Aja, : 49 definitions
Introduction:
Aja means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Aj.
Images (photo gallery)
In Hinduism
Shilpashastra (iconography)
Source: Wisdom Library: Elements of Hindu IconograpyAja (अज):—First of the eleven emanations of Rudra (岹ś-ܻ), according to the վś첹-ś貹. Aja has sixteen arms. In the right hands he keeps the śū, ṅkś, 첹, ḍa, sarpa, mudgara, ṣa and ܻ岹śԲ (chakra); of the left hands, one is held in the ٲᲹī pose, while the others carry the , ṭvṅg, 貹ṭiś (a sharp edged iron rod), ṇṭ, śپ, paraśu and 첹ṇḍ.

Shilpashastra (शिल्पशास्त्र, śilpaśstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Natyashastra (theatrics and dramaturgy)
: archive.org: The mirror of gesture (abhinaya-darpana)One of the Hands of Famous Emperors.—For the great Kings Raghu and Aja, -貹첹 hands as aforesaid are used respectively right and left.
: archive.org: Natya ShastraAja (अज).—Description of a women of goat (aja) type;—A woman who is thin, has small arms and breasts, moving red eyes, short hands and feet, is covered with fine hairs, and is timid, shy of water, fond of forests, restless, swiftly moving, and has many offsprings, is said to have the nature of a goat (aja).

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Purana and Itihasa (epic history)
Source: Wisdom Library: Bhagavata Purana1) Aja (अज):—Son of Raghu (son of Dīrghabhu). He had a son named Daśaratha. (see Bhgavata Purṇa 9.10.1)
2) Aja (अज):—Son of Ūrjaketu (son of SanadvᲹ). He had a son named Purujit. (see Bhgavata Purṇa 9.13.22)
: Google Books: Cultural History from the Vyu PurnaAja (अज) falls under the category of domesticated animals (峾ⲹ-貹ś) according to the Vyu Purṇa.
Aja. It is born of the Creator’s mouth. It is included in the list of 峾ⲹ-貹śs. It is a useful animal in yajñas (as a victim) along with cows, ṣa, ś, hastins, and birds. It is said that at the end of the Kali age people will be keeping aja, ḍa첹, khara and ṣṭ as their pet animals. At the time of the birth of Skanda Krtikeya, Vyu gave him ū and ܰṭa; lord Svayaṃbhū gave him aja and Śiva gave him ṣa as presents.
: archive.org: Puranic Encyclopedia1) Aja (अज).—A king of the Solar dynasty. Genealogy. From Viṣṇu were descended in order: Brahm, Marīci-Kaśyapa-Vivasvn-Vaivasvata-Ikṣvku-Vikukṣi-Saśda-Purañjaya-Kukutstha-Anenas-Pṛthulśv-Prasenajit-Yuvanśva-Mandht-Purukutsa-Trasadasyu-Anaraṇya-Aryaśva-Vasumanas-Sudhanv-Traiyruṇa-Satyavrata-Triśaṅku-Hariścandra-Rohitśva-Harita-Cuñcu-Sudeva-Bharuka-Bhuka-Sagara-Asamañjas-Aṃśumn-Dilīpa-Bhagīratha-Śrutanbha-Sindhudvīpa-Ayutyus-Ṛtuparṇa-Sarvakma-Sudsana-Mitrasakha-Kalmṣapda-Aśmaka-Mūlaka-Dilīpa-Dīrghabhu-Raghu-Aja-Aja’s son Daśaratha-Daśaratha’s son, Śrī Rma.
Ѳٲ, Anuśsana Parva, Chapter 115, Verse 75 says that Aja never used to take meat. (See full article at Story of Aja from the Puranic encyclopaedia by Vettam Mani)
2) Aja (अज).—Among the different kinds of Ṛṣis mentioned by Yudhiṣṭhira, we find a class of Ṛṣis called Ajas. (Ѳٲ, Śnti Parva, Chapter 26). These Ajas had attained Heaven by Svdhyya (self discipline) alone.
3) Aja (अज).—King Jahnu had a son named Aja. Uśika was the son of this Aja. King Uśika prayed to Indra for a son. Indra himself was born as the son of Uśika assuming the name Gdhi. Satyavatī was born as the daughter of Gdhi. She was married to Ṛcīka. Paraśurma’s father, Jamadagni was the son of Ṛcīka. (Ѳٲ, Śnti Parva, Chapter 49).
4) Aja (अज).—By the grace of Śiva Surabhī was able to purify herself by penance. She then gave birth to Aja, Ekapt, Ahirbudhnya, Tvaṣṭ and Rudra. (Agni Purṇa, Chapter 18).
5) Aja (अज).—In the first Manvantara* Svyambhuva, in the second Manvantara Svrociṣa and in the third Manvantara Uttama, were Manus. To the third Manu, Uttama, were born as sons Aja, Paraśu, Dīpta and others. (Viṣṇu Purṇa, Part 3, Chapter 1).
Besides the above, the term Aja has been used to mean Sūrya, Śiva, Brahm, Viṣṇu, Śrī Kṛṣṇa and Bīja (seed).
*) One Manvantara is a period equal to 4,320,000 human years or equal to (1/4)th day of Brahm.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Aja (अज).—A name of Brahm.*
- * Bhgavata-purṇa II. 4. 19; Vyu-purṇa 73. 62; 98. 54.
1b) A son of Pratihart and Stuti.*
- * Bhgavata-purṇa V. 15. 5.
1c) A Rudra, and a son of Bhūta and Sarūp.*
- * Bhgavata-purṇa VI. 6. 17.
1d) The son of Raghu, and father of Daśaratha. (Burnouf makes Aja, son of Pṛthuśravas. But Pṛthuśravas here is an adjective of Raghu meaning—highly renowned).*
- * Bhgavata-purṇa IX. 10. 1; Brahmṇḍa-purṇa III. 63. 184; Vyu-purṇa 88. 183: Viṣṇu-purṇa IV. 4. 85-6.
1e) The son of Ūrdhvaketu and father of Purujit.*
- * Bhgavata-purṇa IX. 13. 22.
1f) A Tuṣita god.*
- * Brahmṇḍa-purṇa II. 36. 10.
1g) A son of Uttama Manu.*
- * Brahmṇḍa-purṇa II. 36. 39; Vyu-purṇa 61. 185; 62. 9. 34; Viṣṇu-purṇa III. 1. 15.
1h) A Kūṣmṇḍa Piśca, one of the two sons of Kapī. Had a daughter Jantudhan.*
- * Brahmṇḍa-purṇa III. 7. 74-85.
1i) An attribute of Kumra.*
- * Brahmṇḍa-purṇa III. 10. 48.
1j) A Sudhamna god.*
- * Brahmṇḍa-purṇa IV. 1. 60.
1k) A horse of the chariot of the moon.*
- * Matsya-purṇa 126. 52.
1l) (and )—the one god and goddess; mystery of; , eight letters, sixteen hands, and feet, four faces, three knots of hair, one horned goddess—My.*
- * Vyu-purṇa 20. 28-29.
1m) A son of Bhṛgu.*
- * Vyu-purṇa 65. 87.
1n) A division of the night.*
- * Vyu-purṇa 66. 43.
1o) The name of a Dnava.*
- * Vyu-purṇa 68. 11.
1p) The name given to Dhanvantari when he first appeared out of the churning of the ocean for nectar.*
- * Vyu-purṇa 92. 10.
2) (अज�).—Born of Yaśod—My (s.v);1 the energy of the Creator—through her, Hari is spoken of in nine forms.2
: JatLand: List of Mahabharata people and placesAja (अज) is a name mentioned in the Ѳٲ (cf. XIV.8) and represents one of the many proper names used for people and places. Note: The Ѳٲ (mentioning Aja) is a Sanskrit epic poem consisting of 100,000 śǰ첹 (metrical verses) and is over 2000 years old.

The Purana (पुरा�, ܰṇa) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the Hindus1) Aja (अज) refers to the “Unborn� (=Brahm), according to the 15th century ٲṅgī composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 9, “on kinds of must”]: �7. Of old the Unborn (Brahma) [=aja] created must, and then deposited half of it in (all other) creatures, moving and stationary, and deposited the other half in elephants. So, intoxicated, they fight and become enraged, mastered by it�.
2) Aja (अज) refers to a “goat�, certain products of which are used in a recipe for the subjugation elephants.—[Cf. chapter 10, “on the catching of elephants”]: �10. He shall apply (to the cows) a subjugating ointment made of [including for example, Aja-roma, Aja-khura, Aja-mūtra, ...] and similar things; with Celosia cristata, ⲹ (cardamoms?), collyrium, 岵ṣp (name of various plants), and honey.
: Shodhganga: Portrayal of Animal Kingdom (Tiryaks) in Epics An Analytical studyAja (अज) refers to the Markhor (Capra talconeri), according to scientific texts such as the Mṛgapakṣiśstra (Mriga-pakshi-shastra) or “the ancient Indian science of animals and birds� by Hamsadeva, containing the varieties and descriptions of the animals and birds seen in the Sanskrit Epics such as the Ramayana and Mahabharata.
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient India(अज�) refers to a “she-goat�, the milk of which is used in certain recipes such as one for producing flowers and fruits round the year (ṣp-貹ٳپ), according to the ṛkṣҳܰ岹 by Sūrapla (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.
Unclassified Ayurveda definitions
Source: Wisdom Library: Āyurveda and botanyAja (अज) is a Sanskrit word referring to the animal “goat�, the meat of which is used as a medicinal substance throughout Ayurvedic literature. It was documented by Caraka in his Carakasaṃhit sūtrasthna (chapter 27), a classical Ayurvedic work. Goat (and sheep) cannot be easily assigned to groups because of their mixed habitat. The meat of the goat is not too cold, too heavy and too unctuous, does not vitiate ṣa, because of similarity with ٳܲ it protes the bulk of body and does not block the channels.
: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)ĀᲹ (आज) refers to “milk coming from the goat�, as mentioned in verse 5.24 of the ṣṭṅgṛdⲹṃh (Sūtrasthna) by 岵ṭa.—Accordingly, “[...] among the (different kinds of milk [viz., payas]), [...] light by the drinking of (only) little water, by exertion, and by the eating of pungent and bitter (herbs), goat’s milk (is) destructive of desiccation, fever, dyspnea, hemorrhage, and diarrhea�.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaishnavism (Vaishava dharma)
: Devotees Vaishnavas: Śrī Garga Saṃhit(अज�) refers to the nineteenth of twenty-six 岹śī according to the Garga-saṃhit 4.8.9. Accordingly, “to attain Lord Kṛṣṇa’s mercy you should follow the vow of fasting on 岹śī. In that way You will make Lord Kṛṣṇa into your submissive servant. Of this there is no doubt�. A person who chants the names of these twenty-six 岹śī (e.g., ) attains the result of following 岹śī for one year.
: Pure Bhakti: Brhad BhagavatamrtamAja (अज) refers to:—A name of God; the Unborn One. (cf. Glossary page from Śrī Bṛhad-bhgavatmṛta).

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Dharmashastra (religious law)
: Prcy: Animals and animal products as reflected in Smṛti textsAja (अज) refers to a type of goat breed (Capra falconeri).—The Smṛtis mention several domestic as well as wild animals that are enumerated in context of specifying expiation for killing them, the flesh being used as a dietary article to give satisfaction to the Manes (Pitṛs) in Śrddha rites, the law of transmigration due to various sins committed as well as in the context of specifying gifts to be given on various occasions. These animals [viz., Aja] are chiefly mentioned in the Manusmṛti, Parśarasmṛti [Chap.6], Gautamasmṛti [17.2 and 15.1], Śttapasmṛti [II.45-54], Uśnasmṛti [IX.7-9; IX.12-13], Yjñavalkyasmṛti [I.170-171; I.175; I.258- 260], Viṣṇusmṛti [51.3;51.6;51.26;51.33;80.3-14], Uttarṅgirasasmṛti [X.15-17], Prpatismṛti [Śrddhatyjyavastuvarṇanam. 138-143], 9 Kśyapasmṛti [Section on Pryaścittavarṇanam], Vṛddha Hrītasmṛti [6.253-255] and Ktyyanasmṛti [27.11].

Dharmashastra (धर्मशास्त्�, dharmaśstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira1) Aja (अज) refers to a “sheep�, according to the Bṛhatsaṃhit (chapter 2), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “A true Astrologer is also one who has thoroughly mastered the Science of Saṃhit. [...] It also treats of the prediction of events from the flight of the 첹ñᲹԲ and from the appearance of various abnormal phenomena, of expiatory ceremonies; of miscellaneous planetary phenomena; of ṛt-첹; of the royal sword; of 貹ṭa; of the features of a house cock, a cow, a sheep [i.e., aja], a horse, an elephant, a man and a woman. It also treats of the treatment of women; of moles in the body; of injuries to shoes and clothes; of hairy fans; of walking sticks: of beds and seats; of lamplight; of tooth brush and the like�.
2) Aja (अज) or Ajavīthi refers to one the nine divisions of the ecliptic, according to the Bṛhatsaṃhit (chapter 9).—Accordingly, “The ecliptic is divided into nine divisions known as Vīthis (paths), According to some each division consists of three constellations beginning from Aśvini. [...] According to others the Airvata Vīthi consists of the constellations of Hasta, Viśkh and Citr; [...]�.
3) ĀᲹ (आज) is another name for Pūrvabhdrapada, according to the Bṛhatsaṃhit (chapter 15) (“On the Բṣaٰ—Ęaٱ’�).—Accordingly, “Those who are born on the lunar day of Pūrvabhdrapada [i.e., Ჹ] will be thieves, shepherds, torturers; wicked, mean and deceitful; will possess no virtues; neglect religious rites and will be successful in fight�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) Aja (अज) refers to one of the eight Bhairavas (-ṣṭ첹) associated with Avyaktaīṻ (i.e., ‘the unmanifest seat� representing the act of churning�ԳٳԲ), according to the Manthnabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik.—[...] The eight Bhairavas (ṣṭ첹): Nitya, Nda, Aja, Kraṇa, Avyaya, Sarvaga, Śśvata, Sthṇu.
2) Aja (अज) refers to the Secret Language (ṣ�, choma) associated with Pūrṇagiri, one of the eight Sacred Seats (īṻ), according to the Yogakhaṇḍa (chapter 14) of the Manthnabhairavatantra.
: Shodhganga: Saudarya Lahari of Sri Sankara A Study(अज�) refers to one of the 56 rays of the Mūldhra-Cakra which (together with the 52 rays of the Svadhiṣṭhna) are associated with the fiery plane called Rudragranthi, according to Śaṅkarcⲹ’s Saudaryalaharī.—Accordingly, the Goddess is visualised (by Sdhaka) as dwelling above the six Ādhracakras ruling over the 360 rays which emanate in them [e.g., ]. These 360 rays represent 360 syllables (i.e., a consummation of the ś岹貹ñ or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with � and �, Nysa should be performed for Śrīcakrapū.
Note: Aja also refers to one of the 72 rays of the Viśuddhi-Cakra.

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vastushastra (architecture)
: Brill: Śaivism and the Tantric Traditions (architecture)Aja (अज) refers to a “goat�, according to the Devymata (in the section śalyoddhra-貹ṭala or “excavation of extraneous substances�).—Accordingly, “[...] If a dog steps over a cord, [the officiant] should prognosticate the bone of a dog [beneath] the [spot of the site]. If a mouse passes [over a cord], [the officiant] should prognosticate bones of goats and sheep (aja-avika-asthi) [beneath the site]. If rams or sheep (屹첹) [step over a cord], there is the bone of a cow [beneath the site]. [...]�.

Vastushastra (वास्तुशास्त्�, vstuśstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra TantraAja (अज) refers to �(male) goats�, according to the Netratantra of KṣemarᲹ: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Prvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 19.110-113, while describing the king’s consecration]—“[...] When [he has] perfected [the king] through the nīrᲹna rite, O beloved, the Mantrin, in order to protect and with an eager mind focused on the fire, anoints many [male] goats (aja) to satisfy the spirit community [such as the Mtṛs, Yoginīs, and deities]. Once he knows the auspicious words and day, then he goes forth in three directions [north, northeast, and west], conferring siddhi to all�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchAja (अज) refers to �(that which is) unborn�, according to the Muṇḍakopaniṣad 2.1.2-3:.—Accordingly, while describing Brahma and the mind: “For, the [cosmic] man is divine, formless, outside and inside [of everything], unborn (aja), breathless, mindless, radiant and higher than the highest imperishable one�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vedanta (school of philosophy)
: ORA: Amanaska (king of all yogas): (Advaita Vedanta)Aja (अज) refers to �(that which is) unborn� and is used to describe Brahma, according to the Mṇḍūkyopaniṣatkrik 3.35cd-36.—Accordingly, while discussing Brahma (without attributes): “That very [mind, free of thought and restrained,] is fearless Brahma, [which is] the light of gnosis [pervading] everywhere. [It is] unborn (aja), devoid of sleep and dreaming, unnamed, formless, manifested [all] at once and omniscient [This statement] is not figurative in any way�.

Vedanta (वेदान्�, vednta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Pancaratra (worship of Nryaṇa)
: archive.org: Catalogue of Pancaratra Agama TextsAja (अज) refers to the “birthless one�, as discussed in the second chapter of the Agastyasaṃhit (ٲⲹ-īṣṇ-ṃv岹 edition), an ancient Pñcartra Āgama text dealing with the worship of Rma, Sīt, Lakṣmaṇa and Hanumn.—Description of the chapter [ܰٲܱⲹ-]: “[...] Even mere meditation upon the Birthless One (aja) will assure men of mukti. So it has been laid down in the ܰṇa—and so it is naturally understood and practiced by some few who are fortunate. They need follow only this dharma which itself fulfils all ⲹśٳٲ and other expiatory efforts. All others, it is pointed out, must learn of the path of devotion from a Guru ( and practice their devotion as that guru directs)�.

Pancaratra (पाञ्चरात्र, pñcartra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
: archive.org: Vedic index of Names and SubjectsAja (अज), (अज�).—This is the ordinary name for goat in the Ṛgveda and the later literature. The goat is also called Basta, Chga, Chagala. Goats and sheep (屹ⲹ) are very frequently mentioned together. The female goat is spoken of as producing two or three kids, and goat’s milk is well known. The goat as representative of Pūṣan plays an important part in the ritual of burial. The occupation of a goatherd (Ჹ) was a recognized one, being distinguished from that of a cowherd and of a shepherd.
: Apam Napat: Indian MythologyAja was a King of the solar dynasty, the son of Nabhaga. He is the father of Dasharatha, and thus the grand-father of Rama.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beingsAja (अज) refers to one of the �Twenty-Five Kalkis� (Tibetan: rigs ldan) as well as the �Thirty-two kings of Shambhala�, according to the Tibetan oral recounting and written texts such as the Kalachakra Tantra (ٲԳٰ), dealing with the Buddhist conception of the end of the world and time.—The Tibetan mythic land (the kingdom of Shambhala) is a parallel world invisible and inaccessible to common people which is closely related to the teaching about the Wheel of Time (dus 'khor). The seven Dharmarajas and twenty-five Kulikas [e.g., Aja] are the traditional rulers of Shambhala, passing on the reign from father to son.
Aja is also known as Durjaya. He is known in Tibetan as (1) Ҳä첹 (2) Rigden Gyalka [rgyal dka'] and in Mongolian as: Khaan Namroljan. His traditional reign is considered to be from 927 to 1027 CE.
: academia.edu: The Structure and Meanings of the Heruka MaṇḍalaAja (अज) is the name of a Vīra (hero) who, together with the Ḍkinī named Ajakī forms one of the 36 pairs situated in the ѱ徱ī, according to the 10th century Ḍkṇa chapter 15. Accordingly, the 徱ī refers to one of the three divisions of the -ṭa (‘dharma layer�), situated in the ܰ첹ṇḍ. The 36 pairs of Ḍkinīs and Vīras [viz., Aja] are yellow in color; the shapes of their faces are in accordance with their names; they have four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.
: WikiPedia: Tibetan BuddhismAja (अज) (in Tibetan: Ҳä첹) (927�1027 CE) refers to the eleventh of the twenty-five Kalki kings (of Shambhala) who represents the holders of the Kalachakra (“wheel of time�) teachings of Buddha Shakyamuni.—The king Aja is described as “who binds with unbreakable iron chains�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)1) Aja in India is the name of a plant defined with Saussurea gossypiphora in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Aplotaxis gossypina DC. (among others).
2) Aja in Nigeria is also identified with Afzelia africana It has the synonym Afzelia africana J.E. Smith ex Pers. (etc.).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Synopseos Plantarum (1805)
· Mende Natural History Vocabulary. (1913)
· Journal of Japanese Botany (2003)
· Transactions of the Linnean Society of London (1798)
· Manding Art and Civilisation. (1972)
· Journal of Ethnopharmacology (2005)
If you are looking for specific details regarding Aja, for example health benefits, side effects, pregnancy safety, diet and recipes, chemical composition, extract dosage, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryaja : (m.) goat. || (f.) she-goat.
: Sutta: The Pali Text Society's Pali-English Dictionary, (f.) a she-goat J.III, 125; IV, 251. (Page 10)
� or �
Aja, (Vedic aja fr. aj (Lat. ago to drive), cp. ajina) a hegoat, a ram D.I, 6, 127; A.II, 207; J.I, 241; III, 278 sq.; V, 241; Pug.56; PvA.80.
aja-pada refers to a stick cloven like a goat’s hoof; so also at Vism.161. (Page 9)
[Pali to Burmese]
: Sutta: Tipiṭaka Pḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မ� အဘိဓာန�)1) aja�
(Burmese text): ဆိတ်။ အဇ�-လည်းကြည့်။
(Auto-Translation): Sheep. Look at the azalea as well.
2) �
(Burmese text):
ဆိတ်မ။ အ�-ကြည့်။
(Auto-Translation):
Goat. Ah-See.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryaja (अज).—a S Unborn, uncreate. Used of God. Ex. aja ajita pūrṇa anma || Uncreate, sovereign lord, who knoweth his name? Ex. mī aja ajita sarvēśrvara || mīca naṭalō� carcara || In these examples ajita has the force of Haud ulli secundus. See phrase under ajita.
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aja (अज).—ind ( P From.) The name of the line drawn over the items of a paper of accounts: also of the column, and of the several places or lines of it, in which are set down the sums or numbers total of the monies or goods (disbursed, received, purchased, sold). 2 From. Esp. in official papers. ī� nasaṇēṃ Not to be even in the aja (gross total); i. e. not to be at all, to be wanting utterly. Ex. ī� ḍabbī nhī� tapakīra kōṇhīkaḍ� phavī. aī bda or ٲ-첹ṇĸ. ī� v karaṇēṃ To deduct from the aja or gross total. Hence, ī� & aī- bda with neg. con. come to signify, None or not at all; and to be used sometimes in the other senses of ī� q. v. Moreover ī岹, further corrupted into 岹, will be used in almost all the senses given under Բ첹. The acceptations and uses of words introduced from the Arabic, Persian, and Hindustani are absolutely lawless. ī� v karaṇēṃ further expresses an ordinary mode of peculation;--to abstract from the aja or gross amount before bringing it to account by ٲśī or detail.
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aja (अज).—m S A he-goat.
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(अज�).—f (S) A she-goat. 2 Illusion, unreality, ideality of the universe. ṛpṇīyԲⲹ The maxim of the sword upon the neck of the goat. Expressive of meekness and absolute helplessness.
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(अज�).—m (ⲹ S) A grand-father, pat. or mat. Pr. ajysa ntū śikavitō.
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Ჹ (आज).—ad (ⲹ S) To-day. The word divasa is often added to it; as Ჹc divasa.
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Ჹ (आज).�& its phrases ī� nasaṇēṃ &c. See under aja.
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(आज�).—m (ⲹ or ⲹ S) A grandfather pat. or mat. Pr. jysa ntū śikavitō.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishaja (अज).�a Unborn. m A he-goat.
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(अज�).�f A she-goat. Illusion, ideality of the universe.
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Ჹ (आज).�ad To–day.
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(आज�).�m A grandfather. mēl ntū jhl There was a death and a birth, hence, no difference in the number of mouths to feed.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryAja (अज).�a. [na yate; Ჹ-ḍa. na. ta.] Unborn, existing from all eternity; यो मामजमनादिं � वेत्ति लोकमहेश्वरम् (yo mmajamandi� ca vetti lokamaheśvaram) Bhagavadgīt (Bombay) 1. 3; अजस्� गृह्णत� जन्म (ajasya gṛhṇato janma) R.1.24.
-Ჹ� 1 The 'unborn', epithet of the Almighty Being; � हि जातो � जायेऽह� � जनिष्य� कदाच� � क्षेत्रज्ञ� सर्वभूताना� तस्मादहमजः स्मृतः (na hi to na ye'� na janiṣye kadcana | kṣetrajña� sarvabhūtn� tasmdahamaja� smṛta�) || Mb.; also a Name of Viṣṇu, Śiva or Brahm.
2) The (individual) soul (ī�) अज� नित्यः शाश्वतोऽयं पुराणो � हन्यते हन्यमाने शरीरे (ajo nitya� śśvato'ya� purṇo na hanyate hanyamne śarīre) Bhagavadgīt (Bombay) 2.2.
3) A ram, he-goat (ajena brahmaṇ� dakṣayajñabhaṅgasamaye ṣarūpagrahaṇena palyamnatvt dhiṣṭhitarūpavattvt ṣasya upacrt ajatvam Tv.]
4) The sign Aries.
5) A sort of corn or grain; ajairyaṣṭavya� tatr vrīhaya� Pañcatantra (Bombay) 3.
6) Mover, leader (Ved.), said of Indra, Maruts, &c.; a drove.
7) Name of a mineral substance (ṣi첹ٳ).
8) Name of the Moon or Kmadeva (t viṣṇoryate iti; cf. candram manaso ta�).
9) A vehicle of the sun.
1) Name of the father of Daśaratha and grand-father of Rma; so called because he was born on the Brhma Muhūrta.
11) Name of a Ṛiṣi. cf. अज� हर� हर� कामे विधौ छागे रघोः सुते (ajo harau hare kme vidhau chge ragho� sute) | Nm.
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(अज�).—[na yate ity]
1) (According to Sṅkhya Philosophy) Prakṛti or My, the verse which refers to अज� (), (mek� lohitaśuklakṛṣṇm &c.) is interpreted by the Vedntins as referring to the प्रकृत� (ṛt) consisting of तेजस�, अप� (tejas, ap) and अन्न (anna), See Ś. B.
2) A she-goat.
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ĀᲹ (आज).�a. (-ī f.) [अजस्येदं-अण� (Ჹ岹�-�)] Coming from, belonging to, or produced by, goats; आजेन मासान्प्रीयन्त� पञ्चैव पितर� नृ� (jena msnprīyante pañcaiva pitaro nṛpa) Ѳٲ (Bombay) 13.88.6.
-Ჹ� A vulture.
-jam 1 Ghee or clarified butter.
2) Throwing.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAja (अज).—m.
(-Ჹ�) A name of Brahma 2. Also of Vishnu 3. A name of Siva. 4. Also of Kama. Cupid. 5. A proper name, the son of Raghu, and father of Dasaratha. 6. A he-goat. 7. A sheep. 8. A mineral substance. See ṣi첹 f.
(-) 1. A she-goat. 2. Illusion, the unreality of the universe, personified as Sakti. mfn.
(-Ჹ�--Ჹ�) Unborn. E. a neg. and ja born. unborn; or aja to go, aff. ac.
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ĀᲹ (आज).—n.
(-Ჹ�) Oiled butter. E. � before aja to go, ac aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAja (अज).—[a-ja], adj., f. . Unborn.
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Aja (अज).�. 1. m. A he-goat. 2. f. . A she-goat.
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ĀᲹ (आज).—i. e. 2. aja + a, adj. 1. Coming from goats. 2. Made of goat’s flesh, [峾ⲹṇa] 2, 91, 66.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAja (अज).�1. [masculine] drift, rush; driver, mover (often [with] ekapad q.v.); [Name] of a king; he-goat, [feminine] she-goat.
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Aja (अज).�2. [adjective] unborn; [feminine] nature (ph.).
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ĀᲹ (आज).—[adjective] coming from or belonging to goats; [neuter] [Epithet] of a cert. lunar mansion.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Aja (अज):—[from aj] 1. aja m. a drove, troop (of Maruts), [Atharva-veda]
2) [v.s. ...] a driver, mover, instigator, leader
3) [v.s. ...] Name of Indra, of Rudra, of one of the Maruts ([aja eka-p, [Ṛg-veda, and] aja eka-pda, [Atharva-veda]]), of Agni, of the sun, of Brahm, of Viṣṇu, of Śiva, of Kma (cf. 2. a-ja)
4) [v.s. ...] the leader of a flock
5) [v.s. ...] a he-goat, ram (cf. [Greek] αἴ�,αἰγό�; [Lithuanian] oẓys)
6) [v.s. ...] the sign Aries
7) [v.s. ...] the vehicle of Agni
8) [v.s. ...] beam of the sun (Pūṣan)
9) [v.s. ...] Name of a descendant of Viśvmitra, and of Daśaratha’s or Dīrghabhu’s father
10) [v.s. ...] Name of a mineral substance
11) [v.s. ...] of a kind of rice
12) [v.s. ...] of the moon
13) [v.s. ...] Name of a people, [Ṛg-veda vii, 18, 19]
14) [v.s. ...] of a class of Ṛṣis, [Ѳٲ]
15) (अज�):—[from aja > aj] a f. Name of Prakṛti, of My or Illusion See a- (sub voce 2. a-)
16) [v.s. ...] a she-goat
17) [v.s. ...] Name of a plant whose bulbs resemble the udder of a goat, [Suśruta]
18) Aja (अज):—[=a-ja] 2. a-ja mfn. not born, existing from all eternity
19) [v.s. ...] m. Name of the first uncreated being, [Ṛg-veda; Atharva-veda]
20) [v.s. ...] Brahm, Viṣṇu, Śiva, Kma
21) (अज�):—[=a-] [from a-ja] b f. Name of Prakṛti, My or Illusion (See also 1. aja and 1. ajana).
22) c f. a she-goat. See 1. aja.
23) ĀᲹ (आज):�mfn. ([from] 1. aja), coming from or belonging to goats, produced by goats, [Āśvalyana-gṛhya-sūtra; 峾ⲹṇa; Suśruta]
24) m. a vulture, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
25) a descendant of Aja
26) Ā (आज�):—[from Ჹ] f. (only used for the [etymology] of ) = , a she-goat, [Śatapatha-brhmaṇa iii]
27) ĀᲹ (आज):�n. the lunar mansion PūrvBhdrapad (presided over by Aja Ekapd), [Varha-mihira’s Bṛhat-saṃhit]
28) clarified butter, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAja (अज):—I. 1. m.
(-Ჹ�) 1) The mover, the instigator.
2) As such, this word occurs in the Vedas, for the most part in conjunction with ekapd (q. v.), as an epithet or as a synonyme of [a.]) Indra, [b.]) Rudra, one of the Maruts, [c.]) Agni, [d.]) Pūṣan or Sūrya; in the epic and paurṇik literature as a synonyme of [a.]) Brahm (see also ajana), [b.]) Viṣṇu, [c.]) Śiva, [d.]) Kma; in philosophical texts, in its feminine form () as a synonyme of [a.]) Prakṛti or Nature, [b.]) My or Illusion, the unreality of Nature or Universe.
3) A proper name, viz. [a.]) A descendant of Viśvmitra. [b.]) A prince of the solar race, the son of Raghu and father of Daśaratha, or according to others, the grandson of Raghu, the son of Dilīpa and father of Dīrghabhu; or the son of Nbhga and father of Daśaratha.
4) A he-goat. This animal was considered as the vehicle of Pūṣan, the sun, (see śva) and also as consecrated to Agni and Soma conjointly.
5) (In astronomy.) The sign Aries.
6) The name of a mineral substance. See ṣi첹 and ajanmaka.
7) A kind of rice, three or seven years old(?).
8) The moon(?). 2. m. pl.
(-�) The name of [a.]) a sort of Ṛṣis in Brahma’s heaven; [b.]) a people mentioned in the Vedas. 3. f.
(-) 1) Prakṛti or Nature.
2) My or Illusion (see aja m.).
3) A she-goat.
4) The name of a plant, the bulbs of which resemble the udder of a she-goat. E. aj, kṛt aff. ac; in the fem. with the aff. ṭp. 1. 4. and 2. 3. implying ‘the quick animal�. Ii. [tatpurusha compound] m. f. n.
(-Ჹ�--jam) Unborn. This meaning has been applied to aja in the sense of Brahm, Viṣṇu, Śiva, Kma, and in the sense of Prakṛti and My. But see before. E. a neg. and ja.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Aja (अज):—[a-ja] (Ჹ�) 1. m. A name of Brahma, Vishnu, Shiva; a he-goat, sheep; () 1. f. a she-goat.
2) ĀᲹ (आज):�(Ჹ�) 1. n. Oiled butter.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Aja (अज) in the Sanskrit language is related to the Prakrit words: Aya, Ay, Āⲹ.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) Aja (अज) [Also spelled aj]:�(a) unborn, eternal.
2) Aja (अज) [Also spelled aj]:�(ind) from; ~[khuda] on one’s own, by oneself; ~[ī] divine; ~[tarpha] from; -[sare-nau] de novo, anew; ~[hada] very much, too much.
3) ĀᲹ (आज) [Also spelled aaj]:�(adv and nm)today;—[mare -kala dūsar dina] mundane strains soon set off the blow of bereavement, unpleasant memories do not last very long.
...
Kannada-English dictionary
: Alar: Kannada-English corpusAja (ಅಜ):�
1) [adjective] without a birth; existing from all eternity.
2) [adjective] not yet born; unborn.
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Aja (ಅಜ):�
1) [noun] one who is existing from all eternity; the Supreme Being.
2) [noun] he who is born from Viṣṇu ; Brahma.
3) [noun] (in gen.) an epithet of Brahma, Viṣṇu or Śiva.
4) [noun] the individual soul.
5) [noun] the Sun.
6) [noun] the Moon.
7) [noun] Manmatha, the Love-God.
8) [noun] the jina, the sanctified teacher in Jainism.
9) [noun] the leader of a flock.
10) [noun] a he-goat.
11) [noun] a ram.
12) [noun] the first of the twelve zodiac signs; the Aries.
13) [noun] seasoned paddy.
14) [noun] rain.
15) [noun] an ocean.
16) [noun] an elephant.
17) [noun] the earth.
18) [noun] a female human being ; a woman.
19) [noun] deliverance from the worldly affairs; salvation of the soul.
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ĀᲹ (ಆಜ):—[adjective] of, related or got from goats.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) Aja (अज):—adj. unborn;
2) Aja (अज):—n. 1. Mythol. Shiva, Vishnu, Brahma; 2. uncastrated goat/ram;
3) ĀᲹ (आज):—adv. 1. today; 2. at this time; now;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+19): Agga, Aja bhadrapadakrishna, Aja-priya, Ajababhru, Ajagara, Ajagari, Ajagati, Ajajivana, Ajaka, Ajakalapaka, Ajakarani, Ajakhura, Ajakripaniya, Ajakula, Ajalakkhana, Ajalandika, Ajameru, Ajan, Ajapala, Ajapalika.
Full-text (+572): Ajagara, Vyaja, Laja, Ajaka, Ajapalaka, Ajaji, Samaja, Ajina, Niraja, Ajadani, Ajajiva, Ajata, Ajamoda, Aji, Ajagava, Ajagandha, Ajakshira, Udaja, Ajamukha, Ajira.
Relevant text
Search found 182 books and stories containing Aja, A-ja, A-, , ĀᲹ, Ā, Aja-a; (plurals include: Ajas, jas, s, s, ĀᲹs, Ās, as). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Second Adhyaya, Sixth Khanda (2 mantras)
General commentary of Sixth Adhyaya, Khandas Eight through Sixteen
Rig Veda (translation and commentary) (by H. H. Wilson)
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.7.77 < [Book 3 - Pada-kṇḍa (7): Sdhana-samuddeśa (On the Means)]
Verse 3.7.81-82 < [Book 3 - Pada-kṇḍa (7): Sdhana-samuddeśa (On the Means)]
Verse 3.14.26 < [Book 3 - Pada-kṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Brahma Sutras (Ramanuja) (by George Thibaut)
Sutra 1.4.10 < [First Adhyaya, Fourth Pada]
Sutra 1.4.9 < [First Adhyaya, Fourth Pada]
Sutra 1.4.8 < [First Adhyaya, Fourth Pada]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-Sūtra 1.4.8 < [Adhikaraṇa 2 - Sūtras 8-10]
Brahma-Sūtra 1.4.10 < [Adhikaraṇa 2 - Sūtras 8-10]
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