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The first and general understanding of 艢r墨 碍峁涐梗峁嘺 tattva is that the 箩墨惫补 or soul is the eternal servant of Lord 艢r墨 碍峁涐梗峁嘺, j墨vera 鈥�蝉惫补谤奴辫补鈥� h膩ya-k峁涐梗峁噀ra nitya-诲腻蝉补 (Caitanya-肠补谤颈迟腻尘峁泃补, Madhya-濒墨濒腻, 20.108).

When attachment and desire to serve 艢r墨 搁腻诲丑腻 becomes more powerful than attachment to 艢r墨 碍峁涐梗峁嘺, then 补颈艣惫补谤测补 (the Lord鈥檚 majestic opulence) becomes covered.

The majestic 补颈艣惫补谤测补 mood of great awe and reverence is not manifest in the maidservants of 艢r墨mat墨 搁腻诲丑颈办腻.

艢谤墨濒补 Bhaktivinode 峁琱腻办耻谤补 explains in his Bhajana-rahasya, 5.10:

啶班ぞ啶оぞ-啶�啶距�� 啶掂��啶｀ぞ 啶曕き啷� 啶曕�冟し啷嵿�� 啶ㄠす啶� 啶�啶苦げ啷�

r膩dh膩-p膩da v墨峁嚹� kabhu k峁涐梗峁嘺 nahi mile

Without taking shelter of the lotus feet of 搁腻诲丑腻, one can never meet 碍峁涐梗峁嘺.

啶班ぞ啶оた啶曕ぞ 啶︵ぞ啶膏��啶� 啶曕�冟し啷嵿�� 啶膏ぐ啷嵿さ-啶掂�囙う啷� 啶�啷嬥げ啷�

r膩dhik膩 d膩s墨ra k峁涐梗峁嘺 sarva-vede bole

The Vedic scriptures declare that 碍峁涐梗峁嘺 is the property of the 尘腻帽箩补谤墨蝉, the maidservants of 艢r墨 搁腻诲丑腻.

The glorious position of 艢r墨 搁腻诲丑腻 is revealed by 艢谤墨濒补 碍峁涐梗峁嘺诲腻蝉补 碍补惫颈谤腻箩补 骋辞蝉惫腻尘墨:

唳溹�椸Δ唰�-唳�唰嬥�灌Θ 唳曕�冟Ψ唰嵿��, 唳む�距�炧�嵿�灌�距�� 唳�唰嬥�灌�苦Θ唰�

jagat-mohana k峁涐梗峁嘺, t膩帽h膩ra mohin墨

Caitanya Caritam峁泃a, 膧di-濒墨濒腻 4.95

That very 艢r墨 碍峁涐梗峁嘺, who attracts the entire universe with His beauty, qualities, pastimes, nature, opulence, sweetness, and other aspects, is Himself attracted and rendered helpless by the unpararalled and unsurpassed love of V峁涐梗abh膩nu-nandini 艢r墨mat墨 搁腻诲丑颈办腻.

唳椸�嬥Μ唳苦Θ唰嵿Ζ唳距Θ唳ㄠ�嵿Ζ唳苦Θ唳� 唳班�距Η唳�, 唳椸�嬥Μ唳苦Θ唰嵿��-唳�唰嬥�灌�苦Θ唰�
唳椸�嬥Μ唳苦Θ唰嵿��-唳膏Π唰嵿Μ唳膏�嵿��, 唳膏Π唰嵿Μ-唳曕�距Θ唰嵿Δ唳�-唳多�苦Π唰嬥Ξ唳｀��

govind膩nandini r膩dh膩, govinda-mohin墨
govinda-sarvasva, sarva-k膩nt膩-艣iroma峁噄

Caitanya-肠补谤颈迟腻尘峁泃补, 膧di-濒墨濒腻 4.82

艢r墨 搁腻诲丑腻 is the one who gives pleasure to Govinda. The world is enchanted by Govinda but Govinda Himself is enchanted by 艢r墨 搁腻诲丑腻. 艢r墨 搁腻诲丑腻 is everything for Govinda and She is the crest jewel of all His beautiful consorts.

The pleasure-giving potency of 艢r墨 碍峁涐梗峁嘺鈥檚 internal energy is called the 丑濒腻诲颈苍墨-艣补办迟颈. The purest and most complete manifestation of the 丑濒腻诲颈苍墨-艣补办迟颈 is displayed by the Vraja 驳辞辫墨蝉, among whom 艢r墨 搁腻诲丑腻 is the topmost crest jewel.

The essence of this pleasure giving potency or hl膩din墨 is love of God, prema. The essence of prema or love of God is called 产丑腻惫补. The ultimate manifestation of 产丑腻惫补 is mah膩产丑腻惫补. The embodiment of that exalted mah膩产丑腻惫补 is 艢r墨mat墨 搁腻诲丑颈办腻 as is stated in Caitanya-肠补谤颈迟腻尘峁泃补 [膧di-濒墨濒腻 4.69], mah膩产丑腻惫补-蝉惫补谤奴辫补 艣r墨 r膩dh膩 峁環膩kur膩n墨.

Of all the loving devotees and eternal intimate associates of 艢r墨 碍峁涐梗峁嘺, 艢r墨 搁腻诲丑腻鈥檚 transcendental loving service to Her beloved 艢r墨 碍峁涐梗峁嘺 is the highest.

Therefore to become a maidservant, a 办颈峁卥补谤墨 of 艢r墨 搁腻诲丑腻 is the topmost cherished goal of all the Gau岣嵞珁a Vai峁ａ箛avas in the line of 艢谤墨濒补 搁奴辫补 骋辞蝉惫腻尘墨. This is the speciality and glory of our line, 蝉惫补-辫谤颈测补肠补谤补峁嘺-办颈苍办补谤颈尘 kuru (艢r墨 搁腻诲丑腻-笔谤腻谤迟丑补苍腻 2).

艢谤墨濒补 Bhaktived膩nta 狈腻谤腻测补峁嘺 骋辞蝉惫腻尘墨 惭补丑腻谤腻箩补 reveals -艢r墨 K墨艣or墨鈥檚 maidservants (kinkaris) are always devoted to Her service. The word kainkarya expresses a mood of being ardent to serve and it means kim karomi, 鈥淲hat may I do? What service can I do?鈥�

This mood of pure 谤腻诲丑腻-诲腻蝉测补 is called 尘腻帽箩补谤墨-产丑腻惫补. Sva-priyacara峁嘺-kinkarim kuru, please make me a 办颈峁卥补谤墨 at the lotus feet of 艢r墨 V峁涐梗abh膩nu-nandin墨 birth after birth.

By the causeless mercy of the maidservants of Vraja, and by the causeless mercy of 艢r墨 Guru, that 尘腻帽箩补谤墨 产丑腻惫补 蝉惫补谤奴辫补, the mood of a 尘腻帽箩补谤墨, is revealed in the heart of a sober 蝉腻诲丑补办补.

These topics should be understood soberly by a 艣颈峁�y补 (servant of 艢r墨 Guru) who fully controls their senses.

In the practice of 谤腻驳腻苍耻驳补 bhakti, the 尘腻诲丑耻谤测补 feature of the Lord covers His 补颈艣惫补谤测补 feature. The 蝉腻诲丑补办补 tastes the unlimited sweetness of 艢r墨 碍峁涐梗峁嘺鈥檚 name, form, qualities and pastimes. In this way, the 蝉腻诲丑补办补 realizes 艢r墨 Guru as a confidential associate of 艢r墨 搁腻诲丑颈办腻.

In 惫补颈诲丑墨-产丑补办迟颈, a disciple鈥檚 relationship with 艢r墨 Guru is dominated by awe and reverence; he understands 艢r墨 Guru is 蝉腻办峁Ｄ乨-hari, non-different from 艢r墨 叠丑补驳补惫腻苍.

啶膏ぞ啶曕�嵿し啶距う啷�-啶оぐ啶苦い啷嵿さ啷囙え 啶膏ぎ啶膏�嵿��-啶多ぞ啶膏�嵿い啷嵿ぐ啷堗ぐ啷�
啶夃�曕�嵿い啶膏�� 啶むぅ啶� 啶�啶距さ啷嵿く啶� 啶忇さ 啶膏う啷嵿き啶苦��

蝉腻办峁Ｄ乨-dharitvena samasta-艣膩strair
uktas tath膩 bh膩vyata eva sadbhi峁�

艢r墨 Gurv补峁ａ弓补kam 7

艢谤墨濒补 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 峁琱腻办耻谤补 writes that all the scriptures and all the saints proclaim 艢r墨 Guru to be 蝉腻办峁Ｄ乨-hari, one who is endowed with the potency of 艢r墨 Hari and is His direct representative. Many of the same qualities of the Lord automatically reside in 艢r墨 Guru. This understanding of 艢r墨 Guru is in 惫补颈诲丑墨-产丑补办迟颈.

啶曕た啶ㄠ�嵿い啷� 啶�啷嵿ぐ啶�啷嬥ぐ啷� 啶�啶灌�� 啶�啷嵿ぐ啶苦�� 啶忇さ 啶むじ啷嵿く
啶掂え啷嵿う啷� 啶椸�佮ぐ啷嬥す啷� 啶多�嵿ぐ啷� 啶氞ぐ啶｀ぞ啶班さ啶苦え啷嵿う

kintu prabhor yah priya eva tasya
vande guroh 艣r墨 cara峁嚹乺avinda

艢r墨 Gurv补峁ａ弓补kam 7

艢谤墨濒补 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 峁琱腻办耻谤补 further reveals that 艢r墨 Guru is very dear to the Lord because he is a very confidential servitor of the Lord. 艢r墨 Guru is thus simultaneously different and non-different from 艢r墨 Hari, acintya-产丑别诲腻产丑别诲补-辫谤补办腻艣补-vigraha.

Such a personality is therefore most worshipable and I offer prayers unto his lotus feet.

Understanding 艢r墨 Guru as a very dear and confidential servitor is a manifestation of 谤腻驳腻苍耻驳补-bhakti.

Following in the line of 艢r墨 Caitanya 惭补丑腻辫谤补产丑耻 and 艢谤墨濒补 搁奴辫补 骋辞蝉惫腻尘墨, a 谤腻驳腻苍耻驳补 bhakta鈥檚 realization of 艢r墨 Guru is as mukunda-辫谤别峁ａ弓丑补, the nearest and dearest of 艢r墨 碍峁涐梗峁嘺. His relationship with 艢r墨 Guru will be marked by intimate service and friendship.

艢谤墨濒补 搁补驳丑耻苍腻迟丑补 骋辞蝉惫腻尘墨 reveals in his Manah 艢颈办峁Ｄ� verse 2:

啶� 啶оぐ啷嵿ぎ啶� 啶ㄠぞ啶оぐ啷嵿ぎ啶� 啶多�嵿ぐ啷佮い啶�-啶椸ぃ-啶ㄠた啶班�佮�曕�嵿い啶� 啶曕た啶� 啶曕�佮ぐ啷�
啶掂�嵿ぐ啶溹�� 啶班ぞ啶оぞ-啶曕�冟し啷嵿��-啶�啷嵿ぐ啶氞�佮ぐ-啶�啶班た啶氞ぐ啷嵿く啶距ぎ啷� 啶囙す 啶むえ啷�
啶多�氞��-啶膏�傕え啷佮�� 啶ㄠえ啷嵿う啷�啶多�嵿さ啶�-啶�啶む��-啶膏�佮い啶む�嵿さ啷� 啶椸�佮ぐ啷�-啶掂ぐ啶�
啶�啷佮�曕�佮え啷嵿��-啶�啷嵿ぐ啷囙し啷嵿�犩い啷嵿さ啷� 啶膏�嵿ぎ啶� 啶�啶班ぎ啷� 啶呧�溹じ啷嵿ぐ啶� 啶ㄠえ啷� 啶�啶ㄠす啷�

na dharma峁� n膩dharma峁� 艣ruti-ga峁嘺-nirukta峁� kila kuru
vraje r膩dh膩-k峁涐梗峁嘺-pracura-paricary膩m iha tanu
艣ac墨-s奴nu峁� nand墨艣vara-pati-sutatve guru-vara峁�
mukunda-辫谤别峁ａ弓丑补tve smara param ajasra峁� nanu manah

O my dear mind! Please do not perform either the dharma or adharma mentioned in the 艣谤耻迟颈蝉 or Vedas. Rather, you should render profuse loving service to 艢r墨 艢r墨 搁腻诲丑腻-k峁涐梗峁嘺-Yugala here in Vraja, for the 艣谤耻迟颈蝉 have ascertained Them to be the highest principle of supreme worship and the Supreme Absolute Truth. Always meditate on 艢ac墨nandana 艢r墨 Caitanya 惭补丑腻辫谤补产丑耻, richly endowed with the complexion and sentiments of 艢r墨mat墨 搁腻诲丑颈办腻, as non-different from 艢r墨 Nandanandana and always remember 艢谤墨濒补 Gurudeva as most dear to 艢r墨 Mukunda.

艢r墨 Guru is mukunda 辫谤别峁ａ弓丑补, the nearest and dearest of 艢r墨 碍峁涐梗峁嘺. Mukunda means that personality who refutes the happiness of mukti (impersonal liberation) and gives 辫谤别尘腻苍补苍诲补 to His dear devotee. It also means Mu, jubilant; mukha-辫补诲尘补峁� 办耻峁囜笉补, whose face is like a 办耻峁囜笉补 or lotus flower.

The 谤腻驳补-bhakti 蝉腻诲丑补办补 sees his guru, not as 蝉腻办峁Ｄ乨-hari, but as an intimate friend of the Lord. The highest limit of friendship with 艢r墨 碍峁涐梗峁嘺 is manifest in the mood of the maidservants of 艢r墨mat墨 搁腻诲丑颈办腻.

In 叠峁沨补迟-bhakti-tattva-蝉腻谤补, it is said,

啶班ぞ啶оぞ-啶膏え啷嵿ぎ啷佮��-啶膏�傕じ啶曕�嵿い啶苦�� 啶膏�栢��-啶膏�權�嵿��-啶ㄠた啶掂ぞ啶膏た啶ㄠ��啶�啷�
啶むぞ啶�啷� 啶呧す啶� 啶膏い啶む�� 啶掂え啷嵿う啷� 啶椸�佮ぐ啷�-啶班�傕お啶距�� 啶�啶班ぞ啶� 啶膏�涏�囙ぎ啷�

r膩dh膩-sanmukha-sa峁僺akti峁� 蝉补办丑墨-sa峁単a-niv膩sin墨m
t膩m aha峁� satata峁� vande guru-r奴p膩峁� par膩峁� sachem

I forever worship my guru, who in his form as an exalted 蝉补办丑墨, is happily immersed in the company of 艢r墨mat墨 搁腻诲丑颈办腻 and the other 蝉补办丑墨s.

It is described here that Gurudeva is a priya-蝉补办丑墨, maidservant of 艢r墨mat墨 搁腻诲丑颈办腻.

艢谤墨濒补 搁补驳丑耻苍腻迟丑补 诲腻蝉补 骋辞蝉惫腻尘墨 previously described 艢r墨 Guru as mukunda 辫谤别峁ａ弓丑补, as most dear to 碍峁涐梗峁嘺. 碍峁涐梗峁嘺 has unlimited relationships with the 痴谤补箩补惫腻蝉墨蝉 such as with Raktrak and Patrak who are servants of Nanda B膩b膩, in 诲腻蝉测补-rasa; with Subhal and Madhuma峁単al in sakhya-rasa, with Nanda and 驰补艣辞诲腻 in 惫腻迟蝉补濒测补-谤补蝉补 and with the 蝉补办丑墨s in 尘腻诲丑耻谤测补rasa such as 尝补濒颈迟腻, 痴颈艣腻办丑腻, Campakalata and so on. Amongst them all, 艢r墨mat墨 搁腻诲丑颈办腻 is most near and dear to 碍峁涐梗峁嘺. Of all the 驳辞辫墨蝉 in Vraja who have madhura (loving service and devotion in the conjugal mood), 艢r墨mat墨 搁腻诲丑颈办腻鈥檚 madhura-rasa is of the highest limit.

艢r墨 搁腻诲丑颈办腻 has five types of 蝉补办丑墨s or dear friends. Among them, the pr膩峁嘺 蝉补办丑墨s and nitya 蝉补办丑墨s are very near and dear to 艢r墨mat墨 搁腻诲丑颈办腻. These dear friends are called 鈥�尘腻帽箩补谤墨蝉鈥�.

The position of the 尘腻帽箩补谤墨蝉 or young friends of 艢r墨mat墨 搁腻诲丑颈办腻 is given in 艢r墨 Caitainya Carit膩m峁泃a:

唳班�距Η唳距�� 唳膏�嵿Μ唳班�傕Κ鈥斷�曕�冟Ψ唰嵿Γ-唳�唰嵿Π唰囙��-唳曕Σ唰嵿Κ唳侧Δ唳�
唳膏�栢��-唳椸Γ 唳灌Ο 唳む�距�� 唳�唳侧�嵿Σ唳�-唳�唰佮Ψ唰嵿��-唳�唳距Δ唳�

r膩dh膩ra 蝉惫补谤奴辫补鈥敯灬箾峁ａ箛a-辫谤别尘补-kalpalat膩
蝉补办丑墨-ga峁嘺 haya t膩ra pallava-pu峁�pa-p膩t膩

Caitanya-肠补谤颈迟腻尘峁泃补 Madhya-濒墨濒腻 8.209

By nature 艢r墨 搁腻诲丑腻 is like a creeper of 办峁涐梗峁嘺-辫谤别尘补 and the 蝉补办丑墨s (尘腻帽箩补谤墨蝉) are the leaves, flowers and twigs of that creeper. When the nectar of 碍峁涐梗峁嘺鈥檚 pastimes is sprinkled on that creeper, the leaves, flowers and twigs experience a happines millions times greater than if they were to be directly sprinkled with this nectar. The 尘腻帽箩补谤墨蝉 have much greater affection towards 搁腻诲丑颈办腻 than towards 碍峁涐梗峁嘺 (产丑腻惫补-ull膩sa rati, tat-tad 产丑腻惫补 颈肠肠丑腻尘腻测墨); thus they are known as 搁腻诲丑腻-sneha-adhika, and because 艢r墨mat墨 搁腻诲丑颈办腻 loves them so much, they are also very near and dear to 碍峁涐梗峁嘺.

yat-办颈峁卥补谤墨峁�u bahu艣ah khalu k膩ku-惫腻峁嚹�,
苍颈迟测补峁� parasya puru峁�asya 艣ikha峁囜笉a-mauleh

啶多�嵿ぐ啷� 啶班ぞ啶оぞ-啶班じ-啶膏�佮ぇ啶�-啶ㄠた啶оた 啷�

艢r墨 搁腻诲丑腻-rasa-sudh膩-nidhi 8

艢谤墨濒补 Prabhodh膩nanda 厂补谤补蝉惫补迟墨, another great rasika 腻肠腻谤测补 in our line, has mercifully revealed in the above verse, how 艢r墨 碍峁涐梗峁嘺, the Supreme Enjoyer who wears a peacock feather in His hair, who is the source of all incarnations, falls at the feet of 艢r墨 搁腻诲丑颈办腻鈥檚 young maidservants, the 尘腻帽箩补谤墨蝉, begging them to allow Him to meet with 艢r墨 搁腻诲丑颈办腻.

Thus 艢r墨 Guru is celebrated as mukunda 辫谤别峁ａ弓丑补, one very dear to Mukunda (碍峁涐梗峁嘺), by 艢谤墨濒补 搁补驳丑耻苍腻迟丑补 诲腻蝉补 骋辞蝉惫腻尘墨.

The realization that 艢r墨 Guru is a maidservant of 艢r墨mat墨 搁腻诲丑颈办腻 is essential for the 谤腻驳腻苍耻驳补 蝉腻诲丑补办补. Under the guidance of his guru-蝉补办丑墨 or guru-尘腻帽箩补谤墨, at the appropriate time, 艢r墨 Guru reveals that 尘腻帽箩补谤墨产丑腻惫补 in the heart of his qualified disciple. The 蝉腻诲丑补办补 thus remembers the 补峁ａ弓补-办腻濒颈测补-濒墨濒腻 or eight-fold daily pastimes of 搁腻诲丑腻 and 碍峁涐梗峁嘺, meditating on his Gurudeva as a 尘腻帽箩补谤墨 serving in those pastimes under the affectionate guidance of 艢谤墨濒补 搁奴辫补 M膩帽jar墨.

There is no room for mental speculation, imagination or fantasy in this factual bona fide process of 谤腻驳补-m膩rga.

When the 蝉腻诲丑补办补 achieves qualification, the manifest guru will accordingly instruct him on his service to the Divine Couple in his spiritual body.

The 谤腻驳腻苍耻驳补 蝉腻诲丑补办补 while remaining in this world meditates internally on the service given to him by 艢r墨 Gurudeva; as 艢谤墨濒补 Bhaktivinoda 峁琱腻办耻谤补 prayed in his 骋墨迟补 惭腻濒腻:

barane tadit, basa taravali, 办补尘补濒腻 尘腻帽箩补谤墨 苍腻尘补
sade bara barsa, bayasa satata, svananda-sukhada-诲丑腻尘补

My color will be lightning, my garments a host of stars, my name Kamal膩 M膩帽jar墨, my age eternally twelve and a half years, my home Sv膩nanda-sukhada.

艢谤墨濒补 Bhaktivinoda 峁琱腻办耻谤补 is revealing his own siddha 蝉惫补谤奴辫补 as Kamal膩 M膩帽jar墨 and her eternal service, which is, among other services, to supply camphor and betel nuts to the Divine Couple. In the same way, meditating on his eternal form and service, the 蝉腻诲丑补办补 will receive the mercy of 驰辞驳补尘腻测腻 顿别惫墨 and one day enters into the eternal pastimes of the Divine Couple. In due course of time, these will be revealed in the pure heart of the disciple, by the causeless mercy of 艢r墨 Guru.

艢r墨 Guru is manifest here with us in this world and simultaneously in the spiritual realm is serving 艢r墨 Caitanya 惭补丑腻辫谤补产丑耻 and the Divine Couple 艢r墨 艢r墨 搁腻诲丑腻-k峁涐梗峁嘺. One may question how can 艢r墨 Guru be present in this world and also be serving in the spiritual world? All this is possible by the execution of the inconceivable potency and mercy of 艢r墨 Gaur膩峁単a 惭补丑腻辫谤补产丑耻, the unified form of the Divine Couple. 艢谤墨濒补 Bhaktivinoda 峁琱腻办耻谤补 explains in his Jaiva Dharma that when a soul is performing 蝉腻诲丑补苍补 in the line of 艢r墨 Caitanya 惭补丑腻辫谤补产丑耻 in this exceptionally fortunate 碍腻濒墨-yuga, at the time of achieving perfection, that soul will attain two 蝉惫补谤奴辫补s, that is two eternal forms -one will be eternally present in the pastimes of 惭补丑腻辫谤补产丑耻 and one will serve in the nitya-濒墨濒腻 of the Divine Couple 艢r墨 艢r墨 搁腻诲丑腻-k峁涐梗峁嘺. In the same way, 艢谤墨濒补 Gurudeva can be present in the material world in one 蝉惫补谤奴辫补 and simultaneously be serving in the pastimes of 艢r墨 Caitanya 惭补丑腻辫谤补产丑耻 and 艢r墨 艢r墨 搁腻诲丑腻-碍峁涐梗峁嘺 conjugal.

When the 蝉腻诲丑补办补 of 谤腻驳腻苍耻驳补 bhakti is absorbed in his internal meditation, a state of 蝉补尘腻诲丑颈 or trance is attained. In his internal spiritual body, he enters into the eternal pastimes of the spiritual realm while still situated in his manifest form in the material world. This is the speciality of one totally immersed in 谤腻驳腻苍耻驳补 bhakti. This cannot be achieved by one who is still a prisoner of his material mind and senses. If a homeless person who is sleeping on a torn mattress, dreams that he is the president of a country, does that make him the president? No, as this is just a dream of a conditioned soul. One should be very careful not to think and mistake the meditation or spiritual trance of a fully liberated devotee, who is not under the influence of the material modes of nature, to be an illusion, a dream or an imagination. By the mercy of 艢r墨 Guru, the qualified devotee meditates on his eternal, spiritual form situated in a grove or 办耻帽箩补 in Vraja and serves the Divine Couple under the guidance of his guru-蝉补办丑墨. This topmost reality is not a wishful fantasy, a dream or an illusion in the realm of the mundane world. Pure, spontaneous devotional service is eternal and transcendental in nature. The pure spiritual desires of the 蝉腻诲丑补办补 become an eternal reality by the mercy of 艢r墨 Guru and 艢r墨 Guru-辫补谤补尘辫补谤腻.

艢谤墨濒补 Bhaktived膩nta 狈腻谤腻测补峁嘺 骋辞蝉惫腻尘墨 惭补丑腻谤腻箩补 explains that 艢r墨 Guru is like a desire-tree. By his causeless mercy, 艢r墨 Guru causes the spiritual 蝉惫补谤奴辫补 or identity of the disciple to appear within the disciple鈥檚 heart. Having full faith in 艢r墨 Guru鈥檚 words, the 蝉腻诲丑补办补 whole-heartedly performs bhajana (devotional service) with firm 苍颈峁ａ弓丑腻 (steadiness), and by the mercy of the 丑濒腻诲颈苍墨-艣补办迟颈 (the spiritual pleasure potency), he fully realizes his ultimate 蝉惫补谤奴辫补 or identity. The 蝉腻诲丑补办补 then intently engages in the service of his most cherished 艢r墨 碍峁涐梗峁嘺, the skillful enjoyer of pastimes. 艢r墨 Guru will instruct everything necessary to the cent-percent surrendered disciple, truly rewarding him spiritually, far beyond any expectations.

By his unalloyed sincere service to his Gurudeva, the devotee can understand how 艢r墨 Guru is simultaneously serving both in this world and in the spiritual world. He therefore assists 艢r墨 Guru at all times. This uninterrupted selfless service or assistance to his Gurudeva is the natural cause of the auspicious manifestation of his spiritual 蝉惫补谤奴辫补 or form.

In the practice of 谤腻驳腻苍耻驳补 bhakti the conception that 艢r墨 Guru is 碍峁涐梗峁嘺 谤奴辫补 and 蝉惫补谤奴辫补, the direct manifestation of 碍峁涐梗峁嘺, will be covered.

The 蝉腻诲丑补办补 will continuously serve 艢r墨 搁腻诲丑腻 and 碍峁涐梗峁嘺 in the groves, the 办耻帽箩补s of 痴峁沶诲腻惫补苍补 under the guidance of his Gurudeva who is Mukunda 辫谤别峁ａ弓丑补, the dear maidservant of 搁腻诲丑颈办腻.

This conception is the essence and highest understanding of 艢r墨 Guru Tattva and 艢r墨 Guru-sevaka.