Saurashtra, ³§²¹³Ü°ùÄåṣṰù²¹: 21 definitions
Introduction:
Saurashtra means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ³§²¹³Ü°ùÄåṣṰù²¹ can be transliterated into English as Saurastra or Saurashtra, using the IAST transliteration scheme (?).
In Hinduism
Ayurveda (science of life)
Rasashastra (Alchemy and Herbo-Mineral preparations)
Source: Wisdom Library: Rasa-Å›Äåstra³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) is a Sanskrit term for an alloy corresponding to “a kind of amalgam of zinc or copper, bell-metal, brassâ€�.

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) ³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�).â€�(c) the dvijas of, became ±¹°ùÄå³Ù²â²¹²õ, after Puramjaya's time;1 attacked ParaÅ›urÄåma and were defeated;2 ruled by a degraded caste.3
- 1) BhÄågavata-purÄåṇa XII. 1. 38; Matsya-purÄåṇa 114. 51.
- 2) BrahmÄåṇá¸a-purÄåṇa III. 39. 11.
- 3) Viṣṇu-purÄåṇa IV. 24. 68.
1b) The country of the.*
- * Viṣṇu-purÄåṇa II. 3. 16.

The Purana (पà¥à¤°à¤¾à¤�, purÄåṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: NÄåá¹ya-Å›Äåstra³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) is the name of a country pertaining to the Ä€vantÄ« local usage (±è°ù²¹±¹á¹›t³Ù¾±) according to the NÄåá¹yaÅ›Äåstra chapter 14. These ±è°ù²¹±¹á¹›t³Ù¾±s provide information regarding costumes, languages, and manners in different countries of the world. It is mentioned that this local usage (adopted by these countries) depends on the grand style (²õÄå³Ù³Ù±¹²¹³ÙÄ«) and the graceful style (°ì²¹¾±Å›¾±°ìÄ«).

Natyashastra (नाटà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ²ÔÄåá¹y²¹Å›Äå²õ³Ù°ù²¹) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Kavya (poetry)
: Shodhganga: A critical appreciation of soddhalas udayasundarikatha³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�).—One of the various countries and cities mentioned by Soá¸á¸hala.—³§²¹³Ü°ùÄåṣṰù²�, which is also called Ä€narta, is the modern Peninsula of Kathiawar and some portion of northernmost Gujarat. Soá¸á¸hala has referred to PrabhÄåsa Ká¹£etra, the modem SomanÄåtha or PrabhÄåsa PÄåá¹á¹ana on the coast of Kathiawara, where the demon MÄåyÄåbala and Dambholi who are in search of UdayasundarÄ« meet together. Both have arrived here to offer worship to SomanÄåtha for the fulfilment of their desired object.

Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) [=Su°ùÄåṣṰù²¹] (or SaurÄåá¹£á¹rika) refers to a country (identified with Surat), belonging to “Nairá¹›tÄ« (south-western division)â€� classified under the constellations of SvÄåti, ViÅ›ÄåkhÄå and AnurÄådhÄå, according to the system of °Å«°ù³¾²¹±¹¾±²ú³óÄå²µ²¹, according to the Bá¹›hatsaṃhitÄå (chapter 14), an encyclopedic Sanskrit work written by VarÄåhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiá¹£a).—Accordingly, “The countries of the Earth beginning from the centre of BhÄåratavará¹£a and going round the east, south-east, south, etc., are divided into 9 divisions corresponding to the 27 lunar asterisms at the rate of 3 for each division and beginning from Ká¹›ttikÄå. The constellations of SvÄåti, ViÅ›ÄåkhÄå and AnurÄådhÄå represent the south-western division consisting of [i.e., ³§²¹³Ü°ùÄåṣṰù²¹] [...]â€�.

Jyotisha (जà¥à¤¯à¥‹à¤¤à¤¿à¤�, Âá²â´Ç³Ù¾±á¹£a or jyotish) refers to ‘astronomyâ€� or “Vedic astrologyâ€� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
General definition (in Hinduism)
: archive.org: Indian Historical Quarterly Vol. 7³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) is the name of a country classified as KÄådi (a type of Tantrik division), according to the 13th century Sammoha-tantra (fol. 7).—There are ample evidences to prove that the zone of heterodox Tantras went far beyond the natural limits of India. [...] The zones in the Sammoha-tantra [viz., ³§²¹³Ü°ùÄåṣṰù²¹] are here fixed according to two different Tantrik modes, known as KÄådi and HÄådi.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Countries, Cities, Sacred places and other Geographical regions1) ³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) refers to one of the Twenty-four Sacred Places which on the Indian subcontinent are considered particularly powerful for the practices of the Yogini Tantras. These twenty-four sacred sites [e.g., ³§²¹³Ü°ùÄåṣṰù²¹] correspond to twenty-four places on the human body and act in conjunction with yogic practices.—They are known in Sanskrit as: ³¦²¹³Ù³Ü°ù±¹¾±á¹ƒÅ›a³Ù¾±-±èīṻ·²¹ and in Tibetan as: gnas nyi shu rtsa bzhi.
2) ³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) is the name of a sacred site (±èīṻ·²¹) presided over by Åšauṇá¸inÄ«, according to the ±¹Äå°ùÄå³ó²â²¹²ú³ó²â³Ü»å²¹²â²¹-³¾²¹á¹‡á¸²¹±ô²¹. Åšauṇá¸inÄ« is a deity situated in one of the six petals of the southern lotus, of which the presiding deity is °ì³Ü±ô±ðÅ›±¹²¹°ùÄ« (presiding lady) named ±ÊÄåṇḲ¹°ù²¹±¹Äå²õ¾±²ÔÄ«. The central deity of the ±¹Äå°ùÄå³ó²â²¹²ú³ó²â³Ü»å²¹²â²¹-³¾²¹á¹‡á¸²¹±ô²¹ is the twelve-armed VajravarÄåhÄ«.
³§²¹³Ü°ùÄåṣṰù²¹ is one of the twenty-four ±èīṻ·²¹s, or ‘sacred-siteâ€� (six lotuses each having six petals), each corresponding with a part of the human body. ³§²¹³Ü°ùÄåṣṰù²¹ is to be contemplated as situated in the thighs. Besides being associated with a bodily spot, each ±èīṻ·²¹ represents an actual place of ancient India frequented particularly by advanced tantric practitioners
: academia.edu: A Critical Study of the Vajraá¸ÄåkamahÄåtantrarÄåja (II)³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) is one of the two UpamelÄåpaka (‘sacred spotâ€�) present within the KÄåyacakra (‘circle of bodyâ€�) which is associated with the ḌÄåk¾±²ÔÄ« named PÄåtÄålavÄåsinÄ« (‘a woman living undergroundâ€�), according to the 9th-centruy ³Õ²¹Âá°ù²¹á¸Äåk²¹³Ù²¹²Ô³Ù°ù²¹. VÄåkcakra is one of three Cakras within the Tricakra system which embodies twenty-four sacred spots or districts (viz., ³§²¹³Ü°ùÄåṣṰù²¹) resided over by twenty-four ‘sacred girlsâ€� (á¸Äåk¾±²ÔÄ«²õ) whose husbands abide in one’s body in the form of twenty-four ingredients (»å³óÄå³Ù³Ü) of one’s body.
³§²¹³Ü°ùÄåṣṰù²¹ has the presiding ḌÄåk¾±²ÔÄ« named Åšauṇá¸inÄ« whose husband, or hero (±¹Ä«°ù²¹) is named HayagrÄ«va. The associated internal location are the ‘thighsâ€� and the bodily ingredient (»å³óÄå³Ù³Ü) is the ‘bloodâ€�. According to the Vajraá¸Äåkavivá¹›ti, the districts LampÄåka, ³§²¹³Ü°ùÄåṣṰù²¹, Oá¸ra and KÄåmarÅ«pa are associated with the family deity of MohanÄ«; while in the AbhidhÄånottarottaratantra there is the ḌÄåka deity named Vajraá¸Äåka standing in the center of the districts named PretapurÄ« (PretÄådhivÄåsinÄ«), Gá¹›hadevatÄå, ³§²¹³Ü°ùÄåṣṰù²¹ and SuvarṇadvÄ«pa.
: OSU Press: Cakrasamvara Samadhi³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤¹à¥à¤Ÿà¥à¤�) is the ±èīṻ·²¹ associated with Sauṇá¸inÄ« and HayagrÄ«va, according to the Cakrasaṃvara-m²¹á¹‡á¸ala or Saṃvaram²¹á¹‡á¸ala of AbhayÄåkaragupta’s Niá¹£pannayogÄåvalÄ«, p. 45 and n. 145; (Cf. Cakrasaṃvaratantra, Gray, David B., 2007).—The Cakrasaṃvara mandala has a total of sixty-two deities. [...] Three concentric circles going outward, the body, speech and mind wheels (°ìÄå²â²¹-±¹Äå°ì²¹-³¦¾±³Ù³Ù²¹), in the order: mind (blue), speech (red), and body (white), with eight ḌÄåk¾±²ÔÄ«s each in non-dual union with their ḌÄåkas, "male consorts".
Associated elements of Sauṇá¸inÄ« and HayagrÄ«va:
Circle: °ìÄå²â²¹³¦²¹°ì°ù²¹ (body-wheel) (white);
ḌÄåk¾±²ÔÄ« (female consort): Sauṇá¸inÄ«;
ḌÄåka (male consort): HayagrÄ«va;
µþÄ«Âá²¹: ²õ²¹³Üá¹�;
Body-part: thighs;
PÄ«á¹ha: ³§²¹³Ü°ùÄåṣṰù²¹;
Bodily constituent: lohita (blood);
Bodhipaká¹£a (wings of enlightenment): »å³ó²¹°ù³¾²¹±¹¾±³¦²¹²â²¹²ú´Ç»å³ó²â²¹á¹…g²¹ (awakening of investigation).
³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) is the name of Chandoha (category of holy sites), according to the 10th-century ḌÄåkÄårṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly: “Now, [the Blessed One] has taught [holy sites] such as the chandoha and upachandoha in sequence. [...] (5) PretapurÄ«, Gá¹›hadevÄ«, ³§²¹³Ü°ùÄåṣṰù²¹, and SuvarṇadvÄ«pa are the chandoha [sites]. (6) The upacchandoha [sites] are Nagara, Sindhu, and Maru. KulitÄå (for KulatÄå or KulutÄå) is also the upacchandoha. [...] Girls who are in these places are of [the nature of] the innate, born in their own birthplaces. [...]â€�.
: Rigpa Shedra: Wiki³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) refers to one of the Twenty-four Great Sacred Places (Tibetan: gnas chen nyer bzhi) according to the Cakrasaṃvaratantra (Chakrasamvara Tantra).—In the Nyingma tradition, Jigme Lingpa’s Yumka Dechen Gyalmo has incorporated this enumeration. Furthermore, Jigme Lingpa says that “as regards these places, they are entirely present internally, within our own bodyâ€�.—For example, “the thighs are ³§²¹³Ü°ùÄåṣṰù²¹â€�.—This correlation can also be found in the Sampuá¹odbhavatantra (â€�Emergence from Samputa Tantraâ€�) [e.g., “³§²¹³Ü°ùÄåṣṰù²� is said to be in the thighs, While the two shanks are said To have the nature of SuvarṇadvÄ«pa. The last two are auxiliary melÄåpakasâ€]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
India history and geography
: What is India: Inscriptions of the ÅšilÄåhÄåras³§²¹³Ü°ùÄåṣṰù²¹ is the name of a village mentioned in the “ṬhÄåṇÄ� stone inscription of AparÄåditya IIâ€�. ³§²¹³Ü°ùÄåṣṰù²¹ is the same as modern KÄåá¹hiÄåwÄåá¸�.
This stone inscription (mentioning ³§²¹³Ü°ùÄåṣṰù²¹) was apparently found in the ṬhÄåṇÄ� District. It records that Laká¹£m²¹á¹‡anÄåyaka, son of BhÄåskaranÄåyaka, the MahÄåmÄåtya of AparÄåditya, made gifts to the god SomanÄåtha in ³§²¹³Ü°ùÄåṣṰù²¹. It is dated in the Åšaka year 1107, Sunday, the 15th tithi of the bright fortnight of Caitra, the cyclic year being ViÅ›vÄåvasu.
: Singhi Jain Series: Ratnaprabha-suri’s Kuvalayamala-katha (history)³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) is the name of a country included in an international list of students participating in universities of ancient India, as depicted in the KathÄås (narrative poems) such as UddyotanasÅ«ri in his 8th-century KuvalayamÄålÄå (a Prakrit CampÅ«, similar to KÄåvya poetry).—Page 150.17 f. & 151.1-5: There is described an educational institution which included students from [e.g., ³§²¹³Ü°ùÄåṣṰù²¹] [...]. The courses of study comprised VyÄåkar²¹á¹‡a, Buddhism, SÄåṃkhya, NyÄåya, AnekÄånta or Jaina and LokÄåyata or CÄårvÄåka philosophies. At another place (151.6-11) the prince came across persons who cultivated the seventy-two arts and sixty-four sciences, [...].

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�).â€�a. (-ṣṰùÄå or -ṣṰùÄ« f.) Coming from or relating to the district called Su°ùÄåṣṰù²¹ (or Surat).
-ṣṰù²¹á¸� The district of Su°ùÄåṣṰù²¹. -m. pl. The people of Su°ùÄåṣṰù²¹.
-ṣṰù²¹³¾ Brass, bell-metal.
-ṣṰùÄ« A kind of fragrant earth.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�).—m.
(-ṣṰù²¹á¸�) Surat. f. (-ṣṰùÄ«) A fragrant sort of earth. n.
(-ṣṰù²¹á¹�) Bell metal. f. (-ṣṰùÄå or -ṣṰùÄ«) Relating to the district of Surashtra. E. su good or much, °ùÄåṣṰù²¹ dominion, ²¹Ã± aff.; or su°ùÄåṣṰù²¹ the same, ²¹á¹� pleonasm.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�).—[adjective] coming from Su°ùÄåṣṰù²¹; [masculine] [plural] the inhabitants of Su°ùÄåṣṰù²¹.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�):—mf(Äå, or Ä«)n. ([from] su°ùÄåṣṰù²¹) belonging to or coming from the country of SurÄåt, [VarÄåha-mihira’s Bá¹›hat-saṃhitÄå]
2) m. the resin of Boswellia Thurifera, [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
3) m. [plural] the inhabitants of SurÄåt, [Atharva-veda.PariÅ›.; VarÄåha-mihira’s Bá¹›hat-saṃhitÄå; RÄåjataraá¹…giṇī]
4) f(Äå or Ä«). a sort of fragrant earth found in S°, [SuÅ›ruta; cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
5) n. a kind of amalgam of zinc or copper, bell-metal, brass, [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
6) a kind of metre, [Colebrooke]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�):â€�(ṣṰù²¹á¸�) 1. m. Surat. f. (Ä«) Fragrant earth. n. Bell-metal.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)³§²¹³Ü°ùÄåṣṰù²¹ (सौराषà¥à¤Ÿà¥à¤�) in the Sanskrit language is related to the Prakrit word: ³§´Ç°ù²¹á¹á¹³ó²¹.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus³§²¹³Ü°ùÄåṣṰù²¹ (ಸೌರಾಷà³à²Ÿà³à²�):â€�
1) [noun] the name of a country, forming a part of the present GujarÄåt; SÅ«rat.
2) [noun] (mus.) in KarnÄåá¹aka system, a rÄåga (musical mode) derived from the main mode CakravÄåka.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Saurashtradesha, Saurashtraka, Saurashtram, Saurashtramandala, Saurashtramrittika, Saurashtranagara, Saurashtrar.
Full-text (+130): Saurashtram, Saurashtradesha, Saurashtramandala, Saurashtranagara, Saurashtramrittika, Sasaurashtra, Saurashtraka, Saurashtreya, Valabhi, Saurashtrika, Shaundini, Saurashtri, Ujjayanta, Suvarnadvipa, Pattunuli, Volutarella ramosa, Sorata, Hayagriva, Sorattha, Jayadeva.
Relevant text
Search found 88 books and stories containing Saurashtra, ³§²¹³Ü°ùÄåṣṰù²¹; (plurals include: Saurashtras, ³§²¹³Ü°ùÄåṣṰù²¹s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 184 < [Volume 23 (1918)]
Impact of Vedic Culture on Society (by Kaushik Acharya)
Sanskrit Inscriptions (B): The Maitrakas < [Chapter 3]
Mingling of Cultures (R): The Saindhavas < [Chapter 4]
Chart: Movement of Vedic BrÄåhm²¹á¹‡as < [Chapter 3]
Manasollasa (study of Arts and Sciences) (by Mahadev Narayanrao Joshi)
3.2. Rivers described in the Manasollasa < [Chapter 6 - Manasollasa: the first Encyclopaedia]
3.1. Mountains and Forests described in the Manasollasa < [Chapter 6 - Manasollasa: the first Encyclopaedia]
Matangalila and Hastyayurveda (study) (by Chandrima Das)
Natural Abodes of Elephants: Forests and woods < [Chapter 3]
Appendix III: Elephant on other Coins
Ancient trade in Ivory and Elephant-tusks < [Chapter 5]
Prasthanatrayi Swaminarayan Bhashyam (Study) (by Sadhu Gyanananddas)
4.2. Arrival in Gujarat < [Chapter 1 - Introduction]
5. Guruparampara in SvÄåminÄårÄåy²¹á¹‡a Faith: A Live Philosophy < [Chapter 1 - Introduction]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 12: Marīci’s future births < [Chapter VI]
Part 2: KumÄårapÄåla < [Chapter XII - Omniscience and wandering of MahÄ屹ī°ù²¹]
Part 13: Description of Śatruñjaya < [Chapter VI]