Nilotpala, ±·Ä«±ô´Ç³Ù±è²¹±ôÄå, ±·Ä«±ô´Ç³Ù±è²¹±ô²¹: 26 definitions
Introduction:
Nilotpala means something in Buddhism, Pali, Hinduism, Sanskrit, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Images (photo gallery)
In Hinduism
Ayurveda (science of life)
Rasashastra (Alchemy and Herbo-Mineral preparations)
Source: Wisdom Library: Rasa-Å›Ästra±·Ä«±ô´Ç³Ù±è²¹±ôÄå (नीलोतà¥à¤ªà¤²à¤�):—One of the sixty-seven ²Ñ²¹³ó²¹³Üá¹£a»å³ó¾±, as per RasaÅ›Ästra texts (rasa literature). These drugs are useful for processing mercury (rasa), such as the alchemical processes known as ²õÅ«³Ù²¹-²ú²¹²Ô»å³ó²¹²Ô²¹ and ³¾Äå°ù²¹á¹‡a.
Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)
: Shodhganga: Edition translation and critical study of yogasarasamgraha±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) refers to the medicinal plant known as “Nymphaea stellata Willd.â€� and is dealt with in the 15th-century YogasÄrasaá¹…graha (Yogasara-saá¹…graha) by VÄsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The YogasÄrasaṃgraha [mentioning ²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (²ú³ó²¹¾±á¹£aÂá²â²¹-°ì²¹±ô±è²¹²ÔÄå) which is a branch of pharmacology (»å°ù²¹±¹²â²¹²µ³Üṇa).

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)
: archive.org: Nilamata Purana: a cultural and literary study±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) refers to the lotus and represents flowers (±è³Üá¹£p²¹) once commonly used in ancient Kashmir (KaÅ›mÄ«ra) as mentioned in the NÄ«lamatapurÄṇa verse 62 and 339. The lotus is also called by the names Kamala, Jalaja (verse 45), Padma, and NÄ«lanalina, JÄtÄ« (verse 429), IrÄ (verse 673-675ff.) and Kunda (verse 495).
: archive.org: Shiva Purana - English Translation±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) refers to “blue liliesâ€�, according to the ÅšivapurÄṇa 2.2.22. Accordingly as BrahmÄ narrated to NÄrada:—“[...] On the top of the mountain near the city of HimÄlaya (Å›²¹¾±±ô²¹°ùÄåÂá²¹±è³Ü°ù²¹), Åšiva sported about for a long time in the company of SatÄ«. [...] It shone with grassy plains and plenty of trees. There were various flowers in abundance. It had many lakes. The boughs of the full-blown and blossomed trees were surrounded by humming bees. Lotuses and blue lilies (²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹) were in full bloomâ€�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index±·Ä«±ô´Ç³Ù±è²¹±ôÄå (नीलोतà¥à¤ªà¤²à¤�).—A river of the BhÄratavará¹£a.*
- * VÄyu-purÄṇa 45. 100.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shilpashastra (iconography)
: Shodhganga: The significance of the mÅ«la-beras (Å›¾±±ô±è²¹)±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) refers to the “blue lotusâ€� or “blue lilyâ€� and represents one of the several “attributesâ€� (Äå²â³Ü»å³ó²¹) or “accessoriesâ€� of a detiy commonly seen depicted in Hindu iconography, defined according to texts dealing with Å›¾±±ô±è²¹ (arts and crafs), known as Å›¾±±ô±è²¹Å›Ästras.—T³ó±ð Å›¾±±ô±è²¹ texts have classified the various accessories under the broad heading of Äå²â³Ü»å³ó²¹ or karuvi (implement), including even flowers, animals, and musical instruments. Flowers, such as the padma, (lotus), and the ²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹, (the blue lily) are to be generally seen in the hands of the images of goddesses especially in the hands of goddesses Laká¹£mÄ« and BhÅ«mÄ«devÄ«.
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) or “blue lotusâ€� refers to a particular shade of the green color, created through the principles of the ancient Indian tradition of Painting (citra), according to the ViṣṇudharmottarapurÄṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy. In the ViṣṇudharmottarapurÄṇa, five colours are regarded as the primary ones. A painter can create hundreds or thousands of colours by amalgamating the primary ones. Many shades of a particular colour also can be created by increasing or decreasing the quantity of the white part in the mixture. [...] The colour of ²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹ i.e., the blue lotus and ³¾Äåá¹£a i.e., bean can be created when blue is amalgamated with light whitish yellow in more, less or in equal.
: academia.edu: DvÄdaÅ›a-mÅ«rti in Tamil Tradition (iconography)Nilotpala (निलोतà¥à¤ªà¤²) refers to the “blue-lily colourâ€�, according to the ÅšrÄ«tattvanidhi (verse 2.19-42) citing the PÄñcarÄtrÄgama-KriyapÄda.—MÄdhava’s Mien is like blue-lily (nilotpala), garments of many colours and eyes like lotus flowers. According to the CaturviṃśatimÅ«rtilaká¹£aṇa, The PÄñcarÄtra tradition (describing KeÅ›ava) got a stronghold over the Vaiṣṇava tradition by about the fourth century CE, e.g. the AhirbhÅ«dhnya-saṃhitÄ and so its impact on the Tamil ParipÄá¹al and hymns of the ĀḻvÄrs is quite natural.

Shilpashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, Å›¾±±ô±è²¹Å›Ästra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaivism (Shaiva philosophy)
: Google Books: Manthanabhairavatantram (shaivism)±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) refers to a “blue lotusâ€�, according to the ÅšrÄ«matottara-tantra, an expansion of the KubjikÄmatatantra: the earliest popular and most authoritative Tantra of the KubjikÄ cult. Accordingly, “O goddess, Svacchanda is in the middle, within the abode of the triangle. Very powerful, he has five faces with three times five flaming eyes. [...] O beautiful lady, this, the western one, is yellow like vermillion mixed with musk. Divine, it generates great energy. (The southern face) is somewhat fierce with large sharp teeth and long red eyes. It is blue like a blue lotus [i.e., ²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹-nibha] and blue collyrium. Beautiful and fierce, he wears a gem and a snake and his hair is brown. He is called Aghora, contemplating (him) he bestows success in every enterpriseâ€�.
: Brill: Åšaivism and the Tantric Traditions±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) (Cf. IndÄ«vara) refers to “blue lotusesâ€�, according to the 13th-century MatsyendrasaṃhitÄ: a KubjikÄ-TripurÄ oriented Tantric Yoga text of the á¹¢aá¸anvayaÅ›Ämbhava tradition from South India.—Accordingly, “[Visualisation of ParameÅ›vara]:—[...] He is in the prime of his youth and has all the auspicious characteristics. He has the great Ajagava bow placed on his left side. On his right, he has five glowing arrows. He is shining like a blue lotus (¾±²Ô»åÄ«±¹²¹°ù²¹). On his chest there is a glittering garland of blue lotuses (²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹). He is the Lord. [...]â€�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) refers to the Blue Lotus flower according to the MahÄprajñÄpÄramitÄÅ›Ästra (chapter XIV).—Of all the terrestrial flowers, jasmine (³¾²¹±ô±ô¾±°ìÄå) is the most beautiful; of all the aquatic flowers, blue lotus (²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹) is the most beautiful.
: De Gruyter: A Buddhist Ritual Manual on Agriculture±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) refers to a “blue lotusâ€� (suitable for an offering ceremony), according to the ³Õ²¹Âá°ù²¹³Ù³ÜṇḲ¹²õ²¹³¾²¹²â²¹°ì²¹±ô±è²¹°ùÄåÂá²¹, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly [as the BhagavÄn taught the detailed offering-manual], “The wise one should prepare a pill having mixed padmaka, arka, blue lotus (²ÔÄ«±ô´Ç³Ù±è²¹±ô²¹), orpiment, mixed copper powder, mustard seed, indrahasta and ±è²¹±ôÄåÅ›²¹ with sugar juice. Having enchanted with the mantra eighty times, pills measuring a jujube fruit should be made. [...]â€�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹²õ.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: academia.edu: The Structure and Meanings of the Heruka Maṇá¸ala±·Ä«±ô´Ç³Ù±è²¹±ôÄå (नीलोतà¥à¤ªà¤²à¤�) is the name of a ḌÄkinÄ« who, together with the VÄ«ra (hero) named ±·Ä«±ô´Ç³Ù±è²¹±ô²¹ forms one of the 36 pairs situated in the ´³Ã±Äå²Ô²¹³¦²¹°ì°ù²¹, according to the 10th century ḌÄkÄå°ùṇa±¹²¹ chapter 15. Accordingly, the ÂáñÄå²Ô²¹³¦²¹°ì°ù²¹ refers to one of the three divisions of the ²õ²¹á¹ƒb³ó´Ç²µ²¹-±è³Üá¹a (‘enjoyment layerâ€�), situated in the ±á±ð°ù³Ü°ì²¹³¾²¹á¹‡á¸²¹±ô²¹. The 36 pairs of ḌÄkinÄ«s [viz., ±·Ä«±ô´Ç³Ù±è²¹±ôÄå] and VÄ«ras are white in color; the shapes of their faces are in accordance with their names; they have four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.
: OSU Press: Cakrasamvara SamadhiNilotpala (निलोतà¥à¤ªà¤²) refers to a “blue lotusâ€�, according to the Guru Mandala Worship (³¾²¹á¹‡á¸²¹±ôÄå°ù³¦²¹²Ô²¹) ritual often performed in combination with the Cakrasaṃvara SamÄdhi, which refers to the primary ±èÅ«ÂáÄå and ²õÄå»å³ó²¹²ÔÄå practice of Newah MahÄyÄna-VajrayÄna Buddhists in Nepal.—Accordingly, “LocanÄ«, having a golden color, arrow and shining appearance, MÄmakÄ«, having a dark-blue color, water, grain and a bouquet, PÄṇá¸arÄ, having a red color, and drawing a bow and arrow, Holy goddess Ä€rya TÄrÄ, having a green color and blue lotus (nilotpalÄá¹� dharÄ devÄ«)â€�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
Biology (plants and animals)
: Wisdom Library: Local Names of Plants and DrugsNilotpala [ನೀಲೋತà³à²ªà²²] in the Kannada language is the name of a plant identified with Pontederia vaginalis Burm.f. from the Pontederiaceae (Pickerel weed) family having the following synonyms: Monochoria vaginalis, Pontederia cordata Lour., Pontederia pauciflora. For the possible medicinal usage of nilotpala, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
Nilotpala [नीलोतà¥à¤ªà¤²] in the Konkani language, ibid. previous identification.
Nilotpala [नीलोतà¥à¤ªà¤²] in the Marathi language, ibid. previous identification.
: Google Books: CRC World Dictionary (Regional names)1) Nilotpala in India is the name of a plant defined with Nymphaea cyanea in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Nymphaea cyanea Roxb. & G. Don.
2) Nilotpala is also identified with Nymphaea lotus It has the synonym Castalia mystica Salisb. (etc.).
3) Nilotpala is also identified with Nymphaea nouchali It has the synonym Nymphaea bernierana Planch. (etc.).
4) Nilotpala is also identified with Nymphaea rubra It has the synonym Nymphaea rubra Roxb. ex Salisb..
5) Nilotpala is also identified with Nymphaea stellata It has the synonym Nymphaea stellata F. Muell..
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Fragm. (Mueller) (1861)
· Cytologia (1980)
· J. Cytol. Genet. (1971)
· Species Plantarum, ed. 4
· Species Plantarum.
· Hortus Bengalensis, or ‘a Catalogue of the Plants Growing in the Hounourable East India Company's Botanical Garden at Calcuttaâ€� (1814)
If you are looking for specific details regarding Nilotpala, for example diet and recipes, health benefits, extract dosage, chemical composition, pregnancy safety, side effects, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary±·Ä«±ô´Ç³Ù±è²¹±ôÄå (नीलोतà¥à¤ªà¤²à¤�).—name of an apsaras: °Äå°ù²¹á¹‡á¸²¹±¹±¹Å«³ó²¹ 3.15.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²).—n.
(-±ô²¹á¹�) A blue lotus. (Nymphæa cærulea.) E. ²ÔÄ«±ô²¹ blue, and utpala a lotus.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²).—m. a blue lotus, Nymphæa cyanea Roxb., [¸éÄå³¾Äå²â²¹á¹‡a] 4, 44, 91.
±·Ä«±ô´Ç³Ù±è²¹±ô²¹ is a Sanskrit compound consisting of the terms ²ÔÄ«±ô²¹ and utpala (उतà¥à¤ªà¤�).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²).—[neuter] blue lotus.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²):—[from ²ÔÄ«±ô²¹ > nÄ«l] n. a blue lotus, Nymphaea Cyanea, [MahÄbhÄrata; KÄvya literature] etc.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²):—[²ÔÄ«±ô´Ç+³Ù±è²¹±ô²¹] (±ô²¹á¹�) 1. n. A blue lotus.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)±·Ä«±ô´Ç³Ù±è²¹±ô²¹ (नीलोतà¥à¤ªà¤²) in the Sanskrit language is related to the Prakrit word: Ṇīl³Ü±è±è²¹±ô²¹.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusNÄ«lÅtpala (ನೀಲೋತà³à²ªà²²):â€�
1) [noun] the lotus plant Nymphaea stellata of Nymphaeaceae family.
2) [noun] its flower; blue lotus.
--- OR ---
NīḷÅtpaḷa (ನೀಳೋತà³à²ªà²³):—[noun] = ನೀಲೋತà³à²ªà²² [nilotpala].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Utpala, Nila.
Starts with: Nilotpaladala, Nilotpaladhara, Nilotpalagandha, Nilotpalam, Nilotpalamaya.
Full-text (+29): Nilotpalamaya, Nilotpalagandha, Karnanilotpala, Pravatanilotpala, Vikasinilotpala, Nilotpalam, Nilotpaladala, Anjanadi, Padma, Niluppala, Vikasinilotpal, Nilotpalin, Nilotpalini, Kandotta, Nilotpaladhara, Indivara, Kandota, Panceshu, Nilanalina, Jalaja.
Relevant text
Search found 54 books and stories containing Nilotpala, ±·Ä«±ô´Ç³Ù±è²¹±ôÄå, ±·Ä«±ô´Ç³Ù±è²¹±ô²¹, Nila-utpala, NÄ«la-utpala, NÄ«lÅtpala, NīḷÅtpaḷa; (plurals include: Nilotpalas, ±·Ä«±ô´Ç³Ù±è²¹±ôÄås, ±·Ä«±ô´Ç³Ù±è²¹±ô²¹s, utpalas, NÄ«lÅtpalas, NīḷÅtpaḷas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada DÄsa)
Text 11.33 < [Chapter 11 - Additional Ornaments]
Text 10.209 < [Chapter 10 - Ornaments of Meaning]
Text 10.251 < [Chapter 10 - Ornaments of Meaning]
Ganitatilaka (Sanskrit text and English introduction) (by H. R. Kapadia)
Page 129 < [Sanskrit Text of the Ganitatilaka]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.465 < [Book 3 - Pada-kÄṇá¸a (14): Vá¹›tti-samuddeÅ›a (On Ccomplex Formation)]
Verse 3.14.25 < [Book 3 - Pada-kÄṇá¸a (14): Vá¹›tti-samuddeÅ›a (On Ccomplex Formation)]
Verse 3.13.31 < [Book 3 - Pada-kÄṇá¸a (13): Liá¹…ga-samuddeÅ›a (On Gender)]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Garuda Purana (by Manmatha Nath Dutt)
Chapter CCI - Various other medicinal Recipes (continued) < [Dhanvantari Samhita]
Chapter CCIV - Various other medicinal Recipes (continued) < [Dhanvantari Samhita]
Chapter CXCIV - Medical treatments of Sinus etc < [Dhanvantari Samhita]
Śrī Kṛṣṇa-vijaya (by Śrī Gunaraja Khan)
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