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1 Number of 艣谤耻迟颈蝉

啶むぅ啶� 啶氞ぞ啶� 啶曕�嬥す啶侧�� 啶︵�嵿さ啶距さ啶苦�傕ざ啶むた啶� 啶曕�囙�氞た啶︵�佮う啶距す啶班え啷嵿い啶� 啶多�嵿ぐ啷佮い啷�啶� 啶多�嵿ぐ啷佮い啶苦�溹�嵿�炧ぞ啶ㄠさ啶苦�氞ぞ啶班う啶曕�嵿し啶距�� 啷�
啶粪�熰�嵿し啶粪�嵿�熰た啶�啶苦え啷嵿え啶距�� 啶栢げ啷� 啶曕�囙�氞た啶︵ぞ啶膏ぞ啶�啶距え啶ㄠ�嵿い啷嵿く啶�啶ㄠ�嵿く啷� 啶�啷嵿ぐ啶むた啶�啶距う啶�啶ㄠ�嵿い啶� 啷�

tath膩 c膩ha 办辞丑补濒补岣� 诲惫腻惫颈峁兣沘迟颈峁� 办别肠颈诲耻诲腻丑补谤补苍迟颈 艣谤耻迟墨岣� 艣谤耻迟颈j帽膩navic膩radak峁Ｄ佱弗 |
峁�a峁�峁�a峁ａ弓ibhinn膩岣� khalu kecid膩s膩m膩nantyamanye pratip膩dayanti || 

(叠峁沨补诲诲别艣墨, Chapter I, 艢谤耻迟颈 辫谤补办补谤补峁嘺尘, Anuccheda 6, Vol. I, p. 12) 

This is the most oft-quoted verse of Kohala. It finds a place in many later 濒补办峁�a峁嘺驳谤补苍迟丑补蝉 such as in 厂补峁単墨迟补蝉耻诲丑腻办补谤补, Simhabh奴pala鈥檚 commentary on 厂补峁単墨迟补谤补迟苍腻办补谤补^[1] in the 狈腻诲补-蝉迟丑腻苍补-艣谤耻迟颈-svara-箩腻迟颈-kula-daivata-峁涐梗颈-肠丑补苍诲辞-rasa-辫谤补办补谤补峁嘺尘 and in the 厂补峁単墨迟补蝉腻谤补尘峁泃补^[2]. Kallin膩tha also mentions this 艣濒辞办补 but he does not attribute it to Kohala. The significance of this citation lies in the fact that it represents one of the earliest available ones of Kohala. Furthermore, it seems to have had wide currency in later times too, which is proved by the many repeated references to it.

In this verse, Kohala brings out different theories on the number of 艣谤耻迟颈蝉. He says that some believe in twenty two, 艣谤耻迟颈蝉, some in sixty six and others believe in infinity. Bharata and many subsequent authors including 艢腻谤峁単补诲别惫补 etc. spoke of twenty two 艣谤耻迟颈蝉. 

Dattila mentions twenty two 艣谤耻迟颈蝉 in each 蝉迟丑腻苍补.

啶ㄠ�冟ぃ啶距ぎ啷佮ぐ啶膏�� 啶�啶ㄠ�嵿う啷嵿ぐ啶膏�嵿い啷� 啶︵�嵿さ啶距さ啶苦�傕ざ啶むた啶掂た啶о�� 啶о�嵿さ啶ㄠた啶� 啷�
啶� 啶忇さ 啶曕ぃ啷嵿�犩�� 啶�啶о�嵿く啶� 啶膏�嵿く啶距い啷� 啶むぞ啶班�� 啶多た啶班じ啶� 啶椸��啶�啶む�� 啷� 啷� 啷�

n峁涐箛膩murasi mandrastu 诲惫腻惫颈峁兣沘迟颈vidho 诲丑惫补苍颈岣� |
sa eva ka峁囜弓he madhya岣� sy膩t 迟腻谤补岣� 艣irasi g墨yate || 8 || 

(Twenty-two different sounds reside in the human chest. This constitutes the mandra. The same set of sounds in the region of the throat is the madhya. In the head it is known as 迟腻谤补.)^[3]

惭补迟补峁単补 also follows Dattila鈥檚 line of thought while explaining how the twenty two 艣谤耻迟颈蝉 become sixty six in number.

啶�啶ㄠ�嵿う啷嵿ぐ啶�啶о�嵿く啶むぞ啶班�囙し啷� 啶夃ぐ啶冟�曕ぃ啷嵿�犩ざ啶苦ぐ啶膏�嵿じ啷� 啶む�嵿ぐ啶苦し啷� 啶膏�嵿ぅ啶ㄠ�囙し啷� 啶�啷嵿ぐ啶む�嵿く啷囙�曕�� 啶︵�嵿さ啶距さ啶苦�傕ざ啶むた 啶�啷嵿ぐ啶曕ぞ啶班い啶�啶� 啶�啶苦う啷嵿く啶�啶距え啷囙し啷� 啶多�嵿ぐ啷佮い啶�啷� 啶灌た 啶粪�熰�嵿し啶粪�嵿�熰た啶�啷囙う啶�啶苦え啷嵿え啶� 啶�啶掂え啷嵿い啷�啶むた 啶曕�囙�氞た啶ㄠ�嵿ぎ啶ㄠ�嵿く啶ㄠ�嵿い啷� 啷�

mandramadhyat膩re峁�u ura岣�ka峁囜弓ha艣irassu tri峁�u sthane峁�u 辫谤补迟测别办补峁� 诲惫腻惫颈峁兣沘迟颈 prak膩ratay膩 bhidyam膩ne峁�u 艣rutayo hi 峁�a峁�峁�a峁ａ弓ibhedabhinn膩 bhavant墨ti kecinmanyante |^[4]

Regarding the infinite number of 艣谤耻迟颈蝉, 惭补迟补峁単补 makes a comparison to the infinite number of waves that blowing winds can make in water and says that in the same way, the number of 艣谤耻迟颈蝉 that are possible to be created in the Gaganodara (belly of space/ ether) are infinite^[5]. However, it is interesting that Kohala does not mention the word 鈥�蝉迟丑腻苍补鈥� in his verse. Could that mean that Kohala is speaking of sixty six 艣谤耻迟颈蝉 in the same octave as opposed to sixty six in three octaves (22x3=66)? Besides, the progression from twenty two to sixty six and then to infinity is noteworthy. If after speaking of twenty two 艣谤耻迟颈蝉 in one octave, Kohala moves to twenty two in each of the three octaves, then how many octaves are involved when the 艣谤耻迟颈蝉 are infinite in number? The authors of other works like 厂补峁単墨迟补谤补迟苍腻办补谤补 or 厂补峁単墨迟补蝉补尘补测补蝉腻谤补 who also discuss the sixty six 艣谤耻迟颈- s do not speak of infinity. Therefore, it seems probable that they were speaking of the sixty six 艣谤耻迟颈- s spread over three octaves. In this case, the mention of infinite number of 艣谤耻迟颈蝉 makes it seem likely that Kohala could have spoken of all the sixty six 艣谤耻迟颈蝉 being in the same octave.

Through this verse from 叠峁沨补诲诲别艣墨 we come to know about the different schools of thought on the number of 艣谤耻迟颈蝉 prevalent in the times of Kohala, in his own words. Unfortunately, though he mentions three different opinions, his own views are still unknown. It is interesting to note that most later authors (even till date) have adopted the concept of 22 艣谤耻迟颈蝉.

2 Names of 艣谤耻迟颈蝉

啶むう啷囙さ 啶膏�嵿か啷佮�熰ぎ啶距す 啶曕�嬥す啶侧��啶�啷団��
啶膏た啶︵�嵿ぇ啶苦う啷�啶�啷嵿い啶苦ぎ啶む�� 啶多た啶栢ぞ 啶� 啶氞お啶侧ぞ 啶膏ぐ啷嵿さ啶傕じ啶灌ぞ 啶灌�嵿げ啶距う啶苦え啷� 啶曕ぞ啶ㄠ�嵿い啶� 啶掂た啶多�嵿ぐ啷佮い啶苦�曕ぞ 啶�啷嵿ぐ啶�啶距き啶班ぎ啶む�� 啶多ぞ啶ㄠ�嵿い啶� 啶�啷嵿ぐ啶膏え啷嵿え啶� 啶曕�嵿し啶�啶� 啷�
啶侧�嬥げ啷嬥�椸�嵿ぐ啷� 啶� 啶掂た啶�啷傕い啶苦�曕ぞ 啶� 啶灌�冟う啶�啷嬥え啷嵿ぎ啷�啶侧た啶ㄠ�嵿く啶む�� 啶�啶︵�嵿ぐ啶苦�曕�� 啶掂��啶班ぞ 啶班い啷嵿え啶�啶�啷� 啶� 啶�啶距げ啶苦�曕さ啶о�傕ぐ啷嵿さ啶苦じ啷嵿い啶距ぐ啶苦ぃ啷� 啶曕げ啷嵿お啶苦え啷� 啷� 啷�.啷оウ啷� 啷�
啶膏た啶︵�嵿ぇ啶苦�� 啶�啷嵿ぐ啶�啶距さ啶む�� 啶曕ぞ啶ㄠ�嵿い啶� 啶膏�佮き啶︵�嵿ぐ啶� 啶� 啶�啶ㄠ�嬥す啶班ぞ啶� 啶膏ぞ啶оく啶ㄠ�嵿い啶� 啶膏�嵿さ啶班�� 啶粪ぁ啷嵿�椸�� 啶�啷嵿ぐ啶溹ぞ啶�啶むた啶�啷佮�栢�嬥う啷嵿�椸い啶距�� 啷� 啷�.啷оウ啷� 啷�
啶忇い啶� 啶�啶ㄠ�嬥す啶班ぞ啶� 啶多�嵿ぐ啷佮い啶� 啶囙い啶� 啶膏�傕が啶ㄠ�嵿ぇ啶� 啷�
啶多た啶栢ぞ 啶︵��啶�啷嵿い啶苦ぎ啶む�� 啶氞�堗�� 啶む�傕�椸�嵿ぐ啶� 啶氞ぞ啶椸�嵿え啶苦じ啶�啷佮う啷嵿き啶掂ぞ啶� 啷�
啶多�嵿ぐ啷佮い啶�啶� 啶膏ぞ啶оく啶ㄠ�嵿い啷嵿く啷囙�� 啶嬥し啶�啶� 啶ㄠぞ啶�啶む�� 啶膏�嵿さ啶班ぎ啷� 啷� 啷�.啷оウ啷� 啷�
啶灌�嵿げ啶︵た啶ㄠ�� 啶掂た啶多�嵿ぐ啷佮い啶多�嵿�氞�囙い啶� 啶多�嵿ぐ啷佮い啷� 啶呧ぎ啷冟い啶膏�傕き啶掂�� 啷�
啶椸ぞ啶ㄠ�嵿ぇ啶距ぐ啶� 啶膏ぞ啶оく啷囙い啷� 啶︵�嵿さ啷� 啶�啶ムぞ啶班�嵿ぅ啶椸�佮ぃ啶膏�傕く啷佮い啷� 啷� 啷�.啷оウ啷� 啷�
啶掂��啶班ぞ 啶膏ぐ啷嵿さ啶傕じ啶灌ぞ 啶曕�嵿し啶距え啷嵿い啶苦ぐ啷嵿さ啶苦き啷傕い啶苦じ啷嵿い啶︵え啶ㄠ�嵿い啶班ぎ啷� 啷�
啶�啶о�嵿く啶�啶� 啶膏ぞ啶оく啶ㄠ�嵿い啷嵿く啷囙い啶距�� 啶多�嵿ぐ啷佮い啶�啶� 啶�啷冟ぅ啶苦さ啷�啶�啶掂ぞ啶� 啷� 啷�.啷оウ啷� 啷�
啶�啶距げ啶苦え啷� 啶氞お啶侧ぞ 啶侧�嬥げ啶� 啶膏ぐ啷嵿さ啶班い啷嵿え啶� 啶�啷嵿ぐ啶�啶距さ啶む�� 啷�
啶多�嵿ぐ啷佮い啶�啶� 啶膏ぞ啶�啶�啷佮い啷嵿ぐ啷嵿く啶膏�嵿い啷� 啶膏ぞ啶оく啶苦し啷嵿く啶ㄠ�嵿い啶� 啶�啶炧�嵿�氞ぎ啶�啷� 啷� 啷�.啷оウ啷� 啷�
啶多ぞ啶ㄠ�嵿い啶� 啶掂た啶曕げ啷嵿お啶苦え啷� 啶氞�堗�� 啶灌�冟う啶�啷嬥え啷嵿ぎ啷�啶侧た啶ㄠ�� 啶むぅ啶� 啷�
啶о�堗さ啶む�� 啶膏ぞ啶оく啶ㄠ�嵿い啷嵿く啷囙い啶� 啶�啶曕�嵿し啶班ぞ啶溹さ啶苦え啶苦ぐ啷嵿ぎ啶苦い啶距�� 啷� 啷�.啷оウ啷� 啷�
啶掂た啶膏�嵿い啶距ぐ啶苦ぃ啷� 啶�啷嵿ぐ啶膏え啷嵿え啶� 啶� 啶ㄠた啶粪ぞ啶︵じ啷嵿さ啶班ぎ啷佮い啷嵿い啶�啶�啷� 啷�
啶膏ぞ啶оく啷囙い啷� 啶多�嵿ぐ啷佮い啷� 啶掂��啶班く啶�啶班ぞ啶溹ぎ啷佮�栢�嬥う啷嵿�椸い啷� 啷� 啷�.啷оウ啷� 啷�

tadeva sphu峁璦m膩ha kohal墨ye鈥�
蝉颈诲诲丑颈诲墨辫迟颈尘补迟墨 艣颈办丑腻 ca 肠补辫补濒腻 蝉补谤惫补峁僺补丑腻 丑濒腻诲颈苍墨 办腻苍迟腻 vi艣谤耻迟颈k膩 prabh膩bharamat墨 艣腻苍迟腻 辫谤补蝉补苍苍腻 办峁�a尘腻 |
lologre ca vibh奴tik膩 ca h峁沝ayonm墨linyato 产丑补诲谤颈办腻 惫墨谤腻 谤补迟苍补尘补测墨 ca m膩likavadh奴r惫颈蝉迟腻谤颈峁嚹� kalpin墨 || 1.100 ||
siddhi岣� 辫谤补产丑腻惫补迟墨 办腻苍迟腻 蝉耻产丑补诲谤腻 ca 尘补苍辞丑补谤腻岣� s膩dhayanti svara峁� 峁�a岣峠a峁� praj膩patimukhodgat膩岣� || 1.101 ||
别迟腻 尘补苍辞丑补谤腻岣� 艣rutaya iti 蝉补峁僢补苍诲丑补岣� |
艣颈办丑腻 诲墨辫迟颈尘补迟墨 caiva t奴gr膩 c膩gnisamudbhav膩岣� |
艣rutaya岣� s膩dhayantyeva 峁涐梗abha峁� n膩mata岣� svaram || 1.102 ||
hladin墨 vi艣ruta艣ceti 艣谤耻迟墨 am峁泃asa峁僢have |
g膩ndh膩ra峁� s膩dhayete dve yath膩rthagu峁嘺sa峁儁ute || 1.103 ||
惫墨谤腻 蝉补谤惫补峁僺补丑腻 k峁Ｄ乶tirvibh奴tistadanantaram |
madhyama峁� s膩dhayanty别迟腻岣� 艣rutaya岣� p峁泃hiv墨bhav膩岣� || 1.104 ||
尘腻濒颈苍墨 肠补辫补濒腻 濒辞濒腻 蝉补谤惫补谤补迟苍腻 辫谤补产丑腻惫补迟墨 |
艣rutaya岣� s膩maputryastu s膩dhayi峁�yanti pa帽camam || 1.105 ||
艣腻苍迟腻 惫颈办补濒辫颈苍墨 caiva 丑峁沝补测辞苍尘墨濒颈苍墨 tath膩 |
dhaivata峁� s膩dhayanty别迟腻 yak峁�ar膩javinirmit膩岣� || 1.106 ||
惫颈蝉迟腻谤颈峁嚹� 辫谤补蝉补苍苍腻 ca ni峁Ｄ乨asvaramuttamam |
s膩dhayete 艣谤耻迟墨 v墨rayamar膩jamukhodgate || 1.107 ||

(厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办腻, p.16)

The verses 1.101-1.107 are found verbatim in the work 厂补峁単墨迟补苍腻谤腻测补峁嘺 (Vol. I, V. 1.49-1.55, pp.24-26).This excerpt from 厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办腻 mentions the names of the 22 艣谤耻迟颈蝉. This is followed by another list where the svaras, their corresponding 艣谤耻迟颈蝉 and the celestial being from whom these originated has been given.

S. No	Svara	Names of 艢谤耻迟颈s	Originator
i.	峁�a岣峧补	Siddhi, 笔谤补产丑腻惫补迟颈, K膩nt膩, 厂耻产丑补诲谤腻	笔谤补箩腻辫补迟颈
ii.	峁氠梗补产丑补	艢ikh膩, D墨ptimat墨, 鲍驳谤腻	Agni
iii.	骋腻苍诲丑腻谤补	贬谤腻诲颈苍墨, 痴颈艣谤耻迟颈	础尘峁泃补
iv.	Madhyama	痴墨谤补, 厂补谤惫补蝉补丑腻, K艣膩nti, 痴颈产丑奴迟颈	笔峁泃丑颈惫墨
v.	笔补帽肠补尘补	M膩lin墨, Capal膩, Lol膩, Sarvaratn膩, 笔谤补产丑腻惫补迟墨	厂腻尘补辫耻迟谤墨
vi.	Dhaivata	艢膩nt膩, Vikalpin墨, H峁沝ayonm墨lin墨	驰补办峁�a谤腻箩补
vii.	狈颈峁Ｄ乨补	痴颈蝉迟腻谤颈峁嚹�, 笔谤补艣补蝉迟腻	Yama

There are a few small differences in the names of the 艣谤耻迟颈蝉 as seen in both the lists. For instance, 产丑补诲谤颈办腻 in the first list is seen later as 蝉耻产丑补诲谤腻, 谤补迟苍补尘补测墨 as 蝉补谤惫补谤补迟苍腻, kalpin墨 as 惫颈办补濒辫颈苍墨 etc. 

狈墨濒补办补峁囜弓丑补, the author of 厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办补 explains the reason for these differences in the following paragraph.

啶呧い啷嵿ぐ 啶�啷傕ぐ啷嵿さ啷嬥�曕�嵿�� 啶多�嵿ぐ啷佮い啷�啶ㄠぎ啷囙さ 啶︵�囙ざ啶掂た啶多�囙し啷� 啶�啶苦え啷嵿え啶ㄠぞ啶�啶む�嵿さ啶�啷� 啷� 啶忇い啷囙え 啶むぞ啶膏�嵿い啶距�� 啶多�嵿ぐ啷佮い啶� 啶忇さ 啶むい啷嵿い啶む�嵿じ啷嵿さ啶班�傕お啷囙ぃ 啶溹ぞ啶�啶ㄠ�嵿い 啶囙い啶� 啶む�溹�嵿�溹�嵿�炧ぞ啶� 啷� 啶囙う啶� 啶む�� 啶多ぞ啶膏�嵿い啷嵿ぐ啶距え啷佮じ啶距ぐ啷囙ぃ啷嬥�曕�嵿い啶�啷� 啷� 啶掂じ啷嵿い啷佮い啶膏�嵿い啷� 啶膏�嵿さ啶班�傕お啶� 啶溹�嵿�炧ぞ啶む�佮ぎ啶多�曕�嵿く啶�啷� 啷� 啶�啶む�� 啶膏�嵿さ啶班�� 啶多�嵿ぐ啷佮い啷�啶ㄠぞ啶� 啶膏�嵿ぅ啶苦い啶苦ぐ啷嵿う啷佮ぐ啷嵿げ啶曕�嵿し啷堗さ 啷�

atra 辫奴谤惫辞办迟补 艣谤耻迟墨nameva de艣avi艣e峁�e bhinnan膩matvam | etena t膩st膩岣� 艣rutaya eva tattatsvar奴pe峁嘺 箩腻测补苍迟补 iti tajj帽膩岣� | ida峁� tu 艣膩str膩nus膩re峁噊ktam | vastutastu 蝉惫补谤奴辫补峁� j帽膩tuma艣akyam | 测补迟补岣� svare 艣谤耻迟墨n膩峁� sthitirdurlak峁�aiva | 

He says that these small variations in the names are the result of regional differences. The 蝉惫补谤奴辫补 of 艣谤耻迟颈蝉 remains the same. Only the names differ. This, he says is according to the 艣腻蝉迟谤补蝉. Practically speaking, the actual 蝉惫补谤奴辫补 of 艣谤耻迟颈 cannot be understood.

Earlier authors like 艢腻谤峁単补诲别惫补 have given a different list of 艣谤耻迟颈蝉 corresponding to each svara.

S.No	Svara	Names of 艢谤耻迟颈s
i.	峁�a岣峧补	罢颈惫谤腻, 碍耻尘耻诲惫补迟墨, 惭补苍诲腻, 颁丑补苍诲辞惫补迟墨
ii.	峁氠梗补产丑补	顿补测腻惫补迟墨, 搁补帽箩补苍墨, 搁补迟颈办腻
iii.	骋腻苍诲丑腻谤补	搁补耻诲谤墨, 碍谤辞诲丑腻
iv.	Madhyama	痴补箩谤颈办腻, 笔谤补蝉腻谤颈峁嚹�, 笔谤墨迟颈, 惭腻谤箩补苍墨
v.	笔补帽肠补尘补	碍峁�i迟颈, 搁补办迟腻, 厂补苍诲墨辫颈苍墨, 膧濒腻辫颈苍墨
vi.	Dhaivata	惭补诲补苍迟墨, 搁辞丑颈峁嚹�, 搁补尘测腻
vii.	狈颈峁Ｄ乨补	鲍驳谤腻, 碍峁�o产丑颈峁嚹�

It is interesting to note that 艢腻谤峁単补诲别惫补 in the 13th century C.E. has given the above list of names for the 22 艣谤耻迟颈蝉. 厂补峁単墨迟补苍腻谤腻测补峁嘺 (17th century C.E.) as seen earlier, has used the name of Kohala to present a completely different list of 22 names. If it is assumed that the Kohala mentioned in this work was the contemporary of Bharata, it poses some problems. Bharata and Dattila who were contemporaries of Kohala and even 惭补迟补峁単补, who came few centuries later, do not list out the names of 22 艣谤耻迟颈蝉. Hence it seems rather improbable that such a concept was prevalent in the school of Kohala, about which he had written, which both his contemporaries and some later authors have ignored. Therefore, it seems more likely that the work 碍辞丑补濒墨测补尘 mentioned in 厂补峁単墨迟补苍腻谤腻测补峁嘺 was written by another author, but attributed to Kohala or was written by a person named Kohala, who lived in much later times (maybe around 15th Century C.E.). 

The above mentioned commentary is followed by鈥�

啶多�嵿ぐ啷佮い啶苦じ啷嵿ぅ啶ㄠ�� 啶膏�嵿さ啶班ぞ啶ㄠ�� 啶掂�曕�嵿い啷佮�� 啶ㄠぞ啶侧�� 啶�啷嵿ぐ啶灌�嵿ぎ啶距お啶� 啶むい啷嵿い啷嵿さ啶む�� 啷�
啶溹げ啷囙し啷� 啶氞ぐ啶むぞ啶� 啶�啶距ぐ啷嵿�椸�� 啶�啷�啶ㄠぞ啶ㄠぞ啶� 啶ㄠ�嬥お啶侧�曕�嵿し啷嵿く啶む�� 啷� 啷�.啷оウ啷� 啷�
啶む�佮げ啷嵿く啶多�嵿ぐ啷佮い啶苦じ啷嵿さ啶班ぞ啶｀ぞ啶� 啶掂�� 啶�啷囙う啶� 啶忇い啷囙し啷� 啶�啷� 啶膏�嵿ぅ啶苦い啶距�� 啷�
啶呧お啷嵿ぐ啶�啷嬥�溹�嵿く啶むく啶� 啶ㄠ�嬥�曕�嵿い啶距�� 啶多�嵿ぐ啷佮い啷�啶ㄠぞ啶� 啶溹ぞ啶むた 啶�啷囙う啶む�� 啷� 啷�.啷оウ啷� 啷�
啶氞�傕ぐ啷嵿ぃ啶曕ぎ啷嶁��
啶�啶む�嵿い啷� 啶曕�嬥す啶侧��啶�啶椸�嵿ぐ啶ㄠ�嵿ぅ啷� 啶嗋じ啶距�� 啶多�嵿ぐ啷佮い啷�啶ㄠぞ啶� 啶ㄠぞ啶�啶距え啷嵿く啶ㄠ�嵿く啶ム�嬥�曕�嵿い啶距え啶� 啶むい啷� 啶曕げ啷嵿お啶�啷囙う啷囙�� 啶膏ぎ啶距ぇ啷囙く啶�啷� 啷�

艣谤耻迟颈蝉thane svar膩n vaktu峁� 苍腻濒补峁� 产谤补丑尘腻辫颈 迟补迟迟惫补迟补岣� |
jale峁�u carat膩峁� m膩rge m墨n膩n膩峁� nopalak峁�yate || 1.108 ||
tulya艣谤耻迟颈蝉var膩峁嚹佱箖 vai bhed膩 ete峁�u ye 蝉迟丑颈迟腻岣� |
aprayojyatay膩 nokt膩岣� 艣谤耻迟墨n膩峁� 箩腻迟颈 bhedata岣� || 1.109 ||
肠奴谤峁嘺办补尘鈥�
yattu kohal墨yagranthe 膩s膩峁� 艣谤耻迟墨n膩峁� n膩m膩nyanyathokt膩ni tat kalpabhedena sam膩dheyam | 

(厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办补, p.16) 

The verse 1.108 is found in 厂补峁単墨迟补苍腻谤补测补峁嘺 (Vol. I, V. 56, p. 28) and in 厂补峁単墨迟补蝉补谤补峁噄 (p.47). There is no particular mention of Kohala being the author of this verse in either 厂补峁単墨迟补苍腻谤腻测补峁嘺 or 厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办腻. But, in the work 厂补苍驳墨迟补蝉补谤补峁噄, this verse has been mentioned as one taken from the 狈腻谤补诲补蝉补尘丑颈迟腻. Therefore it would not be appropriate to attribute this verse to Kohala. Following this verse, 狈墨濒补办补峁囜弓丑补 says that in the work titled 碍辞丑补濒墨测补 other names for these 艣谤耻迟颈蝉 have also been given.

Footnotes and references:

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[1]:

厂补峁単颈蝉迟补谤补迟苍腻办补谤补 of 艢腻谤峁単补诲别惫补: 1943: Vol. I: V.1.3.8-9: p.68

[2]:

厂补峁単墨迟补蝉腻谤腻尘峁泃补 of Tulaja: 1942: p. 6

[3]:

Dattilam: 1988: p.2

[4]:

叠峁沨补诲诲别蝉艣颈蝉 of 艢ris 惭补迟补峁単补muni: 1992: p.16

[5]:

ibid.