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搁腻箩补艣别办丑补谤补 think that, the 惫峁泃迟颈 means 惫测腻惫补丑腻谤补 or proyoga (use) and it is divided into five ways as:

鈥�tasya 辫补帽肠补 v峁泃taya岣� 鈥� sub 惫峁泃迟颈岣�, 蝉补尘腻蝉补惫峁泃迟颈岣�, taddhita惫峁泃迟颈岣� 办峁沝惫峁泃迟颈岣�, ta峁叡贯箾t迟颈艣ca [ti峁叡贯箾t迟颈艣ca?] 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 21

Means:

鈥淭丑别 padas have five 惫峁泃迟颈s鈥搒ub惫峁泃迟颈, 蝉补尘腻蝉补惫峁泃迟颈, taddhita惫峁泃迟颈, 办峁沝惫峁泃迟颈 and ti峁単惫峁泃迟颈.鈥�

Then 搁腻箩补艣别办丑补谤补 also gives the five sub-types of sub惫峁泃迟颈 or suvanta惫峁泃迟颈 i.e.

1. 箩腻迟颈-惫腻肠补办补 words (class-denoting),
2. dravya-惫腻肠补办补 (denoting substance),
3. 驳耻峁嘺-惫腻肠补办补 (denoting qualities),
4. avyaya-惫腻肠补办补 (indeclinable) and the
5. 办补谤尘补辫谤补惫补肠补苍墨测补.

C.f.

鈥�gaura艣ca岣� puru峁�o hast墨ti 箩腻迟颈v膩cina岣� 艣abd膩岣� |
haro harirhira峁噛agarbha岣� 办腻濒补 腻办腻艣补峁� digiti dravyav膩cina岣�|
艣惫别迟补岣� 办峁涐梗峁噊 谤补办迟补岣� 辫墨迟补 iti ca 驳耻峁嘺v膩cina岣� | pr膩daya艣c膩daya艣c膩sattvavacan膩岣� |
nagaramupa prasthita岣� panth膩岣�, v峁沰峁�amanu dyotate vidyuditi karmapravacan墨y膩岣� 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 21

Means:

(i) J膩ti-惫腻肠补办补 (class denoting)鈥揷ow, horses, elephants and man etc. words.

(ii) Dravya-惫腻肠补办补 (denoting substance)鈥揌ar, Hari, K膩la (time) and Sky etc words.

(iii) Gu峁嘺-惫腻肠补办补 (denoting qualities)鈥揥hite, yellow, red, black and blue etc words.

(iv) Avyaya-惫腻肠补办补 (颈苍诲别肠濒颈苍补产濒别)鈥�pra, 辫补谤腻, ap, sam, ni, ch, and h etc. words.

(v) 碍补谤尘补辫谤补惫补肠补苍墨测补 鈥揝ame of upasargas, which are not changing the meaning of verb and not related to the verb. They are dividing the relation know as 办补谤尘补辫谤补惫补肠补苍墨测补.

C.f.

鈥�kriy膩y膩 dyotako 苍腻测补峁� samvandhasya na 惫腻肠补办补岣� |
n膩pi kriy膩pad膩k峁�ep墨 samvandhasya tu 产丑别诲补办补岣� || 鈥�

- 笔腻苍颈苍颈- 1.4.83

Like, 鈥�nagaramupaprasthita岣� panth膩岣�鈥欌�斺�榯he traveler went near the town鈥� and 鈥�惫峁沰峁�a尘补苍耻诲测辞迟补迟别惫颈诲测耻诲颈迟颈鈥欌�斺�榯he lighting struck behind the tree鈥�. In those two sentences 鈥榥ear鈥� (upa ) and 鈥榖ehind鈥� (anu) words are 办补谤尘补辫谤补惫补肠补苍墨测补.

Among the wise learned scholar 惫测补测腻办补谤补峁嘺 (grammarians) deserve most preference. They think that, the five kinds of sub惫峁泃迟颈 as the mother of the (universe of verbal discourse) 痴腻峁噈补测补.

So 搁腻箩补艣别办丑补谤补 says:

鈥�蝉别测补峁� suba惫峁泃迟颈岣� 辫补帽肠补tayyapi v膩峁卪ayasya 尘腻迟腻鈥� iti vidv膩峁僺a岣� | sub惫峁泃迟颈re va 蝉补尘腻蝉补惫峁泃迟颈岣� |

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 21

The sub-惫峁泃迟颈 is known as 蝉补尘腻蝉补-惫峁泃迟颈. In (science of grammar) the 惫测腻办补谤补峁嘺, pada is a word with a meaning (artha) while 痴补颈测腻办补谤补峁嘺 (grammarian) consider it as 鈥�蝉耻辫迟颈峁卆苍迟补尘鈥�. And the definition of 惫峁泃迟颈 we can see the word 鈥�辫补谤腻rtha鈥� word, so there 鈥榯颈峁卆苍迟补辫补诲补鈥� is not recognizes as the v峁泃ti. i.e. 鈥�辫补谤腻rth膩bhidh膩na峁� 惫峁泃迟颈岣�触鈥� There difference is only is sub-惫峁泃迟颈 is 鈥�vibhakti 谤耻辫补岣�鈥� and samasa-惫峁泃迟颈 is combined 鈥�蝉补峁僪补迟补 谤耻辫补岣�鈥� i.e. 鈥�惫测腻蝉补蝉补尘腻蝉腻惫别惫腻苍补测辞谤产丑别诲补丑别迟耻 触鈥�.

The 蝉补尘腻蝉补 (compounds) are divided into six kinds and 搁腻箩补艣别办丑补谤补 lay down a 蝉奴迟谤补 on it as:

鈥�dandvo'smi dvigurasmi ca g峁沨e na me satatamavyay墨bh膩va岣� |
迟补迟辫耻谤耻峁�a karma dh膩raya yon膩ha峁� sy膩峁� 产补丑耻惫谤墨丑颈岣� || 鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 22

There 搁腻箩补艣别办丑补谤补鈥檚 object in this verse is two-types; firstly, in this verse gives the name of six 蝉补尘腻蝉补s (compounds) and another causes is to compose a humorous sentence with the help of the name of six-蝉补尘腻蝉补s (compounds). The meaning of this humorous 艣濒辞办补 (stanza) is: In a house-holder says that thought his family consists only of 鈥�dvandva鈥� two members and a couple of 鈥�dvigu鈥� cows, there is no reduction in household (补产丑腻惫补) expenditure; he asks his servant, therefore, (办补谤尘补诲丑腻谤补测补) to work more in order that his labor may enrich him with a good quantity of paddy (产补丑耻惫谤墨丑颈).

Further, 碍峁�m别苍诲谤补 in his Kavika峁噒h膩vara峁嘺 for introduce of 痴测腻办补谤补峁嘺 艢腻蝉迟谤补 (science of grammar) also attributed this 艣濒辞办补 (verse) from 叠丑补峁�峁�补尘耻办迟颈办补濒补艣补 (great grandfather of 叠颈濒丑补峁嘺) in quit changes. There other 惫补颈测腻办补谤补峁嘺 (grammarian), or may be 叠丑补峁�峁�补尘耻办迟颈办补濒补艣补 says absolute seven types of 蝉补尘腻蝉补s (compounds) in one 艣濒辞办补 (verse) by the 艣濒辞办补s as:

鈥�dvandva dvigurapi c膩ha峁� madgehe nityamavyay墨bh膩va岣� |
迟补迟辫耻谤耻峁�a 办补谤尘补诲丑腻谤补测补 yen膩ha峁� sy膩峁� vahuvr墨hi岣� || 鈥�

- 叠丑补峁�峁�补尘耻办迟颈办补濒补艣补

Means:

鈥淭丑别 seven types of 蝉补尘腻蝉补 (compounds) are dvandva, dvigu, nitya, avyayi, 迟补迟辫耻谤耻峁�a, 办补谤尘补诲丑腻谤补测补 and 产补丑耻惫谤墨丑颈.鈥�

But, 碍峁�m别苍诲谤补 follows to the 驰腻测腻惫补谤墨测补 搁腻箩补艣别办丑补谤补鈥檚 classification of 蝉补尘腻蝉补 (compounds) and says:

鈥�dvigurapi sadvandvo'h峁涐箖gahe ca me satatamavyay墨bh膩va岣� |
迟补迟辫耻谤耻峁�a 办补谤尘补诲丑腻谤补测补 yen膩ha峁� sy膩m vahuvr墨hi岣� || 鈥�

- Kavika峁噒h膩vara峁嘺 of 碍峁�m别苍诲谤补: Sandhi-V/35

Taddhita 惫峁泃迟颈 is endless in number. Taddhita words are derived from a (substantive) 辫谤补迟颈辫腻诲颈办补 by the application of suffixes and thus become subanta (conventional nouns or pronouns). It is also often quoted that, the follower 惫补颈测腻办补谤补峁嘺 (grammarians) of Paninian are ignorant of taddhita from the 惫测腻办补谤补峁嘺 (science of grammar).

C.f.

鈥�taddhi 艣膩strapr膩yov膩do yaduta taddhitam奴岣峢膩岣� p膩峁噄n墨y膩岣� [ iti ] 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 22

Some of scholars think that, the all the Taddhita S奴tra of 础峁ａ弓腻诲丑测腻测墨 not composed by 笔腻苍颈苍颈, some may be included later times by his followers. There the words 尘补帽箩颈峁ａ弓丑补, raucanika, saru, saindhava, vaiy膩s墨ya etc. are formed from taddhita pratyaya (suffixes).

There 办峁泃 Pratyaya (termination) are derived from 诲丑腻迟耻 (roots) i.e. 办补谤迟腻 from the root 办峁�, 丑补谤迟腻 from the root 丑测腻, 办耻尘产丑补办腻谤补 from the kumbha word with 办峁� 诲丑腻迟耻 (root) and 苍腻驳补谤颈办补 from the word nagara with 办峁� 诲丑腻迟耻 (root). These all words are 办峁沝anta (derived nominals).

Ti峁単anta 惫峁泃迟颈 are divided into ten kinds based on the ten types of 鈥�la鈥� (La办腻谤补) (ending affixed to roots). They are also divided into perts depending on the suddha-诲丑腻迟耻 (pure roots) and sup-诲丑腻迟耻 (derived roots) or 苍腻尘补-诲丑腻迟耻. The words 鈥榩补肠补迟颈鈥�, 鈥�补辫补办峁Ｄ珁补迟鈥� and 鈥�辫补办峁�y补迟颈鈥� etc. are formed from roots and the words 鈥�pallavayati鈥�, 鈥�apallavayat鈥� and 鈥�辫补濒濒补惫补测颈峁�y补迟颈鈥� etc. are formed from the sup-诲丑腻迟耻 or nama-dhatu.

膧肠腻谤测补 笔腻苍颈苍颈 in his 痴测腻办补谤补峁嘺-艢腻蝉迟谤补 鈥�础峁ａ弓腻诲丑测补测墨鈥� included 苍腻尘补-诲丑腻迟耻 with Sananta and Ya峁儁anta 诲丑腻迟耻 under the 笔谤补迟测补测腻苍迟补-诲丑腻迟耻 and says:

鈥�san膩dyanta dh膩tava岣� 触鈥�

- A峁ａ弓adh膩yay墨 of Panini

In this way padas are divided into five 惫峁泃迟颈s i.e. Sup-惫峁泃迟颈, Sam膩sa-惫峁泃迟颈, Taddhita-惫峁泃迟颈, K峁泃-惫峁泃迟颈 and Tin-惫峁泃迟颈 combined together in innumerable ways it resulting in endless forms. There determining the number of it like a Vague of journey. Thus 搁腻箩补艣别办丑补谤补 refers there the ancient scholars view.

C.f.

鈥�tajjanm膩 cai峁�a 惫颈诲耻峁Ｄ佱箖 v膩do yatkila 诲颈惫测补峁� 蝉补尘腻蝉补hastra峁� b峁沨aspatirvakt膩
艣atakraturadhyet膩 tath膩pi n膩nta岣� 艣abdar膩艣er膩s墨t [ iti ] 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 22

Means:

鈥淎ncient scholar鈥檚 believed that the Guru 叠峁沨补峁�p补迟颈 could not teach, even after a period of one thousand celestial years, the entire ocean of 痴测腻办补谤补峁嘺 (grammar) to his pupil Indra.鈥�

In this concepts of 搁腻箩补艣别办丑补谤补 may be appropriated from Pati帽jali鈥檚 Mah膩bha峁�ya. Because, in the 惭补丑腻产丑腻蝉测补 we can see that 笔补迟补帽箩补濒颈 says same things as;

鈥�eva峁� hi 艣ruyate - b峁沨aspatirindr膩ya 诲颈惫测补峁� var峁�asahastra峁� pratipadokt膩n膩峁� 艣avd膩n膩峁� 艣补产诲补辫腻谤腻测补峁嘺峁� 辫谤辞惫腻肠补 | n膩nta峁� jag膩ma | b峁沨aspati艣ca pravakt膩 | indra艣c膩dhyet膩 | 诲颈惫测补峁� var峁�asahasramadhyayana办腻濒补岣� | na c膩nta峁� jag膩ma | priyataddhit膩 诲腻办峁�i峁嚹乼测腻岣� 触鈥�

- 惭补丑腻产丑腻蝉测补 (paspas膩hanika)

Therefore 搁腻箩补艣别办丑补谤补 refer partiality on 惫峁泃迟颈s of kavi (poets) based on their won region. C.f.

鈥�tatra dayitasubv峁泃tayo 惫颈诲补谤产丑腻岣� | vallabha蝉补尘腻蝉补gatayo gau岣嵞佱弗 | priyataddhit膩 诲腻办峁�i峁嚹乼测腻岣� | 办峁泃prayogarucaya ud墨cy膩岣� | abh墨峁ａ弓ati峁卾峁泃taya岣� sarve'pi 蝉补苍迟补岣� 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 22

Means:

鈥淎mong the all five 惫峁泃迟颈s, the kavi (poet) of 痴颈诲补谤产丑腻 prefer and uses Subanta words (noun and pronouns). The kavi (poet) of 骋补耻岣峚 mostly uses 厂补尘腻蝉腻苍迟补 pada (compounds). The kavi (poet) of 顿补办峁�i苍腻迟测补 (south) prefer taddhita pada (secondary derived nominal) and northern-kavi (poet) like to use 办峁沝anta pada (primary derived nominal). This 罢颈峁単补苍迟补-辫补诲补 is favorite for all the kavi (辫辞别迟蝉).鈥�

In this time 搁腻箩补艣别办丑补谤补 not forget to say that, new types of applications are observed by kavi (poets) who are aware of special constructions which can be applied to pada (words). This can helps to increase the quantity of 迟颈峁単补苍迟补-辫补诲补 and 膩k丑测腻ta (sentences).

C.f.

鈥�vi艣e峁�alak峁�a峁嘺vid膩峁� prayog膩岣� pratibh膩nti ye |
膩k丑测腻tar膩艣istaire 峁�a 辫谤补迟测补丑补峁� 丑测耻辫补肠墨测补迟别 || 鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-VI, Pp- 22