Transformation, Transform, Transforming: 3 definitions
Introduction:
Transformation means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchTransformation is denoted in the Sanskrit language as Pariṇāma, according to the Viṣṇudharma verse 96.1 and 4.—Accordingly, “O Brahmin, you mentioned that this Brahma is eternal and from it this whole world [consisting of] moving and unmoving [things] arose [...]. Therefore, how could the [ever-changing] world arise from the eternal and omnipresent [Brahma], which is free from transformation (貹ṇām) and even devoid of quality?�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Ayurveda (science of life)
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
: Asian Agri-History: Drumavichitrikaranam—The Ancient Approach to Plant MutagenesisThe Transformation of Trees into Creepers (and vice-versa), was one of the technologies known to ancient Indian agriculturists, which presents a safe technology and methodology regarding organic agriculture, according to treatises (such as the Vrikshayurveda). One such technology was to transform trees into creepers and vice-versa: This transformation causes an alteration in the physical structure of the plant. It is noteworthy that transformation of trees and creepers requires the use of unconventional raw materials such as a golden rod, ivory powder and human flesh. In order to transform creepers into trees, adequate nutrition has to be supplied so that their mass increases.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Brahma-samhita“Transformation� can be denoted by the Sanskrit term 貹ṇām, vikāra.—It is included in the English glossary section of the translation of the Brahma-samhita.

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Khyentse Vision: Succinct Notes on the Eight Sessions Mind TrainingTransforming (oneself) (into a wish-fulfilling jewel) refers to one of the topics for mind-training (in Tibetan: lojong) forming part of the Eight Sessions Mind Training.—Cf. the �Succinct Notes on the Eight Sessions Mind Training”—an instructional text on mind training (lojong) in the form of notes based on teachings given by Könchok Tenpa Rabgye (1801�1866)—one of Jamyang Khyentse Wangpo’s masters from the Geluk tradition.—Accordingly, [Training the Mind by Transforming Oneself into a Wish-Fulfilling Jewel]: Think of your body as a wish-granting jewel from which whatever each being desires descends upon them like rain. Imagine that, in order for those who have not yet entered the path to enter it now, and for the extraordinary qualities of those already on the path to increase more and more, your body transforms into masters teaching the sacred doctrine, volumes of its scriptures, and abundant places and requisites for Dharma practice. You thus accomplish unsurpassed happiness and benefit for those in the three lower realms, for the Śrāvakas and Pratyeka Buddhas ,and all the way up to the Bodhisattvas on the ten grounds in accordance with their needs. On this point, the older scriptures say that you should transform your body into the form of a wish-fulfilling octagonal beryl gemstone and then proceed with the visualization as before. If beginners do it in that way, so that the object of visualization appears more easily in the mind, it will not be wrong. Whichever way you may find suitable, the meditation will serve its purpose.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
See also (Relevant definitions)
Full-text (+1583): Parinama, ʲṇaٲ, Vikara, Parinati, Vikarya, Vikriya, Rupantara, Annavikara, Parinamana, Vikrita, Vikaratva, Vijata, Rupantar, Vyakrita, Vikaroti, Punahkarana, Vivartana, Agni, Anima, Shav.
Relevant text
Search found 456 books and stories containing Transformation, Transform, Transforming, Transformed; (plurals include: Transformations, Transforms, Transformings, Transformeds). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 2 - On monk transforming into horse form, etc. < [Chapter 5]
Part 6 - More on intake < [Chapter 1]
Part 3 - Cloud’s power to transform < [Chapter 4]
Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory (by Bhudeb Mookerjee)
Part 19 - Mercurial operations (17): Dyeing of mercury (ranjana) < [Chapter IV-V - Mercurial operations]
Part 20 - Mercurial operations (18): Transformation of base metals into gold by mercury (bedhana) < [Chapter IV-V - Mercurial operations]
Part 17 - Mercurial operations (15): Killing of mercury (marana) < [Chapter IV-V - Mercurial operations]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Sūtra 2.2.5 < [Adhyaya 2, Pada 2]
Sūtra 2.2.4 < [Adhyaya 2, Pada 2]
Adhikarana 5: Brahman is the Material Cause of the Universe Established by Reason < [Adhyaya 2, Pada 1]
Bodhisattvacharyavatara (by Andreas Kretschmar)
Text Sections 225-226 / Stanza 10 < [Khenpo Chöga’s Oral Explanations]
Interview With Khenpo Namdröl < [Introduction Text]
Text Section 125 < [Khenpo Chöga’s Oral Explanations]
Shurangama Sutra (with commentary) (English) (by Hsuan Hua)
Living beings that are Transformation-born < [Chapter 5 - The Twelve Categories of Living Beings]
Destiny of Immortals < [Chapter 4 - The Seven Destinies]
Greed for profound emptiness < [Chapter 4 - The Thinking Skandha]
Buddha-nature (as Depicted in the Lankavatara-sutra) (by Nguyen Dac Sy)
2. Habit-energy < [Chapter 5 - The Practice of Buddha-Nature in the Laṅkāvatārasūtra]
4.2. Dharmakāya in the Laṅkāvatāra-sūtra < [Chapter 4 - The Thought of Buddha-Nature in the Laṅkāvatārasūtra]
1.2. The Ālayavijñāna < [Chapter 4 - The Thought of Buddha-Nature in the Laṅkāvatārasūtra]
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