Adhyatmika, 膧诲丑测腻迟尘颈办补: 27 definitions
Introduction:
Adhyatmika means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Adhyatmik.
In Hinduism
M墨m腻峁僺腻 (school of philosophy)
: Srimatham: M墨m腻峁僺a: The Study of Hindu Exegesis础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦, 鈥渕etaphorical鈥�).鈥擲ymbolic explanations of the sacrifices are already found in the Brahmanas, Aranyakas and Bhagavad-Gita. The Mahabharata 14.11;7-20 also indicates that the legend of Indra killing Vrtra and sacrificial acts can be understood in a symbolic way. For example; if Vrtra represents tamas, ignorance, then Indra represents the mind (manas) and his thunderbolt (vajra) represents discrimination (viveka).
Mimamsa (啶啶ぞ啶傕じ啶�, m墨m腻峁僺腻) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) refers to 鈥渁ilments of the body鈥�, representing one of the three types of hindrances (vighna), as mentioned in the 艢ivapur腻峁嘺 1.18.鈥擜ccordingly, 鈥淸...] an intelligent man must worship all deities in order to ward off all sorts of hindrances (vighna). [...] The first one, the 膧诲丑测腻迟尘颈办补 hindrance is the ailment of the body, whether it is a fever or a tremor or other type of sickness. [...] In order to ward off these hindrances and on occasions when one touches a corpse, a C腻峁囜笉腻la or a fallen man and goes inside without bathing, 艢腻nti Yaj帽a shall be performed to remove the evil effects鈥�.
The Purana (啶啶班ぞ啶�, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦):鈥�(t腻pa岣�) One of the three kinds of miseries, being that which is intrinsic and consist of mental and spiritual ailings.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦) [=膧dhy腻tma?] refers to the 鈥渋nternal wheel (cakra)鈥�, according to verse 87.140 of the Brahmay腻mala-tantra (or Picumata), an early 7th century 艢aiva text consisting of twelve-thousand verses.鈥擜ccordingly, 鈥淥ne should meditate upon the internal (腻诲丑测腻迟尘补) [wheel/cakra] as external, and the external likewise as internal (补诲丑测腻迟尘颈办补). Considering [these] to be identical, one should then commence installation [of the mantra-deities] on the cakra鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Pancaratra (worship of N腻r腻ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama Texts膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) refers to 鈥渒nowledge concerning the self鈥�, as discussed in the first chapter [second book] of the 闯帽腻苍腻尘峁泃补蝉腻谤补蝉补峁僪颈迟补: a P腻帽car腻tra text representing a sectarian glorification of K峁涐梗峁嘺 and R腻dha (i.e., the cult of Radha-Krishna) dated among the latest of the Sa峁僪it腻-type works.鈥擠escription of the chapter [辫谤补迟丑补尘补箩帽腻苍补-腻诲丑测腻迟尘颈办补-惫补谤峁嘺苍补]: 艢iva commences to tell N腻rada about the highest knowledge (箩帽腻苍补), praising first the P腻帽car腻tra system (1-17), and moving on from there to praise spiritual knowledge (箩帽腻苍补) that leads to service of K峁涐梗峁嘺, and then into a eulogy of K峁涐梗峁嘺 as the Source of all Being. [...]
: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it腻膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) refers to 鈥渟orrow relating to oneself鈥�, according to the Ahirbudhnyasa峁僪it腻, belonging to the P腻帽car腻tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淸This rite] should be employed by utterly glorious Sovereigns when they are in distress鈥擺for this rite] removes the three kinds of sorrow which begin with the one relating to oneself (腻诲丑测腻迟尘颈办补鈥�腻诲丑测腻迟尘颈办腻诲颈诲耻岣丑腻苍腻峁�); causes the destruction of all afflictions; is marked by auspiciousness; destroys all enemies; pacifies (i.e. removes unwanted consequences of ritual mistakes etc.); is the cause of triumph; kills the Demons; brings about prosperities; subdues all; bestows the longest of lives; is meritorious; [and] was perfomed by ancient Kings鈥�.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Jyotisha (astronomy and astrology)
: Journal of South Asian Intellectual History: Samarasi峁僪a and the Early Transmission of T腻jika Astrology膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) refers to 鈥渟piritual persons鈥�, according to the 碍补谤尘补辫谤补办腻艣补鈥攐ne of the earliest preserved Sanskrit works on Perso-Arabic (T腻jika) astrology authored by Samarasi峁僪a in the 13th century.鈥擜ccordingly, [the text opens with the three stanzas]: 鈥淗omage to that powerful something which all learned men call action [and which] spiritual men (腻诲丑测腻迟尘颈办补) [call] unfathomable [but] certain and of most manifest result; homage, moreover, to those great ones who have set down the canons in which expert astrologers behold it as clearly as people [behold] their image in a spotless mirror! [...]鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
General definition (in Hinduism)
: Alexis Sanderson: The 艢aiva Literature膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥擮ne of the five levels of religious injunctions relevant to 艢aivas;鈥斈�诲丑测腻迟尘颈办补 comprisins the S腻峁僰hya and Yoga systems.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra1) 膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) or 膧诲丑测腻迟尘颈办补s奴tra refers to the 鈥渋nner texts鈥�, according to Mah腻praj帽腻p腻ramit腻艣腻stra (chapter 3).鈥擜ccordingly, 鈥淸...] Finally a Brahmin monk named K腻ty腻yana, wise and of keen faculties (迟墨办峁别苍诲谤颈测补), completely recited the three Baskets (迟谤颈辫颈峁璦办补), the inner and outer texts (腻诲丑测腻迟尘颈办补-bahya-s奴tra). Wishing to explain the words of the Buddha, he compiled the 箩帽腻苍补prasth腻n腻峁ａ弓agrantha. The first chapter (skandhaka) deals with the supreme worldly Dharmas (濒补耻办颈办腻驳谤补诲丑补谤尘补). Subsequently, his disciples made from it a 惫颈产丑腻峁Ｄ� for people of ages to come who could not completely understand the A峁ａ弓agrantha (or J帽腻naprasth腻na)鈥�.
2) 膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) or 膧诲丑测腻迟尘颈办补诲耻岣丑补 refers to 鈥渋nner suffering鈥� and represents one of the two kinds of suffering (诲耻岣丑补), according to the 2nd century Mah腻praj帽腻p腻ramit腻艣腻stra chapter 31. Accordingly, inner suffering (腻诲丑测腻迟尘颈办补-诲耻岣丑补) is of two types: physical suffering (办腻yika 诲耻岣丑补) and mental suffering (caitasika-诲耻岣丑补). Physical suffering is the four hundred and four sicknesses, bodily pains, headaches, etc.: those are physical suffering.鈥擬ental suffering is grief, sadness, hatred, fear, jealousy, doubt, etc.: those are mental suffering. These two sufferings together are inner suffering.
3) 膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) or 膧诲丑测腻迟尘颈办补惫别诲补苍腻 refers to 鈥渋nner feelings 鈥�, according to Mah腻praj帽腻p腻ramit腻艣腻stra (chapter 31).鈥擜ccordingly, 鈥淸Question]鈥擨n regard to mindfulness of the body, it might be a matter of the inner [body] and the outer [body]. But here, all the feelings (惫别诲补苍腻) are included (蝉补峁僩峁沨墨迟补) in the external bases of consciousness (产腻丑测腻测补迟补苍补); so how can there be a difference between inner feelings (腻诲丑测腻迟尘颈办补惫别诲补苍腻) and outer feelings (产腻丑测补惫别诲补苍腻)?鈥擺Answer]鈥擳he Buddha said: 鈥楾here are two kinds of feelings: bodily feeling (办腻yi办墨-惫别诲补苍腻) and mental feeling (caitasi办墨-惫别诲补苍腻)鈥�. Bodily feeling is outer (产腻丑测补) and mental feeling is inner (腻诲丑测腻迟尘颈办补). [...]鈥�.
Mahayana (啶す啶距く啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) refers to 鈥渋nternal (asceticism)鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淸com.鈥擭ext he speaks about the nature of asceticism]鈥擜stonishingly, external [and] internal (腻诲丑测腻迟尘颈办补) asceticism is undergone by honourable mendicants who are wise [and] alarmed by the continuous series of births [in the cycle of rebirth]. In that regard, external asceticism is declared to be of six kinds beginning with fasting while internal [asceticism] is also of [six] kinds on account of the divisions beginning with atonement鈥�.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Google Books: Kal腻tattvako艣a, volume 3膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) refers to personal portents/omens;鈥擳he personal ones are like not hearing any sound within the body on closing the ears, or not seeing any effulgent light on the eyes being closed (pressed by fingers). (Yoga-s奴tra-bh腻峁a 3.22)
Kosha (啶曕啶�, ko艣a) refers to Sanskrit lexicons intended to provide additional information regarding technical terms used in religion, philosophy and the various sciences (shastra). The oldest extant thesaurus (kosha) dates to the 4th century AD.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥攁 (S) Relating to the Supreme spirit, or to the soul as the presiding spirit (over the body), spiritual. 2 The word (esp. as corrupted into 补诲丑测腻迟尘补办补) is more commonly understood and used in the sense of Affectedly spiritual, hypocritical.
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腻诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥攁 S Relating to the senses, organs, or faculties, by which the objects of human cognizance are apprehended and conveyed to the adhi- d膿vata. 2 Relating to the Supreme spirit, or to one's own spirit as presiding and ruling. See 补诲丑测腻迟尘补 & 补诲丑测腻迟尘腻: also see under 迟谤颈惫颈诲丑补迟腻辫补.
: DDSA: The Aryabhusan school dictionary, Marathi-English补诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥�a Spiritual.
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腻诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥�a Relating to supreme Spirit or to one's own spirit as supreme.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥�a. (-办墨 f.) Relating to 啶呧ぇ啷嵿く啶距い啷嵿ぎ (补诲丑测腻迟尘补).
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膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥�a. (-办墨 f.) [啶嗋い啷嵿ぎ啶距え啶� 啶呧ぇ啶苦啷冟い啷嵿く 啶さ啶� 啶犩啷� (腻tm腻na峁� adhik峁泃ya bhava岣� 峁環a帽)]
1) Relating to the Supreme Spirit.
2) Spiritual, holy; 啶溹お啶啷嵿啶啶班じ啶苦う啷嵿ぇ啶班啶ム啷嵿く 啶掂た啶︵啶ぞ啶� 啶氞ぞ啶о啶ぞ啶む啶た啶曕啶� 啶溹お啷囙い啷� (japayaj帽aprasiddhartha峁冟ya vidy腻峁� c腻dhy腻tmi办墨峁� japet) Y.1.11; Manusm峁泃i 2.117
3) Relating to self.
4) Caused by the mind (pain, sorrow &c.); see 啶嗋ぇ啶苦う啷堗さ啶苦 (腻诲丑颈诲补颈惫颈办补).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥�(= Pali ajjhattika), internal: 腻dhy掳 腻yatana, q.v., the sense organs or powers, in contrast with b腻hira 腻yatana, the objects of sense, 惭补丑腻惫补蝉迟耻 iii.66.3. See also 腻bh腻sa.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥攎fn.
(-ka岣�-办墨-ka峁�) Spiritual, relating to the supreme spirit. E. 补诲丑测腻迟尘补n and 峁环补办 aff.
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膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥攎fn.
(-ka岣�-办墨-ka峁�) Relating to the supreme spirit, spiritual, holly. E. 补诲丑测腻迟尘补 the soul, and 峁环补办 aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥擺惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 6, 83, read 腻诲丑测潞, q. cf.
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膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥攊. e. adhi -腻tman + ika, adj., f. 办腻 and 办墨, Referring to or treating of the universal soul; sacred, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 2, 117.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥擺adjective] referring to the supreme soul.
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膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦).鈥�([feminine] 墨 & 腻) referring to the self or the supreme soul.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦):鈥擺=adhy-腻tmika] [from adhy-腻tma] or better 腻诲丑测腻迟尘颈办补, mf(墨)n. relating to the soul or the Supreme Spirit.
2) 膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦):鈥擺from adhy-腻tma] a or 补诲丑测腻迟尘颈办补, mf(墨)n. relating to the soul or the Supreme Spirit.
3) b mf(腻 and 墨)n. ([from] adhy-腻tma), relating to self or to the soul
4) proceeding from bodily and mental causes within one鈥檚 self
5) relating to the supreme spirit, [Manu-sm峁泃i] etc.
6) spiritual, holy
7) n. ([scilicet] 诲耻岣丑补m), Name of a class of diseases, [Su艣ruta]
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦):鈥攎. f. n.
(-ka岣�-办墨-kam) . See 腻诲丑测腻迟尘颈办补 which is the more correct form of this word.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 础诲丑测腻迟尘颈办补 (啶呧ぇ啷嵿く啶距い啷嵿ぎ啶苦):鈥擺adhy腻+tmika] (ka岣�-办腻-ka峁�) a. Spiritual.
2) 膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦):鈥擺腻dhy腻+tmika] (ka岣�-办墨-ka峁�) a. Relating to the supreme Spirit, spiritual.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) in the Sanskrit language is related to the Prakrit word: Ajbhappia.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦) [Also spelled adhyatmik]:鈥�(a) spiritual, pertaining to the soul or the Supreme Spirit; ~[t腻] spirituality.
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Kannada-English dictionary
: Alar: Kannada-English corpus础诲丑测腻迟尘颈办补 (嗖呧钵喑嵿帛嗖距菠喑嵿伯嗖苦矔):鈥擺adjective] (correctly, 嗖嗋钵喑嵿帛嗖距菠喑嵿伯嗖苦矔 [adhyatmika]) of or relating to the spiritualism or theology; spiritual; theological; emanating from the self.
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膧诲丑测腻迟尘颈办补 (嗖嗋钵喑嵿帛嗖距菠喑嵿伯嗖苦矔):鈥�
1) [adjective] relating to the Supreme Spirit.
2) [adjective] of the spirit or the soul as distinguished from the body or material matters; spiritual.
3) [adjective] of, connected with or having the nature of, metaphysics; metaphysical.
4) [adjective] of or according to philosophy or philosophers; philosophical.
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膧诲丑测腻迟尘颈办补 (嗖嗋钵喑嵿帛嗖距菠喑嵿伯嗖苦矔):鈥擺noun] a disease, distressed condition, etc. caused by those related to or generated within, the body.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary膧诲丑测腻迟尘颈办补 (啶嗋ぇ啷嵿く啶距い啷嵿ぎ啶苦):鈥攁dj. 1. relating to the supreme spirit; 2. spiritual; holy; 3. relating to the self; 4. caused by mind (pain. sorrow, etc.);
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Atmika.
Starts with: Adhyatmikaduhkha, Adhyatmikajnana, Adhyatmikakarma, Adhyatmikakriya, Adhyatmikanivarana, Adhyatmikasanga, Adhyatmikasutra, Adhyatmikata, Adhyatmikate, Adhyatmikavedana.
Full-text (+75): Tapatraya, Adhyatmikajnana, Adhyatmik, Adhyatmikakarma, Adhyatmikasanga, Adhyatmikaduhkha, Adhyatmikasutra, Adhyatmikavedana, Adhyatmikanivarana, Bhaya, Shoka, Adhyatmikakriya, Ajbhappia, Adhyatmadi, Adhyatma, Duhkhatraya, Attiyattumikam, Knowledge of the nature of the self, Aspharaniya, Bahyanivarana.
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Search found 78 books and stories containing Adhyatmika, 膧诲丑测腻迟尘颈办补, 础诲丑测腻迟尘颈办补, Adhy-atmika, Adhy-腻tmika; (plurals include: Adhyatmikas, 膧诲丑测腻迟尘颈办补s, 础诲丑测腻迟尘颈办补s, atmikas, 腻tmikas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tarkabhasa of Kesava Misra (study) (by Nimisha Sarma)
1. Object of Knowledge (ix) Pain < [Chapter 5 - Uttarabhaga of Tarkabhasa: Contents]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 2.56 < [Chapter 2 - S腻峁卥hya-yoga (Yoga through distinguishing the Soul from the Body)]
Verse 12.1 < [Chapter 12 - Bhakti-yoga (Yoga through Pure Devotional Service)]
Samkhya thoughts in the Mahabharata (by Shini M.V.)
Three-fold misery (i.e., Three kinds of pain) < [Chapter 2 - The Principles of S腻峁僰hya Philosophy]
Resume < [Chapter 4 - S腻峁僰hya thoughts in the 艢腻nti-parva of Mah腻bh腻rata]
Liberation (Mukti or Kaivalya) < [Chapter 2 - The Principles of S腻峁僰hya Philosophy]
Bhagavata Purana (by G. V. Tagare)
Chapter 25 - Dialogue between Kapila and Devah奴ti: Importance of the Bhakti-yoga < [Book 3 - Third Skandha]
Chapter 10 - The Ten Characteristics of the Bh腻gavata Pur腻峁嘺 < [Book 2 - Second Skandha]
Chapter 22 - Marriage of Kardama and Devah奴ti < [Book 3 - Third Skandha]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 6.83 < [Section VII - Means of Removing Sin (kilbi峁)]
Verse 2.117 < [Section XXIII - Rules regarding Salutation]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
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