetu, Hetumat, Vrittihetu.

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Search found 197 books and stories containing Hetu, Haethu, Hedhu, H膿d奴, Hed奴, Hedu, Hethu, H膿tu; (plurals include: Hetus, Haethus, Hedhus, H膿d奴s, Hed奴s, Hedus, Hethus, H膿tus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

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