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On the other hand, the 颁补谤补办补-厂补峁僪颈迟腻 states that 惫腻迟补, bile, and phlegm are the main causes of tuberculosis. Degeneration of elements and blood caused 搁腻箩补测补办峁�m腻. Caraka-厂补峁僪颈迟腻 has been 搁腻箩补测补办峁�m腻 called 艢辞峁�a 狈颈诲腻苍补 [苍颈诲腻苍补峁�], 搁腻箩补测补办峁�m补-cikitsita [肠颈办颈迟蝉颈迟补峁�] and K峁�atak峁Ｄ�峁嘺-cikitsita [肠颈办颈迟蝉颈迟补峁�]. In the Su艣ruta 厂补峁僪颈迟腻, 搁腻箩补测补办峁�m腻 is called 艢辞峁�a, 碍峁�a测补, and 搁腻箩补测补办峁�m腻^[1]. 艢辞峁�a is also called 搁腻箩补测补办峁�m腻, because it is the most troublesome, among diseases. According to V膩gbha峁�峁璦, 搁腻箩补测补办峁�m腻 is known also as k峁�aya, 艢辞峁�a, and Rogar膩峁�^[2]. Since it affected the king of the stars and the twice-born long back and since it is the king of Yak峁�m膩s it is called 搁腻箩补测补办峁�m补, because it leads to loss of the body and of medicines and also because it is the cause of many diseases it is called k峁�aya. It is 艢辞峁�a because it produces depletion of rosa and others and Rogar膩峁� king of the disease since it reigns over them.

The Caraka 厂补峁僪颈迟腻 says that courage produces wounds and wounds produce 艢辞峁�a. Tuberculosis is caused by a wound; it's called acute consumption in medical terms. According to Caraka, the synonyms of tuberculosis are Krodha (anger), Yak峁�m膩 (tuberculosis), Jvara (fever), Roga (disease) and, 顿耻岣�k丑补 (sorrow)^[3]. There are four causative factors for the origin of tuberculosis are overexertion, that is, an excess of physical activity; Suppression of the natural urges such as excrement, Ap膩na 惫腻测耻, etc.; 碍峁�a测补 means depletion of tissue elements and irregular dieting means overeating or untimely eating^[4].

The myth about the origin of tuberculosis is that at one time Chandra was very lustful. Chandra took 顿补办峁�a's twenty-eight daughter as his wife, namely-础艣惫颈苍墨, 叠丑补谤补峁嚹�, 碍峁泃迟颈办腻, 搁辞丑颈峁嚹�, M峁沢a艣ir膩, 膧谤诲谤腻, Punarvasu, Pu峁�y膩, 础艣濒别峁Ｄ�, 惭补驳丑腻, 笔奴谤惫腻辫丑腻濒驳耻苍墨, Uttaraph膩lgun墨, Hasta, 颁颈迟谤腻, 厂惫腻迟墨, 痴颈艣腻办丑腻, Anur膩dh膩, 闯测别峁ａ弓丑腻, 惭耻濒腻, 笔奴谤惫腻峁Ｄ佱笉丑腻, Uttar膩峁Ｄ佱笉h膩, 艢谤补惫补峁嚹�, Abhijit, Dhani峁ａ弓h膩, 艢atabhi峁Ｄ�, 笔奴谤惫腻产丑腻诲谤补辫补诲腻, Uttarabh膩drapad膩, Revat墨^[5].

But because of Chandra's great attachment to 搁辞丑颈峁嚹�, the other daughters did not enjoy the intercourse with Chandra. For this reason, Tuberculosis entered Chandra under the curse of his father-in-law. Asa result of the curse, the moon became dull and weak. He faded and he sought the shelter of 顿补办峁�a. Then, knowing that Chandra's mind had been purified, 顿补办峁�a was pleased with him and 顿补办峁�a's disciple 础艣惫颈苍墨 Kumar began to treat Chandra and regained its beauty. Therefore, it is understood that tuberculosis is possible due to the depletion of the 诲丑腻迟耻. Another name for the moon is 搁腻箩腻 (king). Since tuberculosis was first caused by the moon, it is called 搁腻箩补测补办峁�m腻. And that tuberculosis was persecuted by 础艣惫颈苍墨 Kumar and spread among the human community.

The first of the four reasons for tuberculosis are over-exertion or courage. Vayu gets aggravated due to injury in the lungs caused by fighting, reading loudly, carrying excessive weight, walking long distances, observing fast for a long time, swimming, falls, assaults, etc. This aggravated 惫腻测耻 stimulates the remaining two dosas, namely pitta, and Kapha, and rapidly circulates and all over the body. this is caused by aggravated 惫腻测耻 generated i.e., headache, irritation, cough, hoarseness of voice, anorexia, pain in the sides of the chest, diarrhoea, yawning, fever, pain in the chest, and spits out phlegm along with blood. So, the wise will give up the courage and perform the same action considering his strength, since physical force and vigour in the only means through which one can enjoy the benefits of action only if the body survives^[6].

The origin of tuberculosis is due to the control of natural pressure. For example, when a man is present at a royal meeting, near brother, or at the feet of a guru, or the envoy is addicted to the meeting, or responsible for relationship maintaining etiquette by entering into the wife, or goes to high vehicles, he has to control his urges to flatus, urine, and stool. Due to that obstruction to its movement, the 惫腻测耻 gets aggravated and it aggravates Kapha and pitta and produces various disorders in the upper, half, and diagonal regions of the body. As a result, eleven signs and symptoms of tuberculosis are manifested in the patient. Namely-Coryza, cough, hoarseness of voice, anorexia, pain in the sides of the chest, headache, fever, kneading pain in the shoulder region, malaise, frequent vomiting, and diarrhoea. According to doctors, pain in the respiratory tract is a premonitory symptom of tuberculosis. Therefore, the patient tends to gradually dry out in all these exploitative nuisances. Therefore, a wise person will always keep his body healthy by doing yoga exercises^[7].

Tuberculosis originates from the loss of Dh膩tu, for example, due to exaggeration by joy, anxiety, fear, panic, anger or grief, or when due to sexual intercourse or fasting, Semen and Oja-诲丑腻迟耻 become vitiated. All these factors lead to the diminution of the unctuousness of the body and aggravation of 惫腻测耻. This aggravated 惫腻测耻 causes aggravation of the remaining two dosas namely pitta and Kapha and produces eleven signs and symptoms, namely coryza, fever, cough, malaise, headache, dyspnoea, diarrhoea, anorexia, pain in the chest, aphasia, and burning sensation in the shoulder region. This eleventh symptomatic mah膩roga is called royal tuberculosis, which soon becomes life-threatening. Therefore, 艢耻办谤补 (semen) is the ultimate result of eating. Therefore, the wise man will protect semen to save the body. Doctors call it chronic consumption because tuberculosis is caused by 碍峁�a测补^[8].

Irregular dieting is one of the causes of tuberculosis. Irregularity in the consumption of various types of food and drinks leads to the aggravation of 罢谤颈诲辞峁�a resulting in the manifestation of acute diseases requiring mutually contradictory therapies. These 诲辞峁�a蝉, aggravated because of irregularity obstruct the channels of tissue elements like blood. This leads to the manifestation of ailments, viz. tuberculosis the subsequent dhatus remain unnourished. Thereafter, the aggravated Kapha causes are coryza, excessive salivation, cough, vomiting, and anorexia; the aggravated pitta causes fever, burning sensation in the shoulders, haemoptysis; and aggravated Vayu causes pain in the sides of the chest, headache, and hoarseness of voice^[9].

Tab 7: Eleventh disturbance and four-fold reason of royal-tuberculosis^[10]

Fourfold reason	础测补迟丑腻产补濒腻谤补尘产丑补 (Overexertion)	痴别驳补蝉补峁僤丑腻谤补峁嘺 (Suppression of Natural Urges)	碍峁�a测补 (Diminution of Tissues)	痴颈峁�a尘腻艣补苍补 (Irregular dieting)
1	艢ira岣ヅ浥玪a (Headache)	笔谤补迟颈艣测腻测补 (Coryza)	笔谤补迟颈艣测腻测补 (Coryza)	笔谤补迟颈艣测腻测补 (Coryza)
2	碍补峁囜弓丑辞诲丑惫补峁僺补 (irritation in the throat)	碍腻蝉补 (Cough)	Jvara (Fever)	Praseka (Excessive salivation)
3	碍腻蝉补 (Cough)	Svarabheda (Hoarseness of voice)	碍腻蝉补 (Cough)	碍腻蝉补 (Cough)
4	Svarabheda (Hoarseness of voice)	Arocaka (Anorexia)	础峁単补尘补谤诲补 (Malaise)	Vamana (Vomiting)
5	Arocaka (Anorexia)	笔腻谤艣惫补艣奴濒补 (pain in the sides of the chest)	艢ira岣ヅ浥玪a (Headache)	Arocaka (Anorexia)
6	笔腻谤艣惫补艣奴濒补 (pain in the sides of the chest)	艢ira岣ヅ浥玪a (Headache)	艢惫腻蝉补 (Dyspnoea)	Jvara (Fever)
7	础迟颈蝉腻谤补 (Diarrhoea)	Jvara (Fever)	础迟颈蝉腻谤补 (Diarrhoea)	A峁僺膩bhint膩pa (Burning sensation in the Shoulders)
8	闯峁沵产丑补 (Yawning)	A峁僺av膩marda (Kneading pain in the Shoulder region)	Arocaka (Anorexia)	Raktavamana (Haemoptysis)
9	Jvara (Fever)	础峁単补尘补谤诲补 (Malaise)	笔腻谤艣惫补艣奴濒补 (pain in the sides of the chest)	笔腻谤艣惫补艣奴濒补 (pain in the sides of the chest)
10	Ura岣ヅ浥玪a (pain in the chest)	Vamana (Vomiting)	Svarak峁�aya (Aphasia)	艢ira岣ヅ浥玪a (Headache)
11	Raktakapha 狈颈峁ａ弓丑墨惫补苍补 (spits out phlegm along with blood)	础迟颈蝉腻谤补 (Diarrhoea)	A峁僺asant膩pa (Burning sensation in the shoulders region)	Svarabheda (Hoarseness of voice)

(Source: Caraka-Samhita鈥揤ol. II)

The premonitory signs and symptoms of 搁腻箩补测补办峁�m腻 are 笔谤补迟颈艣测腻测补 and weakness; Finding fault with right things; the appearance of ugly signs and symptoms in the body; Abhorrence for eatables; Diminution of strength and muscle tissue; Attachment to women, alcohol, and meat; Liking for isolation; generally his food and drinks are infested with the fall of flies insects, hair and grass; Rapid growth of hair and nails; assault by birds, wasps, and animals; climbing of heaps of hair, bones, and ashes in dreams; and dreams of ponds, mountains, and forests, which are already dried or getting dried, as well as fall of planets. There are four causes of tuberculosis^[11].

If the patient whose head is filled up with vitiated Vayu, Kapha, Pitta located in the upper portion of the nasal passage, moves towards the Vayu (located in the head) as a result of which 笔谤补迟颈艣测腻测补 which is of serious nature and which causes emaciation of the body is manifested. Its signs and symptoms are headache, heaviness, stuffy nose, fever, cough, mucous nausea, hoarseness of voice, anorexia, fatigue, and the inability of sensory and motor organs to perform their activities. Afterward, tuberculosis is arising from this^[12].

One of the Characteristic features of 搁腻箩补测补办峁�m腻 is stated to be the spilling of plasma in different forms by the way of coughing. The patient of 搁腻箩补测补办峁�m腻, white coughing, spits out rasa mixed with phlegm, which is slimy, thick, putrid in odour, and green, white or yellow^[13]. The Characteristics features of fever are A峁僺a艣奴la or burning sensation in the shoulders and sides of the chest, burning sensation in the hands and feet, and hyperpyrexia all over the body, without these three symptoms, cannot be called 搁腻箩补测补办峁�m腻^[14]. Sore throat is caused by air, bile, phlegm, blood, the strain of coughing, or 笔墨苍补蝉补 (chronic rhinitis). If caused by V膩yu the voice becomes dry, weak, and unstable. If it is caused by bile, then there will be a burning sensation in the throat and palate, and the patient will refrain from speaking. If it is caused by phlegm, the voice becomes obstructed and khurakhura^[15]. If it is caused by blood, the voice becomes low and because of obstruction, the voice comes out with the difficulty. If the hoarseness of the voice is caused by the strain of excessive coughing, then it is associated with injury to the throat. Vocal tone is rough and weak due to excessive wind, inflammation and bleeding of the throat and palates due to biliary obstruction. When pierced by the voice due to phlegm, the voice is exhausted and comes out with difficulty. Kaphaja and 痴腻迟补箩补 problems are due to 笔墨苍补蝉补. In the patient of 搁腻箩补测补办峁�m腻, headache is caused by the simultaneous vitiation of all the three 诲辞峁�a蝉, since the pain is caused by Vayu, burning sensation by Pitta, and heaviness by Kapha^[16]. Spitting of blood is caused by when the body of the patient suffering from 搁腻箩补测补办峁�m腻 (tuberculosis) becomes emaciated; the accumulated and exciting blood and phlegm come out from the throat. According to the West, there is sometimes pain in the mouth of the respiratory tract before tuberculosis. When the patient voluntarily picks up the phlegm stored in this place, blood suddenly appears with the phlegm. But according to 膧测耻谤惫别诲补, the blood is not generated from the trachea^[17]. The reason for bleeding is that all the blood vessels are blocked and blood and flesh cannot pass through the flesh to nourish the 诲丑腻迟耻. As a result, the blood gets accumulated in excess in the stomach, and being excited, it comes out through the throat. In tuberculosis, the airways become blocked and breathing becomes difficult. The cause of diarrhoea is slippery stools as a result of fire defects. Patients of tuberculosis suffer from dyspnoea because of obstruction by Vayu and Kapha. This patient passes the quantity of stool along with mucus because of the suppression of enzymes (Agni) by the vitiated 诲辞峁�a蝉.

However, there may be anorexia for 罢谤颈诲辞峁�aja (caused by the simultaneous vitiation of all the three 诲辞峁�a蝉) reasons. The taste of the mouth becomes astringent, bitter, and sweet in 痴腻迟颈办补, Paittika, and Khapaja types of anorexia respectively. And if the patient's mental defect is seen during the distaste, then that is the main cause of distaste. Causes of vomiting in tuberculosis are anorexia, constipation, guilt, or just fear.

All types of tuberculosis are caused by tri诲辞峁�a蝉. The doctor will start the treatment of the tuberculosis patient after judging the general condition and based on the stage of the illness. Tuberculosis is impossible to treat if the patient has eleven symptoms or six symptoms or three symptoms and loss of flesh and strength. And if you don't have a loss of flesh and strengths, you can also get all the symptoms. It has been said about the various treatments of coryza-fomentation, massage, smoking, external application, a sprinkling of liquids, and bath. Besides, in the treatment of 笔墨苍补蝉补 such as the hot soup of the meat of 濒腻惫补, tittir墨, dak峁�a, and vartaka, added with salt, sour, as well as pungent drugs and Sneha should be used for the preparation of thick gruel and preparation of barley water; The soup of the meat of goat added with 笔颈辫辫补濒墨, Barley, Kulattha, 艢u峁環a, 顿腻岣峣尘补, and 膧尘补濒补办颈 and ghee. By this, the six illnesses like 笔谤补迟颈艣测腻测补, etc., get cured. In case of tuberculosis, fomentation should be applied over the throat, sides of the chest, and head according to the procedure prescribed for Sa峁卥arasveda^[18], and this purpose 碍峁浥沘谤腻, 鲍迟办腻谤颈办腻, 惭腻峁�a, Kulattha, Barley and 笔腻测补蝉. Also, the head of the patient should be sprinkled with patrabha峁単a or the luke-warm decoction of Ba岣峞l膩, Gula帽ca, and 驰补峁ａ弓颈尘补诲丑耻. Or the throat, the head should be fomented with N膩岣嵞玸veda by using drugs, namely goat's head or fish's head^[19]. Also, 补耻诲补办补尘腻峁僺补, 膧nupam膩峁僺a or 笔补帽肠补尘奴濒补 Sneha and 腻谤补苍腻濒补 may be used. In tuberculosis, when there is a pain in the head, side pain in the sides of the chest, and pain in the shoulders and limbs are cured by used to 耻辫补苍腻丑补, namely-闯墨惫补苍迟墨, 艢ulph膩, Be岣峞l膩, 驰补峁ａ弓颈尘补诲丑耻, Baca, Ve艣avara, Bh奴miku峁�m膩峁囜笉a, 膧尘补濒补办墨, the meat of Audaka and meat of 膧苍奴辫补 with four types of Sneha is useful.

Headache, side pain in the sides of the chest and pain in the shoulders are cured by external application or 膧濒别辫补苍补 mixed with 艢补迟补辫耻峁�p补, Madhuka, 碍耻峁ａ弓丑补, turmeric and red sandalwood along with ghee. Tuberculosis is treated by applying plaster or external application of thick ointment. External application of thick ointment prepared from the following four recipes is useful in the treatment of headache, pain in the sides of the chest as well as shoulders: namely-叠补濒腻, 搁腻蝉苍腻, sesame, ghee, Madhuka, and 狈墨濒辞迟辫补濒补; Guggulu, 顿别惫补诲腻谤耻, sandalwood, 狈腻驳补办别艣补谤补 and ghee; 碍峁Ｄ玶补办腻办辞濒墨, Be岣峞l膩, Bh奴miku峁�m膩峁囜笉a, Sajin膩 and Punar峁嘺v膩; and 艢补迟补尘奴濒墨, 碍峁Ｄ玶补办腻办辞濒墨, 骋补苍诲丑补迟峁涐箛补, Madhuka, and Ghee. Besides, 狈腻惫补苍补 (inhalation therapy), smoking therapy, administration of Sneha (Ghee), etc., after the intake of food, massage with medicated oils, and medicated enema (Basti) are applied^[20].

This disease is cured by applying bloodletting therapy. If the patient suffers from headache, pain in the sides of the chest as well as shoulders, then bloodletting therapy should be applied by 闯补濒补耻办腻, 艢峁涐箙驳补, or horn. And some patients are given three types of ointments (external application of thick ointments). Namely-with the paste of Lotus, 鲍艣墨谤补 root and Red sandalwood added with ghee; the paste of 顿奴谤惫腻, Madhuka, 惭补帽箩颈峁ａ弓丑腻, and 狈腻驳补办别艣补谤补 mixed with ghee can be used; besides, coating of P奴峁囜笉ariy膩k膩峁ａ弓ha, 狈颈谤驳耻峁囜笉墨, 笔补诲尘补办别艣补谤补, 狈墨濒辞迟辫补濒补, 碍补艣别谤耻办补, and 碍峁Ｄ玶补办腻办辞濒墨 added with ghee is useful in this condition. Massage with the help of Candan膩dyataila and 艢补迟补诲丑补耻迟补驳丑峁泃补 is useful in this condition. 笔补谤颈峁�e办补 (sprinkling of liquids) with milk, the decoction of madhuka, cold rainwater, or the decoction of Candara, etc., is useful in this condition. Thus, alleviation therapies are described. If the patient is suffering from tuberculosis, having excessively vitiated 诲辞峁�a蝉 should be given oleation and fomentation therapies, then emetic therapy and purgation therapy should be given. But these therapies should not have a depleting effect^[21].

Various medicines are used for tuberculosis. After the gastrointestinal tract is cleaned of impurities, the physician should administer the following medicines to relieve cough, dyspnoea, headache, pain in the sides of the chest as well as shoulders, etc. E.g.楼Inhalation therapy or Nasya with the 驳丑峁泃补 boiled with Bala, 痴颈诲腻谤墨, A艣vagadh膩 or 痴颈诲腻谤墨, and Madhuka along with salt is excellent for the promotion of voice. Inhalation therapy of ghee boiled with P奴峁囜笉ariy膩k膩峁ａ弓ha, 驰补峁ａ弓颈尘补诲丑耻, 笔颈辫辫补濒墨, 叠峁沨补迟墨, 叠补濒腻, and Milk is excellent for the promotion of voice. Frequent drinking of ghee after meals is useful to curing headaches, pain in the sides of the chest as well as shoulders, coughs, and respiratory diseases. Medicated ghee prepared by boiling with 叠补濒腻, the decoction of 顿补艣补尘奴濒补, milk, and meat soup is useful in the nuisances like headaches and side pains^[22].

The above infestations are eliminated by drinking 搁腻蝉苍腻 Ghee or 叠补濒腻 Ghee with milk after or during mealtime. Also, the following leha and Sneha have been said to be applied for the treatment of all coughs, sore throats, breathing hiccups, headaches, and side aches. For example, intake of ghee added with dates, raisins and sugars, honey and 笔颈辫辫补濒墨 cures sore throat, cough, and shortness of breath. The ghee which is collected freshly from the milk boiled with the decoction of 顿补艣补尘奴濒补 should be mixed with 笔颈辫辫补濒墨 and honey. It also cures promotion of voice, headache, and pain in the sides of the chest as well as shoulders, shortness of breath, cough, and fever^[23].

Ghee should be collected from boiled milk with five varieties of 笔补帽肠补尘奴濒补. This ghee (one part) should be cooked by adding the decoction of five varieties of 笔补帽肠补尘奴濒补 (three parts) and milk (one part). This recipe cures all the seven ailments of 搁腻箩补测补办峁�m腻. The following four methods, when taken in the form of a remedy along with honey and ghee cures cough, dyspnoea, and pain in the sides of the chest and also promote voice. Also, 碍丑补谤箩奴谤补, 笔颈辫辫补濒墨, 顿谤腻办峁Ｄ�, 笔补迟丑测腻, 艢峁涐箙驳墨, and 顿耻谤腻濒补产丑腻; 罢谤颈辫丑补濒腻, 笔颈辫辫补濒墨, Musta, 艢峁涐箙g膩峁璦, Jaggery and 艢补谤办补谤腻; 痴墨谤腻, sati, 笔耻峁�k补谤补尘奴濒补, Surasa, 艢补谤办补谤腻, and Jaggery; and Nagara, Citraka, 尝腻箩腻, 笔颈辫辫补濒墨, 膧尘补濒补办墨, and Jaggery. Again, sixteen parts of 厂颈迟辞辫补濒腻 (candy), eight parts of Bamboo salt (罢耻驳腻办峁Ｄ玶墨) four parts of 笔颈辫辫补濒墨, two parts of cardamom, and one part of cinnamon should be made into a powder. This should be mixed with honey and ghee, and given, to the patient to lick. This cures inhalation, coughing, phlegm, tongue piercing, anorexia, and anorexia, low power of digestion, and pain in the sides of the chest^[24].V膩s膩驳丑峁泃补 and 艢at膩var墨驳丑峁泃补 which are very beneficial for Inflammation of the hands, feet and body, fever, and high blood pressure^[25].

Besides, 骋辞办峁�u谤补, 顿耻谤腻濒补产丑腻, Par峁嚹玞atu峁ａ弓aya (艢腻濒补辫补谤峁嚹�, Mudagapar峁嚹�, 惭腻峁�apar峁嚹�, and 笔峁浥沶颈辫补谤峁嚹�), 叠补濒腻, 笔补谤辫补峁璦办补 will be boiled in ten-part of the water in one pole and the decoction should be shifted to have one-tenth. After that, the decoction of 艢补峁���, 碍耻岣峚, 笔颈辫辫补濒墨, 叠补濒腻dumuralat膩, 叠丑奴尘测腻尘补濒补办墨, Ciret膩, 碍补峁璦办墨, Indrayava, and 础苍补苍迟补尘奴濒补 should be taken separately two 迟辞濒腻 and mixed with one prastha of ghee and two prasthas of milk should be added and cooked.

The medicated ghee cures fever, burning sensation, giddiness, cough, nausea, pain in the shoulders, pain in the sides of the chest and head, thirst, vomiting, and diarrhoea. Once again, the eleventh infestation of tuberculosis is eliminated by consuming equal parts of 闯墨惫补苍迟墨, Madhuka, 顿谤腻办峁Ｄ�, fruits of 碍耻峁璦箩补, 艢补峁���, 笔耻峁�k补谤补尘奴濒补, 痴测腻驳丑谤墨, 骋辞办峁�u谤补, 叠补濒腻, 狈墨濒辞迟辫补濒补, 罢腻尘补濒补办墨, 罢谤腻测补尘腻峁嚹�, 顿耻谤腻濒补产丑腻, and 笔颈辫辫补濒墨 and made to a paste. Ghee should be cooked along with this paste. Besides, 叠补濒腻, 厂迟丑颈谤腻, 笔峁浥沶颈辫补谤峁噄, 叠峁沨补迟墨 and 狈颈诲颈驳诲丑颈办腻, Ginger, Grapes, Dates and 笔颈辫辫补濒墨 Kalka; Milk and Ghee should be cooked together. When consumed this ghee with honey fever, cough, and sore throat are eliminated. Goat milk and jungle meat juice, 颁补峁嘺办补 or gram, Mudga, and 惭补办耻峁ａ弓丑补 have been mentioned as the diet for tuberculosis. For the treatment of fever in tuberculosis, the antidote for the treatment of fever has already been mentioned. All those rules apply to tuberculosis fever and burn with ghee.

Tuberculosis patient, if the mucus is defective but the patient is strong, he should be given emetic therapy with the following recipes: milk boiled with the fruit of Madana; Milk boiled with the decoction of 惭补诲丑耻测补峁ａ弓墨; and 驰补惫腻驳奴 prepared by boiling with emetic drugs and added with ghee. After vomiting, during mealtime, the patient should be given a light diet. Barley, 骋辞诲丑奴尘补, 惭腻诲丑惫墨办补, 艢墨诲丑耻, 础谤颈峁ａ弓补, 厂耻谤腻, and 膧蝉补惫补 and 艢奴lya Jungle type of meat is eaten to relieve coughing^[26]. During excessive expectoration of mucus, it is Vayu that stimulates the mucus to come out. Therefore, a wise physician should indulgence such a condition with the help of unctuous and hot remedies. The treatment of cough is applied in the treatment of vomiting. To such a patient, diet, and drinks which are 丑峁沝测补, which alleviate and which are light should be given^[27].

In the patient of tuberculosis, generally, Agni is afflicted. This causes diarrhoea accompanied by mucus and distaste in the mouth. To such a patient, the following recipes which stimulate the power of digestion, which stop diarrhoea, cleanse the mouth and counteract anorexia should be administered: For example, if a tuberculosis patient has diarrhoea, he should drink 艢u峁環a and Indrayava powder with rice-wash water. If the medicine is worn out, it should be taken with the juice of 膧尘补濒补办墨, Takra, and juice of Pomegranate. The decoction of 笔腻峁环腻, Bilva and Yam膩n墨 will be taken with Takra or decoction of 顿耻谤腻濒补产丑腻, 艢峁涐箙驳补vera, and 笔腻峁环腻 will be taken with 厂耻谤腻.

Diarrhoea is cured by taking a decoction of the seeds of 闯补尘产奴, 膧尘谤补, Bilva, Kapittha, and 狈腻驳补谤补, which are to be mixed with the 尘补峁囜笉补 of 辫别测腻 or pulp^[28]. Seven decoctions (碍丑补岣峚蝉) are very useful in diarrhoea. Leaves of Vetasa, Arjuna and 闯补尘产奴, Padma and K峁涐梗峁嘺gandh膩, 艢谤墨辫补谤峁嚹�, 惭补诲补测补苍迟墨 and 驰奴迟丑颈办腻, 惭腻迟耻濒耻峁単补, 顿丑腻迟补办墨 and 顿腻岣峣尘补 -the decoction of these seven should be mixed with Mudag膩di's juice and applied with a mixture of ghee, pomegranate juice and salt^[29].

The following diet and proportions have been mentioned for diarrhoea: in diarrhoea, the soup of different types of meat that are light for digestion should be mixed with astringent ingredients. The Use of these vy膩帽janas along with a red variety of 艢腻濒颈 rice is useful in diarrhoea. The patient should drink water boiled with 濒补驳丑耻辫补帽肠补尘奴濒补, butter, sur膩, 肠耻办谤颈办腻, and the juice of 顿腻岣峣尘补.

To clean the mouth, it is obligatory to wash the teeth and mouth twice a day and then with smoke. Later, 顿墨辫补苍补 and 笔腻肠补苍补 will chew the waste. Besides, it is beneficial to take medicine and food with loved ones. Pa帽cayoga is used to bring out the taste in the mouth. Namely-Cinnamon, Musta, Cardamom and Coriander; Musta, 膧尘补濒补办墨, and Cinnamon powder; Cinnamon, 顿腻谤耻丑补谤颈诲谤腻 and 驰补惫腻苍墨 powder; 笔颈辫辫补濒墨 and Tejohv膩 powder; 罢颈苍迟颈岣嵞玨补 and fried 驰补惫腻苍墨 powder, etc. If the above Pa帽cayoga is held in the mouth by powder it or if the mouth is cleansed by them or if it is mixed in water and held in the mouth, then the mouth is cleansed^[30]. Even if you take the anti-mouthwash drugs, you can clean your oral cavity. Namely-sur膩, m膩dhv墨ka, 艣墨dhu, oil, honey, ghee, milk, and sugar cane juice.

In tuberculosis, the following medicines and medicine powders are used for relief, namely鈥摮鄄贡鼓宀阅� 峁⒛佱笉补惫补 powder is 驰补惫腻苍墨, 罢颈苍迟颈岣嵞玨补, 艢u峁環a, Amlavetasa, 顿腻岣峣尘补, and Badara (two separate 迟辞濒腻); Coriander, Sauvarcala, K峁涐梗峁嘺j墨r膩, and Cinnamon should be crushed separately in half 迟辞濒腻, one hundred 笔颈辫辫补濒墨s, two hundred fruits of Marica and four quarts of sugar. These powders cure tongue-cleansing, heart-treating, spleen disorders, pain in the sides of the chest, constipation, flatulence, cough, asthma, sprue syndrome, and piles. T膩l墨艣膩dyac奴r峁嘺 such as 罢腻濒墨艣补辫补迟谤补, Marica, Ginger, 笔颈辫辫补濒墨, and 痴补峁兣沘濒辞肠补苍补鈥攁ll these powders should be taken in increments one by one. Cinnamon and cardamom should be combined with half of the separate 罢腻濒墨艣补辫补迟谤补 and thirty-two parts of the white sugar should be made into a powder. It鈥檚 an excellent stimulant of digestion. It cures heart disease, anaemia, sprue syndrome, consumption, splenic disorders, fever, vomiting, diarrhoea, and colic pain, etc.^[31] And this powder is cooked with candy and consumed in powder form.

Patients with tuberculosis have been suggested to feed on different meats. Applying this meat helps in relieving tuberculosis. In Tuberculosis the skilled physician will give the meat to the tuberculosis patient by imagining the meat of various animals. The flesh of carnivorous animals is especially large. In Tuberculosis secretly the application of other meats has also been suggested, namely, peacock meat is called vulture or falcon, owl and farmer's meat; He will fry the crows in the name of the partridge, the flesh of the serpent in the name of the monkey, and the worm in the name of the fish; The meat of the rabbit is called the flesh of the thick hairy Nakula and the meat of the cats and the vixen are consonant; Deer meat is used as meat for lions, bears, wolves, and tigers; The meat of elephant, rhinoceros and horse meat is used to increase the health of tuberculosis patients.

Also, carnivorous animals are especially carnivorous as they are nourished by the meat. In particular, deer and bird meat are sharp, warm, and light and are suitable for tuberculosis patients^[32]. The reason for using other meat as a lie to a TB patient is that some meat is unpleasant due to other habits but it should be eaten with a taste of lying. And if you try, you can eat like this. But if the patient finds out and expresses disgust, he should never eat; rather vomiting should be done if ingested. As a result, if it is necessary to feed the patient such meat, he must lie. The meat of peacocks, Tittira, chickens, 碍耻办办耻峁璦, goose, pigs, camels, donkeys, cows, and buffaloes are very meaty. In the S奴tra sth膩na, the chapter on 础苍苍补辫腻苍补惫颈诲丑颈岣� mentions eight types of meat, namely-Prasaha, 叠丑奴艣补测补, 膧苍奴辫补, Jalaja, Jalacara, 痴颈峁�k颈谤补, Pratuda, and Jungle^[33]. The prudent physician will select from all these meats and give them to the TB patient. In V膩ta main tuberculosis, Prasaha, 叠丑奴艣补测补, 膧苍奴辫补, Jalaja, and Jalacara meat will be provided according to the dose^[34].

In the case of cough-bile main tuberculosis, physician will apply the meat of Pratuda, 痴颈峁�k颈谤补, and Dhanvaja deer for food^[35]. The special rule of cooking meat is that the meat will be applied in the form of a sumptuous meal in a proper manner, pleasing, soft, juicy, and fragrant. Although a person with tuberculosis can eat meat and drink alcohol with restraint and calmness, tuberculosis cannot stay in his body for long.

Tuberculosis will not be able to find entry into the body of a person who regularly takes 痴腻谤耻峁嚹�尘补峁囜笉�� and who cleanses the exterior of his body and who does not suppress the manifested natural urges^[36]. The use of various alcohols including meat is beneficial in tuberculosis. For example, the TB patient will always eat meat and drink 笔谤补蝉补苍苍腻, 痴腻谤耻峁嚹�, 艢墨诲丑耻, 础谤颈峁ａ弓补, 膧蝉补惫补, and Madhu^[37]. The qualities of alcohol are sharpness, warmth, smoothness, and subtlety. Therefore, it is capable of forcefully and quickly opening the orifices channels of circulation as a result of which seven categories of tissue elements get proper nourishment and the nourishment of the 诲丑腻迟耻 causes immediate relief of tuberculosis. In the case of tuberculosis, boiled ghee should be applied with the meat of carnivorous animals. Besides, 顿补艣补尘奴濒腻诲颈 ghee such as Kalka of Madhuraga峁嘺, the decoction of 顿补艣补尘奴濒补, boiled ghee with milk and meat is very anti-tuberculosis. Again, instead of alcohol, Pa帽cakol膩di ghee is useful, such as 笔颈辫辫补濒墨, 笔颈辫辫补濒墨 root, Cai, 颁颈迟腻, Ginger, and 驰补惫补办峁Ｄ乺补 Kalka and boiled ghee with milk is very purgative. Again, Rasn膩di 驳丑峁泃补, such as 搁腻蝉苍腻, 叠补濒腻, 骋辞办峁�u谤补, 艢腻濒补辫补谤峁嚹� is also a decoction of Punar峁嘺v膩; Boiled ghee with Kalka and milk of 闯墨惫补苍迟墨 and 笔颈辫辫补濒墨 is an antiseptic. Tuberculosis is cured by drinking the aforesaid ghee with all the 驰补惫腻驳耻 or by licking it with honey or by taking it with amla^[38].

There has been talking of applying extinction rules to alleviate tuberculosis. The patient should take bath in a tub containing Sneha, milk, or water. These medicated baths help in the opening up of the obstructed channels of circulation and these will promote strength and nutrition. After passing through the 补惫补驳腻丑补苍补, the patient should be given a gentle massage after smearing his body with ghee and oil, mixed. Thereafter, the patient should sit relaxed and ointment should be applied^[39]. Unction recipes are 闯墨惫补苍迟墨, 艢at膩bar墨, 惭补帽箩颈峁ａ弓丑腻, Punar峁嘺v膩, A艣vagadh膩, 础辫腻尘腻谤驳补 罢补谤办腻谤墨, Madhuka, 叠补濒腻, Bh奴miku峁�m膩峁囜笉a, 艢惫别迟补蝉补谤峁�a辫补, 碍耻峁ａ弓丑补, 罢补峁囜笉耻濒补, fruits of 础迟补蝉墨, 惭腻峁�a, Sesame and 厂耻谤腻b墨ja (碍颈峁噕补), all of which have to be crushed together. It has to be mixed with three times of Yava 颁奴谤峁嘺 and curd and honey. This production provides nutrition, colour, and strength^[40].

The Kalka of white mustard seed; The perfumed garlands will be adorned with garlands, bas-reliefs, and ornaments by bathing in the seasonal water boiled with perfumes and life-giving medicines; and 惭补峁噄-pearls will touch all that touches; will worship gods, physicians, and Br膩hma峁嘺s; afterwards, he should take food and drinks which are of agreeable colour, taste, touch, and smell. The food and drinks should be consumed leisurely^[41]. One-year-old rice has been prescribed as a diet for tuberculosis patients^[42].

Finally, it was said that the cure for tuberculosis is to massage, unction, bathing, cleansing, medicated enema, milk, ghee, meat, meaty food, delicious wine, pleasant aroma, seasonal bath, seasonal love, observing friendly and beautiful ladies, 艢rutisukhakara, pleasant lyricism, always joy and reassurance, paying regular obeisance to preceptors, observing celibacy, giving donations, performing penance, offering prayers to the gods, speaking the truth, maintaining good conduct, performing auspicious and non-violent activities and showing respect of physicians and learned Br膩hma峁嘺s are worshipped^[43]. Again, it can be said that the Yaj帽a by which royal tuberculosis was alleviated in ancient times, so the seeker of healing will be cured of tuberculosis by performing that Yaj帽a according to the Vedic rules^[44]. Rasendras膩ra, 厂补峁単谤补丑补 etc. several herbs have been documented to treat Yak峁�m膩. Gruel, Bilva, drug oils, 骋辞诲丑奴尘补, 尘耻诲驳补测奴峁�a, 蝉奴谤补峁嘺, etc. have been prescribed. It is also necessary to restrain from anger, sex, day sleep, etc., and eight kinds of fruits called kakar膩峁ａ弓aka have been suggested^[45]. Medicines like 艣耻诲诲丑补辫腻谤补诲补, 艣耻诲诲丑补驳补苍诲丑补办补, 箩腻迟颈辫丑补濒补, 箩腻迟颈办辞艣补, ja峁�膩ma峁噑i, and many other herbs are useful.

Footnotes and references:

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[1]:

anekarog膩nugato bahurogapurogama岣� |
durvij帽eyo durniv膩ra岣� 艣o峁�o vy膩dhirmah膩bala岣� ||
sa峁兣沷峁�a峁嚹乨ras膩d墨n膩峁� 艣o峁�a ityabhidh墨yate |
办谤颈测腻k峁�ayakaratv膩cca k峁�aya ityucyate puna岣� || (Su艣ruta Uttar鈥�41.3-4) Su艣ruta 厂补峁僪颈迟腻 of Mahar峁�i Su艣ruta Vol. III, Anant Ram Sharma (ed.), Varanasi, Chaukhamba Surbharati Prakashan, 2018, p. 323.

[2]:

谤腻箩补测补办峁�m腻 办峁�a测补岣� 艣o峁�o rogar膩岣峣ti ca sm峁泃a岣� || (础峁ａ弓腻. H. 鈥�狈颈诲腻苍补sth膩na-5/1); 础峁ａ弓腻峁単a H峁沝aya峁� of V膩gbha峁�峁璦 Vol. II, trans. K. R. Srikantha Murthy, Varanasi, Chaukhambha Krishnadas Academy, 2018, p. 44.

[3]:

krodho yak峁�m膩 jvaro roga ekartho du岣�khasa峁僯帽aka | (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.11); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 279.

[4]:

ayath膩balam膩rambha峁� vegasa峁僤h膩ra峁嘺峁� k峁�ayam |
yak峁�ma峁嘺岣� k膩ra峁嘺峁� vidy膩ccaturtha峁� vi峁�am膩艣anam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.13); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 366.

[5]:

Baidyacharya Kalikinkar Sensarma & Ayurbedacharya Satyasekhar Bhattacharya (eds.), Caraka- Samhita鈥揤ol. II, trans. Kabiraj Jasodanandan Sirkar, Kolkata, Deepayan Publication, 2013, p. 330.

[6]:

yuddh膩dhyayanabh膩r膩dhvala峁単hanaplavan膩dibhi岣� |
patanairabhigh膩tairv膩 s膩hasairv膩 tath膩'parai岣� ||
惫腻测耻岣� prakupito............... bhajettasm膩nna s膩hasam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.14-19); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 279.

[7]:

hr墨mattv膩dv膩 gh峁涐箛itv膩dv膩 bhay膩dv膩 vegam膩gatam |
惫腻迟补m奴trapur墨峁Ｄ佱箛膩峁� nig峁沨峁嚹乼i yad膩 nara岣� ||
tad膩 vegaprat墨gh膩t膩t............... yak峁�m膩 yairucyate mah膩n || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.20-23); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 367.

[8]:

墨r峁�autka峁囜弓h膩bhayatr膩sakrodha艣ok膩tikar艣an膩t |
ativyav膩y膩na艣an膩cchu kramojaja艣ca h墨yate ||
tatah snehak峁�ay膩d惫腻测耻rv峁沝dho............ k峁�ay膩t pr膩峁嘺k峁�ayapradam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.24-27); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 270.

[9]:

vividh膩nyannap膩n膩ni vai峁�amye峁嘺 sama艣nata岣� |
janayanty膩may膩n ghor膩nvi峁�am膩nm膩rut膩daya岣� ||
srot膩峁僺i rudhir膩d墨n膩峁�........... hetu艣cokta艣caturvidha岣� || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.28-32); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 369.

[10]:

Baidyacharya Kalikinkar Sensarma & Ayurbedacharya Satyasekhar Bhattacharya (eds.), Caraka- Samhita鈥揤ol. II, trans. Kabiraj Jasodanandan Sirkar, Kolkata, Deepayan Publication, 2013, p. 333.

[11]:

purvar奴pa峁� prati艣y膩yo 诲补耻谤产补濒测补峁� do峁�adar艣anam |
advo峁�e峁�vapi bh膩ve峁�u k膩ye b墨bhatsadar艣anam ||
gh峁涐箛itvama艣nata艣c膩pi balam膩峁僺apari办峁�a测补岣� |
蝉迟谤墨尘补诲测补尘腻峁僺补辫谤颈测补迟腻 辫谤颈测补迟腻 c膩vagu峁囜弓hane ||
尘补办峁�i办腻驳丑耻峁嘺办别 艣腻苍腻峁�........................ (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.33-37); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, pp. 370-371.

[12]:

箩惫补谤补岣� 办腻蝉补岣� kaphokle艣a岣� svarabhedo'谤耻肠颈岣� 办濒补尘补岣� |
indriy膩峁嚹乵as膩marthya峁� yak峁�m膩 c膩ta岣� praj膩yate || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.50); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 285.

[13]:

辫颈肠肠丑颈濒补峁� 产补丑补濒补峁� 惫颈蝉迟谤补峁� 丑补谤颈迟补峁� 艣vetap墨takam |
k膩sam膩no rasa峁� yak峁�m墨 ni峁ａ弓h墨vati kaph膩nugatam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.51); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 375.

[14]:

补峁僺补辫腻谤艣惫腻产丑颈迟腻辫补艣肠补 蝉补峁僼腻辫补岣� karap膩dayo岣� |
箩惫补谤补岣� sarv膩峁単aga艣ceti lak峁�a峁嘺峁� r膩jayak峁�ma峁嘺岣� || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.52); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 285.

[15]:

v膩t膩tpitt膩tkaph膩drakt膩t k膩saveg膩t sap墨nas膩t |
svarabhedo bhavedv膩t膩dr奴 k峁�a岣�...................... || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.53-55); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 376.

[16]:

辫腻谤艣惫补艣奴濒补峁� tvaniyata峁� sa峁僰oc膩y膩malak峁�a峁嘺m |
艣ira岣ヅ浥玪a峁� sasa峁僼膩pa峁� yak峁�mi峁嘺岣� sy膩tsagauravam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.56); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 285.

[17]:

Baidyacharya Kalikinkar Sensarma & Ayurbedacharya Satyasekhar Bhattacharya (eds.), Caraka- Samhita鈥揤ol. II, trans. Kabiraj Jasodanandan Sirkar, Kolkata, Deepayan Publication, 2013, p. 336.

[18]:

tatra vastr膩ntaritairavastr膩ntaritairv膩 pi峁囜笉airyathoktairupasvedana峁� sa峁卥arasveda iti vidy膩t || (CS. 厂奴迟谤补蝉迟丑腻苍补鈥揦IV.41); Caraka 厂补峁僪颈迟腻 Vol. I with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha, Varanasi, Chaukhambha Bharati Academy, 2015, p. 260.

[19]:

svedanadravy膩峁嚹佱箖 punarm奴laphalapatra艣u峁単膩d墨n膩峁� m峁沢a艣akunapi艣ita艣iraspad膩d墨n膩mu峁ａ箛asvabh膩v膩n膩峁� v膩 yath膩rhamamlalava峁嘺sneho- pasa峁僪it膩n膩峁� m奴trak峁Ｄ玶膩d墨n膩峁� v膩 kumbhy膩峁� v膩峁�pamanudvamanty膩mutkvathit膩n膩峁� n膩岣峺膩艣are峁Ｄ玨膩va峁兣沘dalakara帽j膩rka patr膩nyatama- k峁� tay膩 gaj膩grahastasa峁僺thaanay膩 vy膩mad墨rghay膩 vy膩m膩rdhad墨rghay膩 v膩 vy膩macaturbh膩g膩峁ａ弓abh膩gam奴l膩grapari峁嚹乭asrotas膩 sarvato 惫腻迟补harapatrasa峁僾峁泃acchidray膩 dvistrirv膩 vin膩mitay膩 惫腻迟补harasiddhasneh膩bhyaktag膩tro v膩峁�pamupaharet; v膩峁�po h峁沶峁沯ug膩m墨 vihataca峁囜笉avegastvacamavidahan 蝉耻办丑补峁� svedayat墨ti n膩岣嵞玸veda岣� || (CS. 厂奴迟谤补蝉迟丑腻苍补鈥揦IV.43); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. I, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 277.

[20]:

艣ast膩岣� sa峁僺峁涐梗峁璦do峁Ｄ佱箛膩峁� 艣ira岣�p膩r艣v膩峁僺a艣奴lin膩m |
n膩vana峁� dh奴map膩n膩ni sneh膩艣cauttarabhaktik膩岣� |
tail膩nyabhya峁� gyog墨ni bastikarm膩 tath膩 param || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.80-81); Caraka 厂补峁僪颈迟腻 Vol. II with Elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 289.

[21]:

艣峁涐箙g膩l膩bujalaukobhi岣� pradu峁ａ弓a峁� vyadhanena v膩 |
艣ira岣� p膩r艣v膩峁僺a艣奴le峁�u rudhira峁� tasya nirharet ||
辫谤补诲别丑补岣� sa驳丑峁泃补艣ce峁ａ弓a岣�.................... || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.82-86); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 383.

[22]:

艣ira岣�p膩r艣v膩msa艣奴laghna峁� k膩sa艣v膩sanibarha峁嘺m |
prayujyam膩na bahu艣o 驳丑峁泃补峁� cauttarabhaktikam ||
da艣am奴lena payas膩 蝉颈诲诲丑补峁� m膩峁僺arasena ca |
bal膩garbha峁� 驳丑峁泃补峁� sadyo rog膩net膩n prab膩dhate || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.92-93); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 384.

[23]:

艣lok膩rdhairvihit膩net膩峁僱lihy膩nn膩 madhusarpi峁Ｄ� |
k膩sa艣v膩s膩pah膩nsvary膩np膩r艣va艣奴l膩pah膩峁僺tath膩 || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.102); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 293.

[24]:

肠奴谤峁噄迟补峁� pr膩艣ayedv膩 tacchv膩sak膩sakaph膩turam |
suptajihv膩rocakinamalp膩gni峁� p膩r艣va艣奴linam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.104); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 388.

[25]:

hast膩p膩d膩峁単ad膩he峁�u jvare rakte tathordhvage |
v膩s膩驳丑峁泃补峁� 艣at膩vary膩 蝉颈诲诲丑补峁� v膩 辫补谤补尘补峁� hitam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.105); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 293.

[26]:

yavagodh奴mam膩dhv墨kasidhvari峁ａ弓asur膩sav膩n |
j膩峁単al膩ni ca 艣奴ly膩ni sevam膩na岣� 办补辫丑补峁� jayet || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.120); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 392.

[27]:

办谤颈测腻 kaphapraseke y膩 惫补尘测腻峁� saiva pra艣asyate |
c膩nnap膩n膩ni 惫腻迟补ghn膩ni laghuni ca || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.122); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 295.

[28]:

箩补尘产惫腻尘谤补尘补诲丑测补峁� 产颈濒惫补峁� ca sakapittha峁� san膩garam |
payoma峁囜笉e峁嘺 p膩tavyamat墨s膩raniv峁泃taye || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.127); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 393.

[29]:

vetas膩rjunajamb奴n膩峁� mru峁嚹乴墨k峁� 峁ａ箛agandhayo岣� |
艣r墨par峁噛膩 madayanty膩艣ca y奴thik膩y膩艣ca pallav膩n ||
m膩tulu峁単asya dh膩taky膩 d膩岣峣masya ca k膩rayet |
sneh膩mlalava峁噊pet膩n kha峁囜笉膩n s膩峁儾蛋�腻丑颈k膩n param || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.129-130); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 296.

[30]:

jihv膩vi艣odhana峁� h峁沝a峁� tacc奴r峁嘺峁� bhaktarocanam |
h峁泃pl墨hap膩r艣va艣奴laghna峁� vibandh膩n膩han膩艣anam |
办腻蝉补艣惫腻蝉补丑补谤补峁� 驳谤腻丑颈 graha峁噛ar艣ovik膩ranut || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.143-144); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 397.

[31]:

k膩sa艣v膩s膩rucihara峁� tacc奴r峁嘺峁� 诲墨辫补苍补峁� param ||
h峁泃p膩峁囜笉ugraha峁嚹玠o峁�a艣o峁�apl墨hajvar膩paham |
vamyat墨s膩ram奴laghna峁� m奴岣峢av膩t膩nulomanam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.146-147); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 297.

[32]:

尘腻峁僺别苍腻辫补肠颈迟腻峁単腻苍腻峁� 尘腻峁僺补峁� m膩峁僺akara峁� param |
t墨k峁ａ箛o峁ａ箛al膩ghav膩cchasta峁� vi艣e峁Ｄ乶m峁沢apak峁�i峁嚹乵 || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.155); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 400.

[33]:

CS. -厂奴迟谤补蝉迟丑腻苍补鈥揦XVII.29-38; Baidyacharya Kalikinkar Sensarma & Ayurbedacharya Satyasekhar Bhattacharya (eds.), Caraka-Samhita鈥揤ol. I, trans. Kabiraj Jasodanandan Sirkar, Kolkata, Deepayan Publication, 2013, pp. 232-236.

[34]:

辫谤补蝉补丑腻 bh奴艣ay膩n奴pav膩rij膩 v膩ric膩ri峁嘺岣� |
膩h膩r膩rtha峁� prad膩tavy膩 m膩tray膩 惫腻迟补艣o峁�i峁噀 || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.160); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 299.

[35]:

pratud膩 vi峁�kir膩艣caiva dhanvaj膩艣ca m峁沢advij膩岣� |
kaphapittapar墨t膩t膩n膩峁� prayojy膩h 艣o峁�arogi峁嚹乵 || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.161); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 401.

[36]:

v膩ru峁嚹�尘补峁囜笉补nityasya vahirm膩rjanasevina岣� |
avidh膩ritavegasya yak峁�m膩 na labhate'ntaram || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.164); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 299.

[37]:

辫谤补蝉补苍苍腻峁� 惫腻谤耻峁嚹�峁� s墨dhumari峁ａ弓膩n膩sav膩nmadhu |
yath膩rhamanup膩n膩rtha峁� pibenm膩峁僺膩ni bhak峁�ayan || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.165); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 402.

[38]:

yav膩gv膩 v膩 pibenm膩tr膩峁� lihy膩dv膩 madhun膩 saha |
siddh膩n膩峁� sar峁�ip膩me峁Ｄ乵ady膩dannena v膩 saha |
艣u峁�yat膩me峁�a nirdi峁ａ弓o vidhir膩bhyavah膩rika岣� || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.171-172); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 300.

[39]:

bahi岣�spar艣anam膩艣ritya vak峁�yate'ta岣� 辫补谤补峁� 惫颈诲丑颈岣� |
蝉苍别丑补办峁Ｄ玶腻尘产耻办辞峁ａ弓丑别峁�u........... 蝉耻办丑补峁� cots膩dayennaram || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.173-174); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 404.

[40]:

箩墨惫补苍迟墨峁� 艣补迟补惫墨谤测腻峁� ca vikas膩峁� sapunarnav膩m |
补艣惫补驳补苍诲丑腻尘补辫腻尘腻谤驳补峁� 迟补谤办腻谤墨峁� 尘补诲丑耻办补峁� bal膩m |
惫颈诲腻谤墨峁� 蝉补谤峁�a辫补峁� 办耻峁ａ弓丑补峁� ta峁囜笉ul膩natas墨phalam ||
尘腻峁Ｄ佱箖蝉迟颈濒腻峁兣沜补 办颈峁噕补峁� ca sarvamekatra cur峁嘺yet |
yavac奴r峁嘺trigu峁噄ta峁� dadhn膩 测耻办迟补峁� sam膩k峁�ikam ||
别迟补诲耻迟蝉腻诲补苍补峁� 办腻谤测补峁� pu峁ａ弓ivar峁嘺balapradam || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.175-177); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 301.

[41]:

gaurasar峁�apakalke na kalkai 艣c膩pi sugandhibhi岣� |
sn膩y膩d峁泃usukhaistoyairj墨van墨yau峁�adhai岣� 艣峁泃e岣� ||
gandhai sam膩lyairv膩so.......... sukhamady膩t sukhapradam | (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.178-180); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 405.

[42]:

sam膩t墨t膩ni dh膩ny膩ni kalpan墨y膩ni 艣u峁�yat膩m || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III. 219); Baidyacharya Kalikinkar Sensarma & Ayurbedacharya Satyasekhar Bhattacharya (eds.), Caraka-Samhita鈥揤ol. II, trans. Kabiraj Jasodanandan Sirkar, Kolkata, Deepayan Publication, 2013, pp. 254-255.

[43]:

abhya峁単ots膩danai艣caiva v膩sobhiharatai岣� priyai岣� |
yathartuvihitai岣� sn膩nairavag膩hairvim膩rjanai岣� ||
bastibhi........... ma峁単alyairapyahi峁僺ay膩 |
vaidyavipr膩rcan膩rccaiva rogar膩jo nivartate || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.184-188); R. K. Sharma & Bhagwan Dash (eds.), Caraka 厂补峁僪颈迟腻鈥揤ol. III, Varanasi, Chowkhamba Sanskrit Series Office, 2017, p. 406.

[44]:

yay膩 prayuktay膩 ce峁ａ弓y膩 谤腻箩补测补办峁�m腻 辫耻谤腻 箩颈迟补岣� |
t膩峁� vedavihit膩mi峁ａ弓im膩rogy膩rth墨 prayojayet || (CS. 颁颈办颈迟蝉腻蝉迟丑腻苍补鈥揤III.189); Caraka 厂补峁僪颈迟腻 Vol. II with elaborated Vidyotini Hindi Commentary, trans. Kasinatha Pandey & Gorakha Natha Chaturvedi, Varanasi, Chaukhambha Bharati Academy, 2015, p. 303.

[45]:

a峁ａ弓ame'hni prad膩tavya岣� purvavat k膩ryyasiddhaye |
prathame saptame dey膩 濒腻惫补艣奴ra峁嘺mudrak膩岣� ||
dvit墨ye m膩峁�agodh奴m膩 bhak峁�y膩岣� p奴rv膩dita帽ca yat |
dey膩ni matsam膩峁僺膩ni t峁泃墨ye mardan膩dikam ||
tailabilv膩ran膩l膩ni kopastr墨svapna j膩gar膩n |
tyajet k膩d墨ni dravy膩峁噄 丑峁沝测补峁� 蝉惫腻诲耻 ca 艣墨layet || (Ras. S. 鈥揑滨/驰补办峁�m腻 颁颈办颈迟蝉腻/48-50); Ashok D. Satpute, Rasendras膩ra 厂补峁単谤补丑补 of Sri. Gopal Krishna, Varanasi, Chowkhamba Krishnadas Academy, 2009, p. 439-440.