Aishvarya, ´¡¾±Å›±¹²¹°ù²â²¹: 27 definitions
Introduction:
Aishvarya means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ´¡¾±Å›±¹²¹°ù²â²¹ can be transliterated into English as Aisvarya or Aishvarya, using the IAST transliteration scheme (?).
Alternative spellings of this word include Eswary.
Images (photo gallery)
In Hinduism
Pancaratra (worship of NÄrÄyaṇa)
Source: Wisdom Library: PÄñcarÄtra´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�, “sovereigntyâ€�):—One of the four wifes of SÅ«rya (the personification of the Sun), according to the PÄñcarÄtra literature. The Sun is the direct manifestation of Brahman (the absolute) and is worshipped by all Hindus.
: archive.org: Catalogue of Pancaratra Agama Texts1) ´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�, “sovereigntyâ€�) refers to one of the á¹¢Äá¸guṇya (“six ideal and immutable virtuesâ€�), as discussed in the second chapter of the ´¡³ó¾±°ù²ú³Ü»å³ó²Ô²â²¹²õ²¹á¹ƒh¾±³ÙÄå, a PÄñcarÄtra work in 60 chapters dealing with topics such as Viṣṇu’s discus-power, the processes of creation and esoteric practices related to SudarÅ›ana (such as mantras and yantras).—[Cf. the chapter á¹£aá¸g³Üṇy²¹-²ú°ù²¹³ó³¾²¹±¹¾±±¹±ð°ì²¹]: [...] The six ideal and immutable virtues (á¹£ÄḲµ³Üṇy²¹) which characterise the Eternal Being (parabrahman) are: ÂáñÄå²Ô²¹â€”I²Ô³Ù±ð±ô±ô±ð³¦³Ù, Å›²¹°ì³Ù¾±â€Ì§²Ô±ð°ù²µ²â, ²¹¾±Å›±¹²¹°ù²â²¹â€ÖÀ´Ç±¹±ð°ù±ð¾±²µ²Ô³Ù²â, bala—I²Ô±ð³æ³ó²¹³Ü²õ³Ù¾±²ú¾±±ô¾±³Ù²â, ±¹Ä«°ù²â²¹â€”Immutability and tejas—self-sufficiency. The latter five of which are comprehended in the first. When these are concentrated, it is the Eternal Being in His essence; when the five radiate out of the one, then it is SudarÅ›ana in his own visible aspect (54-62).
2) ´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) or ´¡¾±Å›±¹²¹°ù²â²¹cakra refers to the “four-spoked wheelâ€� and represents one of the various manifestations of Äå»å³óÄå°ù²¹ (“the sustaining force of the worldâ€�), as discussed in the eighth chapter of the ´¡³ó¾±°ù²ú³Ü»å³ó²Ô²â²¹²õ²¹á¹ƒh¾±³ÙÄå, a PÄñcarÄtra work in 60 chapters dealing with topics such as Viṣṇu’s discus-power, the processes of creation and esoteric practices related to SudarÅ›ana (such as mantras and yantras).—Cf. the chapter jagadÄå»å³óÄå°ù²¹nirÅ«paṇa.
: SriMatham: Vaiṣṇava Iconology based on PañcarÄtra Ä€gama²¹¾±Å›±¹²¹°ù²â²¹ (sovereignty) Iccha shakti this attribute can be described as activity based upon total independence, or unimpeded activity.

Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄñcarÄtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to the “wealth (of the three worlds)â€�, according to the ÅšivapurÄṇa 2.5.13 (“Resuscitation of Indraâ€�).—Accordingly, as SanatkumÄra narrated to VyÄsa: “O sage, on being asked by Indra thus, he did not say anything. Indra asked him again. But the naked person did not say anything. Indra, the supreme lord of the worlds, asked again. The lord the great Yogin who assumes forms variously kept quiet. The naked lord, though asked repeatedly by Indra, did not say anything, for he wanted to test the knowledge of Indra. Then the lord of Gods, proud of the wealth (²¹¾±Å›±¹²¹°ù²â²¹) of the three worlds, became enraged. Rebuking the lord with matted hair he spoke these words.—[...]â€�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�).—Eightfold: ²¹á¹‡i³¾Äå and others; of kings in TretÄyuga; they are animÄ, laghimÄ, mahimÄ, ±è°ùÄå±è³Ù¾±, ±è°ùÄå°ìÄå³¾²â²¹m, īśītvam, vaśītva, and kÄmÄvasÄyitÄ (garimÄ); from these come three other kinds of ²¹¾±Å›±¹²¹°ù²â²¹:—sÄvadyam, niravdya and ²õÅ«°ìá¹£m²¹.*
- * BrahmÄṇá¸a-purÄṇa II. 27. 127; Matsya-purÄṇa 142. 68; VÄyu-purÄṇa 13. 2-6; 102. 97; 54. 52.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Bhagavad-gita (4th edition)´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to â€�(1) Majestic opulence (2) Derived from the word īś±¹²¹°ù²¹. In regard to bhakti, this refers to devotion that is inspired by the majesty of BhagavÄn, rather than by His ³¾Äå»å³ó³Ü°ù²â²¹ (sweetness). It especially applies to His feature as NÄrÄyaṇa. ´¡¾±Å›±¹²¹°ù²â²¹ restricts the intimacy between BhagavÄn and His devoteesâ€�. (cf. Glossary page from Åš°ùÄ«³¾²¹»å-µþ³ó²¹²µ²¹±¹²¹»å-³ÒÄ«³ÙÄå).
: Pure Bhakti: Bhajana-rahasya - 2nd Edition´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to:—Opulence, splendour, majesty or supremacy; in regard to bhakti, this refers to devotion to ÅšrÄ« Kṛṣṇa in a mood of awe and reverence rather than sweetness (³¾Äå»å³ó³Ü°ù²â²¹). (cf. Glossary page from Bhajana-Rahasya).
: Pure Bhakti: Brahma-samhita´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to—Sense of awe and reverence.

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the Hindus´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to “complete supremacyâ€�, according to the 15th century ²ÑÄå³Ù²¹á¹…g²¹±ôÄ«±ôÄå composed by NÄ«lakaṇá¹ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 1, “on the origin of elephantsâ€]: â€�21. The creation of elephants (as told in the following) was holy, and for the profit of sacrifice to the Gods, and especially for the welfare of kings. Therefore it is clear that elephants must be zealously tended. [...] 25. Durvasas respectfully gave the Lord of the Gods a marvelous garland. It was crushed by AirÄvata, which seeing the sage mercilessly cursed him. By his curse he was destroyed, and then was (re-) born (as) the mate of Abhramu in the ocean when it was churned (by Indra) to win him back and to win complete supremacy (²¹¾±Å›±¹²¹°ù²â²¹). Hence he is reputed to be born of the milk oceanâ€�.
Unclassified Ayurveda definitions
: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to “powerâ€� and is mentioned in verse 2.48 of the ´¡á¹£á¹Äåá¹…g²¹³óá¹›d²¹²â²¹²õ²¹á¹ƒh¾±³ÙÄå (SÅ«trasthÄna) by ³ÕÄå²µ²ú³ó²¹á¹a.—Accordingly, “[...] having one’s awareness fixed constantly on this (idea), one does not become participant in distress.—Such (is), in short, the conduct (during the day); observing (it), one attains long life, health, power [viz., ²¹¾±Å›±¹²¹°ù²â²¹], fame, and the eternal worldsâ€�.
Note: ´¡¾±Å›±¹²¹°ù²â²¹ (“powerâ€�) has been translated by »å²ú²¹á¹�-±è°ì²â³Ü²µ, which ordinarily means “masterâ€� (lit. “he who is rich in powerâ€�), but occasionally stands for “powerâ€� (lit. “richness in powerâ€�) as well; cf. MahÄvyutpatti 6539.
: gurumukhi.ru: Ayurveda glossary of terms´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�):â€�1. Supremacy, Sovereignity 2. of such powers as vision , audition , cogitation , discrimination , and omniscience ; and of active powers such as swiftness of thought , power of assuming forms at will , and faculty of expatiation

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to “wealthâ€�, according to the Bá¹›hatsaṃhitÄ (chapter 15) (“On the ²Ô²¹°ìá¹£a³Ù°ù²¹²õ—â¶Ä˜a²õ³Ù±ð°ù¾±²õ³¾²õ’â¶Ä�), an encyclopedic Sanskrit work written by VarÄhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiá¹£a).—Accordingly, “Those who are born on the lunar day of Ká¹›ttikÄ will delight in white flowers, will perform sacrificial rites, will be BrÄhmins, potters, priests or astronomers. Those who are born on the lunar day of RohiṇÄ� will be devout men, merchants, rulers, rich men, Yogis, drivers, or men possessed of cows, cattle and the animals of water, farmers and men possessed of wealth derived from mountain produce (Å›iloccaya-²¹¾±Å›±¹²¹°ù²â²¹-sampannÄ)â€�.

Jyotisha (जà¥à¤¯à¥‹à¤¤à¤¿à¤�, Âá²â´Ç³Ù¾±á¹£a or jyotish) refers to ‘astronomyâ€� or “Vedic astrologyâ€� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
: Brill: Åšaivism and the Tantric Traditions´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to “sovereigntyâ€�, according to the ĪśvarapratyabhijñÄkÄrikÄ III.2.12.—Accordingly, “When further [the layers of the objective “selfâ€] from the Void to the [very] tissues of the body are transmuted by means of the ‘alchemical elixir,â€� i.e. by the [fundamental] ‘Iâ€�-sense which is certainly conjoined with the qualities of magnificent power, eternality, sovereignty (²¹¾±Å›±¹²¹°ù²â²¹), [and others] of such nature that are cognized [as aspects of that ‘I’], then in this state [called] Beyond the Fourth they abandon (as it were) their objectivityâ€�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to a â€�(Yogic) powerâ€�, according to verse 10.16 of SureÅ›varÄcÄrya’s MÄnasollÄsa.—Accordingly, “All the worlds along with even their kings are under the [Yogin’s] own control. This power (²¹¾±Å›±¹²¹°ù²â²¹) is called VaÅ›itva [which] is easily obtained by Åšaiva Yoginsâ€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to “full ownershipâ€�, according to MahÄprajñÄpÄramitÄÅ›Ästra (chapter 19).—Accordingly, “Furthermore, some say that generosity is the cause and condition (hetupratyaya) for obtaining the thirty-two marks. Why is that? [...] As one gives in such a way that the recipient (±è°ù²¹³Ù¾±²µ°ùÄå³ó²¹°ì²¹) alone enjoys full ownership (²¹¾±Å›±¹²¹°ù²â²¹), one obtains the marks consisting of having a hair growing from each of one’s pores (ekaikaroma) and a tuft of white hair between the eyebrows (Å«rṇÄ� bhruvor madhye jÄtÄ). [...]â€�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹²õ.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) refers to “vitalityâ€� (lit., ‘powerâ€�), according to the 11th century JñÄnÄrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “You must understand that the body is overcome by disease, youth is overcome by old age, vitality (²¹¾±Å›±¹²¹°ù²â²¹) is oppressed by decay and life is oppressed by deathâ€�.
Synonyms: RÄjya, Ä€dhipatya.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�).—[īś±¹²¹°ù²¹-á¹£y²¹Ã±]
1) Supremacy, sovereignty; à¤à¤•ैशà¥à¤µà¤°à¥à¤¯à¤¸à¥à¤¥à¤¿à¤¤à¥‹à¤½à¤ªà¤¿ (ek²¹¾±Å›±¹²¹°ù²â²¹sthito'pi) M.1.1; निशाचर° (²Ô¾±Å›Ä峦²¹°ù²¹Â°).
2) Might, power, sway.
3) Dominion.
4) Affluence, wealth, greatness; °मतà¥à¤¤à¥‡à¤·à¥� (³¾²¹³Ù³Ù±ðá¹£u) Åš.5.18.
5) Super-human power.
6) The divine faculties of omnipotence, omnipresence &c. cf. अणिमà¤� लघिमà¤� वà¥à¤¯à¤¾à¤ªà¥à¤¤à¤¿à¤� पà¥à¤°à¤¾à¤•ामà¥à¤¯à¤‚ महिमà¤� तथà¤� à¥� ईशितà¥à¤µà¤� à¤� वशितà¥à¤µà¤� à¤� तथà¤� कामावसायितà¤� (²¹á¹‡i³¾Äå laghimÄ vyÄptiá¸� ±è°ùÄå°ìÄå³¾²â²¹á¹� mahimÄ tathÄ | īś¾±³Ù±¹²¹á¹� ca ±¹²¹Å›¾±³Ù±¹²¹á¹� ca tathÄ kÄmÄvasÄyitÄ) ||
7) Pervasion, comprehensiveness; à¤à¤· सपà¥à¤¤à¤µà¤¿à¤§à¤ƒ पà¥à¤°à¥‹à¤•à¥à¤¤à¥‹ गà¥à¤� आकाशसमà¥à¤à¤µà¤ƒ à¥� à¤à¤¶à¥à¤µà¤°à¥à¤¯à¥‡à¤� तॠसरà¥à¤µà¤¤à¥à¤� सà¥à¤¥à¤¿à¤¤à¥‹à¤½à¤ªà¤� पटहादिषॠ(eá¹£a saptavidhaá¸� prokto guṇa ÄkÄÅ›asambhavaá¸� | aiÅ›varyeṇa tu sarvatra sthito'pi paá¹ahÄdiá¹£u) MahÄbhÄrata (Bombay) 12.184.4.
Derivable forms: ²¹¾±Å›±¹²¹°ù²â²¹m (à¤à¤¶à¥à¤µà¤°à¥à¤¯à¤®à¥�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) or AiÅ›varyya.—n.
(-°ù²â²¹á¹�) 1. Super-human power, the divine faculties of omnipresence, omnipotence, invisibility, &c. 2. Supremacy, dominion, away, power, might. E. īś±¹²¹°ù²¹ a master, a deity, á¹£y²¹Ã± aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�).—i. e. īś±¹²¹°ù²¹ + ya, n. 1. Control, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 6, 95. 2. Dominion, [¸éÄå³¾Äå²â²¹á¹‡a] 5, 22, 31. 3. Supreme dominion, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 4, 235. 4. Superhuman power, [BhÄgavata-PurÄṇa, (ed. Burnouf.)] 3, 25, 37.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�).—[neuter] = [preceding] [neuter] ([with] [genetive], [locative], or —Â�); reign, realm, dominion; superhuman power; poss. vant.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�):—[from ²¹¾±Å›±¹²¹°ù²¹] n. the state of being a mighty lord, sovereignty, supremacy, power, sway, [Åšatapatha-brÄhmaṇa xiii; MahÄbhÄrata; Manu-smá¹›ti] etc.
2) [v.s. ...] dominion, [KathÄsaritsÄgara]
3) [v.s. ...] superhuman power (either perpetual or transient, consisting, according to some, of the following eight: ²¹á¹‡i³¾²¹²Ô, laghiman, mahiman, ±è°ùÄå±è³Ù¾±, ±è°ùÄå°ìÄå³¾²â²¹, ±¹²¹Å›¾±³Ù±¹²¹, īś¾±³Ù±¹²¹, and °ìÄå³¾Äå±¹²¹²õÄå²â¾±³Ù±¹²¹, qq.v.; or, according to others, of such powers as vision, audition, cogitation, discrimination, and omniscience; and of active powers such as swiftness of thought, power of assuming forms at will, and faculty of expatiation, [SarvadarÅ›ana-saṃgraha etc.])
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�):â€�(°ù²â²â²¹á¹�) 1. n. Super-human power; supremacy; wealth.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) in the Sanskrit language is related to the Prakrit words: βõ²¹°ù¾±²â²¹, Esajja.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�) [Also spelled eswary]:â€�(nm) opulence; prosperity, glory and grandeur; ~[±¹Äå²Ô²¹/Å›Äå±ôÄ«] opulent; prosperous.
...
Kannada-English dictionary
: Alar: Kannada-English corpus´¡¾±Å›±¹²¹°ù²â²¹ (à²à²¶à³à²µà²°à³à²�):â€�
1) [noun] the supreme authority; sovereignty.
2) [noun] the divine power.
3) [noun] riches; wealth.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary´¡¾±Å›±¹²¹°ù²â²¹ (à¤à¤¶à¥à¤µà¤°à¥à¤�):—n. 1. affluence; wealth; prosperity; 2. supremacy; sovereignty; lordliness; majesty; 3. might; power; sway; 4. dominion; 5. grandeur; majesty;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+5): Aishvaryacakra, Aishvaryagarvita, Aishvaryagedi, Aishvaryaguna, Aishvaryajnana, Aishvaryakadambini, Aishvaryakarini, Aishvaryalakshmi, Aishvaryalobha, Aishvaryamatta, Aishvaryapriya, Aishvaryasangraha, Aishvaryashakti, Aishvaryasukha, Aishvaryavade, Aishvaryavajra, Aishvaryavajri, Aishvaryavamta, Aishvaryavamte, Aishvaryavant.
Full-text (+109): Anaishvarya, Paramaishvarya, Dhanaishvarya, Mahaishvarya, Sarvaishvarya, Aishvaryavivarana, Aishvaryamatta, Aishvaryavat, Aishvaryakadambini, Putraishvarya, Cidaishvarya, Savadya, Aishvaryakarini, Aishvaryalakshmi, Aishvaryajnana, Aishvaryashakti, Aishvaryavajri, Naraishvarya, Uragaishvarya, Suraishvarya.
Relevant text
Search found 98 books and stories containing Aishvarya, ´¡¾±Å›±¹²¹°ù²â²¹, Aisvarya, Aishvaryas; (plurals include: Aishvaryas, ´¡¾±Å›±¹²¹°ù²â²¹s, Aisvaryas, Aishvaryases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Linga Purana (by J. L. Shastri)
Chapter 88 - Review of PÄÅ›upata yoga < [Section 1 - UttarabhÄga]
Chapter 90 - The expiatory rites of the ascetics (yati-prÄyaÅ›citta) < [Section 1 - UttarabhÄga]
Chapter 27 - Worship of Liá¹…ga (liá¹…gÄrcana) < [Section 1 - UttarabhÄga]
Samkhya thoughts in the Mahabharata (by Shini M.V.)
Mahat (synonym of Buddhi) < [Chapter 2 - The Principles of SÄṃkhya Philosophy]
Vá¹›tra-gÄ«tÄ (Summary) < [Chapter 3 - The Philosophical Tenets in the ÅšÄnti-parva]
Liberation (Mukti or Kaivalya) < [Chapter 2 - The Principles of SÄṃkhya Philosophy]
Srila Gurudeva (The Supreme Treasure) (by Swami Bhaktivedanta Madhava Maharaja)
Difference between ´¡¾±Å›±¹²¹°ù²â²¹ and MÄdhurya < [Chapter 2.12 - Early ISKCON Conversations with ÅšrÄ«la Gurudeva]
The Glory of Gauá¸Ä«ya Guru-paramparÄ < [Chapter 2.1 - ÅšrÄ« Guru Tattva and ÅšrÄ« Guru-sevaka]
The Mercy of a Rasika Vaiṣṇava < [Chapter 2.4 - The UttamÄ BhÄgavata and Ká¹›pa-PÄtra]
Soundarya Lahari of Shri Shankara (Study) (by Seetha N.)
The concept of Brahmanda (Universe) < [Chapter 7 - Philosophical aspects in Saundaryalahari]
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄnta NÄrÄyana GosvÄmÄ« MahÄrÄja)
Verse 2.3.53 < [Chapter 3 - Bhajana (loving service)]
Verse 2.2.221 < [Chapter 2 - JñÄna (knowledge)]
Verse 2.2.20-21 < [Chapter 2 - JñÄna (knowledge)]
Yoga-sutra with Bhashya Vivarana (study) (by Susmi Sabu)
Yoga in the Upanishad Bhashyas < [Chapter 3 - The Authorship Problem of Patanjala-yogasutra-bhashya-vivarana]
Divine Powers (siddhis) < [Chapter 4 - Textual Examination of the Text]
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