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办辞丑补濒墨测别
膩hato'n腻丑补迟补艣ceti sa n膩do dvividho mata岣� |
yatrobhayo艣ca sa峁儁oga 腻丑补迟补岣� sa prak墨rtita岣� || 1.32 ||
膩k膩艣asambhavo 苍腻诲补stath膩n腻丑补迟补 ucyate |
腻丑补迟补峁� 苍腻诲补m膩k峁涐梗ya tath膩苍腻诲补tasa峁僯帽ak膩t |
ta峁� 苍腻诲补峁� saptadh膩'kar峁Ｄ玹tath膩 峁�a岣峧膩dibhi岣� svarai岣� || 1.33 || iti | 

鈥�(厂补峁単墨迟补苍腻谤腻测补峁嘺, Vol. I, p.16,18) 

A work by the name of 碍辞丑补濒墨测补尘, which is attributed to Kohala, appears in works of the Orissa region such as 厂补峁単墨迟补苍腻谤腻测补峁嘺, 厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办腻, 厂补峁単墨迟补蝉补谤补峁噄 etc. A point to note here is that most of the references to Kohala are repeated through all these works. This can be seen in the present case where the above cited verses from 厂补峁単墨迟补苍腻谤腻测补峁嘺 (where only Kohala鈥檚 definition of 腻丑补迟补 苍腻诲补 is available) are also found in 厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办腻^[1]. The only difference is that there is no mention of the name 鈥�碍辞丑补濒墨测补鈥� inspite of this work having come after 厂补峁単墨迟补苍腻谤腻测补峁嘺. 

In the reading found in 厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办腻, there is one additional 艣濒辞办补:

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ath膩n腻丑补迟补苍腻诲补sya muktik膩ra峁嘺t膩m膩ha鈥�
yogin膩'pi mah膩tm膩nastath膩'n腻丑补迟补 sa峁僯帽ake |
mano nik峁�ipya sa峁儁膩nti mukti峁� prayatam膩nas膩岣� || 1.76 ||^[2]

This excerpt speaks of the two varieties of 苍腻诲补, namely鈥�

1. 腻丑补迟补 and
2. an腻丑补迟补. 

Here, 腻丑补迟补 苍腻诲补 has been defined as the combination of both varieties namely 腻丑补迟补 and an腻丑补迟补 苍腻诲补. And an腻丑补迟补 苍腻诲补 is that 苍腻诲补 which emanates from the sky (ether). The word 腻丑补迟补 literally means 鈥榮truck鈥� and an腻丑补迟补鈥�鈥榰nstruck鈥�. R. K. Shringy and Prem Lata Sharma say that 腻丑补迟补 苍腻诲补 is an object of sense perception and an腻丑补迟补 苍腻诲补 is a matter of mystic experience of yoga in which sound and light are fused together and there is direct perception^[3]. The current definition of these terms is that 腻丑补迟补 苍腻诲补 refers to man-made sounds and an腻丑补迟补 苍腻诲补 refers to sounds of nature. Bharata has not explained the concept of 苍腻诲补 in his 狈腻峁瓂补艣腻蝉迟谤补.

惭补迟补峁単补 classifies 苍腻诲补 into five types namely鈥�

1. 蝉奴办峁�m补, 
2. ati蝉奴办峁�m补, 
3. vyakta, 
4. avyakta and
5. 办峁泃谤颈尘补. 

Even in the work 叠峁沨补诲诲别艣墨 this particular classification of 苍腻诲补 into 腻丑补迟补 and an腻丑补迟补 is not to be seen. It appears that only the Orissa works have connected Kohala with the concept of 苍腻诲补.

Footnotes and references:

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[1]:

厂补峁単墨迟腻谤峁嘺惫补肠补苍诲谤颈办腻: 1995: V.1.75-77: p.12

[2]:

ibid.

[3]:

厂补峁単颈蝉迟补谤补迟苍腻办补谤补 of 艢腻谤峁単补诲别惫补: 1991: Vol. I: p.23