Vibhavana, 痴颈产丑腻惫补苍补, 痴颈产丑腻惫补苍腻: 18 definitions
Introduction:
Vibhavana means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
: Shodhganga: Mankhaka a sanskrit literary genius (natya)痴颈产丑腻惫补苍腻 (啶掂た啶ぞ啶掂え啶�, 鈥減eculiar causation鈥�) refers to a type of Ala峁僰腻ra (figure of speech).鈥擶hen an effect is said to arise without a cause, it is 痴颈产丑腻惫补苍腻, which is two-fold according as the reason is mentioned or not. The twofold divisions of 痴颈产丑腻惫补苍腻 are鈥擴ktanimitta and Anuktanimitta. It may be mentioned here that as an effect is bound by the rule of presence and absence with a cause, it is impossible that an effect can come into existence, without its cause. But if, under some striking mode of speech, it is stated that the effect does come into existence in the absence of its well-known cause, there is 痴颈产丑腻惫补苍腻. The effect in such a cause is due to some other cause, which is not well-known i.e. aprasiddha.
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Kavyashastra (science of poetry)
: Shodhganga: The Kavyavilasa of Ciranjiva Bhattacarya (kavyashastra)痴颈产丑腻惫补苍腻 (啶掂た啶ぞ啶掂え啶�) refers to one of the 93 补濒补峁僰腻谤补蝉 (鈥渇igures of speech鈥�) mentioned by Cira帽j墨va Bha峁弓腻c腻rya (fl. 17th century) in his K腻vyavil腻sa and is listed as one of the 89 补谤迟丑腻濒补峁僰腻谤补蝉 (figure of speech determined by the sense, as opposed to sound).鈥擳he poets are free to compose and not bounded by the law of causation (as followed by the Naiy腻yikas and other philosophers). 膧la峁僰腻rikas have admitted this freedom of poets and they have postulated two figures of speech viz. 惫颈艣别峁办迟颈 and 惫颈产丑腻惫补苍补 accordingly. 痴颈产丑腻惫补苍腻 has been admitted by Bh腻maha (II/77), Da峁囜笉in (II/199), Udbha峁璦 (II/19), V腻mana (IV/3/13) Mamma峁璦 (X/162), Ruyyaka (A.S. P. 124), Vi艣van腻tha (X/87), Jagann腻tha (P. 578) and Jayadeva (V/77).
Cira帽j墨va defines 惫颈产丑腻惫补苍腻 补蝉鈥斺赌�惫颈产丑腻惫补苍腻 vin腻鈥檖i sy腻tk腻ra峁嘺峁� k腻ryajanma cet鈥�.鈥斺�淲hen the effect is produced without the presence of the cause, then the figure of speech 惫颈产丑腻惫补苍腻 happens鈥�. This definition occurs verbatim in the 颁补苍诲谤腻濒辞办补 of Jayadeva. (V/77) According to the law of causation an effect is always produced from a cause, without any cause there can not be any effect. Even in the absence of a cause when an effect is found to happen, it is the figure 惫颈产丑腻惫补苍腻.
Example of the 惫颈产丑腻惫补苍腻-ala峁僰腻ra:鈥�
pracalati sati yasmin kautuken腻鈥檖i 产丑奴mau bhavati surasam腻jo vy腻kula岣� sundar墨bhi岣� |
da艣a艣ata艣atarak峁n腻yak腻n腻madh墨艣o bhavati na hi gar墨y腻n sa svata岣� ki峁� baliy腻n ||鈥淲hen this world is ruled easily by him how the gods become attracted to beautiful women; whether the chief of the leaders of one lakh demons is not honorable and powerful by nature鈥�.
Notes: Here without the cause that is the attempt for going to heaven, the effect that is overwhelming reaction of the gods is found to be described. So it is an example of 惫颈产丑腻惫补苍腻.
Kavyashastra (啶曕ぞ啶掂啶ざ啶距じ啷嵿い啷嵿ぐ, 办腻惫测补艣腻蝉迟谤补) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary惫颈产丑腻惫补苍补 : (nt.) explanation; making clear. || 惫颈产丑腻惫补苍腻 (f.) explanation; making clear.
: Sutta: The Pali Text Society's Pali-English Dictionary痴颈产丑腻惫补苍补, (nt.) & 掳腻 (f.) (fr. vibh腻veti) 1. making clear, ascertainment, explanation, exposition J. III, 389; Vbh. 342, 343 (腻); SnA. 13, 261 sq. 318; VbhA. 409 (腻); ThA. 76 (腻), 230; PvA. 137, 140 (so read for vibhavan腻 in attha掳).鈥�2. annihilation, disappearance, making non-existing (cp. vibhava 2) DhsA. 163 (惫颈产丑腻惫补苍腻 n腻ma antara-dh腻pan腻 ti attho). (Page 630)
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary惫颈产丑腻惫补苍补 (醼濁��樶��濁��) [(th墨,na) (醼戓�亰醼�)]鈥�
[vi+产丑奴+峁噀+yu锛巘h墨-nitea 惫颈产丑腻惫补苍腻莽 vibh腻van墨锛巚ibh腻vayati锛巏腻ra峁嘺峁� vin腻 k腻riyuppatti峁� cintayati pa峁囜笉itanti 惫颈产丑腻惫补苍补峁冿紟kappadduma锛幈咕辈竽灞共共圆�-sa峁冿紟vih腻va峁嘺-pr腻,vibh腻va峁嚹�-addham腻gadh墨锛嶿
[醼濁��+醼樶��+醼忈��+醼氠�亱 醼戓��-醽� 醼濁��樶��濁�斸��,醼濁��樶��濁�斸�亱 醼濁��樶��濁�氠�愥�亱 醼�醼�涐�忈�� 醼濁��斸�� 醼�醼�涐��氠��曖�贯�曖�愥�贯�愥��� 醼呩��斸�贯�愥�氠�愥�� 醼曖�忈�贯�嶀��愥�斸�贯�愥�� 醼濁��樶��濁�斸�夺亱 醼�醼曖�贯�曖�掅�贯�掅��欋亱 醼濁��樶��濁��-醼炨�夺亱 醼濁��熱��濁��-醼曖�坚�亰 醼濁��樶��濁�忈��-醼♂�掅�贯�撫�欋��傖�撫�亱]
[Pali to Burmese]
: Sutta: Tipi峁璦ka P腻岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)惫颈产丑腻惫补苍补鈥�
(Burmese text): (醽�) 醼戓�勧�横�呩�结��曖�坚�佱�坚�勧�横�羔亱 (醽�) 醼�醼结�氠�横�曖�会�贬���醼横�呩�贬�佱�坚�勧�横�羔亱 (醽�) 醼曖�坚��醼愥�贬��-醼曖�勧�横��醼��氠��-醼炨�樶�贬��-醼�醼�� 醼曖�坚�佱�坚�勧�横�羔亱 (醽�) 醼炨�涐��曖�横�♂��羔�栣�坚�勧�丰�� 醼曖�坚�佱�坚�勧�横�羔亱 醼濁��樶��濁�斸�愥�贯�� (醽�) 醼�醼坚�娽�丰�横亱
(Auto-Translation): (1) Explicit display. (2) Causing disappearance. (3) Displaying the essence - the self - the nature. (4) Displaying through representation. See the nature of reality (2).
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary惫颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え).鈥攏 S 惫颈产丑腻惫补苍腻 f S Considering, examining, investigating. 2 Conceiving, imagining, supposing.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary痴颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え) or 痴颈产丑腻惫补苍腻 (啶掂た啶ぞ啶掂え啶�).鈥�
1) Clear perception or ascertainment, discrimination, judgment.
2) Discussion, investigation, examination.
3) Conception, imagination; 啶う啶ㄠ啶う啶ㄠ啶い啷嵿ぐ 啶掂た啶ぞ啶掂啶い啷� 啶啶班ぎ啶距い啷� (yadanyadanyatra vibh腻vyate bhram腻t) A. R腻m.7.5.37.
4) Development.
5) Protection (辫腻濒补苍补); 啶じ啷嵿く啶距啷嵿啷嵿ぐ啶苦お啶︵啶 啶ぐ啶苦啶班啶� 啶掂た啶多啶掂さ啶苦き啶距さ啶ㄠぞ啶ぞ啶む啶む啷佮ぃ啶距き啶�- 啶い啷嵿い啷囙 (yasy腻峁単hripadma峁� paricarya vi艣va惫颈产丑腻惫补苍腻y腻ttagu峁嚹錬hi- patte岣�) Bh腻gavata 4.8.2.
6) Looking, sight (诲补谤艣补苍补); 啶ざ啷嵿啶苦ぎ啶距 啶む 啶膏ぎ啶距じ啷�啶ㄠ 啶膏ぎ啷嵿く啶椸啶曕啶粪さ啶苦き啶距さ啶ㄠぞ啶む (pa艣cim腻峁� tu sam腻s墨na岣� samyag峁沰峁惫颈产丑腻惫补苍腻t) Manusm峁泃i 2.11.
7) Showing, manifesting; Manusm峁泃i 9.76 (com.).
-苍腻 (In Rhet.) A figure of speech in which effects are represented as taking place though their usual causes are absent; 啶曕啶班た啶ぞ啶ぞ啶� 啶啶班い啶苦し啷囙ぇ啷囙そ啶た 啶げ啶掂啶啷嵿い啶苦ぐ啷嵿さ啶苦き啶距さ啶ㄠぞ (kriy腻y腻岣� prati峁dhe'pi phalavyaktir惫颈产丑腻惫补苍腻) K. P.1.
Derivable forms: 惫颈产丑腻惫补苍补m (啶掂た啶ぞ啶掂え啶).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary痴颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え).鈥攏f.
(-na峁�-苍腻) 1. Discussion, examination, discrimination. 2. Perceiving, seeing, distinguishing. 3. Conceiving, imagination. 4. Ascertaining or judging of facts. 5. Describing effects not arising. from the usual causes, (in rhetoric.) E. vi before, 产丑奴 in the 10th cl. to think, &c., aff. yuc .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary痴颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え).鈥攊. e. vi-产丑奴 + ana, n. 1. Discussion. 2. Ascertaining, [Vikramorva艣墨, (ed. Bollensen.)] 78, 10 (reading). 3. Perceiving distinctly, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 2, 101. 4. Conceiving, imagination.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary痴颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え).鈥擺adjective] & [neuter] developing, manifesting; [neuter] also perceiving, ascertaining; [feminine] 腻 a cert. rhetor. figure.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 痴颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え):鈥擺=vi-bh腻vana] [from vi-bh腻va > vi-产丑奴] mfn. causing to appear, developing, manifesting, [Hariva峁兣沘]
2) 痴颈产丑腻惫补苍腻 (啶掂た啶ぞ啶掂え啶�):鈥擺=vi-bh腻van腻] [from vi-bh腻vana > vi-bh腻va > vi-产丑奴] f. (in [rhetoric]) description of effects the causes of which are left to be conjectured (or [according to] to some, 鈥榙escription by negatives, bringing out the qualities of any object more clearly than by positive description鈥�), [V腻mana鈥檚 K腻vy腻la峁僰腻rav峁泃ti; K腻vy腻dar艣a] etc.
3) 痴颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え):鈥擺=vi-bh腻vana] [from vi-bh腻va > vi-产丑奴] n. causing to appear or become visible, development, creation, [Bh腻gavata-pur腻峁嘺] ([Scholiast or Commentator] = 辫腻濒补苍补)
4) [v.s. ...] showing, manifesting, [Manvarthamukt腻val墨, kull奴ka bha峁弓a鈥檚 Commentary on manu-sm峁泃i on Manu-sm峁泃i ix, 76]
5) [v.s. ...] clear perception, examination, judgement, clear ascertainment, [Manu-sm峁泃i; Vikramorva艣墨]
6) [v.s. ...] (ifc.) reflection on [Kath腻sarits腻gara]
7) [v.s. ...] the act of producing a [particular] emotion by a work of art, [S腻hitya-darpa峁嘺]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary痴颈产丑腻惫补苍补 (啶掂た啶ぞ啶掂え):鈥擺vi-bh腻vana] (na峁�-苍腻) 1. n. f. Discussion, examination, perceiving.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Vibhavana (啶掂た啶さ啶�) in the Sanskrit language is related to the Prakrit words: 痴颈产丑补惫补峁嘺, Vih腻va峁嘺.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary痴颈产丑补惫补峁嘺 (啶掂た啶さ啶�) in the Prakrit language is related to the Sanskrit word: Vibhavana.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpus痴颈产丑腻惫补苍补 (嗖掂部嗖簿嗖掂波):鈥�
1) [noun] the act of perceiving; mental grasp of objects or qualities.
2) [noun] the ability to perceive things discriminately.
3) [noun] the act of arriving at a conclusion after weighing different aspects, qualities, characteristics of a thing; judgement.
4) [noun] anything imagined; mental image; creation of the mind; imagination.
5) [noun] a displaying; exhibition.
6) [noun] a striking or special relation between a cause and something that is brought about.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary痴颈产丑腻惫补苍腻 (啶掂た啶ぞ啶掂え啶�):鈥攏. 1. clear perception or ascertainment; discrimination; judgment; 2. discussion; investigation; examination; 3. conception; imagination;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Yu, Bhu, Ne, Vi, Bhavana.
Starts with: Vibhavanadassana, Vibhavanagandha, Vibhavanakarappavatta, Vibhavanalakkhana, Vibhavanalamkara, Vibhavanamukha, Vibhavanapannatti, Vibhavanapariccheda, Vibhavanasabhava, Vibhavanashani, Vibhavanasukhata, Vibhavanate, Vibhavanatikkama, Vibhavanattha, Vibhavanavyakhya.
Full-text (+99): Avibhavana, Rikshavibhavana, Vishvavibhavana, Durvibhavana, Asamatthabhavavibhavana, Ayuttatavibhavana, Vacanatthavibhavana, Kammapathasambandhavibhavana, Abhavavibhavana, Cittavibhavana, Rupavibhavana, Vibhavanapariccheda, Niyyayanavibhavana, Padhanabhavavibhavana, Bhavatthavibhavana, Codanadhippayavibhavana, Appatihatananatavibhavana, Buddhagunavibhavana, Arammanavibhavanatthana, Buddhanubhavavibhavana.
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Search found 32 books and stories containing Vibhavana, 痴颈产丑腻惫补苍补, 痴颈产丑腻惫补苍腻, Vi-bhavana, Vi-bh腻vana, Vi-bh腻van腻, 痴颈产丑补惫补峁嘺, Vi-bhu-ne-yu, Vi-产丑奴-峁噀-yu; (plurals include: Vibhavanas, 痴颈产丑腻惫补苍补s, 痴颈产丑腻惫补苍腻s, bhavanas, bh腻vanas, bh腻van腻s, 痴颈产丑补惫补峁嘺s, yus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D腻sa)
Text 4.7 < [Chapter 4 - First-rate Poetry]
Text 10.114 [痴颈产丑腻惫补苍腻] < [Chapter 10 - Ornaments of Meaning]
Text 1.7 < [Chapter 1 - The Purpose of Poetry]
Alamkaras mentioned by Vamana (by Pratim Bhattacharya)
13: Definition of 痴颈产丑腻惫补苍腻 Ala峁僰腻ra < [Chapter 4 - Arth腻la峁僰腻ras mentioned by V腻mana]
3: The classification of poetic figures < [Chapter 5 - A Comparative study of the different 补濒补峁僰腻谤补蝉 mentioned by V腻mana]
1-2: The number of Ala峁僰腻ras (poetic figures) mentioned < [Chapter 5 - A Comparative study of the different 补濒补峁僰腻谤补蝉 mentioned by V腻mana]
The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)
Part 5q - Ala峁僰腻ra (17): 痴颈产丑腻惫补苍腻 or peculiar causation < [Chapter III - Literary Assessment Of The 艢r墨ka峁囜弓hacarita]
Part 1 - R墨ti or the style < [Chapter III - Literary Assessment Of The 艢r墨ka峁囜弓hacarita]
Satirical works of Kshemendra (study) (by Arpana Devi)
1.4. 痴颈产丑腻惫补苍腻 (peculiar causation) < [Chapter 4 - Literary study of the Three Satirical Works]
Mudrarakshasa (literary study) (by Antara Chakravarty)
3.17. Use of 痴颈产丑腻惫补苍腻-ala峁僰腻ra < [Chapter 3 - Use of Ala峁僰腻ras in Mudr腻r腻k峁sa]
3.4a. Arth腻la峁僰腻ras (Ala峁僰腻ras that depend upon the meanings of words) < [Chapter 3 - Use of Ala峁僰腻ras in Mudr腻r腻k峁sa]
Garga Samhita (English) (by Danavir Goswami)
Verse 4.19.129 < [Chapter 19 - A Thousand Names of Sr墨 Yamun腻]