Mukti, ²Ñ³Ü²µ»å³óÄ«: 32 definitions
Introduction:
Mukti means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationMukti (मà¥à¤•à¥à¤¤à¤¿) refers to “salvationâ€�, which are mentioned as obtainable through the worship of Åšiva, according to the ÅšivapurÄṇa 2.1.14:—“[...] for achieving glory with plenty of vehicles, worship for a thousand times shall be performed. A person desiring salvation (mukti) shall worship Åšiva five crores of times with deep devotion. [...] with ÅšamÄ« leaves he will secure salvation (mukti). With MallikÄ flowers he will secure an auspicious womanâ€�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Mukti (मà¥à¤•à¥à¤¤à¤¿).—An Uttama siddhi.*
- * BrahmÄṇá¸a-purÄṇa IV. 5. 23; 36. 51.
1b) One of the two Gods forming a boat to cross the ocean of ²õ²¹á¹ƒsÄå°ù²¹;1 four-fold of which GayÄ is best.2
: Shodhganga: The saurapurana - a critical studyMukti (मà¥à¤•à¥à¤¤à¤¿) refers to “releaseâ€� according to the PurÄṇas.—The word ³¾´Ç°ìá¹£a means release (mukti) and it denotes release from the bondage of the mundane life and the repeated cycles of birth and death. [...] The PurÄṇas which are dedicated to the glorification of a particular deity uphold that emancipation consists in reaching the blessed region inhabited by that deity.
The SaurapurÄṇa refers the term like ³¾´Ç°ìá¹£a, mukti, ²Ô¾±°ù±¹Äåṇa and ²Ô¾±°ù±¹á¹›t¾± for emancipation. This PurÄṇa has declared in undubious terms that the realisation of indentity between the individual and supreme consciousness breaks the fetters of this worldly existence and the devotee gets parama ²Ô¾±°ù±¹Äåṇa. It is by means of unbounded grace of Lord Åšiva that an individual self can expect to reach this highest state of redemption. It is a divine gift conferred upon a devout devoitee of Åšiva. [...] Åšiva gives mukti to his devotees and it is only Åšivabhakti which is able to free a person from the bondage of SaṃsÄra.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: archive.org: A History of Indian Philosophy (vaishnavism)Mukti (मà¥à¤•à¥à¤¤à¤¿, “emancipationâ€�) is the realization of God, accompanied as a consequence by that cessation of the bondage of egoism which is the same thing as existence in one’s true nature. Emancipation (mukti) may be achieved both in life and after death; when one realizes the true nature of God, one’s false apprehension of His nature vanishes and this is one’s state of mukti ; at death also there may be a revelation of God’s true nature, and a direct and immediate realization of His nature as God. This existence in one’s own nature is the same thing as the realization of one’s own nature as the supreme soul (±è²¹°ù²¹³¾Äå³Ù³¾²¹²Ô). Bhakti is also described as being itself the emancipation (mukti). True philosophic knowledge (³Ù²¹³Ù³Ù±¹²¹-ÂáñÄå²Ô²¹) is the secondary effect of bhakti.
: Pure Bhakti: Bhagavad-gita (4th edition)Mukti (मà¥à¤•à¥à¤¤à¤¿) refers to “complete emancipation from the bondage of the material energy that is expressed by the false conceptions of ‘Iâ€� and ‘mineâ€�. There are five types of mukti: ²õÄå°ùÅ«±è²â²¹â€“obtaining the same form as BhagavÄn; ²õÄ峾ī±è²â²¹â€“living in close proximity to BhagavÄn; ²õÄå±ô´Ç°ì²â²¹â€“living on the same planet as BhagavÄn; ²õÄå°ùṣṾ±â€“having the same opulence as BhagavÄn;and ²õÄå²â³ÜÂá²â²¹â€“becoming one with BhagavÄn by merging with His bodily effulgence, the brahmajyoti. Of these five, ²õÄå²â³ÜÂá²â²¹ is rejected by the Vaiṣṇavasâ€�. (cf. Glossary page from Åš°ùÄ«³¾²¹»å-µþ³ó²¹²µ²¹±¹²¹»å-³ÒÄ«³ÙÄå).
: Pure Bhakti: Brhad BhagavatamrtamMukti (मà¥à¤•à¥à¤¤à¤¿) refers to:—Liberation. (cf. Glossary page from ÅšrÄ« Bá¹›had-bhÄgavatÄmá¹›ta).

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Vastushastra (architecture)
Source: Wisdom Library: VÄstu-Å›ÄstraMukti (मà¥à¤•à¥à¤¤à¤¿, “liberationâ€�) refers to one of the ten effects of vyaya (“l´Ç²õ²õâ€�), according to the MÄnasÄra. Vyaya is the second of the Äå²âÄå»å¾±á¹£aá¸v²¹°ù²µ²¹, or “six principlesâ€� that constitute the “horoscopeâ€� of an architectural or iconographic object. Their application is intended to “verifyâ€� the measurements of the architectural and iconographic object against the dictates of astrology that lay out the conditions of auspiciousness.
The particular vyaya (e.g., mukti) of all architectural and iconographic objects (settlement, building, image) must be calculated and ascertained. This process is based on the principle of the remainder. An arithmetical formula to be used in each case is stipulated, which engages one of the basic dimensions of the object (breadth, length, or perimeter/circumference). Like in the case of the fruits of Äå²â²¹, all ten effects of vyaya must be considered as auspicious.

Vastushastra (वासà¥à¤¤à¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, vÄstuÅ›Ästra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaivism (Shaiva philosophy)
: DSpace at Pondicherry: Siddha Cult in Tamilnadu (shaivism)Mukti (मà¥à¤•à¥à¤¤à¤¿).—According to the KaulajñÄnanirṇaya, mukti (liberation) can be achieved with the perfect knowledge of Åšiva. A liberated man can liberate others.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vedanta (school of philosophy)
: Google Books: Sannyasa UpanishadMukti (मà¥à¤•à¥à¤¤à¤¿) refers to “liberationâ€�, according to the commentary on the Kuṇá¸ika-upaniá¹£ad verse 28.—The worshippers of the pure, resplendent Brahman (Å›²¹²ú²¹±ô²¹-²ú°ù²¹³ó³¾²¹) enter the world of Brahma (brahmaloka), that is, the sphere of Hiraṇyagarbha, along the path of the Sun (²õÅ«°ù²â²¹³¾Äå°ù²µ²¹, or uttarÄå²â²¹á¹‡a-³¾Äå°ù²µ²¹) by exiting from the crown of the head (brahma-randhra) through the ²õ³Üá¹£u³¾á¹‡Ä� canal; and there they are engaged in their quest for the attributeless Brahman till the end of the kalpa (till pralaya, or great dissolution, takes place). Having lived there till such time, they ultimately merge with Brahman on the attenuation of their subtle desires and attractions (±¹Äå²õ²¹²ÔÄå-°ìá¹£a²â²¹). Thereafter they never return to the plane of relative existence. This is the gradual liberation (krama-mukti) attained by the knowers of Brahman with attributes (saviÅ›eá¹£a brahmajñÄnÄ«). On the other hand, the knowers of the attributeless, absolute Brahman (nirviÅ›eá¹£a brahmajñÄnÄ«) will attain direct, instant liberation (sadyo-mukti), here and now (ihaiva).
: Wikisource: Ashtavakra GitaMukti (मà¥à¤•à¥à¤¤à¤¿) (or Moká¹£a) refers to “liberationâ€� (i.e., when the mind does not long for anything), according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “Bondage (is when the mind longs for something, grieves about something, rejects something, holds on to something, is pleased about something or displeased about something. Liberation (mukti) is when the mind does not long for anything, grieve about anything [tadÄ muktiryadÄ cittaá¹� na vÄñchati na Å›ocati], reject anything, or hold on to anything, and is not pleased about anything or displeased about anything. Bondage is when the mind is tangled in one of the senses, and liberation (³¾´Ç°ìá¹£a) is when the mind is not tangled in any of the senses. When there is no 'me' that is liberation (³¾´Ç°ìá¹£a), and when there is 'me' there is bondage. Considering this earnestly, do not hold on and do not rejectâ€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramMukti (मà¥à¤•à¥à¤¤à¤¿) [=Muktita?] refers to “liberationâ€�, according to the JayadrathayÄmala verse 1.3.70ff.—Accordingly, “The imperishable and glorious energy (²õ²¹á¹ƒb³óÅ«³Ù¾±) in the condition of the enjoyer, the object of enjoyment and enjoyment (itself) in spiritual disciplines (²õÄå»å³ó²¹²Ô²¹) and the like is in every respect BimbÄ«, who is considered to be the eternal Mother. And she is pure, attained through liberation (muktitaâ€�muktitaá¸� pratipadyate). No association with impurity is perceived independently of herâ€�.
: Brill: Åšaivism and the Tantric Traditions (shaktism)Mukti (मà¥à¤•à¥à¤¤à¤¿) refers to “liberationâ€�, according to SÄhib Kaul’s ÅšÄrikÄstrotra.—Accordingly, “[...] He who recites your next syllable, which is īś²¹ with abja and the one above the left ear, his enemy, although invincible even for all the gods, will instantly, in the wink of an eye, become a guest in the house of Death. He who remembers your next syllable, which is īś²¹ together with ±¹²¹°ì³Ù°ù²¹±¹á¹›t³Ù²¹ and vahni, will have at his disposal ‘enjoymentâ€�, liberation (mukti), the method of real ±¹¾±³¦Äå°ù²¹, and devotion. [...]â€�.
: Shodhganga: Saudarya Lahari of Sri Sankara A StudyMukti (मà¥à¤•à¥à¤¤à¤¿) refers to one of the 64 rays of the Ä€jñÄ-Cakra which (together with the 72 rays of the ViÅ›uddhi) are associated with the lunar plane called Brahmagranthi, according to Åšaá¹…karÄcÄrya’s SaudaryalaharÄ«.—Accordingly, the Goddess is visualised (by SÄdhaka) as dwelling above the six Ä€dhÄracakras ruling over the 360 rays which emanate in them [e.g., Mukti]. These 360 rays represent 360 syllables (i.e., a consummation of the Å›²¹²ú»å²¹±è°ù²¹±è²¹Ã±³¦²¹ or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with ³ó²¹á¹� and ²õ²¹á¸�, NyÄsa should be performed for ÅšrÄ«cakrapÅ«jÄ.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: academia.edu: The Structure and Meanings of the Heruka Maṇá¸alaMukti (मà¥à¤•à¥à¤¤à¤¿) is the name of a VÄ«ra (hero) who, together with the ḌÄkinÄ« named MuktikÄ« forms one of the 36 pairs situated in the Jalacakra, according to the 10th century ḌÄkÄå°ùṇa±¹²¹ chapter 15. Accordingly, the jalacakra refers to one of the three divisions of the ²õ²¹á¹ƒb³ó´Ç²µ²¹-±è³Üá¹a (‘enjoyment layerâ€�), situated in the ±á±ð°ù³Ü°ì²¹³¾²¹á¹‡á¸²¹±ô²¹. The 36 pairs of ḌÄkinÄ«s and VÄ«ras [viz., Mukti] are white in color; the shapes of their faces are in accordance with their names; they have four arms; they hold a skull bowl, a skull staff, a small drum, and a knife..

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
In Jainism
General definition (in Jainism)
: archive.org: TrisastisalakapurusacaritraMukti (मà¥à¤•à¥à¤¤à¤¿) refers to “freedom from greedâ€� and represents one of the ten-fold dharma (i.e., Yatidharma) capable of leading across ²õ²¹á¹ƒsÄå°ù²¹, according to chapter 3.3 [²õ³Ü³¾²¹³Ù¾±²ÔÄå³Ù³ó²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, as SumatinÄtha said:—“The sources of pride—youth, power, beauty, etc.—have become subdued from penance, like evil spirits of a sorceror reduced to servitude from the power to summon them. Yatidharma, handed down orally by the Blessed Ones, is the best boat without impediments for crossing the ocean of ²õ²¹á¹ƒsÄå°ù²¹. [...] Freedom from greed (mukti) is the destruction of the thirst for inner and outer possessions. [...] So the ten-fold dharma, like a spotless wishing-jewel, capable of leading across ²õ²¹á¹ƒsÄå°ù²¹, is attained in the world by meritâ€�.
: The University of Sydney: A study of the Twelve Reflections²Ñ³Ü²µ»å³óÄ« (मà¥à¤—à¥à¤§à¥€) [=Mugdha?] refers to “foolishâ€�, according to the 11th century JñÄnÄrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “The three worlds, which are made foolish by the action of the poison of lust (³¾³Ü²µ»å³óÄ«-°ìá¹›t²¹â€�²õ³¾²¹°ù²¹²µ²¹°ù²¹±¹²âÄå±èÄå°ù²¹³¾³Ü²µ»å³óÄ«°ìá¹›t²¹³¾), are fast asleep in this gaping mouth of Yama’s serpent which is marked by fangs of destruction. While this one whose disposition is pitiless is devouring everyone, certainly there is no way out from this for you, noble fellow, by any means [even] with some difficulty without knowledge of what is beyond the senses. [Thus ends the reflection on] helplessnessâ€�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Institut Français de Pondichéry: The Shaivite legends of KanchipuramMukti (मà¥à¤•à¥à¤¤à¤¿) (i.e., Åšiva) (in Sanskrit) refers to the Tamil Mutti, and represents one of the proper nouns mentioned in the Kanchipuranam, which narrates the Shaivite Legends of Kanchipuram—an ancient and sacred district in Tamil Nadu (India). The Kanchipuranam (mentioning Mukti) reminds us that Kanchipuram represents an important seat of Hinduism where Vaishnavism and Shaivism have co-existed since ancient times.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarymukti (मà¥à¤•à¥à¤¤à¤¿).—f (S) The enlargement of the spirit from corporeal and individual existence, exemption of it from further migration, and reabsorption of it into its source, the divine monad Brahma, the substratum and substance of universal being. mukti is distinguished into ²õÄå²â³ÜÂá²â²¹, salÅkatÄ, samÄ«patÄ, sarÅ«patÄ. 2 Liberation, loosening, setting free: also liberated state.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishmukti (मà¥à¤•à¥à¤¤à¤¿).â€�f Final beatitude. Liberation.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryMukti (मà¥à¤•à¥à¤¤à¤¿).â€�f. [muc-ktin]
1) Release, liberation, deliverance; à¤� मà¥à¤•à¥à¤¤à¤¿à¤� सातिमà¥à¤•à¥à¤¤à¤¿à¤� (sa ³¾³Ü°ì³Ù¾±á¸� sÄti³¾³Ü°ì³Ù¾±á¸�) Bá¹�. Up.3.1.3.
2) Freedom, emancipation.
3) Final beatitude or emancipation, absolution of the soul from metempsychosis; अधिगतà¥à¤� जगतà¥à¤¯à¤§à¥€à¤¶à¥à¤µà¤°à¤¾à¤¦à¤� मà¥à¤•à¥à¤¤à¤¿à¤� पà¥à¤°à¥à¤·à¥‹à¤¤à¥à¤¤à¤®à¤¾à¤¤à¥à¤¤à¤¤à¤ƒ (adhigatya jagatyadhīśvarÄdatha muktiá¹� puruá¹£ottamÄttataá¸�) N.2.1. (where mukti has sense 1 also).
4) Leaving, giving up, abandoning, avoiding; संसरà¥à¤—मà¥à¤•à¥à¤¤à¤¿à¤� खलेषà¥� (saṃsarga³¾³Ü°ì³Ù¾±á¸� khaleá¹£u) µþ³ó²¹°ù³Ùá¹›h²¹°ù¾± 2.62.
5) Throwing, hurling, letting off, discharging.
6) Unloosing, opening.
7) Discharge, paying off (as a debt).
Derivable forms: ³¾³Ü°ì³Ù¾±á¸� (मà¥à¤•à¥à¤¤à¤¿à¤�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryMukti (मà¥à¤•à¥à¤¤à¤¿).—f.
(-°ì³Ù¾±á¸�) 1. Final beatitude, the delivery of the soul from the body and exemption from further transmigration; the re-absorption of the emancipated spirit into its great primary source, identification with God. 2. Liberation, setting or becoming free or loose. E. muc to let loose, aff. ktin .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryMukti (मà¥à¤•à¥à¤¤à¤¿).—i. e. 2. muc + ti, f. 1. Leaving off, [µþ³ó²¹°ù³Ùá¹›h²¹°ù¾±, (ed. Bohlen.)] 2, 52. 2. Deliverance, release (muktiá¹� prÄpnumaá¸�, We shall be released), [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹] 106, 1; ii. [distich] 44. 3. The delivery of the soul from the body, and exemption from further transmigration, final beatitude.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryMukti (मà¥à¤•à¥à¤¤à¤¿).—[feminine] liberation, release from (—Â�); final emancipation or beatitude; putting off, giving up, relinquishing (—Â�); casting, throwing, hurling.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Mukti (मà¥à¤•à¥à¤¤à¤¿):—[from muc] f. setting or becoming free, release, liberation, deliverance from ([compound]), [Åšatapatha-brÄhmaṇa] etc., etc.
2) [v.s. ...] final liberation or emancipation, final beatitude (= ³¾´Ç°ìá¹£a, q.v.), [KÄvya literature; KathÄsaritsÄgara]
3) [v.s. ...] abandonment, putting off, giving up ([compound]), [ib.]
4) [v.s. ...] throwing, casting, hurling, shooting, sending, [Harivaṃśa]
5) [v.s. ...] discharge (of a debt; cf. ṛṇ²¹-³¾)
6) [v.s. ...] Name of a divine being (the wife of Satya), [Catalogue(s)]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryMukti (मà¥à¤•à¥à¤¤à¤¿):â€�(°ì³Ù¾±á¸�) 2. f. Final beatitude; absorption; liberation.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Mukti (मà¥à¤•à¥à¤¤à¤¿) in the Sanskrit language is related to the Prakrit word: Mutti.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryMukti (मà¥à¤•à¥à¤¤à¤¿):â€�(nf) salvation, emancipation, deliverance; liberation; release; freedom; exemption, riddance; ~[»åÄå³ÙÄå/±è°ù²¹»å²¹] a saviour, deliverer, one who brings salvation/emancipation, rescuer; —[»å³óÄå³¾²¹] an abode of salvation; -[patha] the path of salvation; -[patra] a release order, release warrant; -[³¾Äå°ù²µ²¹] see -[patha; -lÄbha] (achievement of) salvation, deliverance, emancipation; -[²õ±ð²ÔÄå] liberation army.
...
Kannada-English dictionary
: Alar: Kannada-English corpusMukti (ಮà³à²•à³à²¤à²¿):â€�
1) [noun] the state of being liberated (from the arbitrary control of another); liberation.
2) [noun] the act of liberating or becoming liberated; liberation.
3) [noun] an abandoning or being abandoned; abandonment.
4) [noun] the act of discharging a weapon from the hand or an arow from the bow.
5) [noun] a freeing from imprisonment.
6) [noun] an untying, unbounding.
7) [noun] a discharging of one’s liability; freedom from debt or other obligation.
8) [noun] the salvation of the soul from being born again and again; emancipation.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconMukti (à®®à¯à®•à¯à®¤à®¿) noun < mukti. See à®®à¯à®¤à¯à®¤à®¿. [muthi.]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English DictionaryMukti (मà¥à¤•à¥à¤¤à¤¿):—n. 1. release; liberation; deliverance; 2. freedom; emancipation; 3. final beatitude or emancipation; absolution of the soul from metempsychosis; 4. leaving; giving up; abandoning; 5. rescue; 6. planetary time periods;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+15): Mukticintamani, Mukticintamanimahatmya, Muktidayaka, Muktidayaki, Muktidhama, Muktidvara, Muktigami, Muktigedi, Muktigrantha, Muktihetu, Muktikalasha, Muktikallu, Muktikama, Muktikankshin, Muktikhanda, Muktikopanishad, Muktikoshaka, Muktikoshtaka, Muktiloka, Muktimandapa.
Full-text (+308): Jivanmukti, Vimukti, Rinamukti, Muktikshetra, Nirmukti, Amukti, Muktivada, Adhimukti, Muktimarga, Sayujyamukti, Muktimukta, Svayamukti, Pramukti, Atimukti, Sarupya, Sayujya, Muktipati, Muktimandapa, Lohitamukti, Muktimati.
Relevant text
Search found 185 books and stories containing Mukti, ²Ñ³Ü²µ»å³óÄ«, Mugdhi, Mugdi, Mugthi, Mukthi; (plurals include: Muktis, ²Ñ³Ü²µ»å³óÄ«s, Mugdhis, Mugdis, Mugthis, Mukthis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tirumantiram by Tirumular (English translation)
Verse 2474: The Three Muktis Are Direct Experiences With Siva-Form < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
Verse 2482: Jiva Shines in Triple Mukti < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
Verse 2864: Progression of Soul's Journey to Five Muktis < [Tantra Nine (onpatam tantiram) (verses 2649-3047)]
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄnta NÄrÄå²â²¹na GosvÄmÄ« MahÄrÄja)
Verse 1.2.84 < [Chapter 2 - Divya (the celestial plane)]
Verse 2.2.162 < [Chapter 2 - JñÄna (knowledge)]
Verse 1.1.8 < [Chapter 1 - Bhauma (the earthly plane)]
Srila Gurudeva (The Supreme Treasure) (by Swami Bhaktivedanta Madhava Maharaja)
Bhakti as stated by ÅšrÄ« MadhvÄcÄrya < [Chapter 1.5 - Back to Home Village]
Mukti as stated by ÅšrÄ« MadhvÄcÄrya < [Chapter 1.5 - Back to Home Village]
Taking SannyÄsa on Gaura PÅ«rṇimÄ, 1952 < [Chapter 1.6 - Return to Maá¹ha Life]
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter CXVIII - Directions to the stages of knowledge < [Book III - Utpatti khanda (utpatti khanda)]
Chapter CLXIX - Description of the calm and tranquil mind < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]
Chapter LV - The spiritual sense of the world < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]
Prasthanatrayi Swaminarayan Bhashyam (Study) (by Sadhu Gyanananddas)
6. Jīvanamukti (Introduction) < [Chapter 5 - Analysis on the basis of Soteriology]
4. Mukti MimÄṃsÄ in the SvÄminÄrÄå²â²¹á¹‡a School (Introduction) < [Chapter 5 - Analysis on the basis of Soteriology]
Introduction (Soteriology) < [Chapter 5 - Analysis on the basis of Soteriology]
Devi Bhagavata Purana (by Swami Vijñanananda)
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