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Mukti or kaivalya is the highest aim of 厂腻峁僰丑测补 Philosophy. The two kinds of mukti are recognized by 厂腻峁僰丑测补s奴tras. These are j墨vanmukti and Videhamukti. J墨vanmukti refers to the emancipation of a soul, while he is still living in the mind body enclosed in a case. After death, the liberated self attains what is called Videhamukti. Mukti or kaivalya is not a temporary release. It is a state of everlasting release from the three fold sorrows through the knowledge of the discrimination of 笔谤补办峁泃颈 and 笔耻谤耻峁�a. The 厂腻峁僰丑测补 system has started with an analysis of three kinds of sorrows that generally destroy the pleasure of life. These are the 膧诲丑测腻迟尘颈办补 pain. It is caused by the disorders of the mind-body system. It includes under it fever, anger, greed, fear etc. 膧诲丑颈产丑补耻迟颈办补 pain is produced by external agents like other men, beasts and natural forces etc. The 膧诲丑颈诲补颈惫颈办补 pain is produced by supernatural causes e.g. the pains inflicted by ghosts and demons etc. 厂腻峁僰丑测补 regards human existence as seat of intense suffering. 础惫颈诲测腻 is regarded as the root cause of suffering and bondage. The discriminative knowledge leads to 惭辞办峁�a, involves the discrimination between 笔谤补办峁泃颈 and 笔耻谤耻峁�a. The 厂腻峁僰丑测补 says that through virtue is ascent to a region above, through vice descent to a region below, by knowledge is deliverance, by the reverse i.e. ignorance, bondage. By seven forms 笔谤补办峁泃颈 viz; Dharma, Adharma, 础箩帽腻苍补, 痴补颈谤腻驳测补, Avair膩gya, 础颈艣惫补谤测补, Anai艣varya. The primal nature binds her by herself; by one form she releases herself for the deliverance of the spirit.^[1] When 笔谤补办峁泃颈, the primal nature as her object is accomplished, has ceased to be active and when separation from the body has taken place, the spirit attains deliverance that is both absolute and final.