Sutra, ³§Å«³Ù°ù²¹, Soetra: 46 definitions
Introduction:
Sutra means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
: Google Books: Cultural History from the VÄyu PurÄna³§Å«³Ù°ù²¹ (सूतà¥à¤�)—One of the Heavenly ornaments according to the VÄyu PurÄṇa. The neck of Åšiva, after he had swallowed the poison, shone as if it was adorned with a golden thread.
: archive.org: Puranic Encyclopedia³§Å«³Ù°ù²¹ (सूतà¥à¤�).â€�(VEDASŪTRA). See under Veda.
: Cologne Digital Sanskrit Dictionaries: The Purana Index³§Å«³Ù°ù²¹ (सूतà¥à¤�).â€�(ety)—definition of: few letters, free from doubt, terse, and universal.*
- * VÄyu-purÄṇa 59. 142; 104. 108.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: NÄá¹ya-Å›Ästra³§Å«³Ù°ù²¹ (सूतà¥à¤�, “threadâ€�) refers to a “golden neck-chainâ€� and is classified as an ornament (Äå²ú³ó²¹°ù²¹á¹‡a) for the neck (°ì²¹á¹‡á¹³ó²¹) to be worn by males, according to NÄá¹yaÅ›Ästra chapter 23. Such ornaments for males should be used in cases of gods and kings.
³§Å«³Ù°ù²¹ (सूतà¥à¤�) also refers to a “golden threadâ€� ornament (Äå²ú³ó²¹°ù²¹á¹‡a) for the waist (°ì²¹á¹i) to be worn by males. It is to be worn below the talaka.
³§Å«³Ù°ù²¹ (सूतà¥à¤�) also refers to a “neck-chainâ€� ornament (Äå²ú³ó²¹°ù²¹á¹‡a) for the neck (°ì²¹á¹‡á¹³ó²¹) to be worn by females. Such ornaments for females should be used in cases of human females and celestial beings (gods and goddesses).
Ä€bharaṇa (‘ornamentsâ€�, eg., ²õÅ«³Ù°ù²¹) is a category of ²¹±ô²¹á¹ƒkÄå°ù²¹, or “decorationsâ€�, which in turn is a category of nepathya, or “costumes and make-upâ€�, the perfection of which forms the main concern of the Ä€hÄryÄbhinaya, or “extraneous representationâ€�, a critical component for a successful dramatic play.

Natyashastra (नाटà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ²ÔÄåá¹y²¹Å›Äå²õ³Ù°ù²¹) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
MÄ«mÄṃsÄ (school of philosophy)
: Srimatham: MÄ«mÄṃsa: The Study of Hindu Exegesis³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to one of the three principle styles found in Sanskrit literature.—³§Å«³Ù°ù²� is a very terse form of writing in which there is no embellishment. The sentence consists of few words and no narrative, explanation or dilation. They were meant for easy memorization by students and depended upon the commentary given by learned scholars.
The ²õÅ«³Ù°ù²¹s require extensive commentaries and because of their ambivalence can be interpreted in a number of different ways. To this category belong all the texts of the various schools of philosophy, MÄ«mÄṃsa-²õÅ«³Ù°ù²¹s, Yoga-²õÅ«³Ù°ù²¹s, VaiÅ›eá¹£ika-sutras, Dharma-²õÅ«³Ù°ù²¹s, Gá¹›hya-²õÅ«³Ù°ù²¹s etc.

Mimamsa (मीमांसà¤�, mÄ«mÄṃsÄ) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vyakarana (Sanskrit grammar)
: Shodhganga: VaiyÄkaraṇabhūṣaṇasÄra: a critical study³§Å«³Ù°ù²¹ (सूतà¥à¤�).—Aphorism; a very short and concise enunciation laying down something in a scientific treatise.
: Wikisource: A dictionary of Sanskrit grammar³§Å«³Ù°ù²¹ (सूतà¥à¤�).—A short pithy assertion laying down something in a scientific treatise; aphorism; the word is sometimes used in a collective sense in the singular, referring to the whole collection of Sutras or rules; cf. वà¥à¤¯à¤¾à¤•रणसà¥à¤¯ सूतà¥à¤°à¤®à¥� (vyÄkaraṇasya ²õÅ«³Ù°ù²¹m) M. Bh. on Ahnika 1. The term is defined as अलà¥à¤ªà¤¾à¤•à¥à¤·à¤°à¤®à¤¸à¤‚दिगà¥à¤§à¤‚ सारवदà¥à¤µà¤¿à¤¶à¥à¤µà¤¤à¥‹à¤®à¥à¤–मॠà¥� असà¥à¤¤à¥�-à¤à¤®à¤¨à¤µà¤¦à¥à¤¯à¤‚ à¤� सूतà¥à¤°à¤‚ सूतà¥à¤°à¤µà¤¿à¤¦à¥� विदà¥à¤� (alpÄká¹£aramasaṃdigdhaá¹� sÄravadviÅ›vatomukham | asto-bhamanavadyaá¹� ca ²õÅ«³Ù°ù²¹á¹� ²õÅ«³Ù°ù²¹vido viduá¸�). There are given generally six kinds of Sutras viz. संजà¥à¤žà¤¾à¤¸à¥‚तà¥à¤�, परिà¤à¤¾à¤·à¤¾à¤¸à¥‚तà¥à¤°,विधिसूतà¥à¤�, नियमसूतà¥à¤�, पà¥à¤°à¤¤à¤¿à¤·à¥‡à¤§à¤¸à¥‚तà¥à¤� (²õ²¹á¹ƒjñÄå²õÅ«³Ù°ù²¹, paribhÄṣIJõÅ«³Ù°ù²�, vidhi²õÅ«³Ù°ù²¹, niyama²õÅ«³Ù°ù²¹, pratiá¹£edha²õÅ«³Ù°ù²¹) and अधिकारसूतà¥à¤� (adhikÄra²õÅ«³Ù°ù²¹); cf. also संजà¥à¤žà¤¾ à¤� परिà¤à¤¾à¤·à¤� à¤� विधिरà¥à¤¨à¤¿à¤¯à¤® à¤à¤µ à¤� पà¥à¤°à¤¤à¤¿à¤·à¥‡à¤§à¥‹à¤§à¤�-कारशà¥à¤š षडà¥à¤µà¤¿à¤§à¤®à¥ सूतà¥à¤°à¤²à¤•à¥à¤·à¤£à¤®à¥ à¥� (²õ²¹á¹ƒjñÄå ca paribhÄá¹£Ä� ca vidhirniyama eva ca pratiá¹£edhodhi-kÄraÅ›ca á¹£aá¸vidham ²õÅ«³Ù°ù²¹laká¹£aṇam ||) Com. on Kat. I. 1.2.

Vyakarana (वà¥à¤¯à¤¾à¤•रà¤�, vyÄkaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Jyotisha (astronomy and astrology)
: Wikibooks (hi): Sanskrit Technical Terms³§Å«³Ù°ù²¹ (सूतà¥à¤�).—A rule or algorithm; (lit., thread). Note: ³§Å«³Ù°ù²¹ is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.

Jyotisha (जà¥à¤¯à¥‹à¤¤à¤¿à¤�, Âá²â´Ç³Ù¾±á¹£a or jyotish) refers to ‘astronomyâ€� or “Vedic astrologyâ€� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Kavya (poetry)
: archive.org: Naisadhacarita of Sriharsa³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to an “indicationâ€� or a “preludeâ€�, and is mentioned in the Naiá¹£adha-carita 16.15.

Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Bhagavad-gita (4th edition)³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to “concise aphorisms, which contain compressed knowledge for easy learning and remembranceâ€�. (cf. Glossary page from Åš°ùÄ«³¾²¹»å-µþ³ó²¹²µ²¹±¹²¹»å-³ÒÄ«³ÙÄå).

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Shilpashastra (iconography)
: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to a “threadâ€� which is wound around the ²µ²¹°ù²ú³ó²¹²µá¹›h²¹ during the purification of divine icons (bimba), as discussed in chapter 16 of the ³Õ¾±á¹£á¹‡³Ü²õ²¹á¹ƒh¾±³ÙÄå: a Sanskrit text written in 2600 verses which covers typical PÄñcarÄtra topics through a narrative dialogue between AupagÄyana and Siddha Sumati.—Description of the chapter [²ú¾±³¾²ú²¹-Å›³Ü»å»å³ó¾±]: [...] [After Âá²¹±ôÄå»å³ó¾±±¹Äå²õ²¹]—Thereupon, having purified the temple precincts after the Åšilpins et, al. have left, a ²õÅ«³Ù°ù²¹-thread and darbha-grass are wound around the ²µ²¹°ù²ú³ó²¹²µá¹›h²¹-sanctuary and worship is offered to it (41-46). Agnihoma is then done 108 times (47-51), and an elaborate °ì³Ü³¾²ú³ó²¹±èÅ«ÂáÄå is attended to in the course of which the various powers and deities are invoked into the waters contained in the pots (52-84). [...]
: Shodhganga: Vaisnava Agamas And Visnu Images³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to “decorative cordsâ€�, as defined in treatises such as the PÄñcarÄtra, PÄdmasaṃhitÄ and VaikhÄnasa-Ägamas, extensively dealing with the technical features of temple art, iconography and architecture in Vaishnavism.—The Ä€gamas and Åšilpa-works pay more attention to several type of bands or bandhas (°ìÅ«³¦²¹²ú²¹²Ô»å³ó²¹, stanabandha, °ì²¹á¹ibandha, udarabandha), threads or ²õÅ«³Ù°ù²¹s (including the sacred cord yajña²õÅ«³Ù°ù²¹, °ì²¹á¹i²õÅ«³Ù°ù²¹, uras²õÅ«³Ù°ù²¹/ plamba²õÅ«³Ù°ù²¹ etc.), girdles, strings and belts which adorn the torso (like the ³¦³ó²¹²Ô²Ô²¹±¹Ä«°ù²¹ cross-belt), the waist and hip (³¾±ð°ì³ó²¹±ôÄå, Å«°ù³Ü»åÄå³¾²¹, °ì²¹Ã±³¦Ä«»åÄå³¾²¹ etc.) down to the thighs. According to Bharata, variety of garlands set with jewels and made with artistic perfection are the ornaments of chest and jewelled strings are embellishment for the breast.

Shilpashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, Å›ilpaÅ›Ästra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Ayurveda (science of life)
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient India³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to a “thread (for tying together)â€� (the bulbs of Nymphaea), as prescribed by certain bio-organical recipes for plant mutagenesis, according to the ³Õá¹›ká¹£ÄÂҳܰù±¹±ð»å²¹ by SÅ«rapÄla (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.—Accordingly, “If bulbs of various species of Nymphaea are uprooted tied together firmly with threads (²õÅ«³Ù°ù²¹), smeared with melted butter and honey and then planted they produce those respective species in bunches (on a single creeper). Similarly several wonders of transformation can be worked out by tying together the stems of Nerium indicum and those of various species of Punica granatumâ€�.
Unclassified Ayurveda definitions
: gurumukhi.ru: Ayurveda glossary of terms³§Å«³Ù°ù²¹ (सूतà¥à¤�):—[²õÅ«³Ù°ù²¹á¹ƒ] Precised form of text; Aphorism

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaivism (Shaiva philosophy)
: Brill: Åšaivism and the Tantric Traditions³§Å«³Ù°ù²¹ (सूतà¥à¤�) (or Tantu) refers to the Åšaktitantu (“cord of powerâ€�), according to the BrahmayÄmala-tantra (or Picumata), an early 7th century Åšaiva text consisting of twelve-thousand verses.—[The ±è²¹»å³¾²¹³¾Äå±ôÄå-±¹¾±»å³ó¾± prescribes installing deities within series of nine, seven and eight lotuses].—What renders the lotuses into garlands is the thread which binds them. The BrahmayÄmala first introduces this idea in presenting the second garland (that of the YoginÄ«s), describing the lotuses as “bound together by the cord of Å›²¹°ì³Ù¾±, like gems [strung] by a cordâ€�. The terms utilized are Å›²¹°ì³Ù¾±tantu and Å›²¹°ì³Ù¾±²õÅ«³Ù°ù²¹, meaning, respectively, a thread or a cord of Å›²¹°ì³Ù¾±. This divine power binding the lotuses together is consubstantial with the supreme Goddess herself, the Nine-Syllable VidyÄ whose being encompasses the deities of the ³¾²¹á¹‡á¸²¹±ô²¹.
: SOAS University of London: Protective Rites in the Netra Tantra1) ³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to a “cordâ€� (of bound pearls), according to the Netratantra of Ká¹£emarÄja: a Åšaiva text from the 9th century in which Åšiva (Bhairava) teaches PÄrvatÄ« topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 2.20-22ab]—“[The Mantrin] should worship the mother of Mantras with the highest bhakti, by spreading flowers and perfume, O DevÄ«. He should extract the deity invoked by the Mantra [with the mantra]. Beginning with the all-pervading and ending with manifold [´Çá¹�], [he should] always [worship with] the nectar of the white flower. The bright sound is highest Åšakti, [who] resembles one-in-the-same Åšiva. By this [worship] the pearls [of the mantra] are all bound in a cord (²õÅ«³Ù°ù²¹â€�grathitaá¹� sarvaá¹� ²õÅ«³Ù°ùe)â€�.
2) ³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to the “threads (of the bonds)â€�, according to the Netratantroddyota commentary on the Netratantra.—Accordingly, [verse 4.4.5ab]—“[First of all, [the Mantrin] attaches the threads of the bonds (pÄÅ›a-²õÅ«³Ù°ù²¹) to the disciple’s body, then infuses the parts [of the body into that thread]. Then [the Mantrin] respectfully approaches the path (adhvan), and [performs] worship and homa to the [six] adhvans. Then, [he] visualizes the three bonds [inside the adhvans]. Then [the Mantrin performs] such rituals as the installation [of] the Å›²¹°ì³Ù¾±, which is the support of everything elseâ€�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Kama-shastra (the science of Love-making)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (kama)³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to “yarnsâ€� or “threadsâ€�.—Cf. ³§Å«³Ù°ù²¹krÄ«á¸Ä� which refers to “making models from yarns or threadsâ€�, representing one of the “sixty four kinds of Artâ€�, according to the KÄma²õÅ«³Ù°ù²¹ of VÄtsyÄyaṇa.—Indian tradition, basically includes sixty four Art forms are acknowledged. The references of sixty four kinds of °ì²¹±ôÄå are found in the BhÄgavatapurÄṇa, Åšaiva-Tantras, KÄma²õÅ«³Ù°ù²¹ of VÄtsyÄyaṇa etc.

Kamashastra (कामशासà¥à¤¤à¥à¤°, °ìÄå³¾²¹Å›Äå²õ³Ù°ù²¹) deals with ancient Indian science of love-making, passion, emotions and other related topics dealing with the pleasures of the senses.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to the “thread (of the breath)â€�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to VÄmadeva: “[...] When the wings, which are the in and out breaths and whose sphere of operation is all the senses, are cut off, the mind-bird being motionless [in the air], plummets. [The Yogin] becomes joyful like a fish having torn [free from] the mind-net, whose threads are the breath (Å›vÄsa-²õÅ«³Ù°ù²¹) and whose knots are the senses. [...]â€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Samkhya (school of philosophy)
: SOAS: The Soteriological Role of the ṚsÌ£i Kapila in the YuktidÄ«pikij§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to the “aphorismsâ€� (of a Tantra), according to the 7th century YuktidÄ«pikÄ: an anonymous commentary on the SÄṃkhyakÄrikÄ by Īśvarakṛṣṇa which represents the core text of the SÄṃkhya school of Hidnu philosophy.—[...] The remainder of the introductory section of the YuktidÄ«pikÄ is devoted to an explanation in prose of the characteristics of a proper tantra, which include proper ‘namingâ€� (²õ²¹á¹ƒjñÄå) according to etymological significance. [...] The other key characteristics of a tantra discussed by the commentator are adequacy of aphorisms (²õÅ«³Ù°ù²¹), adequacy of means of knowledge, adequacy of the members [of formal inference], completeness, statement of uncertainty and determination, brief statement, detailed statement, succession [of categories discussed], and instruction.

Samkhya (सांखà¥à¤¯, SÄṃkhya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (‘proofsâ€�) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
General definition (in Hinduism)
: archive.org: Vedic index of Names and Subjects³§Å«³Ù°ù²¹ (सूतà¥à¤�) has the sense of ‘threadâ€� in the Atharvaveda and later. In the sense of a â€� book of rules â€� for the guidance of sacrifices and so forth, the word occurs in the µþá¹›h²¹»åÄå°ù²¹á¹‡y²¹°ì²¹-³Ü±è²¹²Ô¾±á¹£a»å (ii. 4. 10).
: WikiPedia: Hinduism³§Å«³Ù°ù²¹: A text in Hinduism or Buddhism. Literally it means a thread or line that holds things together and is derived from the verbal root siv-, meaning to sew, as does the medical term "suture." The word "sutra" was very likely meant to apply quite literally to these texts, as they were written down in books of palm leaves sewn together with thread. This distinguishes them from the older sacred Vedas, which until recently were only memorised, never committed to paper.
In ancient Indian literature, sutra denotes a distinct type of literary composition, based on short aphoristic statements, generally using various technical terms.
In Jainism, ²õÅ«³Ù°ù²¹ refers to canonical sermons of the Mahavira contained in the Jain Agamas, and to some later (post-canonical) normative texts.
In Buddhism, the ²õÅ«³Ù°ù²¹ refers mostly to canonical scriptures, many of which are regarded as records of the oral teachings of Gautama Buddha.
etymology: ³§Å«³Ù°ù²¹ (Sanskrit: सूतà¥à¤�, PÄli: sutta, Ardhamagadhi: sÅ«ya).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to one of the twelve members of Buddhist texts (»å±¹Äå»å²¹Å›Äåá¹…g²¹), according to a note attached to the MahÄprajñÄpÄramitÄÅ›Ästra chapter 51.—Among these texts, those that correctly (²õÅ«³¦²¹²Ô²¹³Ù²¹²õ) express the meaning are called ²õÅ«³Ù°ù²¹. These are:
- the four Āgamas,
- the MahÄyÄna²õÅ«³Ù°ù²¹s,
- the 250 rules (Å›¾±°ìá¹£Äp²¹»å²¹).
And, apart from the Tripiá¹aka, there are also texts that are called ²õÅ«³Ù°ù²¹s.
³§Å«³Ù°ù²¹ is the name of the sacred texts found in the four Ä€gamas (Äå²µ²¹³¾²¹³¦²¹³Ù³ÜṣṲ¹²â²¹) and the name of the sacred texts found in the MahÄyÄna. The ²õÅ«³Ù°ù²¹s are of two groups: the ²õÅ«³Ù°ù²¹s contained in the four Ä€gamas and the MahÄyÄn²õÅ«³Ù°ù²¹s called Great ³§Å«³Ù°ù²¹s. To penetrate into these two groups is to penetrate into the Greater and Lesser Vehicles also. The 250 precepts (Å›¾±°ìá¹£Äp²¹»å²¹) and similar texts are called â€�²õÅ«³Ù°ù²¹â€�.
: De Gruyter: A Buddhist Ritual Manual on Agriculture³§Å«³Ù°ù²¹ (सूतà¥à¤�) [=²õÅ«³Ù°ù²¹ka?] refers to a â€�(five-fold) twineâ€� (suitable for an offering ritual), according to the ³Õ²¹Âá°ù²¹³Ù³ÜṇḲ¹²õ²¹³¾²¹²â²¹°ì²¹±ô±è²¹°ùÄåÂá²¹, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly, [as the BhagavÄn teaches the offering of the root spell], “[...] Four stakes made of khadira wood should be driven into the ground in the four corners of the ³¾²¹á¹‡á¸²¹±ô²¹. This [space] should be encircled with five-coloured five-fold twine (²õÅ«³Ù°ù²¹). Having recited twenty-one times everywhere, a rite should be performed. [...]â€�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹s of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹s.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: The Crystal Mirror of Philosophical Systems³§Å«³Ù°ù²¹ (सूतà¥à¤�) (in Tibetan: mdo) â€� A discourse of the Buddha, contained in the canonical collection of either a Hinayana or Mahayana school. There is significant disagreement between Hinayana and Mahayana schools over which sutras were actually taught by the Buddha, with the former having a narrower, and the latter a more expansive, understanding of “what the Buddha taught.â€�
: archive.org: The Indian Buddhist Iconography³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to the “sacred threadâ€� and represents one of the five auspicious symbols of ±·²¹¾±°ùÄå³Ù³¾Äå.—The Indian Museum image is the only image of this goddess [±·²¹¾±°ùÄå³Ù³¾Äå] which conforms to the description given in the ²õÄå»å³ó²¹²Ô²¹. Here the goddess, in accordance with the DhyÄna, has a terrible appearance with canine teeth, garland of heads and three eyes rolling in anger. She stands on the corpse lying on its back, and dances in the ²¹°ù»å³ó²¹±è²¹°ù²â²¹á¹…k²¹ attitude. Burning flames radiate from her person, and her hair rise upwards in the shape of a flame. She is decked in the five auspicious symbols, the °ì²¹á¹‡á¹³ó¾±°ìÄå (torque), rucaka (bracelets), ratna (jewels), ³¾±ð°ì³ó²¹±ôÄå (girdle), and bhasma (ashes) or the ²õÅ«³Ù°ù²¹ (sacred thread) in the form of a garland of heads. She bears the image of her sire Aká¹£obhya on her crown and carries the menacing kartri in the right hand. The left hand holding the °ì²¹±èÄå±ô²¹ is broken. The °ì³ó²¹á¹vÄåá¹…g²¹, as usual, hangs from her left shoulder.
: academia.edu: The Structure and Meanings of the Heruka Maṇá¸ala³§Å«³Ù°ù²¹ (सूतà¥à¤�) is the name of a VÄ«ra (hero) who, together with the ḌÄkinÄ« named SÅ«trikÄ forms one of the 36 pairs situated in the Cittacakra, according to the 10th century ḌÄkÄå°ùṇa±¹²¹ chapter 15. Accordingly, the cittacakra refers to one of the three divisions of the ²Ô¾±°ù³¾Äåṇa-±è³Üá¹a (‘emanation layerâ€�), situated in the Heruka³¾²¹á¹‡á¸²¹±ô²¹. The 36 pairs of ḌÄkinÄ«s and VÄ«ras [viz., ³§Å«³Ù°ù²¹] are black in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha³§Å«³Ù°ù²¹ (सूतà¥à¤�, “discoursesâ€�) refers to one of the “nine (types of) teachingsâ€� (²õÅ«³Ù°ù²¹) as defined in the Dharma-saṃgraha (section 62). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., ²õÅ«³Ù°ù²¹). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Source: Wisdom Library: BuddhismSutra:—A teaching or book
: Shambala Publications: General³§Å«³Ù°ù²¹ Skt., lit., “threadâ€�; (Pali, sutta; Jap., kyÅ); discourses of the Buddha. The ²õÅ«³Ù°ù²¹s are collected in the second part of the Buddhist canon, the ³§Å«³Ù°ù²¹-pitaka, or “Basket of the Teachings.â€� According to tradition they derive directly from the Buddha. The ²õÅ«³Ù°ù²¹s are prose texts, each introduced by the words “Thus have I heard.â€� These words are ascribed to Ä€nanda, a student of the Buddha.
The HÄ«nayÄna ²õÅ«³Ù°ù²¹s are divided into “collections,â€� which in the Pali canon are called NikÄyas and in the Sanskrit version, Agamas. The NikÄyas are the DÄ«gha-nikÄya, Majjhima-nikÄya, Samyutta-nikÄya, Anguttara-nikÄya, and Khuddaka-nikÄya. Along with these HÄ«nayÄna ²õÅ«³Ù°ù²¹s, a great number of MahÄyÄna ²õÅ«³Ù°ù²¹s have also been preserved. They were originally composed in Sanskrit but are for the most part extant only in Chinese or Tibetan translations. They are thought to have been composed between the 1st century BCE and the 6th century CE.
In Jainism
General definition (in Jainism)
: Encyclopedia of Jainism: Tattvartha Sutra³§Å«³Ù°ù²¹ (सूतà¥à¤�) refers to one of the five parts of ¶Ùṛṣá¹i±¹Äå»å²¹: one of the twelve limbs of the internal-corpus (²¹á¹…g²¹-±è°ù²¹±¹¾±á¹£á¹²¹). The Aá¹…gapraviá¹£á¹a refers to one of the two types of scriptural knowledge (Å›°ù³Ü³Ù²¹), which refers to one of the five types of knowledge (ÂáñÄå²Ô²¹). according to the 2nd-century TattvÄrtha²õÅ«³Ù°ù²¹ 1.20, “scriptural knowledge (Å›°ù³Ü³Ù²¹) preceded by sensory knowledge (mati) is of two, or of twelve (e.g., »åṛṣá¹i±¹Äå»å²¹) or of many kindsâ€�.
How may sub divisions are there of ³§Å«³Ù°ù²¹ and PrathÄmanuyoga? There is only one type /part of both ³§Å«³Ù°ù²¹ and PrathÄmanuyoga.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary³§Å«³Ù°ù²¹.â€�(IA 20), a manual of religious rituals, etc. (HRS), royal receipts collected by the superintendent of weaving, as suggested by the ArthaÅ›Ästra. (IE 3-1), same as Å›arayantraka; the string holding the leaves of a manuscript together (VÄsavadatta, Hall's ed., p. 250). Note: ²õÅ«³Ù°ù²¹ is defined in the “Indian epigraphical glossaryâ€� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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³§Å«³Ù°ù²¹.â€�(PJS), abbreviation of ³§Å«³Ù°ù²¹»å³óÄå°ù²¹, a mason. Note: ²õÅ«³Ù°ù²¹ is defined in the “Indian epigraphical glossaryâ€� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English DictionarysutrÄ (सà¥à¤¤à¥à¤°à¤¾).â€�& ²õ³Ü³Ù°ùÄ« a Better ²õÅ«³Ù°ùÄå.
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²õÅ«³Ù°ù²¹ (सूतà¥à¤�).—n (S) A thread in general, any string, line, fibre, or filament. 2 The string or wire of a puppet, doll &c.; and, hence, the art, trick, mystery, knack, key, spring, turning pin (of an ingenious piece of mechanism, or a complicate and intricate business); the scheme or plan of its construction; the manner of its operation; the moving or managing principle &c.: also, for mana²õÅ«³Ù°ù²¹, the inclining or working of the mind; the mental tendencies or the will. 3 The rule, law, canon; the system of instructions and directions; the process or line of procedure; as prescribed or as necessary to be observed for the accomplishment or conduct of a business or work. 4 A rule or precept (in morals or science); a short, obscure, and technical sentence, enjoining some observance in law or religion, or expressing some rule in grammar, logic, or other science. In both cases, the sutra is the fundamental and primitive part of Hindu learning, and is the form in which the works of the early writers appear. 5 An opinion or a decree in law. 6 A string; a collection of threads (as that worn over the shoulder by the three first classes).
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²õÅ«³Ù°ùÄå (सूतà¥à¤°à¤¾) [or सूतà¥à¤°à¥€, ²õÅ«³Ù°ùÄ«].—a The same with ²õÅ«³Ù°ù²¹ka q. v. supra; but ²õÅ«³Ù°ùÄå being more definitely Prakrit, and determined somewhat by the Hindustani has the further sense of Clever, expert, adroit, skilful, sharp, smart, apt &c.
: DDSA: The Aryabhusan school dictionary, Marathi-English²õÅ«³Ù°ù²¹ (सूतà¥à¤�).â€�n A thread. The key. A rule. A string.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary³§Å«³Ù°ù²¹ (सूतà¥à¤�).—[²õÅ«³Ù°ù-²¹³¦]
1) A thread, string, line, cord; पà¥à¤·à¥à¤ªà¤®à¤¾à¤²à¤¾à¤¨à¥à¤·à¤™à¥à¤—ेà¤� सूतà¥à¤°à¤‚ शिरसà¤� धारà¥à¤¯à¤¤à¥� (puá¹£pamÄlÄnuá¹£aá¹…geṇa ²õÅ«³Ù°ù²¹á¹� Å›irasi dhÄryate) ³§³Ü²ú³óÄå²õ.; मणà¥� वजà¥à¤°à¤¸à¤®à¥à¤¤à¥à¤•ीरà¥à¤£à¥‡ सूतà¥à¤°à¤¸à¥à¤¯à¥‡à¤µà¤¾à¤¸à¥à¤¤à¤� मे गतिः (maṇau vajrasamutkÄ«rṇe ²õÅ«³Ù°ù²¹syevÄsti me gatiá¸�) R.1.4.
2) A fibre; सà¥à¤°à¤¾à¤™à¥à¤—नà¤� करà¥à¤·à¤¤à¤¿ खणà¥à¤¡à¤¿à¤¤à¤¾à¤—à¥à¤°à¤¾à¤¤à¥� सूतà¥à¤°à¤‚ मृणालादिà¤� राजहंसी (surÄá¹…ganÄ kará¹£ati khaṇá¸itÄgrÄt ²õÅ«³Ù°ù²¹á¹� mṛṇÄlÄdiva rÄjahaṃsÄ«) V.1.18; KumÄrasambhava 1.4.
3) A wire.
4) A collection of threads.
5) The sacred thread or sacrificial cord worn by members of the first three classes; शिखासूतà¥à¤°à¤µà¤¾à¤¨à¥� बà¥à¤°à¤¾à¤¹à¥à¤®à¤£à¤� (Å›ikhIJõÅ«³Ù°ù²¹vÄn brÄhmaṇaá¸�) Tarka K.; विपà¥à¤°à¤¤à¥à¤µà¥� सूतà¥à¤°à¤®à¥‡à¤µ हि (vipratve ²õÅ«³Ù°ù²¹meva hi) BhÄgavata 12.2.3.
6) The string or wire of a puppet.
7) A short rule or precept, an aphorism.
8) A short or concise technical sentence used as a memorial rule; it is thus defined:-सà¥à¤µà¤²à¥à¤ªà¤¾à¤•à¥à¤·à¤°à¤®à¤¸à¤‚दिगà¥à¤§à¤‚ सारवदॠविशà¥à¤µà¤¤à¥‹à¤®à¥à¤–मॠà¥� असà¥à¤¤à¥‹à¤à¤®à¤¨à¤µà¤¦à¥à¤¯à¤� à¤� सूतà¥à¤°à¤‚ सूतà¥à¤°à¤µà¤¿à¤¦à¥� विदà¥à¤� (svalpÄká¹£aramasaṃdigdhaá¹� sÄravad viÅ›vatomukham | astobhamanavadyaá¹� ca ²õÅ«³Ù°ù²¹á¹� ²õÅ«³Ù°ù²¹vido viduá¸�).
9) Any work or manual containing such aphoristic rules; e. g. मानवकलà¥à¤ªà¤¸à¥‚तà¥à¤�, आपसà¥à¤¤à¤®à¥à¤¬à¤¸à¥‚तà¥à¤�, गृहà¥à¤¯à¤¸à¥‚तà¥à¤° (mÄnavakalpa²õÅ«³Ù°ù²¹, Äpastamba²õÅ«³Ù°ù²¹, gá¹›hya²õÅ«³Ù°ù²¹) &c.
1) A rule, canon, decree (in law).
11) A girdle; वासः ससूतà¥à¤°à¤� लघà¥à¤®à¤¾à¤°à¥à¤¤à¥‹à¤½à¤¹à¤°à¤¦à¥ à¤à¤µà¤¸à¥à¤� देवसà¥à¤¯ किलानà¥à¤ªà¤¶à¥à¤¯à¤¤à¤ƒ (vÄsaá¸� sa²õÅ«³Ù°ù²¹á¹� laghumÄruto'harad bhavasya devasya kilÄnupaÅ›yataá¸�) BhÄgavata 8.12.23.
12) A line, stroke.
13) A sketch, plan; तà¥à¤µà¤®à¥‡à¤µ धरà¥à¤®à¤¾à¤°à¥à¤¥à¤¦à¥à¤˜à¤¾à¤à¤¿à¤ªà¤¤à¥à¤¤à¤¯à¥‡ दकà¥à¤·à¥‡à¤£ सूतà¥à¤°à¥‡à¤� ससरà¥à¤œà¤¿à¤¥à¤¾- धà¥à¤µà¤°à¤®à¥ (tvameva dharmÄrthadughÄbhipattaye daká¹£eṇa ²õÅ«³Ù°ùeṇa sasarjithÄ- dhvaram) BhÄgavata 4.6.44.
14) Indication, prelude; विशङà¥à¤•à¥à¤¯ सूतà¥à¤°à¤‚ पà¥à¤°à¥à¤·à¤¾à¤¯à¤¿à¤¤à¤¸à¥à¤¯ तदà¥� à¤à¤µà¤¿à¤·à¥à¤¯à¤¤à¥‹à¤½à¤¸à¥à¤®à¤¾à¤¯à¤� तदà¤� तदालिà¤à¤¿à¤ƒ (viÅ›aá¹…kya ²õÅ«³Ù°ù²¹á¹� puruá¹£Äyitasya tad bhaviá¹£yato'smÄyi tadÄ tadÄlibhiá¸�) N.16.15.
Derivable forms: ²õÅ«³Ù°ù²¹m (सूतà¥à¤°à¤®à¥�).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary³§Å«³Ù°ù²¹ (सूतà¥à¤�).â€�nt. (also ²õÅ«³Ù°ùÄånta, q.v.), (1) (= Pali sutta) discourse, as a type of Buddhist sacred text (pravacana), one of twelve, ²Ñ²¹³óÄå±¹²â³Ü³Ù±è²¹³Ù³Ù¾± 1267, or nine, ¶Ù³ó²¹°ù³¾²¹²õ²¹á¹ƒg°ù²¹³ó²¹ 62; (2) also = ²õÅ«³Ù°ù²¹-piá¹aka, q.v. (= Pali sutta-piá¹aka), the (collection of) discourses, one of the three grand divisions of the Buddhist canon: ²Ñ²¹³óÄå±¹²â³Ü³Ù±è²¹³Ù³Ù¾± 1412; ¶Ù¾±±¹²âÄå±¹²¹»åÄå²Ô²¹ 333.7; ²õÅ«³Ù°ù²¹vinayÄbhi- dharmeṇa Laá¹…kÄvatÄra-²õÅ«³Ù°ù²¹ 290.8.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary³§Å«³Ù°ù²¹ (सूतà¥à¤�).—n.
(-³Ù°ù²¹á¹�) 1. A thread in general. 2. A rule, a precept, in morals or science; a short, obscure, and technical sentence, enjoying some observance in law or religion, or intimating some rule in grammar, logic, &c.; in each case it is the fundamental and primitive part of Hindu learning, and is the form in which the works of the early and supposed inspired writers appear; the ingenuity and labour of subsequent authors having expanded and explained the original Sutras in various commentaries and glosses. 3. An opinion or decree, (in law.) 4. A string, a collection of threads, as that worn by the three first classes, &c. 5. The string or wire of a puppet. 6. A fibre. E. á¹£i±¹ to sew, ṣṰù²¹²Ô Unadi aff., and iva changed to Å«; or ²õÅ«³Ù°ù²¹ to string, ac aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary³§Å«³Ù°ù²¹ (सूतà¥à¤�).—i. e. siv + tra, n. 1. A thread, [±á¾±³Ù´Ç±è²¹»å±ðÅ›²¹] 65, 13. 2. Fibre, [Vikramorvaśī, (ed. Bollensen.)] [distich] 19. 3. A string, [Vikramorvaśī, (ed. Bollensen.)] [distich] 140; the holy string, [distich] 157. 4. A rule in morals or science, a short aphorism, e. g. the rules of PÄṇini. 5. An opinion or decree in law.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary³§Å«³Ù°ù²¹ (सूतà¥à¤�).—[neuter] thread, cord, [especially] the sacred cord worn by the first three classes; string, wire; line, brief rule or a book of such rules.
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum³§Å«³Ù°ù²¹ (सूतà¥à¤�) as mentioned in Aufrecht’s Catalogus Catalogorum:—[anonymous] Oppert. 4673.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ³§Å«³Ù°ù²¹ (सूतà¥à¤�):—[from ²õÅ«³Ù°ù] n. ([according to] to [gana] ²¹°ù»å³ó²¹³¦Äå»å¾± also m.; [from] âˆ�siv, ‘to sewâ€�, and connected with ²õÅ«³¦¾± and ²õÅ«²ÔÄå) a thread, yarn, string, line, cord, wire, [Atharva-veda] etc. etc.
2) [v.s. ...] a measuring line (cf. -±èÄå³Ù²¹), [Harivaṃśa; VarÄha-mihira’s Bá¹›hat-saṃhitÄ] etc.
3) [v.s. ...] the sacred thread or cord worn by the first three classes (cf. ²â²¹Âáñ´Ç±è²¹±¹Ä«³Ù²¹), [BhÄgavata-purÄṇa]
4) [v.s. ...] a girdle, [ib.]
5) [v.s. ...] a fibre, [KÄlidÄsa]
6) [v.s. ...] a line, stroke, [MahÄbhÄrata; VarÄha-mihira’s Bá¹›hat-saṃhitÄ; GolÄdhyÄya]
7) [v.s. ...] a sketch, plan, [RÄjataraá¹…giṇī]
8) [v.s. ...] that which like a thread runs through or holds together everything, rule, direction, [BhÄgavata-purÄṇa]
9) [v.s. ...] a short sentence or aphoristic rule, and any work or manual consisting of strings of such rules hanging together like threads (these ³§Å«³Ù°ù²¹ works form manuals of teaching in ritual, philosophy, grammar etc.: e.g. in ritual there are first the Åšrauta-²õÅ«³Ù°ù²¹s, and among them the Kalpa-²õÅ«³Ù°ù²¹s, founded directly on Åšruti q.v.; they form a kind of rubric to Vedic ceremonial, giving concise rules for the performance of every kind of sacrifice [Indian Wisdom, by Sir M. Monier-Williams 146 etc.]; other kinds of ڰ works are the Gá¹›hya-²õÅ«³Ù°ù²¹s and SÄmayÄcÄrika or Dharma-²õÅ«³Ù°ù²¹s id est. ‘rules for domestic ceremonies and conventional customsâ€�, sometimes called collectively SmÄrta-²õÅ«³Ù°ù²¹s [as founded on ²õ³¾á¹›t¾± or ‘traditionâ€� See ²õ³¾Äå°ù³Ù²¹]; these led to the later DharmaÅ›Ästras or ‘law-booksâ€� [Indian Wisdom, by Sir M. Monier-Williams 145]; in philosophy each system has its regular text-book of aphorisms written in ³§Å«³Ù°ù²¹s by its supposed founder [Indian Wisdom, by Sir M. Monier-Williams 60 etc.]; in VyÄkaraṇa or grammar there are the celebrated ³§Å«³Ù°ù²¹s of PÄṇini in eight books, which are the groundwork of a vast grammatical literature; with Buddhists, PÄÅ›upatas etc. the term ³§Å«³Ù°ù²¹ is applied to original text books as opp. to explanatory works; with Jainas they form part of the ¶Ùṛṣá¹i±¹Äå»å²¹), [Indian Wisdom, by Sir M. Monier-Williams 162 etc.]
10) [v.s. ...] a kind of tree, [¶Ù¾±±¹²âÄå±¹²¹»åÄå²Ô²¹]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) ³§Å«³Ù°ù²¹ (सूतà¥à¤�):â€�(kat) ²õÅ«³Ù°ù²¹yati 10. a. To thread, string.
2) (³Ù°ù²¹á¹�) 1. n. A thread, a µþ°ùÄå³ó³¾²¹²Ô¾±³¦²¹±ô thread; a line; verse, text; rule; decree of law.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)³§Å«³Ù°ù²¹ (सूतà¥à¤�) in the Sanskrit language is related to the Prakrit word: Sutta.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary³§Å«³Ù°ù²¹ (सूतà¥à¤�):â€�(nm) a thread, yarn, fibre; source; aphorism; formula; sacred thread ([janeÅ«; ~kartÄ]) a composer of aphorism (of philosophy, grammar, etc.); ~[»å³óÄå°ù²¹] the stage manager (in a dramatic performance); ~[±èÄå³Ù²¹] beginning, commencement: ~[baddha] formulated; integrated; -[Å›²¹¾±±ôÄ«] terse style, condensed style.
...
Kannada-English dictionary
: Alar: Kannada-English corpus³§Å«³Ù°ù²¹ (ಸೂತà³à²�):â€�
1) [noun] a length of a thread.
2) [noun] a sacrificial thread worn on the left shoulder and under the right arm by brÄhmaṇas.
3) [noun] a string or strings used to make the puppets.
4) [noun] a short, pointed sentence or verse expressing a wise, esoteric observation, truth, etc.; an aphorism.
5) [noun] a law, rule or other order prescribed by authority; a regulation.
6) [noun] a controlling or being controlled.
7) [noun] (math.) a symbol for the number two.
8) [noun] ಸೂತà³à²°à²¦ ಗೊಂಬà³� [sutrada gombe] ²õÅ«³Ù°ù²¹da gombe a puppet or jointed figure moved by pulling the strings attached to it; 2. (fig.) a person whose actions, ideas, etc. are controlled by another; a puppet; ಸೂತà³à²� ಆಡಿಸà³� [sutra adisu] ²õÅ«³Ù°ù²¹Äá¸isu to pull the strngs manipulatively while playing the dolls on the stage; 2. ( fig.) to direct action of others secretely; ಸೂತà³à²� ಹಿಡಿ [sutra hidi] ²õÅ«³Ù°ù²¹ hiá¸i = ಸೂತà³à²� ಆಡಿಸà³� [sutra adisu].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary³§Å«³Ù°ù²¹ (सूतà¥à¤�):—n. 1. a thread; string; cord; 2. a fiber; 3. a wire; 4. a collection of threads; 5. the sacred thread or sacrificial cord; 6. an aphorism suggestive of words or phrases summarizing religious and philosophical instruction; 7. a rule; canon/decree; 8. a clue; a formula;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+16): Sutrabaddha, Sutrabaddhate, Sutrabhashya, Sutrabhashyavyakhya, Sutrabombe, Sutraccheda, Sutradaridrata, Sutradharaka, Sutradharamandana, Sutradharitana, Sutradipika, Sutraganita, Sutragombe, Sutraguttige, Sutrajala, Sutrakarana, Sutrakartri, Sutramaya, Sutranada, Sutranyasa.
Full-text (+16983): Brahmasutra, Grihyasutra, Kalpasutra, Shrauta Sutra, Kalasutra, Sutradhara, Katisutra, Akshasutra, Dharmasutra, Yoga Sutra, Dirghasutra, Kamasutra, Yajnasutra, Sutrakara, Shanasutra, Manasutra, Shivasutra, Kanthasutra, Sutrapushpa, Chandahsutra.
Relevant text
Search found 453 books and stories containing Sutra, ³§Å«³Ù°ù²¹, SutrÄ, SÅ«trÄ, Sutras; (plurals include: Sutras, ³§Å«³Ù°ù²¹s, SutrÄs, SÅ«trÄs, Sutrases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Buddhist Sutra literature (study) (by Gopika G)
Part 2 - Worship of Books in Buddhism < [Chapter 4 - Buddhist culture of worship in Saddharmapuṇá¸arÄ«ka ³§Å«³Ù°ù²¹]
Part 1 - Manuscripts and Translations of the Saddharmapuṇá¸arÄ«ka ³§Å«³Ù°ù²¹ < [Chapter 2 - Content analysis of Saddharma-puṇá¸arÄ«ka ³§Å«³Ù°ù²¹]
Brahma Sutras (Shankaracharya) (by George Thibaut)
First AdhyÄya < [Introduction]
Third AdhyÄya < [Introduction]
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
8. PrasthÄnatraya in VedÄnta < [Chapter 2 - Historical and Cultural background of PratyabhijÃ±Ä and Advaita VedÄnta]
4.1. UpÄyas for Moká¹£a in PratyabhijÃ±Ä < [Chapter 5 - Concept of MÄyÄ in PratyabhijÃ±Ä and Advaita]
5. Non-dualism in Āgamic Tradition < [Chapter 1 - Introduction: Non-dualism in Indian philosophy]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
First aá¹…ga (member): ³§Å«³Ù°ù²¹ < [Part 2 - Hearing the twelve-membered speech of the Buddha]
Conditions note (1): The system in the canonical ²õÅ«³Ù°ù²¹s < [Part 1 - Understanding the Conditions (pratyaya)]
Part 2 - Hearing the twelve-membered speech of the Buddha < [Chapter LI - Seeing all the Buddha Fields]
Preksha meditation: History and Methods (by Samani Pratibha Pragya)
4.7. Composition of ManonuÅ›Äsanao < [Chapter 3 - The History of Meditation in TerÄpanth]
Bibliography I: Primary-Literature including Sanskrit-, Other Prakrit-and PÄlÄ«-Literature
4.1. Meditation: A Means of Liberation < [Chapter 1 - Introduction]
Asvalayana-grihya-sutra (by Hermann Oldenberg)
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