Yata, Yad膩, Yadricche, 驰腻迟补, Yat膩, Yath膩: 50 definitions
Introduction:
Yata means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, Marathi, Hindi, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
: JatLand: List of Mahabharata people and placesYata (啶い) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. XIV.8.16, XIV.8) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning Yata) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the HindusYata (啶い) refers to 鈥済uidance with the foot鈥� (i.e., those elephants sensitive to guidance with the foot), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 5, 鈥渙n marks of the stages of life鈥漖: 鈥�6. With wood-like (hardening) skin, thin (nearly closed) sutures (in the skull), thin hair (on the head), fond of mud, water, and dust; he shows a very little sexual excitement, becomes angry, is sensitive to pleasure and pain and to guidance with the foot (yata) [ca 蝉耻办丑补峁� du岣ha峁� yata峁� budhyate], and also understands words (of command) and other (directions, sc., with goad or stick), and so (begins to be) controllable by a driver, and is superficially sensitive (to very slight stimuli); the nape of the neck, avagraha, and tusks become prominent: this is a kalabha, who has reached the fifth year鈥�.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections驰腻迟补 (啶ぞ啶�) refers to 鈥済oing鈥�, according to the 11th century J帽腻苍腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淔ool, you must understand, in reality, substance is not acknowledged in a mass of foam, the trunk of a plantain tree or in the body of human beings. The planets, moon, sun, stars and seasons go and come (测腻迟腻测腻迟补) [but] certainly for embodied souls bodies do not [go and come] even in a dream鈥�.
Synonyms: Gamana, Gata.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryyata : (pp. of yameti) checked; controlled; restrained. || 测腻ta (pp. of 测腻ti), gone; proceeded.
: BuddhaSasana: Concise Pali-English Dictionary测补迟丑腻 : (adv.) as; like; in relation to; according to; in whatever way; just as.
: BuddhaSasana: Concise Pali-English Dictionary测补诲腻 : (adv.) whenever; when.
: Sutta: The Pali Text Society's Pali-English DictionaryYad膩, (adv.) (Vedic 测补诲腻; old Instr. of ya掳) when Sn. 200 (y. ca so mato seti), 681, 696 (here as yada, explained as 测补诲腻), 923; Dh. 28, 69, 277 sq. 325, 384, 390; It. 77 (y devo devak膩测腻 cavati); PvA. 54, 67. Cp. 办补诲腻 & 迟补诲腻. (Page 550)
: Sutta: The Pali Text Society's Pali-English Dictionary驰腻迟补, (pp. of 测腻ti) going, gone, proceeded; habit, custom; only in cpd. 驰腻迟鈥櫭耻测腻测颈苍 going on according to what (or as it) has gone, i.e. following old habits J. VI, 309, 310; explained by C. as 鈥減ubba-k膩rin膩 测腻tassa puggalassa anu测腻y墨, pa峁環ama峁� karonto 测腻ti n膩ma pacch膩 karonto anu测腻yati. 鈥� The usual Sk. phrase is gat-芒nugatika. Cp. 测腻tr膩, 测腻nikata. (Page 552)
鈥� or 鈥�
Yata, (pp. of yam) held, checked, controlled, restrained, careful S. II, 15, 50; Sn. 78, 220, 1079 (=yatta, pa峁璱yatta, gutta etc. Nd2 525); J. VI, 294 (C. appamatta; Kern, Toev. s. v. proposes reading yatta for yata Vism. 201 (?). Esp. in two phrases: yat-atta (yata+attan) selfcontrolled, one whose heart is kept down D. I, 57 (cp. Dial. I. 75); Sn. 216, 490, 723; DA. I, 168.鈥�测补迟补-肠腻谤颈苍 living in self-restraint, living or behaving carefully Sn. 971 (=yatta pa峁璱yatta gutta etc. Nd1 498); Miln. 300 (+sam膩hita-citta, where Kern, Toev. s. v. proposes to read yatta-c膩rin for yata掳). A similar passage at Th. 1, 981 reads 测补迟丑腻-c膩rin (q. v. for further explanation). 鈥�-鈥� Cp. 蝉补峁儁补迟补 & see also yatta. (Page 548)
: Sutta: The Pali Text Society's Pali-English DictionaryYath膩, (adv.) (fr. ya掳; Vedic 测补迟丑腻; cp. kath膩, 迟补迟丑腻) as, like, in relation to, after (the manner of).鈥擜s prep. (with Acc.): according (to some condition, norm or rule): 测补迟丑腻 办腻尘补峁� (already Vedic) according to his desire, after his liking PvA. 113, 136; y. 办腻濒补峁� in time, timely PvA. 78; 尘补迟颈峁� to his own mind or intention Pv IV. 167; 谤耻肠颈峁� to his satisfaction, amply, satisfactorily PvA. 88, 126, 242; 惫颈产丑补惫补峁� Acc. to their wealth, i.e. plentifully PvA. 53; 蝉耻办丑补峁� as they liked or pleased PvA. 133. Sometimes with Loc. : 测补迟丑腻 padese 鈥渁ccording to place, 鈥� in the right place J. III, 391. Or Instr. : y. 蝉补迟迟颈测腻 as much as you can DhA. I, 92; y. manena from his heart, sincerely, voluntarily DhA. I, 42.鈥擜lso with ger. 测补迟丑腻 丑补谤颈迟惫腻 according to his taking (or reward: see under cpd. 掳bhata) It. 14 (y. h. nikkhipeyya, which Seidenst眉cker, not doing justice to context translates 鈥渟o wie man etwas nimmt und dann wegwirft鈥�). With foll. adj. expressing something like 鈥渁s it were鈥� and often untranslateable (see cpds.) 鈥� As conjunction: 鈥渁s if, 鈥� or 鈥渟o that鈥�: 测补迟丑腻 mata like dead Dh. 21; 测补迟丑腻 na 鈥渋n order that not鈥�: Vism. 31 (y. sar墨re 膩b膩dha峁� na upp膩deti, 别惫补峁� tassa vinodan鈥檃ttha峁�); DhA. I, 311 (y. assa patita峁璽h膩na峁� na pass膩mi, 迟补迟丑腻 na峁� cha岣嶀笉ess膩mi: so that I shall not see ... thus shall I throw him).鈥擜s adv. just, as, so, even; in combination with other particles: 测补迟丑腻 katha峁� pana how so then, how is it then that S. II, 283 (cp. 测补迟丑腻 迟补迟丑补峁� under cpds.); 测补迟丑腻 ki峁� viya somewhat like this Miln. 91; 测补迟丑腻 pana like as DhA. I, 158; yatha-r-iva (for 测补迟丑腻-iva) just as D. I, 90; 测补迟丑腻 pi . . . 别惫补峁� just as ... so Dh. 51鈥�52.鈥�yatha-y颈诲补峁� (for 测补迟丑腻-颈诲补峁�) positive: 鈥渁s just this, 鈥� 鈥渟o that, 鈥� 鈥渆.g. 鈥� 鈥渓ike, 鈥� 鈥�i.e. 鈥�; after negation 鈥渂ut鈥� It. 8, 9 (na a帽帽a峁� ... yathay颈诲补峁�); Sn. 1092 (tva帽 ca me d墨pam akkh膩hi, yathay颈诲补峁� n鈥櫭ara峁� si测腻 鈥渟o that there be no further ill鈥�; cp. SnA 597). See also the enlarged forms sey测补迟丑腻 & seyyath墨da峁�.鈥擨n correlation with 迟补迟丑腻: the same ... as, like ... as, as ... so; Pv. I, 123 (yath鈥櫮乬ato 迟补迟丑腻-gato as he has come so has he gone). Often elliptically in direct juxtaposition: 测补迟丑腻 迟补迟丑腻 in whatever way, in such & such a manner; so and so, according to the occasion; also 鈥渃orrectly, truly, in reality鈥� Sn. 504 (tva峁� h鈥檈ttha j腻苍腻si y. t. 颈诲补峁�); PvA. 199 (y. t. v测腻k膩si). See 测补迟丑腻- 迟补迟丑补峁� under cpds. About phrase 测补迟丑腻 ta峁� see 测补迟丑腻ta峁�.鈥擣or further refs. on the use of 测补迟丑腻 see Indexes to Sa峁儁utta (S VI, 81 s. v. 测补迟丑腻bh奴ta峁�); A峁単uttara (A. VI, 91 ibid.); Sutta-Nip腻迟a (Index p. 751); & Dhammapada.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary测补迟丑腻 (啶ぅ啶�).鈥攁d (S) As, like as, according to. Pr. 测补迟丑腻 r膩j膩 迟补迟丑腻 praj膩. 2 测补迟丑腻 is used in composition ad libitum. The following insertions are only as examples.
: DDSA: The Molesworth Marathi and English Dictionary测腻ta (啶ぞ啶�) [or 啶ぞ啶む, 测腻t墨].鈥攆 (箩腻迟颈 S) Division or distinction among men, caste: also an order or a class, a tribe, a caste. Ex. k艒峁嘺测腻t墨 k艒峁嘺var峁嘺 ||.
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测腻ta (啶ぞ啶�).鈥攑 S Gone. 2 Obtained, gained, got.
: DDSA: The Molesworth Marathi and English Dictionary测腻诲补 (啶ぞ啶�).鈥攆 ( P) Remembrance: also recollection: retaining in mind or recalling to mind. 2 A memorandum-scrap; a little account, list, roll: also a memorandum or notice made, a jotting. v dhara. 3 A petition or a representation. Note. 测腻诲补 is from a person of some rank or standing; whilst 补谤箩墨 is from a poor or humble person. 测腻诲墨肠腻 That remembers well; of a retentive memory.
: DDSA: The Aryabhusan school dictionary, Marathi-English测补迟丑腻 (啶ぅ啶�).鈥�ad As, like as, according to. Ex. 测补迟丑腻 r膩j膩 迟补迟丑腻 praj膩.
: DDSA: The Aryabhusan school dictionary, Marathi-English测腻ta (啶ぞ啶�) [-t墨, -啶む].鈥�f Division among men, caste.
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测腻ta (啶ぞ啶�).鈥�p Gone. Obtained.
: DDSA: The Aryabhusan school dictionary, Marathi-English测腻诲补 (啶ぞ啶�).鈥�f Remembrance. A memorandum scrap. A list.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryYata (啶い).鈥�p. p. [yam-kta]
1) Restrained, curbed, controlled, subdued; 啶ㄠた啶班ぞ啶多啶班啶い啶氞た啶む啶むぞ啶む啶ぞ (苍颈谤腻艣墨谤测补迟补肠颈迟迟腻迟尘腻) Bhagavadg墨t膩 (Bombay) 4.21.
2) Striving, diligent; 啶むぞ啶傕ざ啷嵿啶距え啷佮じ啶傕啶距ぐ啷嵿く 啶むい啶� 啶曕啶むぞ啶班啶ムぞ啶� 啶い啶ㄠ啶むた 啶掂た啶啶班啶粪 啶い啷囙し啷� 啶啶 (t膩峁兣沜膩nusa峁僣膩rya tata岣� k峁泃膩rth膩岣� patanti vipre峁 yate峁 bh奴ya岣�) 惭补丑腻产丑腻谤补迟补 (Bombay) 12.31.111.
3) Limited, moderate; see 啶ぎ啷� (yam).
-tam The spurring of an elephant by means of the rider's feet; M腻迟a峁単a L.
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驰腻迟补 (啶ぞ啶�).鈥�p. p.
1) Gone, marched, walked.
2) Passed, departed, gone away.
3) Passed by, elapsed.
4) Attained, reduced or gone to (a state &c.). (See 测腻).
-tam 1 Going, motion; 啶掂た啶︵啶掂ぞ啶ㄠ 啶掂た啶︵ぞ啶ぞ啶� 啶多え啷堗ぐ啷嵿え 啶ぞ啶むぎ啷� (vidv膩n vid膩m膩sa 艣anairna 测腻tam) 艢i艣up膩lavadha 3.32; 啶ぞ啶む 啶啷嵿 啶ㄠた啶むぎ啷嵿が啶啶班啶椸啶班啶むく啶� (测腻ta峁� yacca nitambayorguruta测腻) 艢.2.2.
2) A march.
3) The act of driving an elephant with a goad; M腻迟a峁単a L.8.22.
4) The past time.
: DDSA: The practical Sanskrit-English dictionaryYath膩 (啶ぅ啶�).鈥�ind. [yad prak膩re 迟丑腻濒]
1) Used by itself 啶ぅ啶� (测补迟丑腻) has the following senses :-(a) as, in the manner mentioned; 啶ぅ啶距啷嵿啶距お啶い啶� 啶す啶距ぐ啶距啶� (测补迟丑腻j帽膩payati mah膩r膩ja岣�) 'as Your Majesty orders;' (b) namely, as follows; 啶むう啷� 啶ぅ啶距え啷佮ざ啷嵿ぐ啷傕く啶む (tad 测补迟丑腻nu艣r奴yate) Pa帽catantra (Bombay) 1; Uttarar膩macarita 2.4; (c) as, like (showing comparison, and used to express the point of similarity); 啶嗋じ啷�啶︵た啶 啶︵ざ啶班ぅ啶膏啶� 啶椸啶灌 啶ぅ啶� 啶多啶班啶� (膩s墨diya峁� da艣arathasya g峁沨e 测补迟丑腻 艣r墨岣�) Uttarar膩macarita 4.6; Kum膩rasambhava 4.34; 啶啶班き啶距さ啶啶班き啶掂 啶曕ぞ啶ㄠ啶む 啶膏啶掂ぞ啶о啶ㄠお啶むた啶曕ぞ 啶ぅ啶� (prabh膩vaprabhava峁� k膩nta峁� sv膩dh墨napatik膩 测补迟丑腻) (na mu帽cati) K. P.1; (d) as, as for example, for instance; 啶い啷嵿ぐ 啶い啷嵿ぐ 啶о啶じ啷嵿い啶む啶� 啶むい啷嵿ぐ 啶掂す啷嵿え啶苦ぐ啷嵿く啶ムぞ 啶す啶距え啶膏 (yatra yatra dh奴mastatra tatra vahnir测补迟丑腻 mah膩nase) T. S. 啶曕啶班啶啶� 啶曕啶む啶ぎ啶曕啶む啶 啶掂ぞ 啶夃し啷嵿啷嵿ぐ啷� 啶曕ぞ啶曕ぞ啶︵く啷� 啶ぅ啶� (kuryu岣� k峁泃yamak峁泃ya峁� v膩 u峁ａ弓re k膩k膩dayo 测补迟丑腻) Pa帽catantra (Bombay) 1.288; (e) that (used to introduce direct assertions with or without iti at the end); 啶呧啶ムた啶む啶洁お啶� 啶溹啶炧ぞ啶い 啶忇さ 啶ぅ啶距く啶ぞ啶啶椸じ啷嵿い啶啶掂え啶膏啶啶むた (akathito'pi j帽膩yata eva 测补迟丑腻yam膩bhogastapovanasyeti) 艢.1; 啶掂た啶︵た啶む 啶栢げ啷� 啶む 啶ぅ啶� 啶膏啶ぐ啶� 啶曕啶粪ぃ啶お啷嵿く啷佮い啷嵿じ啶灌い啷� 啶� 啶ぞ啶� 啶掂た啶ㄠぞ (vidita峁� khalu te 测补迟丑腻 smara岣� k峁峁嘺mapyutsahate na m膩峁� vin膩) Kum膩rasambhava 4.36; (f) so that, in order that; 啶︵ぐ啷嵿ざ啶� 啶む 啶氞啶班じ啶苦啶灌 啶ぅ啶� 啶掂啶ぞ啶ぞ啶︵く啶距ぎ啶� (dar艣aya ta峁� caurasi峁僪a峁� 测补迟丑腻 v测腻p膩da测腻mi) Pa帽catantra (Bombay) 1.
2) Used correlatively with 啶むぅ啶�, 啶ぅ啶� (迟补迟丑腻, 测补迟丑腻) has the following senses :-(a) as, so (in which case evam and tadvat often take the place of 迟补迟丑腻); 啶ぅ啶� 啶掂啶曕啶粪じ啷嵿い啶ムぞ 啶げ啶 (测补迟丑腻 v峁沰峁s迟补迟丑腻 phalam) or 啶ぅ啶� 啶啶溹 啶むぅ啶距啷嵿啷佮ぐ啶� (测补迟丑腻 b墨ja峁� 迟补迟丑腻峁卥ura岣�); Bhagavadg墨t膩 (Bombay) 11.29; in this case 啶忇さ (eva) is frequently added to either 啶ぅ啶� (测补迟丑腻) or 啶むぅ啶� (迟补迟丑腻) or to both to make the equality of relation more marked or striking; 啶掂ぇ啷傕啶む啶粪啶曕啶洁お啶� 啶ぅ啷堗さ 啶多ぞ啶ㄠ啶むぞ 啶啶班た啶ぞ 啶むえ啷傕啶距じ啷嵿く 啶むぅ啷堗さ 啶膏啶むぞ (vadh奴catu峁e'pi yathaiva 艣膩nt膩 pri测腻 tan奴j膩sya tathaiva s墨t膩) Uttarar膩macarita 4.16; 啶� 啶むぅ啶� 啶ぞ啶оい啷� 啶膏啶曕え啷嵿ぇ啷� (na 迟补迟丑腻 b膩dhate skandho) (or 艣墨迟补尘) 啶ぅ啶� 啶ぞ啶оい啶� 啶ぞ啶оい啷� (测补迟丑腻 b膩dhati b膩dhate); (as much-as, as-as); Kum膩rasambhava 6.7; Uttarar膩macarita 2.4; V.4.33. In this sense 啶むぅ啶� (迟补迟丑腻) is often omitted, in which case 啶ぅ啶� (测补迟丑腻) has sense (c) in 1 above. (b) so-that, 啶むぅ啶� (迟补迟丑腻) standing for 'so', and 啶ぅ啶� (测补迟丑腻) for 'that'; 啶ぅ啶� 啶え啷嵿ぇ啷佮啶ㄠざ啷嬥啷嵿く啶� 啶� 啶さ啶むた 啶むぅ啶� 啶ㄠた啶班啶掂ぞ啶灌く (测补迟丑腻 bandhujana艣oc测腻 na bhavati 迟补迟丑腻 nirv膩haya) 艢.3; 啶むぅ啶� 啶啶班く啶む啶ムぞ 啶ぅ啶� (迟补迟丑腻 prayateth膩 测补迟丑腻) 啶す啶膏啶じ啷� 啶溹え啷堗 (pahasyase janai岣�) K.19; 啶むじ啷嵿ぎ啶距え啷嵿ぎ啷佮啷嵿く啷� 啶ぅ啶� 啶むぞ啶� 啶膏啶掂た啶оぞ啶む啶� 啶むぅ啶距ぐ啷嵿す啶膏た (tasm膩nmucye 测补迟丑腻 t腻迟a sa峁僾idh腻迟u峁� 迟补迟丑腻rhasi) R.1.72;3.66;14.66;15.68. (c) since-therefore, as (because) -so; 啶ぅ啶� 啶囙い啷嬥ぎ啷佮啶距啶む啶班お啶� 啶曕げ啶曕げ啶� 啶多啶班啶むじ啷嵿い啶ムぞ 啶むぐ啷嵿啶ぞ啶た (测补迟丑腻 itomukh膩gatairapi kalakala岣� 艣rutas迟补迟丑腻 tarka测腻mi) &c. M膩lat墨m膩dhava (Bombay) 8; sometimes 啶むぅ啶� (迟补迟丑腻) is omitted; 啶え啷嵿う啶� 啶え啷嵿う啶� 啶ㄠ啶︵い啶� 啶さ啶ㄠざ啷嵿啶距え啷佮啷傕げ啷� 啶ぅ啶� 啶む啶掂ぞ啶� (manda峁� manda峁� nudati pavana艣c膩nuk奴lo 测补迟丑腻 tv膩峁�) ... 啶膏啶掂た啶粪啶え啷嵿い啷� 啶さ啶ㄠ啶む 啶げ啶距啶距 (sevi峁ante bhavanta峁� bal膩k膩岣�) Meghad奴ta 9. (d) if-then, as surely as-so surely (a strong form of assertion or adjuration); 啶掂ぞ啶權啶え啶冟啶班啶き啶苦 啶い啷嵿く啷� 啶掂啶き啶苦啶距ぐ啷� 啶ぅ啶� 啶� 啶 啷� 啶むぅ啶� 啶掂た啶多啶掂啶ぐ啷� 啶︵啶掂た 啶ぞ啶え啷嵿い啶班啶оぞ啶む啶ぐ啷嵿す啶膏た (v膩峁卪ana岣armabhi岣� patyau vyabhic膩ro 测补迟丑腻 na me | 迟补迟丑腻 vi艣va峁僢hare devi m膩mantardh腻迟umarhasi) R.15.81; 啶ぅ啶� 啶ぅ啶�- 啶むぅ啶� 啶むぅ啶� (测补迟丑腻 测补迟丑腻- 迟补迟丑腻 迟补迟丑腻) the more-the more, the less-the less; 啶ぅ啶� 啶ぅ啶� 啶ぞ啶粪じ啶� 啶оぐ啷嵿ぎ啶膏啶た啶む 啶むぅ啶� 啶むぅ啶� 啶 啶む啶掂く啶� 啶啷嵿い啶苦ぐ啷佮い啷嵿い啶ぞ (测补迟丑腻 测补迟丑腻 bh膩峁si dharmasa峁僲ita峁� 迟补迟丑腻 迟补迟丑腻 me tvayi bhaktiruttam膩) Mb.; 艢i艣up膩lavadha 17.43; 啶ぅ啶� 啶ぅ啶� 啶啶掂え啶い啶苦啶曕啶班ぞ啶� 啶むぅ啶� 啶むぅ啶距さ啶班啶оい啶距じ啷嵿く 啶膏啶むぞ啶 (测补迟丑腻 测补迟丑腻 yauvanamaticakr膩ma 迟补迟丑腻 迟补迟丑腻vardhat膩sya sa峁僼膩pa岣�) K.59; Ms. 8.286;12.73; 啶ぅ啶� 啶むぅ啶� (测补迟丑腻 迟补迟丑腻) in any manner, in whatever way; 啶ぅ啶� 啶むぅ啶� 啶ぞ啶く啶傕じ啷嵿い啷� 啶膏ぞ 啶灌啶じ啷嵿く 啶曕啶む啷冟い啷嵿く啶むぞ (测补迟丑腻 迟补迟丑腻 测腻paya峁僺tu s膩 hyasya k峁泃ak峁泃yat膩) Manusm峁泃i 4.17; 啶ぅ啷堗さ (yathaiva) just as; 啶ぅ啶� 啶むぅ啶� (测补迟丑腻 迟补迟丑腻) as much as; 啶ぅ啶� 啶むぅ啶� 啶さ啶む (测补迟丑腻 迟补迟丑腻 bhavatu) whatever may be the case; 啶ぅ啶� 啶曕ぅ啶傕啶苦い啷� (测补迟丑腻 katha峁僣it) anyhow, somehow or other. N. B. As the first member of Avyay墨bh膩va comp. 啶ぅ啶� (测补迟丑腻) is usually translated by 'according to, according as, in accordance with, in conformity to, in proportion to, not exceeding'; see compounds below.
: DDSA: The practical Sanskrit-English dictionaryYad膩 (啶う啶�).鈥�ind. [yad k膩le 诲腻肠]
1) When, at the time when; 啶う啶� 啶う啶� (测补诲腻 测补诲腻) Whenever; 啶う啷堗さ 啶むう啷堗さ (yadaiva tadaiva) at the very time, as soon as; 啶う啶距お啷嵿ぐ啶啶むた-啶むう啶距お啷嵿ぐ啶啶むた (测补诲腻辫谤补产丑峁泃颈-迟补诲腻辫谤补产丑峁泃颈) from what time-from that time forward.
2) If (= yadi); 啶むい啷嵿ぐ啶� 啶ㄠ啶� 啶う啶� 啶曕ぐ啷�啶班さ啶苦啶 啶︵啶粪 啶掂じ啶ㄠ啶むじ啷嵿く 啶曕た啶 (tatra峁� naiva 测补诲腻 kar墨ravi峁璦pe do峁 vasantasya kim) 叠丑补谤迟峁沨补谤颈 2.93.
3) Whereas, since, as.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryYata (啶い).鈥攎fn.
(-迟补岣�-迟腻-迟补峁�) 1. Governed, controlled. 2. Limited, restrained. n.
(-迟补峁�) The stirring of an elephant by means of the rider鈥檚 feet. E. yam to check, kta aff.
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驰腻迟补 (啶ぞ啶�).鈥攎fn.
(-迟补岣�-迟腻-迟补峁�) 1. Gone, went. 2. Obtained, got. n.
(-迟补峁�) 1. Driving or guiding an elephant with a goad. 2. Going, motion. 3. The pastime. E. yat to endeavour, or 测腻 to go, aff. 艣a .
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryYath膩 (啶ぅ啶�).鈥擨nd. As, according to; correlative to 迟补迟丑腻 so: it is also commonly used in composition to form adverbs; as 测补迟丑腻办腻濒补峁� seasonably, 测补迟丑腻krama峁� regularly, 测补迟丑腻n测腻ya峁� fitly, suitably, 测补迟丑腻艣腻蝉迟谤补峁� according to scripture, &c. E. yad what, 迟丑腻濒 aff.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryYad膩 (啶う啶�).鈥擨nd. When, at what time. E. yad what, 诲腻肠 aff., the final rejected.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryYath膩 (啶ぅ啶�).鈥擺ya + th膩] (yad), adv. 1. In which manner, like, as, [贬颈迟辞辫补诲别艣补] pr. 38, M.M.;
鈥� just so, [Vikramorva艣墨, (ed. Bollensen.)] 37, 7, 8. 2. With following 迟补迟丑腻, In every way, [贬颈迟辞辫补诲别艣补] ii. [distich] 138. 3. As truly as (a form of asseveration),
Yad膩 (啶う啶�).鈥擺ya + d膩 (yad)], adv. 1. When, at what time, [贬颈迟辞辫补诲别艣补] 98, 18. 2. Doubled, Whenever, [Bhagavadg墨t膩, (ed. Schlegel.)] 4, 7. 3. With following 办补诲腻 cid
鈥� na, Nevermore, [贬颈迟辞辫补诲别艣补] 58, 12.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryYata (啶い).鈥擺adjective] held, restrained, checked, controlled.
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驰腻迟补 (啶ぞ啶�).鈥擺adjective] gone, passed, etc.; [neuter] gait, march, motion; (*the place where a person has gone); the past time.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryYath膩 (啶ぅ啶�).鈥擺adverb] as, in which way ([correlative] 迟补迟丑腻, eva or evam), as truly as (corr. 迟补迟丑腻), as for example (also tad测补迟丑腻). As [conjunctive] that (also before a direct quotation with iti), so that, in order that; as, since; as if. Often 掳鈥� in adject. & [adverb], where sometimes not to be translated. 鈥� Cf. katham, 迟补迟丑腻, & tad.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryYad膩 (啶う啶�).鈥擺conjunctive] when, if; often strengthened by eva (yadaiva). In the [correlative] clause [especially] atha, tad, 迟补诲腻, tena, etc.
鈥� 测补诲腻 办补诲腻 ca, 测补诲腻 测补诲腻 or 测补诲腻 [with] doubled verb = whenever; 测补诲腻 办补诲腻 cid at every time, always.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Yata (啶い):鈥攁 See under 鈭�yam, p.845.
2) [from yam] b mfn. restrained, held in, held forth, kept down or limited, subdued, governed, controlled etc., [峁歡-veda] etc. etc. (cf. [compound] below)
3) [v.s. ...] n. restraint (?) See 测补迟补峁�-办补谤补
4) [v.s. ...] the spurring or guiding of an elephant by means of the rider鈥檚 feet, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
5) 驰腻迟补 (啶ぞ啶�):鈥擺from 测腻] a mfn. gone, proceeded, marched (n. also [impersonal or used impersonally]), [峁歡-veda] etc. etc.
6) [v.s. ...] gone away, fled, escaped, [惭补丑腻产丑腻谤补迟补; K膩vya literature] etc.
7) [v.s. ...] passed by, elapsed, [Hariva峁兣沘; Var膩ha-mihira]
8) [v.s. ...] entered upon, pursued (as a path), [R膩m膩ya峁嘺]
9) [v.s. ...] gone to, come or fallen into ([accusative] [locative case], or [compound]), [Manu-sm峁泃i; 惭补丑腻产丑腻谤补迟补] etc.
10) [v.s. ...] situated (as a heavenly body), [Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]
11) [v.s. ...] become, turned out (kva tad 测腻tam, what has become of this?), [Hariva峁兣沘]
12) [v.s. ...] known, understood, [Pata帽jali]
13) [v.s. ...] n. motion, progress, gait, course, drive, [峁歡-veda] etc. etc.
14) [v.s. ...] the place where a person has gone, [P膩峁噄ni 2-3, 68 [Scholiast or Commentator]]
15) [v.s. ...] the past time (opp. to 补苍-腻驳补迟补尘, the future), [Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]
16) [v.s. ...] the guiding or driving of an elephant with a goad, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
17) b etc. See p. 849, col. 2.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Yatha (啶ぅ):鈥擺from ya-tama] for 测补迟丑腻 before 峁� and r = 峁�.
2) Yath膩 (啶ぅ啶�):鈥擺from ya-tama] a ind. (in Veda also unaccented; [from] 3. ya, correlative of 迟补迟丑腻) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, 颈惫腻峁単补, iva ha, eva, and followed by correl. 迟补迟丑腻, 迟补迟丑腻 迟补迟丑腻, tadvat, evam, [Vedic or Veda] also eva), [峁歡-veda] etc. etc. (yathaitat or yathaivaitat, 鈥榓s for that鈥� ; 测补迟丑腻-迟补迟丑腻 or 测补迟丑腻-tena satyena, 鈥榓s surely as鈥� - 鈥榮o truly鈥�)
3) [v.s. ...] as, for instance, namely (also tad 测补迟丑腻, 鈥榓s here follows鈥�), [Upani峁d; G峁沨ya-s奴tra and 艣rauta-s奴tra; Nirukta, by Y膩ska]
4) [v.s. ...] as it is or was (elliptically), [Bh膩gavata-pur膩峁嘺]
5) [v.s. ...] that, so that, in order that (with [Potential] or [subjunctive], later also with [future] [present tense], [imperfect tense] and [Aorist]; in earlier language 测补迟丑腻 is often placed after the first word of a sentence; sometimes with ellipsis of s测腻t and bhavet), [峁歡-veda] etc. etc.
6) [v.s. ...] that ([especially] after verbs of 鈥榢nowing鈥�, 鈥榖elieving鈥�, 鈥榟earing鈥�, 鈥榙oubting鈥� etc.; either with or without iti at the end of the sentence), [Upani峁d; 惭补丑腻产丑腻谤补迟补; K膩vya literature] etc.
7) [v.s. ...] as soon as, [Meghad奴ta]
8) [v.s. ...] as, because, since (测补迟丑腻-迟补迟丑腻, 鈥榓s鈥� - 鈥榯herefore鈥�), [惭补丑腻产丑腻谤补迟补; K膩vya literature] etc.
9) [v.s. ...] as if (with [Potential]), [Da艣akum膩ra-carita; 艢akuntal膩]; how (= quam, expressing 鈥榓dmiration鈥�), [P膩峁噄ni 8-1, 37 [Scholiast or Commentator]]
10) [v.s. ...] according to what is right, properly, correctly (= 测补迟丑腻vat), [Bh膩gavata-pur膩峁嘺] (测补迟丑腻 测补迟丑腻-迟补迟丑腻 迟补迟丑腻 or evaiva, 鈥榠n whatever manner鈥�, - 鈥榠n that manner鈥�, 鈥榓ccording as鈥� or 鈥榠n proportion as鈥�, - 鈥榮o鈥�, 鈥榖y how much the more鈥� - 鈥榖y so much鈥�, 鈥榯he more鈥� - 鈥榯he more鈥�; 测补迟丑腻 迟补迟丑腻, 鈥榠n whatever manner鈥�, 鈥榠n every way鈥�, 鈥榓nyhow鈥�; with na, 鈥榠n no way鈥�, 鈥榬eally not鈥�; 测补迟丑腻 katha峁僣it, 鈥榠n any way鈥�, 鈥榮omehow or other鈥�; yathaiva, 鈥榡ust as鈥�; tad 测补迟丑腻pin膩ma, 鈥榡ust as if鈥�).
11) b 测补迟丑腻峁兣沘-tas etc. See p.841, [columns] 2 and 3 etc.
12) Y腻迟ha (啶ぞ啶�):鈥擺from 测腻] a See d墨rgha-测腻tka.
13) b See d墨rgha-测腻tha.
14) Y腻迟h膩 (啶ぞ啶ムぞ):鈥擵峁沝dhi form of 测补迟丑腻, in [compound]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Yad膩 (啶う啶�):鈥擺from ya-tama] a ind. ([from] 3. ya) when, at what time, whenever (generally followed by the correlatives 迟补诲腻, tatas, tarhi, in Veda also by 腻迟, 膩d 墨t, atha, adha and tad), [峁歡-veda] etc. etc. (测补诲腻 测补诲腻, followed by 迟补诲腻 or 迟补诲腻 迟补诲腻, 鈥榓s often as so often鈥�, 鈥榳henever鈥�; 测补诲腻-迟补诲腻 idem, with repeated verbs e.g. [贬颈迟辞辫补诲别艣补 i, 197]; yadaiva-tadaiva, 鈥榳hen indeed then indeed鈥� [艢akuntal膩] 测补诲腻 prabh峁泃i-迟补诲腻 prabh峁泃i, 鈥榝rom whatever time from that time forward鈥� [R膩m膩ya峁嘺]; yadaiva khalu-迟补诲腻 prabhrity eva, 鈥榓s soon as thence forward鈥� [艢akuntal膩]; 测补诲腻 办补诲腻 ca, 鈥榓s often as鈥�, 鈥榳henever鈥� [峁歡-veda]; 测补诲腻 办补诲腻 cit, 鈥榓t any time鈥� [Kau艣ika-s奴tra]; 测补诲腻 迟补诲腻, 鈥榓lways鈥� [Nai峁dha-carita]; the copula after 测补诲腻 is often dropped, [especially] after a participle, e.g. 测补诲腻 k峁ya峁� gata峁� sarvam, 鈥榳hen all had gone to ruin鈥� [R膩m膩ya峁嘺] 测补诲腻 is sometimes joined with other relatives used indefinitely, e.g. yo tti yasya 测补诲腻 m膩峁僺am, 鈥榳hen any one eats the flesh of any one鈥� [贬颈迟辞辫补诲别艣补])
2) Yada (啶う):鈥擺from yad] = yad (only in the form yadam at the end of an adverbial [compound]) [gana] 艣补谤补诲-腻诲颈.
3) Yad膩 (啶う啶�):鈥攂 See p. 844, col. 1.
4) Y膩da (啶ぞ啶�):鈥擺from 测腻d] in [compound] for 测腻诲补s.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Yata (啶い):鈥擺(ta岣�-t膩-迟补峁�) p.] Restrained.
2) 驰腻迟补 (啶ぞ啶�):鈥擺(ta岣�-t膩-迟补峁�) p.] Gone; got. n. Driving an elephant.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryYath膩 (啶ぅ啶�):鈥�adv. As.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryYad膩 (啶う啶�):鈥�adv. When.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Yath膩 (啶ぅ啶�) in the Sanskrit language is related to the Prakrit words: 础丑腻, Jaha.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Yad膩 (啶う啶�) in the Sanskrit language is related to the Prakrit words: Jai, 闯补颈腻, Ja测腻, 闯腻濒腻, 闯腻丑别.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Yata (啶い) in the Sanskrit language is related to the Prakrit words: Jaya, 闯腻测补, 驰补峁僼补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryYath膩 (啶ぅ啶�):鈥�(adv) as per; thus; for example, for instance; in whatever manner; ~[kathita] as mentioned before; ~[karttavya] according to one鈥檚 duty, as one鈥檚 duty demands; ~[karma] according to one鈥檚 deeds; ~[办腻尘补] as one likes/wishes; ~[krama] in order, systematically; successively, respectively; methodical, systematic, regular; ~[tathya] as it is, intact; exact, accurate; hence ~[迟补迟丑测补迟腻] (nf); ~[诲峁涐梗峁璦] as seen; ~[niyama] as per rule; ~[苍颈谤诲颈峁ａ弓补] as mentioned; as directed; ~[nukrama] in order, according to the order laid down; ~[苍耻辫腻苍补] prorata; ~[苍耻辫奴谤惫补] according to tradition, conventional; ~[辫奴谤惫补] as before, status quo; ~[辫奴谤惫补 sthiti] status quo ante; ~[辫别办峁] adequately; as expected; ~[prayoga] as per usage/experiment; ~[buddhi/mati] according to (one鈥檚) understanding; ~[bhipreta] as desired, as intended; ~[bhimata] as per one鈥檚 liking/opinion; ~[尘奴濒测补] ad valorem; ~[yogya] suitably, properly; according as one deserves; ~[谤墨迟颈] as per tradition, as usual; ~[ruci] according to one鈥檚 liking/taste; ~[濒腻产丑补] according to the profit, based on profit; ~[vat] in situ, intact, as before; stet; ~[vasara] according to opportunity/time, as the occasion demands; ~[惫颈诲丑墨] according to law/rule; systematic(ally); ~[vihita] as directed/prescribed; according as enjoined; ~[艣补办迟颈/艣补办测补] as far as possible, according to one鈥檚 power/capacity; ~[艣腻蝉迟谤补] according to the prescription of the [艣腻蝉迟谤补]s; as ordained/directed by the scriptures; ~[艣墨驳丑谤补] as early/promptly as possible; ~[蝉补峁僢丑补惫补] as far as possible; ~[蝉腻诲丑测补] as far as practicable; according to one鈥檚 power/capacity; ~[samaya] in due course, at the proper time, when an opportunity comes; —[蝉耻惫颈诲丑腻] as convenient, according to convenience; ~[蝉迟丑腻苍补] at the proper place; ~[蝉迟丑颈迟墨] as the case may be, as the situation warrants; —[r膩j膩 迟补迟丑腻 praj膩] a good master makes a good servant, like ruler like ruled.
: DDSA: A practical Hindi-English dictionary1) Yad膩 (啶う啶�):鈥�(ind) when; where; -[办补诲腻] occasionally, sometimes.
2) Y膩da (啶ぞ啶�) [Also spelled yaad]:鈥�(nf) memory, recollection, remembrance; —[腻苍腻] to be haunted by the memory (of), to remember;—[办补谤补苍腻] to memorise; to recall/remember; —[dil腻苍腻] to remind; —[pharam腻苍腻] to (be gracious to) remember.
...
Kannada-English dictionary
: Alar: Kannada-English corpusYata (嗖菠):鈥�
1) [adjective] lifted up; raised.
2) [adjective] stretched forward; held out.
3) [adjective] controlled; regulated.
4) [adjective] limited; curbed.
--- OR ---
Yata (嗖菠):鈥�
1) [noun] the act of running.
2) [noun] the act of urging an elephant by proding the animal with the feet by its driver.
--- OR ---
驰腻迟补 (嗖簿嗖�):鈥�
1) [noun] the act or process of going up, ascending, climbing.
2) [noun] a manually operated instrument working on the principle of the lever, used for lifting water from below, usu. from a well; a water-lift.
3) [noun] a manually operated instrument having a long beam turning on a pivot and a pounding club at one end used to hull paddy; a paddy-pound.
--- OR ---
驰腻迟补 (嗖簿嗖�):鈥擺adjective] gone forward; moved ahead.
--- OR ---
驰腻迟补 (嗖簿嗖�):鈥�
1) [noun] the act of going, travelling.
2) [noun] the act of urging an elephant move forward by goading.
3) [noun] foot-soldiers collectively, of an army; infantry.
: Alar: Kannada-English corpusYad峁沜che (嗖拨喑冟矚喑嵿矝喑�):鈥擺noun] stubborn or obstinate willfulness, as in pursuing one鈥檚 own wishes, aims, etc. esp. when in conflict with others; self-will.
: Alar: Kannada-English corpusY膩da (嗖簿嗖�):鈥擺noun] a kind of field rat.
--- OR ---
Y膩da (嗖簿嗖�):鈥擺noun] any savage, aquatic animal.
--- OR ---
Y膩da (嗖簿嗖�):鈥擺noun] a remembering or being remembered; remembrance.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconYat膩 (喈喈�) adverb < 测补迟丑腻. According as, in the same manner as; 喈庎喁嵿喈距喁�. [evvaru.] (W.)
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionary1) Yata (啶い):鈥攁dj. 1. restrained; curbed; controlled; subdued; 2. limited; moderate;
2) Yat膩 (啶い啶�):鈥攁dv. here;
3) 驰腻迟补 (啶ぞ啶�):鈥攁dj. gone; walked away;
: unoes: Nepali-English DictionaryYath膩 (啶ぅ啶�):鈥攁dv. as in the manner mentioned; as like;
: unoes: Nepali-English Dictionary1) Yad膩 (啶う啶�):鈥攁dv. whenever;
2) Y膩da (啶ぞ啶�):鈥攏. 1. recollection; memory; remembrance; 2. understanding; knowledge of something;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+11): Yatabiya-na, Yatacetas, Yatacittatman, Yatacittendriyanala, Yatadya, Yatah, Yatake, Yatakke, Yatakrit, Yatakshasumanobuddhi, Yatalaraya, Yatamana, Yatamanyu, Yatamatha, Yatamkara, Yatan seed, Yatana, Yatanagai, Yatanagriha, Yatananandri.
Full-text (+2781): Ayata, Niyata, Yadahpati, Ayatana, Yathatathya, Yathayatham, Samyata, Niryata, Yadas, Yathashakti, Yathocita, Yathavidhi, Yatheshta, Yatharthya, Viyata, Sahayata, Yathakathaca, Yathartha, Yathakami, Yatharha.
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Search found 332 books and stories containing Yata, Yad膩, Y膩da, Ya岣峚, Yada, Yadha, Yad峁沜che, Yadrcche, Yadricche, 驰腻迟补, Yat膩, Yath膩, Y腻迟ha, Y腻迟h膩, Yatha, Yathaa; (plurals include: Yatas, Yad膩s, Y膩das, Ya岣峚s, Yadas, Yadhas, Yad峁沜ches, Yadrcches, Yadricches, 驰腻迟补s, Yat膩s, Yath膩s, Y腻迟has, Y腻迟h膩s, Yathas, Yathaas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Tirumantiram by Tirumular (English translation)
Verse 366: The Lord Severed Head of Brahma Who Sinned < [Tantra Two (irantam tantiram) (verses 337-548)]
Verse 3: Immortals Adore < [Payiram (preface) (verses 1 to 112)]
Verse 95: Infinite Greatness! < [Payiram (preface) (verses 1 to 112)]
Wise Sayings from the Puranas < [Purana, Volume 7, Part 1 (1965)]
Purana-subhasita (wise sayings from the Puranas) < [Purana, Volume 6, Part 1 (1964)]
The real nature of Lord Siva in Vedas and Puranas < [Purana, Volume 8, Part 2 (1966)]
Ganitatilaka (Sanskrit text and English introduction) (by H. R. Kapadia)
Page 162 < [Sanskrit Text of the Ganitatilaka]
Page 167 < [Sanskrit Text of the Ganitatilaka]
Page 125 < [Sanskrit Text of the Ganitatilaka]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
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