Nishtha, 狈颈峁ａ弓丑腻, 狈墨峁ａ弓丑腻: 28 definitions

Introduction
In Hinduism
1. Purana
2. Vyakarana
3. Vaishnavism
4. Shaivism
5. Yoga
6. Shaktism
7. Arts
In Buddhism
1. Mahayana
2. Tibetan Buddhism
Languages
1. Marathi
2. Sanskrit
3. Hindi
4. Kannada
5. Nepali
See also

Introduction:

Nishtha means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit terms 狈颈峁ａ弓丑腻 and 狈墨峁ａ弓丑腻 can be transliterated into English as Nistha or Nishtha, using the IAST transliteration scheme (?).

Alternative spellings of this word include Nishth.

In Hinduism

Purana and Itihasa (epic history)

: Cologne Digital Sanskrit Dictionaries: The Purana Index

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ).鈥擨n the p腻峁噄graha峁嘺 mantra in the seventh P腻da; known to Satyavrata.^*

* V腻yu-pur腻峁嘺 88. 97.

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The Purana (啶啶班ぞ啶�, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ).鈥擳he affixes 啶曕啶� (kta) and 啶曕啶むさ啶む (ktavat) in Panini's Grammar; cf. 啶曕啶む啷嵿い啶掂い啷� 啶ㄠた啶粪啶犩ぞ (ktaktavat 苍颈峁ａ弓丑腻) P. I. 1.26.

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Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy腻kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Bhagavad-gita (4th edition)

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ) refers to 鈥渇ixed adherence, or resolve; devotional practice that does not waver at any time. It is the fifth stage in the development of the creeper of devotion鈥�. (cf. Glossary page from 艢谤墨尘补诲-叠丑补驳补惫补诲-骋墨迟腻).

: Pure Bhakti: Bhajana-rahasya - 2nd Edition

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ) refers to:鈥擣irm faith; established devotional practice that does not waver at any time. The fourth stage in the development of the creeper of devotion. (cf. Glossary page from Bhajana-Rahasya).

: Pure Bhakti: Brhad Bhagavatamrtam

狈墨峁ａ弓丑腻 (啶ㄠ啶粪啶犩ぞ) refers to:鈥擣ixed determination; the stage of s腻dhana-bhakti wherein all the unwanted desires of the practitioner have been cleared and he maintains a constant intensity of endeavor by his intelligence. (cf. Glossary page from 艢r墨 B峁沨ad-bh腻gava迟腻m峁泃a).

: Pure Bhakti: Brahma-samhita

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ) refers to鈥擲teadiness.

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Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Shaivism (Shaiva philosophy)

: academia.edu: Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ) refers to the 鈥渃ulminating point鈥� (of the words of the foremost scriptures).鈥擭ot only does Appaya believe that Advaita is the underlying teaching of 艢r墨ka峁囜弓ha鈥檚 commentary; he also takes it to be the final word of all 艢aiv腻驳补尘补蝉 and actually of all Hindu scriptures, as he himself solemnly declares at the beginning of the 艢iv腻rkama峁噄d墨pik腻: 鈥淭he culminating point (苍颈峁ａ弓丑腻) of the words of the foremost scriptures, 腻驳补尘补蝉 as well as all [other] compositions, from the multitude of Pur腻峁嘺s to 蝉尘峁泃颈 texts such as the Mah腻bh腻rata and so forth, is in non-duality alone (advaita eva); the Brahma蝉奴迟谤补蝉 too appear to the discerning ones to have their rest in [non-duality] alone [and] nothing but that [non-duality] was accepted by ancient 腻肠腻谤测补谤补迟苍补蝉 led by 艢a峁卥ara鈥�

: Brill: 艢aivism and the Tantric Traditions

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�) refers to 鈥渄evotion (to recitation and meditation)鈥�, according to the Kira峁嘺tantra chapter 49 (dealing with 惫谤补迟补肠补谤测腻).鈥擜ccordingly, 鈥淕aru岣峚 spoke: 鈥榊ou have taught me, O great Lord, the activities of the Neophyte, the Putraka and the 膧c腻rya. Tell me those of the S腻dhaka鈥�. The Lord spoke: 鈥楾he excellent S腻dhaka [should be] full of sattva, firm, capable of endurance, his mind fixed on [his] mantra, unassailable, of great wisdom, looking impartially on mud, stones and gold engaged, regular in [the performance of] oblations, always devoted (苍颈峁ａ弓丑补) to recitation and meditation, dexterous in the dispelling of obstacles, firm in [the practice of his] religious observance, calm, pure. [...]鈥欌€�.

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Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Yoga (school of philosophy)

: academia.edu: Meaning of ha峁環a in Early Ha峁環ayoga

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ) [=狈颈峁ａ弓丑补迟腻?] refers to 鈥渄evotion鈥�.鈥擨n contrasting tranquility (艣腻苍迟颈) with 丑补峁环补辫腻办补, the commentator, Jayaratha, describes tranquility as a 鈥減rocess of pleasant combustion鈥� (尘补诲丑耻谤补辫腻办补办谤补尘补). When the Guru has been propitiated, the 鈥渢ranquil鈥� methods of initiation (诲墨办峁Ｄ�-蝉腻诲丑补苍补) and devotion to a religious practice (anu峁ａ够纺�-苍颈峁ａ弓丑补迟腻) will bring about transcendence (atyaya) at the time of death. However, 丑补峁环补辫腻办补 is a sudden and violent process that burns up all things (产丑腻惫补) in the fire of intelligence. It destroys duality and is likened by Abhinavagupta to the enjoyment (rasa) of devouring enough (补濒补峁単谤腻蝉补). The commentator notes that 丑补峁环补辫腻办补 is a forceful action (产补濒腻迟办腻谤别峁嘺) that transgresses the normal order (办谤补尘补惫测补迟颈办谤补尘补谤奴辫补) and, as noted earlier, this connotation of ha峁環a is implicit in Ha峁環ayoga鈥檚 effect of raising the downward-moving breath (补辫腻苍补) and the normally dormant Ku峁囜笉alin墨.

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�) refers to 鈥渂eing (fixed) in (an absorption)鈥�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V腻madeva: 鈥淸...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] For a Yogin who is in an absorption (laya-苍颈峁ａ弓丑补) for a period of six moments, loss of body heat, sleep and fainting may occur repeatedly. [...]鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ) or 狈颈峁ａ弓丑腻vratin refers to 鈥渇irmly grounded observers of the vow鈥�, according tot the M峁沢endr腻gama (Cary腻p腻da) verse 2-3, 8-10, in the section on expiation (辫谤腻测补艣肠颈迟迟补).鈥擜ccordingly, 鈥淸...] The vow of those who are 鈥榚ndowed observers鈥� of the vow (bhautikavratin) has an end, (whereas) those whose (vow) terminates with the falling of the body are said to be firmly grounded observers of the vow (苍颈峁ａ弓丑腻-vratin). These (can be) teachers, (spiritual) sons (putraka) and advanced adepts (蝉腻诲丑补办补). The endowed (observer of the vow) is one who has offered the vow in the proper manner to the Lord of the Vow at the end when the vow has been fulfilled, and given up its accoutrements. He possesses the wealth that is the (fine) figure of a beautiful wife and is said to be (one who observes the vow for a special) intention (办腻尘测补). Otherwise (if he is not a householder) he is (called) a true (observer of the vow) with an end (蝉补迟蝉腻苍迟补苍颈办补)鈥�.

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Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Sports, Arts and Entertainment (wordly enjoyments)

: archive.org: Syainika Sastra of Rudradeva with English Translation (art)

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�) refers to 鈥渙ne who strives after (the knowledge of truth)鈥�, according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R腻j腻 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥淸...] In other 艢腻stras, too, many precepts of wise men are heard which stimulate activity in those who conduct themselves properly in this world. Even a householder, who honestly earns his livelihood, and strives after the knowledge of truth (tattvaj帽腻na-苍颈峁ａ弓丑补), and honours his guests, and offers oblations to the Manes, and tells the truth, attains liberation. [...]鈥�.

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This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.

In Buddhism

Mahayana (major branch of Buddhism)

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch腻

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�) refers to 鈥渞eaching (to the utmost limit)鈥� [?], according to the Gaganaga帽japarip峁沜ch腻: the eighth chapter of the Mah腻sa峁僴ip腻ta (a collection of Mah腻y腻na Buddhist S奴tras).鈥擜ccordingly, as Gaganaga帽ja said to Ratnap腻峁噄: 鈥淪on of good family, those sixty-four dharmas are included in one hundred twenty-eight dharmas. What are those one hundred twenty-four? [...] (29) no agitation is included in going and reaching to the utmost limit (atyanta-苍颈峁ａ弓丑补-gata); (30) no objection is included in truth and delight in the dharma; (31) renounce is included in knowing the cause and getting rid of false views; (32) eliminating the concept of mine is included in the absence of what belongs to the ego and property; [...]鈥欌€�.

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Mahayana (啶す啶距く啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻rami迟腻蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Brill: 艢aivism and the Tantric Traditions (tantric Buddhism)

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ) refers to 鈥渄evotion鈥� according to V腻g墨艣varak墨rti鈥檚 Tattvaratn腻valokavivara峁嘺.鈥擜ccordingly, 鈥淭his is the work to dispel all opposed opinions of V腻g墨艣vara [V腻g墨艣varak墨rti], whose dedication to the glorious Sam腻ja [Guhyasam腻ja] is supreme and whose devotion (苍颈峁ａ弓丑腻) is without blemish鈥�.

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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

苍颈峁ａ弓丑补 (啶ㄠた啶粪啶�).鈥攑 (S) Fixed in, seated in, inherent. In comp. as gha峁璦苍颈峁ａ弓丑补, man艒苍颈峁ａ弓丑补, d膿ha苍颈峁ａ弓丑补.

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苍颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ).鈥攆 (S) Fixed affection or attention; devotedness or engagedness of heart or mind; attachment. 2 Reliance, trust, confidence. 3 Ordinary and uniform practice or profession. 4 Fixedness or seatedness in, inherence. 5 Conclusion. 6 (Poetry.) Condition or state. Ex. t峁涐梗腻 l腻gal墨 n腻tha 艒峁ａ够纺�- m峁洺倌錭墨 || 艣ar墨r腻si jy腻v墨峁嘺苍颈峁ａ弓丑腻 m峁洺倌錭墨 ||.

: DDSA: The Aryabhusan school dictionary, Marathi-English

苍颈峁ａ弓丑补 (啶ㄠた啶粪啶�).鈥�p Fixed in, seated in, inherent.

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苍颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ).鈥�f Fixed affection or attention; devotedness. Reliance, confidence. Fixedness or inherence. Conclusion.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�).鈥�a. [ni-蝉迟丑腻-ka 峁tva峁璾tve] (Usually at the end of comp.)

1) Being in or on, situated on; 啶むえ啷嵿え啶苦し啷嵿啷� 啶啶ㄠ (tanni峁ａ弓he phene).

2) Depending or resting on, referring or relating to; 啶むぎ啷嬥え啶苦し啷嵿啶距 (tamo苍颈峁ａ弓丑腻岣�) Manu蝉尘峁泃颈 12.95.

3) Devoted or attached to, practising, intent on; 啶膏い啷嵿く啶ㄠた啶粪啶� (satya苍颈峁ａ弓丑补).

4) Skilled in.

5) Believing in; 啶оぐ啷嵿ぎ啶ㄠた啶粪啶� (dharma苍颈峁ａ弓丑补).

6) Conducive to, effecting; 啶灌啶ぞ啶啶啶� 啶膏啶班啶膏啶む 啶掂た啶多う啶膏啶す啶む 啶啶侧啶粪お啷嬥し啶距く啶ㄠた啶粪啶犩ぞ啶� (hem腻mbhoja srajaste vi艣ada sumahate plo峁po峁Ｄ鍄a 苍颈峁ａ弓丑腻岣�) B. R.5.51.

-峁ａ弓丑腻 1 Position, condition, state; 啶む啶粪ぞ啶� 啶ㄠた啶粪啶犩ぞ啶む 啶曕ぞ啶曕啶粪啶� (te峁Ｄ遽箖苍颈峁ａ弓丑腻 tu k腻 k峁涐梗峁嘺) Bhagavadg墨迟腻 (Bombay) 17.1; 啶む啶粪ぞ啶ざ啶距え啷嵿い啶曕ぞ啶ぞ啶ㄠぞ啶� 啶曕ぞ啶ㄠた啶粪啶犩ぞ啶洁さ啶苦啶苦い啶距い啷嵿ぎ啶ㄠぞ啶 (te峁Ｄ錷a艣腻ntak腻m腻n腻峁� k腻苍颈峁ａ弓丑腻'viji迟腻tman腻m) Bh腻gavata 11.5.1.

2) Basis, foundation.

3) Fixity, fixedness, steadiness; 啶え啷� 啶ㄠた啶粪啶犩ぞ啶多啶ㄠ啶 啶啶班ぎ啶むた啶� 啶曕た啶お啷嵿く啶距げ啶苦啶むた啶� (mano 苍颈峁ａ弓丑腻艣奴nya峁� bhramati ca kimapy腻likhati ca) M腻lat墨m腻dhava (Bombay) 1.31;

4) Devotion or application, close attachment.

5) Belief, firm adherence, faith; 啶多ぞ啶膏啶む啶班啶粪 啶ㄠた啶粪啶犩ぞ (艣腻stre峁 苍颈峁ａ弓丑腻) M腻lat墨m腻dhava (Bombay) 3.11; 啶侧啶曕啶洁じ啷嵿ぎ啶苦え啷� 啶︵啶掂た啶掂た啶оぞ啶ㄠた啶粪啶犩ぞ啶啶班ぞ啶啶班啶曕啶むぞ啶く啶距そ啶ㄠ (loke'smin dvividh腻苍颈峁ａ弓丑腻 pur腻 prok迟腻 may腻'nagha) Bhagavadg墨迟腻 (Bombay) 3.3.

6) Excellence, skill, proficiency, perfection.

7) Conclusion, end, termination; (艣峁涐箛耻) 啶氞ぐ啶苦い啶� 啶ぞ啶班啶ムた啶掂啶ㄠ啶︵啶班じ啷嵿く啶ぅ啶� 啶ㄠた啶粪啶犩ぞ啶� 啶椸い啶多啶� 啶膏 (carita峁� p腻rthivendrasya yath腻苍颈峁ａ弓丑腻峁� gata艣ca sa岣�) Mah腻bh腻rata (Bombay) 1.49.6; 啶呧い啷嵿く啶距ぐ啷傕あ啶�- 啶班啶さ啶むた啶す啶むぞ啶お啷嵿く啶き啷嵿ぐ啶傕ざ啶ㄠた啶粪啶犩ぞ (aty腻r奴岣峢i- rbhavati maha迟腻mapyapabhra峁兣沘苍颈峁ａ弓丑腻) 艢.4.3. (v. l.).

8) The catastrophe or end of a drama.

9) Accomplishment, completion (蝉补尘腻辫迟颈); 啶ぞ啶｀た啶椸啶班す啶｀た啶曕ぞ啶え啷嵿い啷嵿ぐ啶� 啶ㄠた啶い啶� 啶︵ぞ啶班げ啶曕啶粪ぃ啶 啷� 啶む啶粪ぞ啶� 啶ㄠた啶粪啶犩ぞ啶む 啶掂た啶溹啶炧啶ぞ啶掂た啶︵啶掂う啷嵿き啶苦 啶膏お啷嵿い啶 啶う啷� (p腻峁噄graha峁噄k腻 mantr腻 niyata峁� d腻ralak峁峁嘺m | te峁Ｄ遽箖苍颈峁ａ弓丑腻 tu vij帽ey腻 vidvadbhi岣� saptame pade) || Manu蝉尘峁泃颈 8.227.

1) The culminating point; 啶囙く啶� 啶� 啶ㄠた啶粪啶犩ぞ啶ㄠた啶い啶� 啶啶班啶距え啶距ぎ啷� (iya峁� ca 苍颈峁ａ弓丑腻 niyata峁� praj腻n腻m) Bu. Ch.3.61.

11) Death, destruction, disappearance from the world at the fixed time.

12) Fixed or certain knowledge, certainty.

13) Begging.

14) Suffering, trouble, distress, anxiety.

15) (In gram.) A technical term for the past participial terminations 啶曕啶�, 啶曕啶むさ啶む (kta, ktavatu) (i. e. ta and tavata.)

16) Name of Vi峁ａ箛u.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�).鈥攎fn.

(-峁ａ弓丑补岣�-峁ａ弓丑腻-峁ａ弓丑补峁�) 1. Staying, being in, who or what stays or is in or on anything. 2. Believing, faithful. 3. Skilled in. 4. Devoted to. f.

(-峁ａ弓丑腻) 1. The catastrophe of a drama, the conclusion of a fable. 2. Conclusion in general, end, termination. 3. Disappearance, loss, destruction. 4. Confirmation, completion. 5. Asking, begging. 6. Ordinary and uniform practice or profession. 7. Good conduct, excellence. 8. Religious practice, devout and austere exercise. 9. Faith, belief. 10. Condition, state. 11. Fixed time of life, &c. 12. Trouble, distress, anxiety. 13. The technical term for the past participial affixes kta and ktavatu. E. ni completely, assuredly, 蝉迟丑腻 to stay or stop, kta aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�).鈥攊. e. ni-, and probably also nis, -stha (vb. 蝉迟丑腻), I. adj., f. 峁环腻. 1. Being on, [搁腻箩补迟补谤补峁単颈峁嚹�] 5, 123. 2. Grounded on, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 12, 95. 3. Intent on, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 3, 134. Ii. f. 峁环腻, 1. Basis, [Bhagavadg墨迟腻, (ed. Schlegel.)] 3, 3. 2. Certain knowledge, Mah腻bh腻rata 14, 626. 3. Accomplishment, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 8, 227. 4. End, catastrophe, [艢腻kuntala, (ed. B枚htlingk.)] [distich] 78 n. 5. Death, Mah腻bh腻rata 13, 3151.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�).鈥擺adjective] staying, lying, being, resting, footing, dependent, or intent upon; relating, attached, or devoted to (鈥斅�), [abstract] 迟腻 [feminine]

鈥� [feminine] 腻 stand-point, basis, foundation; devotion to, familiarity with ([locative]); height, summit, close, end (adj. 鈥斅� ending with); decision, sentence, verdict ([jurisprudence]); the endings ta & tavant and the participles formed with them ([grammar]).

--- OR ---

狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ).鈥擺adjective] excelling, leading.

--- OR ---

狈颈蝉迟丑腻 (啶ㄠた啶膏啶ムぞ).鈥擺Causative] fix in ([locative]).

狈颈蝉迟丑腻 is a Sanskrit compound consisting of the terms ni and 蝉迟丑腻 (啶膏啶ムぞ).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ):鈥擺=ni-峁ａ弓丑腻] a (鈭毑醭俪竽�; [Aorist] ny-a峁ａ够纺錿 [perfect tense] ni-tasthau, [Vopadeva]) :鈥擺Causal] ([Aorist] 苍测-补迟颈峁ａ弓丑颈辫补迟) to fix in ([locative case]), [艢atapatha-br腻hma峁嘺];

鈥攖o give forth, emit, yield, [Hemacandra鈥檚 Pari艣i峁ａ弓aparvan]

2) 狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�):鈥擺=苍颈-峁ａ弓丑补] [from ni-峁ａ弓丑腻] mfn. (in some senses = or [wrong reading] for 苍颈岣� + stha) being in or on, situated on, grounded or resting on, depending on, relating or referring to (usually ifc.), [Manu-蝉尘峁泃颈; Mah腻bh腻rata] etc.

3) [v.s. ...] intent on, devoted to, [ib.] (cf. dharma-, satya-)

4) [v.s. ...] conducive to, effecting ([dative case]), [B腻lar腻m腻ya峁嘺 v, 51]

5) 狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ):鈥擺=ni-峁ａ弓丑腻] b f. (ifc. f(腻). ) state, condition, position, [Bhagavad-g墨迟腻]

6) [v.s. ...] firmness, steadiness, attachment, devotion, application, skill in, familiarity with, certain knowledge of ([locative case]), [Mah腻bh腻rata; K腻vya literature; Pur腻峁嘺]

7) [v.s. ...] decision about ([genitive case]), [搁腻箩补迟补谤补峁単颈峁嚹玗

8) [v.s. ...] decisive sentence, judgement, [Gautama-dharma-艣腻stra; 膧pastamba-dharma-s奴tra]

9) [v.s. ...] completion, perfection, culminating or extreme point, [Manu-蝉尘峁泃颈; 膧pastamba-dharma-s奴tra; Mah腻bh腻rata] etc.

10) [v.s. ...] conclusion, end, termination, death (ifc. 鈥榚nding with鈥�), [Mah腻bh腻rata; K腻vya literature] etc.

11) [v.s. ...] asking, begging, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

12) [v.s. ...] trouble, distress, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

13) [v.s. ...] (in gram.) Name of the [past participle] affixes ta and tavat

14) [v.s. ...] (in [dramatic language]) the end or catastrophe, [Horace H. Wilson]

15) [=ni-峁ａ弓丑腻] c ([Padap腻峁環a] 苍颈岣�-峁ａ弓丑腻) mfn. excelling, eminent, [峁歡-veda]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�):鈥擺苍颈-峁ａ弓丑补] (峁ａ弓ha岣�-峁ａ弓丑腻-峁ａ弓ha峁�) a. Staying in, abiding; believing. f. The catastrophe of a drama; end; loss; completion; profession; firm belief; state; begging; good conduct; fixed time of trouble.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

狈颈蝉迟丑腻 (啶ㄠた啶膏啶ムぞ) in the Sanskrit language is related to the Prakrit word: 峁唅峁够纺�.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) 狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�) [Also spelled nishth]:鈥�(a) trusting, having faith; usually used as an adjectival suffix meaning having faith/trust (in); devotion, affection; readiness, (for), or allegiance (to), engrossed (in), well-disposed (towards), etc. (as [satya苍颈峁ａ弓丑补, yath腻rtha苍颈峁ａ弓丑补, karma苍颈峁ａ弓丑补], etc.); ~[迟腻] used as a nominal suffix meaning the quality or state of having faith/trust in or allegiance to (as [satya苍颈峁ａ弓丑补迟腻, ny腻ya苍颈峁ａ弓丑补迟腻], etc.).

2) 狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ):鈥�(nf) allegiance; loyalty; faith; fidelity; devotion; ~[v腻na] loyal; faithful; fidel; devoted; ~[丑墨苍补] disloyal; faithless; infidel.

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

狈颈峁ａ弓丑补 (嗖ㄠ部嗖粪硩嗖�):鈥�

1) [adjective] placed; put; kept.

2) [adjective] loyal a) faithful to the constituted authority of one鈥檚 country; b) faithful to those persons, ideals, etc. that one is under obligation to defend, support or be true to; c) intensely devoted (to a religion, philosophy, etc.).

--- OR ---

狈颈峁ａ弓丑补 (嗖ㄠ部嗖粪硩嗖�):鈥�

1) [noun] a man who is faithful to the constituted authority of his country.

2) [noun] he who is faithful to those persons, ideals, etc. that he is under obligation to defend, support or be true to.

3) [noun] a man who is intensely devoted (to a religion, philosophy, etc.).

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 狈颈峁ａ弓丑补 (啶ㄠた啶粪啶�):鈥攁dj. 1. devoted or attached to; intent on; 2. (usu. at the end of compound) being in or on; situated on;

2) 狈颈峁ａ弓丑腻 (啶ㄠた啶粪啶犩ぞ):鈥攏. certain knowledge; faith; belief; 2. reverence; devotion; adj. faithful; reverent; devout; fulfilling all religious duties;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

Relevant text

Search found 76 books and stories containing Nishtha, 狈颈峁ａ弓丑腻, Nistha, 狈颈峁ａ弓丑补, 狈颈蝉迟丑腻, Ni-stha, Ni-蝉迟丑腻, Ni-shtha, Ni-峁ａ弓丑腻, Ni-峁ａ弓ha, 狈墨峁ａ弓丑腻; (plurals include: Nishthas, 狈颈峁ａ弓丑腻s, Nisthas, 狈颈峁ａ弓丑补s, 狈颈蝉迟丑腻s, sthas, 蝉迟丑腻s, shthas, 峁ａ够纺錽, 峁ａ弓has, 狈墨峁ａ弓丑腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Verse 3.2.29 < [Part 2 - Affection and Service (d腻sya-rasa)]

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