Aprastutaprashamsa, 础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻, Aprastuta-prashamsa: 7 definitions
Introduction:
Aprastutaprashamsa means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 can be transliterated into English as Aprastutaprasamsa or Aprastutaprashamsa, using the IAST transliteration scheme (?).
In Hinduism
Kavyashastra (science of poetry)
: Shodhganga: The Kavyavilasa of Ciranjiva Bhattacarya (kavyashastra)础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 (啶呧お啷嵿ぐ啶膏啶む啶むお啷嵿ぐ啶多啶膏ぞ) refers to one of the 93 补濒补峁僰腻谤补蝉 (鈥渇igures of speech鈥�) mentioned by Cira帽j墨va Bha峁弓膩c膩rya (fl. 17th century) in his K膩vyavil膩sa and is listed as one of the 89 补谤迟丑腻濒补峁僰腻谤补蝉 (figure of speech determined by the sense, as opposed to sound).鈥擳he figure 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 has been first admitted by Bh膩maha in his K膩vy膩la峁僰膩ra (III/29). In his opinion the praise of a subject unconnected with anything in the context is called 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 by the wise. Mamma峁璦 and Ruyyaka have defined 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 in the same line. According to Ruyyaka (A.S.P. 104) when the description of non-contextual thing leads to the comprehension of the contextual, the figure 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 takes place.
Cira帽j墨va has defined 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 补蝉鈥斺赌�补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 sy膩ts膩 yatra prastut膩nug膩鈥�.鈥擨n his opinion when the description of a thing which is not in the context turns into the comprehension of an object in context, it is the figure 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻. Cira帽j墨va, takes the meaning of the word 辫谤补艣补峁僺腻 as stuti that is praise but according to Jagann膩tha the word 辫谤补艣补峁僺腻 means 惫补谤峁嘺苍腻 or description.
Example of the 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻-ala峁僰膩ra:鈥�
svar峁嚹乥jasphu峁璦m膩nam膩nasasara岣ambh奴tir膩virbhava dg墨rv膩峁嚹乨aras膩rap奴ritatay膩 sa峁兣沷bhitasvardhuni岣� |
durm膩nairavam膩nito yadi punargr膩m墨峁嘺d墨n膩nvayai岣� ki峁� h墨na岣� pari艣a峁僺yate sa jagat膩峁� ha峁僺a岣� 辫谤补艣补峁僺腻spada峁� ||鈥淚f the swan which is the wealth of the lake m膩nasa where blooming golden lotuses appear and on account of possessing the essence of love of gods beautify the ganges, is insulted by a disgraceful low-born villager, can that praise worthy swan be taken as meritless鈥�?
Notes: In this verse from the prise of the swan which is noncontextual, the insult of a great men by an ignorant person which is contextual is understood.So this is an example of 补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻.
: Shodhganga: Bhismacaritam a critical study础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 (啶呧お啷嵿ぐ啶膏啶む啶むお啷嵿ぐ啶多啶膏ぞ) refers to 鈥渋ndirect description鈥� and represents one of the various Ala峁卥膩ras (鈥榝igures of speech鈥�) classified as Artha (鈥榮ense鈥�), as employed in the Bh墨峁acarita (Bhishma Charitra) which is a 尘补丑腻办腻惫测补 (鈥榚pic poem鈥�) written by Hari Narayan Dikshit.鈥擳he poet has nicely used 鈥�补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻-补濒补峁卥腻谤补鈥� in his poem. For instance, in verse II.38 of the Bh墨峁acarita the poet has very tactfully praised the Guru who does not become partial towards his students. Rather he loves his students more than his own son. The other examples are IX.6, XIV.22, XV.29, etc.
Kavyashastra (啶曕ぞ啶掂啶ざ啶距じ啷嵿い啷嵿ぐ, 办腻惫测补艣腻蝉迟谤补) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 (啶呧お啷嵿ぐ啶膏啶む啶むお啷嵿ぐ啶多啶膏ぞ).鈥攁 figure of speech which, by describing the 啶呧お啷嵿ぐ啶膏啶む啶� (aprastuta) (what is not the subject-matter) conveys a reference to the 啶啶班じ啷嵿い啷佮い (prastuta) or subject-matter; 啶呧お啷嵿ぐ啶膏啶む啶むお啷嵿ぐ啶多啶膏ぞ 啶膏ぞ 啶ぞ 啶膏啶� 啶啶班じ啷嵿い啷佮い啶距ざ啷嵿ぐ啶ぞ (补辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 s膩 y膩 saiva prastut膩艣ray膩) K. P. 1. It is of 5 kinds:啶曕ぞ啶班啶 啶ㄠた啶た啶む啶む 啶膏ぞ啶ぞ啶ㄠ啶 啶掂た啶多啶粪 啶啶班じ啷嵿い啷佮い啷� 啶膏い啶� 啷� 啶むう啶ㄠ啶じ啷嵿く 啶掂啶膏啶む啶侧啶 啶む啶侧啶じ啷嵿く啷囙い啶� 啶� 啶啷嵿啶оぞ (k膩rye nimitte s膩m膩nye vi艣e峁 prastute sati | tadanyasya vacastulye tulyasyeti ca pa帽cadh膩) || i. e. when the subject-matter is viewed (a) as an effect, information of which is conveyed by stating the cause; (b) when viewed as a cause by stating the effect; (c) when viewed as a general assertion by stating a particular instance; (d) when viewed as a particular instance by stating a general assertion; and (e) when viewed as similar by stating what is similar to it, See K. P. 1 and S. D.76 for examples.
础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 is a Sanskrit compound consisting of the terms aprastuta and 辫谤补艣补峁僺腻 (啶啶班ざ啶傕じ啶�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 (啶呧お啷嵿ぐ啶膏啶む啶むお啷嵿ぐ啶多啶膏ぞ):鈥擺=a-prastuta-辫谤补艣补峁僺腻] [from a-prastuta] f. 鈥榗onveying the subject-matter by that which is not the subject-matter鈥�, (in rhetoric) implied or indirect expression.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 (啶呧お啷嵿ぐ啶膏啶む啶むお啷嵿ぐ啶多啶膏ぞ):鈥擺tatpurusha compound] f.
(-蝉腻) (In Rhetoric.) One of the 补濒补峁卥腻谤补 q. v. or elegant modes of composition; viz. implied or indirect expression (literally: conveying—the subject matter—by what is not the subject matter); more especially defined as conveying the subject matter, if it is of a specific nature by means of generalisation, or if it is of a general kind, by means of specification, or if it is viewed as a cause, by stating the effect, or if it is viewed as an effect, by stating the cause, or hinting at the subject matter by stating what is similar to it, (the latter category being divided in two varieties which are again split in two other varieties; while each of the named categories may be, moreover, threefold, according to whether the expressed special or general subject, fact, cause or similarity is of a real or imaginary or mixed nature); an instance of the second category is the following: sragiya峁� yadi j墨vit膩pah膩 h峁沝aye ki峁� nihit膩 na hanti m膩m . vi峁mapyam峁泃a峁� kvacidbhavedam峁泃a峁� v膩 vi峁m墨艣varecchay膩, where the general idea that the will of God may turn evil into good and good into evil, is conveyed by the special instance of poison and am峁泃a. E. aprastuta and 辫谤补艣补峁僺腻.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Prashamsa, Aprastuta.
Full-text: Aprastutastuti, Prashamsa, Prastuta, Vacyalankara.
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Search found 19 books and stories containing Aprastutaprashamsa, 础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻, Aprastuta-prashamsa, Aprastuta-辫谤补艣补峁僺腻, Aprastutaprasamsa, Aprastuta-prasamsa; (plurals include: Aprastutaprashamsas, 础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻s, prashamsas, 辫谤补艣补峁僺腻s, Aprastutaprasamsas, prasamsas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 10.72 [Aprastuta-辫谤补艣补峁僺腻] < [Chapter 10 - Ornaments of Meaning]
Text 10.81 < [Chapter 10 - Ornaments of Meaning]
Text 10.156 < [Chapter 10 - Ornaments of Meaning]
Alamkaras mentioned by Vamana (by Pratim Bhattacharya)
4: Definition of 础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻 Ala峁僰膩ra < [Chapter 4 - Arth膩la峁僰膩ras mentioned by V膩mana]
1-2: The number of Ala峁僰膩ras (poetic figures) mentioned < [Chapter 5 - A Comparative study of the different 补濒补峁僰腻谤补蝉 mentioned by V膩mana]
1: V膩mana鈥檚 scheme of Ala峁僰膩ras < [Chapter 3 - 艢abd膩la峁僰膩ras mentioned by V膩mana]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 59 < [Volume 22 (1918)]
Kavyalankara-sara-sangraha of Udbhata (by Narayana Daso Banhatti)
Chapter 5 (pancamo vargah) < [Sanskrit text of the Kavyalankara-sara-sangraha]
Chapter 5鈥擣ifth Varga < [English notes to the Kavyalankara-sara-sangraha]
Abhijnana Sakuntalam (with translation and notes) (by Bidhubhusan Goswami)
Chapter 5 - Pancama-anka (pancamo'nkah) < [Abhijnana Sakuntalam, text and notes]
Chapter 6 - Shashtha-anka (sastho'nkah) < [Abhijnana Sakuntalam, text and notes]
Mudrarakshasa (literary study) (by Antara Chakravarty)
3.26. Use of 础辫谤补蝉迟耻迟补辫谤补艣补峁僺腻-ala峁僰膩ra < [Chapter 3 - Use of Ala峁僰膩ras in Mudr膩r膩k峁sa]
3.4a. Arth膩la峁僰膩ras (Ala峁僰膩ras that depend upon the meanings of words) < [Chapter 3 - Use of Ala峁僰膩ras in Mudr膩r膩k峁sa]