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Here below the life sketch of H.H. 峁琫mbesv膩m墨 is given:^[1]

H. H. 峁琫mbesv膩m墨 was born in the village of M膩峁嘺g膩on near S膩vantav膩d墨, a princely state in 碍辞峁卥补峁嘺 of southern Maharashtra, in a traditional family of Mah膩r膩峁ａ弓墨yan Brahmin of the clan belonging to branch of the 峁欢惫别诲补,^[2] devoted to Lord D膩ttatreya. His grandfather Haribhataji used to recite 艢r墨 Gurucaritra regularly.

His father Ga峁噀艣abhataji^[3] 峁琫mbe was a devotee of Dattatreya, spending long periods, sometimes many years, in the village of Ga峁嘺g膩pur at the temple of the Lord 顿补迟迟腻迟谤别测补 in the state Karnataka. His mother 搁补尘腻b膩i also used to spend her time in religious performances like recitation, reading holy books, hospitality, etc.

After a particularly long stay in G膩峁嘺g膩pura, Lord Dattatreya appeared in a dream and instructed Shri Ganesh Bhataji to return to Managaon and attend to the duties of a householder, promising to incarnate as their son. After his return from Ga峁嘺gapur 痴腻蝉耻诲别惫补 was born on the 5th day of the dark fortnight of the month of 艢谤腻惫补峁嘺 of VS 1910 (i.e. 13/08/1854 AD) at 04:45pm.^[4]

He is not any other but Lord 顿补迟迟腻迟谤别测补 Himself.^[5]

His childhood:

In those days modern civilization had not touched the coast of India. Life was simple, easy, pretty and calm. 痴腻蝉耻诲别惫补. At the age 5 His grandfather starts to teach Him the science of pronunciation (艢颈办峁Ｄ�), grammar (础峁ａ弓腻诲丑测腻测墨 of 笔腻峁噄苍颈), astrology, prosody, etymology (Nirukta). 痴腻蝉耻诲别惫补 learns it by heart by hearing once only. 痴腻蝉耻诲别惫补 was initiated with the scared thread at the age of 08. 痴腻蝉耻诲别惫补 strictly follows the rules of celibacy from the day when he was initiated. He starts daily rituals ordained by the scriptures like bathing and performing twilight rite thrice day. He begs alms and takes only begged food. He learns the study of R蹋gveda from Vi峁ａ箛ubha峁�峁璦 Uki岣峚ve. He was an Ekp膩峁環墨 (means whatever he hears or read once, memorized it). He has leant 10 scriptures (Grantha) at the age of 12 so becomes a Da艣agranth墨. He learns only 15 verses and starts lecture on 笔耻谤腻峁嘺蝉 so people were astonished. He always used to read the holy book of Datta Cult named 艢r墨 Gurucaritra in 惭补谤腻峁环墨. He follows strictly the rules ordained in 艢r墨 Gurucaritra so he receives the occult power of the formulas. He saves the people by his occult power.

At the age of 15 He starts to teach the sciences to those who come to Him to leant. Some of them learn Vedas and others learn the scriptures. At that time he was entitled with the name 鈥� 鈥�(a Vedic scholar).

He never used any vehicle during his travelling. He has left the shoes as well as the Umbrella. Lord 顿补迟迟腻迟谤别测补 shows his form when 艢腻蝉迟谤墨buv膩 visited Narsob膩v膩d墨 on the confluence of the river K峁涐梗峁� and 痴别峁嚹�. first time. 艢腻蝉迟谤墨buv膩 has completed his study of 鲍辫补苍颈峁�a诲蝉 at that time Lord 顿补迟迟腻迟谤别测补 instruct Him to lean the Eightfold Yoga. He gets disturb and feeling unwell because he try to practice the yoga as per Dhore 艢腻蝉迟谤墨鈥檚 advice. So Lord 顿补迟迟腻迟谤别测补 instructs him to go to the 痴腻岣嵞�. Though he was not feeling well He goes there because of the Lord鈥檚 order.

痴腻蝉耻诲别惫补 has obtained the position of the sustainer of the people as well as erudite scholar of the time (艣腻蝉迟谤墨产耻惫腻). He always ready to help righteous and giving lesson to the wicked. He has removed the misery, diseases as well as social problems of the people.

Household life:

Lord 顿补迟迟腻迟谤别测补 instructed 艢腻蝉迟谤墨buv膩 to merry with the girl of B膩b膩j墨 Pant Gau岣峞 of S膩vantav膩岣嵞�. She is suitable to become his wife and with good virtues. Lord 顿补迟迟腻迟谤别测补 adds that when B膩b膩j墨 comes to him to give her daughter in marriage, he is not allowed to refuse the proposal of B膩b膩j墨. But 艢腻蝉迟谤墨buv膩 tries to convince the Lord as he does not want to marry. Lord 顿补迟迟腻迟谤别测补 strictly instruct him to start the household life. 艢腻蝉迟谤墨buv膩 who is always ready to follow Lord鈥檚 statement becomes ready to marry.

艢腻蝉迟谤墨buv膩 marries to the daughter of B膩b膩j墨 named 础苍苍补辫奴谤峁嚹�. She is like a mother 笔腻谤惫补迟墨 and with all the good qualities as her name indicates. She serves Him as a Lord. She never avoids the guests. Normally the women are happy with the ornaments but 础苍苍补辫奴谤峁嚹� has only an ornament to serving her husband. 艢腻蝉迟谤墨buv膩 (痴腻蝉耻诲别惫补) used to take meal without salt she too, never take the salt. Lord 顿补迟迟腻迟谤别测补 observes her best behavior like mother 础苍补蝉奴测腻 and instruct her in dream to avoid the stay at her father鈥檚 place more than one day. She follows always His advice. Once she asks 艢腻蝉迟谤墨buv膩 to instruct the duties of the women. He describes her the duties of a women, a pregnant, the rites of purification of newly borne baby, the rules of the steps of the beginning of study, the different types of marriages, the rules of begging alms for a monk, the conduct of the chaste wife, etc. 础苍苍补辫奴谤峁嚹� becomes idle for the women by following the path of the best of the chaste women and by following His instruction.

At the age of 24 He starts for 痴腻岣嵞� Lord 顿补迟迟腻迟谤别测补 reveals His Original Form in front of 痴腻蝉耻诲别惫补. He eulogizes the Lord. Lord addresses him as the best of the devotees and instructs him to stay at M膩峁嘺g膩on for seven years. He add that in His returning someone will give Him 顿补迟迟腻迟谤别测补鈥檚 Idol and other one will give the money to pay the first one. On the way it is happened as Lord has said. He established the temple in M膩峁嘺g膩on and installed the idol in it. He always worship there.

Once 顿补迟迟腻迟谤别测补 reveals in his front and asks the promise to remove the misery, agony, diseases, social problems, etc. of those who comes to 痴腻蝉耻诲别惫补. Lord D膩ttatreya shake-hand and asks the promise. 痴腻蝉耻诲别惫补 bows down to Him with eight limbs. Many people come there to visit Lord 顿补迟迟腻迟谤别测补 daily esp. on every Saturday more than five thousand people come there. 痴腻蝉耻诲别惫补 removes all the problems of the village people as well as the visitors. Once he offers him the flake rice. Lord gets angry on him so he eulogizes Him with the hymn of forgiving the faults. Here Lord gets angry to give the lesson to the devotee that one should offer the food as he or she eats.

艢腻蝉迟谤墨buv膩 gets up before sunrise. Then after bath, he used to perform twilight rite and then perform the worship of the temple idol. In the afternoon, some students used to come to take lessons in scriptures, grammar, poetry, etc. Some distressed persons seeking relief or some seeking fulfilment of desires or a few true seekers of Absolute used to come to Him. In the evening He performs worship 膧谤补迟墨, etc.

At that time, Lord D膩ttreya instructs 艢腻蝉迟谤墨buv膩 to render the Marathi Gurucaritra in Sanskrit. It is said that 艢腻蝉迟谤墨buv膩 composed it within two weeks. After the completion Lord informs Him that this book has two thousand verses (i.e. 顿惫颈蝉腻丑补蝉谤墨, the problem of the present thesis). 艢腻蝉迟谤墨buv膩 calculates the verses which are less than After deep thinking he recalculates the verses in the method of 厂补辫迟补艣补迟墨 , (calculates the half-verses and 鲍惫腻肠补 formulas). There are 2008. This is the first major work of 艢腻蝉迟谤墨buv膩. He confesses that he is just a medium to convey Lord鈥檚 words.

Once a gold smith come there and performs worship according to the Vedic precept. 痴腻蝉耻诲别惫补 stops him because only Brahmin is allowed to perform such veneration. But he continues and after some time he becomes miserable. Then he remembers the incident and made an idol of Lord 顿补迟迟腻迟谤别测补 and gifts it to 痴腻蝉耻诲别惫补 but He ignores him. Lord 顿补迟迟腻迟谤别测补 orders him to accept the idol and adds that he can keep this idol with him during the travelling.

In this way He passes seven years in His own village M膩峁嘺g膩on. So Lord 顿补迟迟腻迟谤别测补 advices Him to go for the pilgrimage and adds that the people who comes to him during His travelling should be freed from their problems. One becomes free from ego by this type of benevolence. He replies he will definitely go. He thinks about the responsibly of the temple just then a person named 狈腻谤腻测补峁嘺 Uki岣峚ve comes there and request Him that whatsoever He orders he definitely follows. 痴腻蝉耻诲别惫补 entrusts him the responsibility of the temple.

He goes to His mother 搁补尘腻 to get permission for pilgrimage. The mother becomes unconscious by hearing this. 痴腻蝉耻诲别惫补 convince her that this is not the matter of grieving. Then He tells the narration of 艢耻办谤腻肠腻谤测补. He educates His mother the philosophy of the 痴别诲腻苍迟补 interwoven in the narration of the 24 holy masters of Lord 顿补迟迟腻迟谤别测补. He again asks the permission and adds that His two brothers will take care of her. The mother gives the permission. Now He approaches to 础苍苍补辫奴谤峁嚹� to inform her about His pilgrimage. She requests Him to accompany Him in the pilgrimage and reminds him the statement of the scripture that a wife should live with her husband during the pilgrimage.

艢腻蝉迟谤墨buv膩 (痴腻蝉耻诲别惫补) instruct His brothers to serve the mother. He goes to the temple and eulogizing that he is going as per His command. He starts for Narasob膩v膩岣嵞� (as per the command of the Lord). When He was there in M膩峁嘺g膩on, it shines like the heaven but now it looks like the funeral place. They come to S膩vantav膩岣嵞� where hundreds of people come to meet Him. One of them gets injured due to the crowd. Now He decides not to go in the town where the people know him. They comes Narasob膩v膩岣嵞� where he meets 狈腻谤腻测补峁嘺 厂惫腻尘墨 and Govinda Yat墨艣vara. He lives there for a year. 础苍苍补辫奴谤峁嚹� begets aillusion son but he dies after some time. 础苍苍补辫奴谤峁嚹� asks the means for not recalling the misery because of the death of the son. He narrates the dialogue between the Ga 峁単膩 and the Preceptor. The narration cuts off 础苍苍补辫奴谤峁嚹佲�檚 illusion for the Existence. She realised the Highest Bliss. They arrive at 骋补峁単腻khe岣峚. 础苍苍补辫奴谤峁嚹� dies there.

Renunciation:

The death of His wife 础苍苍补辫奴谤峁嚹� naturally opens His way to renunciation. He is now free to go ahead with the spiritual plans. He is frequently encouraged and privately helped by the Lord in this direction by bringing Him into contact with saintly soul who confirms his faith and zeal in the monastic ideas. Lord 顿补迟迟腻迟谤别测补 even in the lifetime of His wife has already encouraged Him with these ideals and has directed him as were to go Narasob膩v膩岣嵞�.

Lord 顿补迟迟腻迟谤别测补 Himself in the form of Govinda 厂惫腻尘墨 comes near him at the bank of the River 骋辞诲腻惫补谤墨. 痴腻蝉耻诲别惫补 requests Him to initiate. Govinda 厂惫腻尘墨 initiates Him to renunciation. After the initiation to Monkhood He was rename as V膩sudev膩nanda 厂补谤补蝉惫补迟墨. Govinda 厂惫腻尘墨 instructs Him to receive Staff from 狈腻谤腻测补峁嘺 厂惫腻尘墨 of Ujjain.

Then He walks for V膩s墨m village from 骋补峁単腻khe岣峚 and then goes to Mah奴raga岣峢a, the birth place of Lord 顿补迟迟腻迟谤别测补. He worships and eulogizes Lord as well as His Parents Sage Atri and Mother Ans奴y膩. And then goes to pilgrimage of Mother Re峁噆膩. He eulogize Her with self made Hymn^[6].

Then He goes to Ujjain, approaches to 狈腻谤腻测补峁嘺 厂惫腻尘墨, bows down and explains all the things. But He 狈腻谤腻测补峁嘺 厂惫腻尘墨 avoids his requests and says that His can not initiate any one without getting permission of his Holy Master Aniruddha 厂惫腻尘墨. Then 痴腻蝉耻诲别惫补 approaches to Aniruddha 厂惫腻尘墨 in no time bows down to Him with 08 limbs and expressed the all. He instruct 狈腻谤腻测补峁嘺 厂惫腻尘墨 to initiate Him to Monkhood. 狈腻谤腻测补峁嘺 厂惫腻尘墨 initiates him at the age of 37 and then V膩sudev becomes famous by the name V膩sudev膩nanda 厂补谤补蝉惫补迟墨. Though he is initiated to monkhood and renamed but he is very famous by His surname 峁琫mbe or

He then goes to S膩rangpura. His fame spreads all around the town. He established a temple and install an Idol of Lord of Lord 顿补迟迟腻迟谤别测补 in S膩rangpura. Then He thinks to start for 碍腻艣墨. On the way He crossed a dense forest which is difficult to pass within two days He passes it within few minute. He arrives at Jalava峁嘺 and teaches Vedas, Prosody, etc. to those come to Him.

He leaves Jalava峁嘺 and arrives at Gokul-Mathura on the bank of river 驰补尘耻苍腻. He goes 碍耻谤耻办峁�e迟谤补. He arrives at Haridwar. There He meets R膩jr膩je艣vara 惭补丑腻谤腻箩补 -艢a 峁卥ar膩c膩rya of 艢腻谤补诲腻辫墨峁环补 of that time. He forces 峁琫mbes膩m墨 to pass the monsoon-stay over there. He passes his monsoon-stay at Haridwar. Then He goes to Badarin膩tha. He arrives Brahmavarta.

At that time there was a conference on the Sriptures of the king of 膧ry膩vrta. There Sakharam 峁琲lu won and establishes that the Vedas are yielded from Lord under the guidance of V膩sudev膩nanda 厂补谤补蝉惫补迟墨. He then goes to 础尘补濒别艣惫补谤补, Omk膩re艣vara, Cikhalad膩 and then to 础苍补蝉奴测腻 膧艣谤补尘补. Then He visits all the places Of 厂补耻谤腻峁ａ弓谤补. After visiting Dakor (Gujarat) he goes to Mahatpura (Madhya Pradesh). He teaches Khecar墨 Mudr膩 to an elite disciple 驰辞驳腻苍补苍诲补 厂补谤补蝉惫补迟墨 (G膩nd膩 惭补丑腻谤腻箩补), and ordered him to go to the city of Braruch (Gujarat) for pracising the Yoga.

He goes to 痴腻岣嵞� and then to G膩峁嘺g膩pura on the bank of river Amaraj膩. He meditates upon Lord. Lord reveals Himself and instructs V膩sudev膩nanda 厂补谤补蝉惫补迟墨 not to live there. So He Goes to Naras墨 village. The Idol of the Lord falls from the palanquin. He eulogizes Him with the 碍补谤耻峁嚹乼谤颈辫补诲墨 Which become well-known as a prayer later on.

Then He goes to 叠谤补丑尘腻惫补谤迟补 and composes, the 艢谤墨驳耻谤耻蝉峁僪颈迟腻 , a verse wise translation in Sanskrit of Gurucaritm (Marathi). Then he goes to 笔谤补测腻驳补 and then to 碍腻艣墨 where he meets Svayamprak膩艣a 厂惫腻尘墨 in the 罢腻谤补办补 惭补峁环补. He goes for Pa帽cako艣墨 驰腻迟谤腻.

He comes to Ba岣峷膩y膩 in Gujarat on the bank of river 狈补谤尘补诲腻. He stays there during monsoon stay there. There He performs many miracles so people believe Him none but Lord Dtt膩treya Himself.

He obeys the order of the Lord and goes to N峁泂i峁僪av膩岣嵞�. Then He goes Karnataka, Kis 飥�kindh膩, 笔补尘辫腻 Lake and then to 搁腻尘别艣惫补谤补. On the way He stays at Mt. 艢ai峁Ｄ乧ala for 03 days and composes Kum膩ra艣ik峁Ｄ�. Then he visits 艢峁涐箙驳别谤墨 where 艢a 峁卥ar膩c膩rya felicities Him. Then he comes to Neror and then to the river 碍峁涐梗峁嚹�. He eulogizes river 碍峁涐梗峁嚹� with his own composition.

Then he stays at Pavani for His monsoon stays. During that time lord 顿补迟迟腻迟谤别测补 instruct 狈腻谤腻测补峁嘺 Uki岣峷e (at N峁泂i峁僪av膩岣嵞�) to perform 顿补迟迟补测腻驳补 by recieting the Gurucaritra (i.e. 顿惫颈蝉腻丑补蝉谤墨).^[7]

Then He comes Pandhalpur. Then he travels to H膩vn奴ra, 骋辞办补谤峁嘺, Kuravapura, N膩gan膩 and Calisg膩v. He travells all over India and spread the paths of Knowledge, Action and Devotion interwoven with devotion in Lord 顿补迟迟腻迟谤别测补. He has given ample literature not only to the Dutt cult but to all.

After His initiation H. H. 峁琫mbesv膩m墨 has travelled all over India but during Monsoon stay (颁腻迟耻谤尘腻蝉补). He stays at a place.

Here below the places of His Monsoon are mentioned:

1. At Ujjain on the bank of river 碍峁�i辫谤腻 in 1891 AD.
2. At 叠谤补丑尘腻惫补谤迟补 on the bank of river 骋补峁単腻 in 1892 AD.
3. At Haridwar on the bank of river 骋补峁単腻 in 1893AD.
4. Unknown place in Mt. Himalaya 1894AD.
5. Unknown place in Mt. Himalaya 1895AD.
6. At Haridwar on the bank of river 骋补峁単腻 in 1896AD.
7. At Petlad on the bank of river Mahi in 1897AD.
8. At Tilakwada on the bank of river 狈补谤尘补诲腻 in 1898AD.
9. At Dwarika on the western sea-shore in 1899AD.
10. At Cikhalad膩 on the bank of river 狈补谤尘补诲腻 in 1900AD.
11. At Mahatpura on the bank of river 碍峁�i辫谤腻 in 1901AD.
12. At 叠谤补丑尘腻惫补谤迟补 on the bank of river 骋补峁単腻 in 1902 AD.
13. At 叠谤补丑尘腻惫补谤迟补 on the bank of river 骋补峁単腻 in 1903 AD.
14. At 叠谤补丑尘腻惫补谤迟补 on the bank of river 骋补峁単腻 in 1904 AD.
15. At Narasi on the bank of river 碍补测腻诲丑奴 in 1905 AD.
16. At Badav膩y膩 on the bank of river 狈补谤尘补诲腻 in 1906 D.
17. At Ta帽j膩vara on the bank of river 碍腻惫别谤墨 in 1907 AD.
18. At Mukty膩l膩 on the bank of river 碍峁涐梗峁嚹� in 1908 AD.
19. At Pavani on the bank of river Vainga峁単膩 in 19089 AD.
20. At H膩vnura on the bank of river 罢耻峁単补产丑补诲谤腻 in 1910 AD.
21. At Kuravpura on the bank of river 碍峁涐梗峁嚹� in 1911 AD.
22. At Cikhalad膩 on the bank of river 狈补谤尘补诲腻 in 1912 AD.
23. Garu岣峞艣vara on the bank of river 狈补谤尘补诲腻 in 1913 AD.

H. H. 峁琫mbesv膩m墨 arrives at Garu岣峞艣vara. Garu岣峞艣vara is a mythological place. 骋补谤耻岣峚 performed penance at this place to obtain 艢颈惫补鈥檚 grace.

He lives there pleasantly up to His 狈颈谤惫腻峁嘺. Many people comes to meet Him daily. Even many saints also visit Him. 厂惫腻尘墨 叠谤补丑尘腻苍补苍诲补, Adhipati of S峁沶ger墨 惭补峁环补 has came to visit him specially from Nelur.

Within a month of his arrival, he declared to he would not be going anywhere hereafter. The isolated temple soon grew into a place of pilgrimage as hundred of devotees of He started pouring in from all over India. The devotees constructe some shelters with kitchen and other bare amenities and organized daily activities. On any day, there would be hundreds of persons to be fed. The things proceeded smoothly. Many a time He used to order preparation of a particular cuisine in anticipation of the guests who usually arrived at noon. Each day some miracle or the other was witnessed. People of all religions and castes came to seek relief from their problems. He helped everyone without disturbing his faith.

One of His devotees brings beautiful idol of Lord 顿补迟迟腻迟谤别测补 to give Him. After observing that idol Lord 顿补迟迟腻迟谤别测补 orders H. H. 峁琫mbesv膩m墨 to install the idol. He, the follower of the instruction of Lord 顿补迟迟腻迟谤别测补 installs the idol. He instructs the steps of Veneration to all. The veneration is perfrmed daily hundreds of people come to visit the temple and to meet him. The atmosphere of the place is like a heaven on the earth. Unfortunately His became ill and calls his elite disciple Yog膩nand 厂补谤补蝉惫补迟墨 (骋腻峁囜笉腻 惭补丑腻谤腻箩补) and says there is no confidence in the body. He asks 骋腻峁囜笉腻 惭补丑腻谤腻箩补 to send the idol to 痴腻岣嵞�. But at that time Lord 顿补迟迟腻迟谤别测补 instruct Him to instruct the people to built the temple because Lord Himself wants to live there.

His becomes one with the Supreme Reality on the Dark fortnight of the Jye峁ａ弓a, 艢补办补 1836 (i.e. 23^rd June 1914 AD). From that day He is living there in the form of Lord 顿补迟迟腻迟谤别测补

Footnotes and references:

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[1]:

The life sketch follows Gurum奴rti Charitra of H.H. 驰辞驳腻苍补苍诲补 厂补谤补蝉惫补迟墨 original in Marathi translated in Gujarati by Arunodaya Jani and the Gurul墨l膩mr蹋ta of 搁补峁単补 础惫补诲丑奴迟补.

[2]:

箩腻迟颈 kahr膩岣峞 vipran墨 尘补丑腻谤腻峁ａ弓谤补产谤腻丑尘补峁嘺|
gotra 膩tri 峁沢veda ne s奴tra 膩艣val膩yana|| [艢r墨gurul墨l膩m峁泃a] 106/85||

[3]:

tevu峁� m膩峁嘺gr膩ma 膩 n膩 em膩峁� 蝉补峁僤别丑补|
膩tri峁涐梗isam膩 ty膩峁� vase ga峁噀艣abha峁�峁璦 sudeha|| [艢r墨gurul墨l膩m峁泃a] 106/41||

[4]:

辞驳补峁嚹玸补蝉辞 诲补艣补 nak墨 艣r膩va峁嘺 m膩sottama|
k峁涐梗峁嘺pak峁�a raviv膩ra ne pa帽jam墨 tithi sattama||
jat膩峁� gha岣嵞� chavv墨sa ty膩峁� s奴ryodath墨 tema |
ram膩m膩te dedipyam膩na prasave suputra ema|| [艢r墨gurul墨l膩m峁泃a] 106/79-80||

[5]:

ev膩 pu峁噛agr膩mam膩 峁璭峁�be kulam膩峁� tema|
dvijasadane a峁兣浤乿at膩ra lev膩 trim奴rti ema|| [艢r墨gurul墨l膩m峁泃a] 106/39||

[6]:

He follows the tradition established by 膧di 艢a峁� kar膩c膩rya to compose his own eulogies and prayers in honour of the gods and goddesses, holy places and the holy rivers he visited during his journey to all over India.

[7]:

Even in present time this tradition is followed by the followers of the devotees of the 顿补迟迟腻迟谤别测补.