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El concepto Budista de 'Inmortalidad'

En el budismo, la inmortalidad se refiere a la iluminaci贸n espiritual, trascendiendo el ciclo de nacimiento y muerte ^[1]. En Mahayana, es la liberaci贸n del ciclo de renacimiento, ligada a la iluminaci贸n, una existencia eterna y un objetivo clave en la pr谩ctica budista . Esta 肠辞苍诲颈肠颈贸苍 supera la muerte f铆sica, relacionada con las 别苍蝉别帽补苍锄补蝉 del Buda . Representa la vida y conciencia eterna en la tradici贸n budista ^[2].

La inmortalidad, seg煤n el Exaltado, incluye el camino para alcanzarla ^[3]. Varios seres la obtuvieron al comprender la importancia de la vida virtuosa ^[4]. Miles de devas y hombres se liberaron del sufrimiento gracias a las 别苍蝉别帽补苍锄补蝉 ^[5]. En Theravada, simboliza el cese del renacimiento a trav茅s de las 别苍蝉别帽补苍锄补蝉 que llevan a la iluminaci贸n ^[6].

Es el objetivo final del budismo, en contraste con la ilusi贸n de la vida eterna, representando el cese del sufrimiento a trav茅s de Nibbana ^[7]. Tambi茅n es el estado m谩s all谩 del renacimiento, asociado con Nibbana , alcanzado al aplicar los siete factores de la iluminaci贸n .

El concepto Hind煤 de 'Inmortalidad'

In Hinduism, "Inmortalidad" signifies an unending, everlasting quality, linked to the eternal nature of divine entities such as Agni ^[8]. It is associated with the divine state gods achieve through sacrifice, a ritual practice aiming to sustain life and favorable conditions ^[9]. This desired outcome, often granted to sacrificers, promises eternal life in the heavenly realm ^[10]. This ultimate state of existence is the goal of the sacrificial rites ^[11].

It represents a state beyond death, even though Death itself is immortal ^[12]. It is also tied to generative power, particularly within ritual actions ^[13]. The unending quality of existence is promised to those who know and perform the sacrifices ^[14]. The concept also appears within the context of legacies, like offspring and cattle ^[15]. The gods seek this state, yet it is unattainable while tied to bodily existence ^[16]. Providing water of immortality is a ritual symbol ^[17].

In Vaishnavism, it's the eternal state granted by the Lord, eliminating dangers and fear ^[18]. It is achieved through devotion to God ^[19]. In the Purana, it is a goal pursued for knowledge, power, or peace ^[20]. It's a blessing, like the one given to Surabhi ^[21], or a boon granted to Vibhishana ^[22]. The state is also related to detaching from all material things ^[23].

The Purana associates it with beings in Varuna's assembly ^[24]. It is linked to the powerful effect of honey ^[25]. It is achieved by being undisturbed by senses ^[26] and is the outcome of righteousness ^[27]. Annihilating desires leads to it ^[28]. Spiritual practices enable transcendence ^[29]. The consumption of nectar also provides it ^[30].

Realization of the distinction between self and Pati leads to it . Proper worship and devotion to Vishnu is also the path . Understanding Somesha's nature allows it . It is also sought through religious devotion . It's the result of bathing in Amritavapi . It is also achieved through devotion and circumambulation . The grace of certain deities can also bestow this gift . Visiting Brahma Tirtha also bestows it . Devotion and remembrance of Narayana can achieve it . Mahadeva gifted it to Kusha . Shiva granted it to the Rakshasi's son ^[31]. King Dasaratha's legacy is a form of it ^[32]. Valor and penances may lead to it, but it is not easily attained ^[33]. Dashagriva desired it ^[34].

In Kavya, it is attained through renunciation . Vedanta views it as transcendence attained by those established in Brahman ^[35]. It's related to the knower of Saguna Brahman ^[36]. It is achieved by departing through the Sushumna ^[37]. Reaching Brahmaloka grants it ^[38]. Brahman itself possesses it ^[39]. Transcending death through the right pathways leads to it ^[40]. Understanding the Self provides it ^[41]. Knowledge of unity with the highest Self maintains it ^[42].

Bhuman is connected to its eternal nature ^[43]. It is achievable through knowledge and righteous deeds ^[44]. It is attainable through Self-knowledge and renunciation ^[45]. It is related to the nature of the Absolute ^[46]. It is not found in Creation ^[47]. It is achieved by understanding Brahman ^[48]. It is described as relative ^[49]. Knowledge of Atman leads to it ^[50]. Attaining heaven is a path ^[51]. Passing through the sun via the Sushumna achieves it ^[52]. It's the desire of the Atman ^[53]. It is associated with amrita ^[54]. Conquering all desires transforms one into it . Realizing Brahman is the path ^[55].

Realizing Brahman and transcending the cycle of birth and death is another path ^[56]. Understanding prana leads to it ^[57]. It is often sought through spiritual understanding ^[58]. It is understanding and realizing the highest Self ^[59]. It is liberation from Samsara ^[60]. It is an attribute of the highest Self ^[61]. It is achieved by knowledge of the Supreme Person ^[62]. It is achieved by knowledge of the Imperishable ^[63]. The fruit of knowledge of the highest Person ^[64]. It is achieved by souls advancing on the path of the Gods ^[65]. Knowing Brahman brings it ^[66]. Meditation and connection with Brahman lead to it ^[67]. Grounding in Brahman is another way ^[68].

In Shaivism, it is achieved through renunciation . In Dharmashastra, avoiding sensual indulgences achieves it ^[69]. It is invoked in rituals ^[70]. The blessings of waters are linked ^[71]. It is sought through rituals ^[72]. The fate of sages is linked ^[73]. Controlling senses and mind is the path ^[74]. Transcendental existence is achieved by controlling faculties ^[75]. Mastery over senses leads to it ^[76]. The Inner Soul is free from defects ^[77]. Serving a teacher leads to it ^[78]. Avoiding reincarnation achieves it ^[79]. The father seeks it through his son ^[80]. Knowledge of the Self is the path ^[81]. Living a life of duty brings it ^[82]. Maitreyi sought it . Offerings seek it ^[83]. The Agnihotra aims for it ^[84].

El concepto de Inmortalidad en fuentes locales y regionales

La inmortalidad, un anhelo humano profundo en la historia india, se manifiesta como la b煤squeda de una existencia eterna m谩s all谩 de la muerte f铆sica ^[85]. Binu deseaba vivir a trav茅s de sus obras, buscando inmortalizarse mediante sus experiencias ^[86]. La poes铆a se concibe como un medio para alcanzar una vida duradera, perpetuando el recuerdo a trav茅s del linaje o el legado literario ^[87].

Sastri, a trav茅s de sus cartas, encarna la esencia de este concepto ^[88]. La creencia en la inmortalidad, aunque atractiva, se debate y requiere argumentos s贸lidos para su justificaci贸n ^[89]. La naturaleza eterna del sacrificio trasciende lo f铆sico ^[90]. La inmortalidad, descrita como un estado deseable, se discute en el contexto de la posible miseria sin juventud ^[91].

Tagore, con su legado literario, representa el impacto perdurable que se extiende m谩s all谩 de la vida mortal ^[92]. La existencia eterna, incomprensible para la mente humana, es un tema recurrente ^[93]. Se relaciona con la preservaci贸n de un cuerpo joven y pr贸spero ^[94]. Practicar con compuestos herbales durante seis meses promete este estado ^[95]. La convicci贸n en su existencia es resaltada ^[96]. Emily la aborda en sus obras ^[97]. Se define como un estado que perdura en el tiempo ^[98]. Finalmente, la creencia en la vida eterna es una constante ^[99].

El concepto de Inmortalidad en las fuentes cient铆ficas

Inmortalidad en ciencia: Liberaci贸n del ciclo vital, trascendiendo Gunas.

Un estado que desaf铆a el fin, con implicaciones profundas y muchas preguntas.