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Shaktism (Shakta philosophy)

Source: Wisdom Library: 艢r墨mad Dev墨 Bh膩gavatam

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥擮ne of the persons joining 艢iva during the preparations of the war between 艢ankhac奴岣峚 and the Devas, according to the 顿别惫墨-产丑腻驳补惫补迟补-辫耻谤腻峁嘺 (9.20.22-53). All persons attending were remained seated on beautiful aerial cars, built of jewels and gems. The war was initiated by Pu峁�padanta (messenger of 艢iva) who was ordered to restore the rights of the Devas. .

: Google Books: Manthanabhairavatantram

1) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) refers to one of the eight Servants (肠别峁璦-补峁ａ弓补办补) associated with K膩m膩khya (corresponding to the eastern face of Bhairava), according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擺...] The eight Servants (肠别峁�膩峁ａ弓a办补): 艢a峁僰hap膩la, Ka峁僰膩la, Vi艣膩laka, Ajaya, Vijaya, 痴墨谤补产丑补诲谤补, Rakt膩k峁�a, Kasm膩la.

2) V墨rabhadr膩 (啶掂��啶班き啶︵�嵿ぐ啶�) refers to one of the eight Yogin墨s (测辞驳颈苍墨-补峁ａ弓补办补) associated with N膩dap墨峁環a (identified with Kul奴ta), according to the Manth膩nabhairavatantra.鈥擺...] The eight Yogin墨s (测辞驳颈苍测补峁ａ弓补办补): V墨rabhadr膩, K膩l墨, Kap膩l墨, Vik峁泃膩, Kro峁ａ弓膩峁単墨, V膩mabhadr膩, V膩yuveg膩, Hay膩nan膩.

3) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) refers to one of the 鈥渘ine Siddhas鈥� belonging to the Divy膩divya (鈥渄ivine-cum-mortal current鈥�), as discussed in the Yogakha峁囜笉a of the Manth膩nabhairavatantra.鈥擺The seven Siddhas] are followed by the Nine Siddhas who are emanated from the deity鈥檚 radiant energy and are worshipped in the Cavity of Brahm膩. Of these nine, three are in the sky, three are in the netherworlds and three are on the earth.鈥敵漳�谤补产丑补诲谤�� is also associated with R膩j膩 of the Divyaugha or Gurvogha (鈥渃urrent of the teachers鈥�) and with Tattvadeva of the Siddhaugha (鈥渢he current of the Siddhas鈥�).

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Purana and Itihasa (epic history)

Source: Wisdom Library: Skanda-purana

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) is the name of a 驳补峁嘺 (attendant of 艢iva), mentioned in the Skandapur膩峁嘺 4.2.53. In this chapter, 艢iva (Giri艣a) summons his attendants (驳补峁嘺s) and ask them to venture towards the city V膩r膩峁嘺s墨 (K膩艣墨) in order to find out what the 测辞驳颈苍墨蝉, the sun-god, Vidhi (Brahm膩) were doing there.

While the 驳补峁嘺s such as 痴墨谤补产丑补诲谤补 were staying at K膩艣墨, they were desirous but unable of finding a weakness in king Divoda艣a who was ruling there. K膩艣墨 is described as a fascinating place beyond the range of Giri艣a鈥檚 vision, and as a place where 测辞驳颈苍墨蝉 become a测辞驳颈苍墨蝉, after having come in contact with it. K膩艣墨 is described as having both the power to destroy great delusion, as well as creating it.

The Skandapur膩峁嘺 narrates the details and legends surrounding numerous holy pilgrimages (迟墨谤迟丑补-尘腻丑腻迟尘测补) throughout India. It is the largest Mah膩pur膩峁嘺 composed of over 81,000 metrical verses, with the core text dating from the before the 4th-century CE.

: archive.org: Puranic Encyclopedia

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��).鈥擮ne of the guards of 艢iva. Origin. There are two different opinions in the Pur膩峁嘺s, regarding the origin of 痴墨谤补产丑补诲谤补. There is no doubt that his birth was due to the anger of 艢iva. When 艢iva knew that his wife P膩rvat墨 jumped into the fire and died at the sacrifice of Dak峁�a, he struck his matted hair on the ground and from that, 痴墨谤补产丑补诲谤补 and Bhadrak膩l墨 came into being. This is the version given in Dev墨 Bh膩gavata, Skandha 7. According to Mah膩bh膩rata, 艢膩nti Parva, Chapter 284, 痴墨谤补产丑补诲谤补 was born from the mouth of 艢iva. From each of the hairpores of 痴墨谤补产丑补诲谤补, who was born from the mouth of 艢iva to destroy the sacrifice of Dak峁�a a fearful monster was born, all of whom, formed a group of ghosts called the Raumyas. (See full article at Story of 痴墨谤补产丑补诲谤补 from the Puranic encyclopaedia by Vettam Mani)

: archive.org: Shiva Purana - English Translation

1) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) was created by 艢iva in order to destroy 顿补办峁�a鈥檚 sacrifice, according to the 艢ivapur膩峁嘺 2.2.1.鈥斺�淸...] On hearing that, lord 艢iva became unbearably furious and pulling at his matted hair he created 痴墨谤补产丑补诲谤补. When he was created along with attendants he began asking 鈥榳hat shall I do?鈥�. The entire annihilation of 顿补办峁�a鈥檚 sacrifice and the disgrace of every one present there was the order issued by 艢iva. The lord of the Ga峁嘺s (痴墨谤补产丑补诲谤补) accompanied by his soldiers reached the place immediately after receiving the orders. They worked a great havoc there. 痴墨谤补产丑补诲谤补 chastised everyone and spared none鈥�.

痴墨谤补产丑补诲谤补 is described as 艢iva鈥檚 son, produced from 艢iva鈥檚 matted locks or mouth or a drop of 艢iva鈥檚 sweat, in order to spoil the sacrifice of Dak峁�a. He is represented as having a thousand heads, a thousand eyes, a thousand feet and a thousand clubs. Clothed in a tiger鈥檚 skin dripping with blood, bearing a blazing bow and a battle-axe he is described as very fierce and terrific.

2) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) refers to an epithet of 艢iva, according to the 艢ivapur膩峁嘺 2.2.41.鈥擜ccordingly, as Vi峁ａ箛u and others eulogized 艢iva:鈥斺�淸...] obeisance to V墨ra, 痴墨谤补产丑补诲谤补, the protector of heroes, the trident-holder, the great lord of mankind. Obeisance to Him of the heroic soul of perfect learning, 艢r墨ka峁囜弓ha, Pin膩kin, the endless, the subtle, the one whose anger is the cause of death鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��).鈥擟reated out of anger of 艢iva on his hearing of Sat墨's self-sacrifice to destroy Dak峁�a's 测补箩帽补; seized Dak峁�a, cut off his head and offered it to Dak峁�i峁嚹乬ni, and then set out for Kail膩sa. After reconciliation with 艢iva, Vi峁ａ箛u was propitiated with Puro岣嵞伵沘 to get rid of pollution due to 痴墨谤补产丑补诲谤补's interference in the Yaj帽a;¹ after destroying the sacrifice was about to destroy the world; 艢iva stopped him and blessed him to be the first of all grahas by name A峁単膩raka;² hearing that he came out of the wrath of Pa艣upati Dak峁�a appeased him by prayers. 艢iva rose from the fire altar and granted him his request that his sacrifice be fruitful when Dak峁�a praised him with 1008 names.³

• 1) Bh膩gavata-pur膩峁嘺 IV. ch. 5 (whole); 7. 17; V膩yu-pur膩峁嘺 30. 130-160; 101. 299.
• 2) Matsya-pur膩峁嘺 72. 13-6; 192. 6.
• 3) V膩yu-pur膩峁嘺 30. 161-180.

1b) One of the 艢iva's attendants; the head of a 艢iva 驳补峁嘺.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 III. 32. 23; 41. 28; IV. 14. 8.

: Shodhganga: The saurapurana - a critical study

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) was mentally created by 艢iva in order to destroy 顿补办峁�a鈥檚 sacrifice, as mentioned in chapter 3 of the 10th century 厂补耻谤补辫耻谤腻峁嘺: one of the various Upapur膩峁嘺s depicting 艢aivism.鈥擜ccordingly, [...] 艢r墨dev墨 informed Lord 艢a峁卥ara about the sacrifice of Dak峁�a in which the later is not invited. She could not tolerate the insult of Siva and requested the latter to destroy the sacrifice. Immediately 艢iva created 痴墨谤补产丑补诲谤补 of fierce appearance. The dreadful Bhadrak膩l墨 was born from the wrath of 艢r墨dev墨. Lord 艢iva then ordered 痴墨谤补产丑补诲谤补 with Bhadrak膩l墨 to destroy the sacrifice of Dak峁�a. 痴墨谤补产丑补诲谤补 reached there and destroyed the sacrifice in no time. Seeing this Dak峁�a was panic-striken and immediately sought refuge in 痴墨谤补产丑补诲谤补. Then 痴墨谤补产丑补诲谤补 advised Dak峁�a to go to V膩r膩峁嘺s墨 and worship 艢a峁卥ara by whose grace all his vices would be destroyed.

Note: 痴墨谤补产丑补诲谤补 is an aspect of 艢iva and sometimes regarded as his son. In the Mah膩bh膩rata 12.285.34f. 痴墨谤补产丑补诲谤补 and other spirits were born of divas hair-pits.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Vastushastra (architecture)

: Shodhganga: Temples of Salem region Up to 1336 AD

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��).鈥擳hough 痴墨谤补产丑补诲谤补 is known since the Pur膩峁噄c period, the cult of 痴墨谤补产丑补诲谤补 became popular only during the Vijayanagara period. Therefore 痴墨谤补产丑补诲谤补 is adopted into worship in later temples. Iconographically, 痴墨谤补产丑补诲谤补 is supposed to hold bow and arrow and khadga and 办丑别峁璦办补. But in the example from Thiruchengodu temple, 痴墨谤补产丑补诲谤补 holds, in his upper right hand, an unidentified lump-like object.

痴墨谤补产丑补诲谤补, in his ferocious fighting, is killing Dak峁�a lying on ground. He is trampling him with his right foot and has pierced his chest with his sword. The ornaments of the god are the 箩补峁�膩m耻办耻迟补, fillet, necklace, udarabandha, 办别测奴谤补, 办补峁卥补峁嘺, 耻辫补惫墨迟补尘腻濒补, etc. The high-soled sandals 痴墨谤补产丑补诲谤补 wears are a regular feature of all the 痴墨谤补产丑补诲谤补 sculptures.

context information

Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v膩stu艣膩stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Shaivism (Shaiva philosophy)

: Shodhganga: Iconographical representations of 艢iva

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) is the name of a deity who received the Vimal膩gama from Sarv膩tmaka through the 尘补丑腻苍蝉补尘产补苍诲丑补 relation, according to the 辫谤补迟颈蝉补峁僪颈迟腻 theory of 膧gama origin and relationship (sambandha). The 惫颈尘补濒补-腻驳补尘补, being part of the eighteen Rudrabhed膩gamas, refers to one of the twenty-eight Siddh膩nt膩gamas: a classification of the 艢aiva division of 艢aiv膩gamas. The 艢aiv膩gamas represent the wisdom that has come down from lord 艢iva, received by P膩rvat墨 and accepted by Vi峁ａ箛u.

痴墨谤补产丑补诲谤补 obtained the Vimal膩gama from Sarv膩tmaka who in turn obtained it from 厂补诲腻艣颈惫补 through parasambandha. 痴墨谤补产丑补诲谤补 in turn, transmitted it to through divya-sambandha to the Devas who, through 诲颈惫测腻诲颈惫测补-蝉补尘产补苍诲丑补, transmitted it to the 峁氠梗is who finally, through adivya-sambandha, revealed the Vimal膩gama to human beings (Manu峁�ya). (also see Ananta艣ambhu鈥檚 commentary on the Siddh膩ntas膩r膩vali of Trilocana艣iv膩c膩rya)

: Notices of Sanskrit Manuscripts: Volume 12 (1898) (shai)

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) or 痴墨谤补产丑补诲谤补tantra refers to one of the Tantras mentioned in the 惭补丑腻尘辞办峁�a-罢补苍迟谤补, a Sanskrit manuscript collected in volume 12 of the catalogue 鈥淣otices of Sanskrit Manuscripts (second series)鈥� by Mahamahopadhyaya Haraprasad Shastri.鈥擳he Mah膩mok峁�atantra manuscript, consisting of 3,024 艣lokas (metrical verses), is deposit: Dhaka, Vikramapura Majhapada, Babu Rasavihari Raya. It deals with the salvation, cosmogony (i.e., the order of cosmic regions) and contains a bibliography of Tantric literature.鈥擳he catalogue includes the term鈥敵漳�谤补产丑补诲谤�� in its 鈥榮ubject-matter list鈥� or Vi峁�aya (which lists topics, chapters and technical terms).

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shilpashastra (iconography)

: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) refers to one of the Pariv膩ra-Devat膩s (鈥渁ttendant deities鈥�) according to chapter 22 (Kriy膩p膩da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [辫补谤颈惫腻谤补-惫颈诲丑颈]: Iconometry continues, this chapter being given over to rules for the attendant deities [辫补谤颈惫腻谤补-诲别惫补迟腻]: [e.g., 痴墨谤补产丑补诲谤补] [...]. Then the discussion turns to the vehicles of the gods, namely Brahm膩鈥檚 Swan and Rudra鈥檚 Ox, etc. (61b-64).

: archive.org: A Descriptive Catalogue of the Malayalam Manuscripts (ss)

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) [=惫墨谤补产丑补诲谤补濒补办峁�a峁嘺] refers to one of the various topics discussed in the Vi艣vas膩ra, the teachings of which are included in the 艢颈濒辫补蝉补峁単谤补丑补鈥攁 Sanskrit compilation containing various works on 艢ilpa, giving detailed rules for the construction of temples and for the making, for purposes of worship, of images of various deities, a description of which is added.

: Shodhganga: Iconographical representations of 艢iva (shilpa)

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) or 痴墨谤补产丑补诲谤补尘奴谤迟颈 refers to one of the twenty-eighth forms (尘奴谤迟颈) of 艢iva mentioned in the 痴腻迟耻濒腻驳补尘补: twenty-eighth among the Siddh膩nta艣aiv膩gama. The forms of 艢iva (e.g., 痴墨谤补产丑补诲谤补) are established through a process known as 厂腻诲腻办丑测补, described as a five-fold process of creation.

context information

Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣ilpa艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Kavya (poetry)

Source: Wisdom Library: Kath膩sarits膩gara

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) is the name of a Ga峁嘺 (attendant of 艢iva and/or P膩rvat墨), who intervened as the Devas and the Asuras were about to join the war between 艢ruta艣arman and S奴ryaprabha, according to the Kath膩sarits膩gara, chapter 50. Accordingly: 鈥�... then a Ga峁嘺 named 痴墨谤补产丑补诲谤补, sent by 艢iva, came and delivered this order of his to Indra and the other gods: 鈥榊ou came to look on, so what right have you to fight here? Moreover, your overstepping the bounds of propriety will produce other bad results鈥�.鈥�.

The story of 痴墨谤补产丑补诲谤补 was narrated by the Vidy膩dhara king Vajraprabha to prince Narav膩hanadatta in order to relate how 鈥淪奴ryaprabha, being a man, obtain of old time the sovereignty over the Vidy膩dharas鈥�.

The Kath膩sarits膩gara (鈥榦cean of streams of story鈥�), mentioning 痴墨谤补产丑补诲谤补, is a famous Sanskrit epic story revolving around prince Narav膩hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹佱笉hya鈥檚 B峁沨atkath膩 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

context information

Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

General definition (in Hinduism)

: WikiPedia: Hinduism

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��): 痴墨谤补产丑补诲谤补 was a demon that sprang from Shiva's lock of hair. Shiva burnt with anger when not invited in a sacrifice by Daksha and his wife Sati released the inward consuming fire and fell dead at Daksha's feet. Shiva burned with anger, and tore from his head a lock of hair, glowing with energy, and cast upon the earth. The terrible demon 痴墨谤补产丑补诲谤补 sprang from it. On the direction of Shiva, Virabhadra appeared with Shiva's ganas in the midst of Daksha's assembly like a storm wind and broke the sacrificial vessels, polluted the offerings, insulted the priests and finally cut off Daksha's head.

: Shodhganga: Historical setting of the vaisnava divyaksetras in the southern pandya country

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) is a terrific manifestation of 艢iva. He was created from the matted locks of the Lord to destroy the sacrilegious sacrifice of Dak峁�a. The 艢r墨tattvanidhi presents this iconographical features under the heads Aghora尘奴谤迟颈 and 痴墨谤补产丑补诲谤补. The temples in the region around 艢r墨villiputt奴r accommodate a number of images in their sculptural-pillars and intere stingly many of these are in dancing mode.

In Jainism

General definition (in Jainism)

: archive.org: Trisastisalakapurusacaritra

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) is the son of 峁氠梗abhadatta from T膩mralipti, according to chapter 6.2 [补谤补苍腻迟丑补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al膩k膩puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly, as S膩garadatta said to Kumbha:鈥斺�淸...]. One day he [i.e., 峁氠梗abhadatta] came to my house for some reason and looks at my daughter Priyadar艣an膩 for a long time. He asked me, 鈥榃hose daughter is she?鈥� and I replied, 鈥楽he is my daughter. Why do you look at her for a long time?鈥� 峁氠梗abhadatta said: 鈥楽heth, I have a son, named 痴墨谤补产丑补诲谤补, grown-up, well-behaved. He surpasses Kandarpa in beauty, Kavi (艢ukra) in skill in poetry, V膩caspati in eloquence, Vardhaki (Tva峁ａ弓峁�) in skill in crafts, H奴h奴 in song, Tumbaru on the lute, Bharata in drama, N膩rada in sports. He changes his form like a god by the use of pills, et cetera. What is the use of saying more? [...]鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Knowledge Traditions & Practices of India: Painting: A Survey (h)

Virabhadra temple (at Lepakshi) is an archaeologically important site containing ancient Indian mural paintings, from the Vijayanagara period.

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

痴墨谤补产丑补诲谤补.鈥�(SITI), also called V墨ramu峁ａ弓i; member of a militant class of temple servants who diligently protected the properties and rights of the temples. Cf. V墨rako艣a. Note: 惫墨谤补产丑补诲谤补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

惫墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��).鈥攎 S One of a class of attendants upon Shiva. 2 A particular 诲墨办峁Ｄ� of the Lingait-people. 3 Applied angrily to an obstinate and incorrigible boy.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��).鈥�

1) Name of a powerful hero created by 艢iva from his matted hair; see 啶︵�曕�嵿し (诲补办峁�a); 啶�啶灌ぞ啶掂��啶班�嬥そ啶�啶� 啶班�� 啶�啶︵�嵿ぐ 啶�啶� 啶膏ぐ啷嵿さ啶椸ぃ啷囙し啷嵿さ啶苦す 啷� 啶掂��啶班き啶︵�嵿ぐ啶距�栢�嵿く啶�啶� 啶灌た 啶む�嵿さ啶� 啶�啷嵿ぐ啶ムた啶むた啶� 啶�啶班ぎ啶� 啶掂�嵿ぐ啶� 啷� 啶曕�佮ぐ啷� 啶�啷� 啶膏い啷嵿さ啶班�� 啶曕ぐ啷嵿ぎ 啶︵�曕�嵿し啶�啶溹�嵿�炧�� 啶曕�嵿し啶�啶� 啶ㄠく (mah膩v墨ro'pi re bhadra mama sarvaga峁噀峁�viha | 惫墨谤补bhadr膩khyay膩 hi tva峁� prathiti峁� parama峁� vraja | kuru me satvara峁� karma 诲补办峁�a测补箩帽补峁� k峁�aya峁� naya) || K膩艣墨kha峁囜笉a.

2) a distinguished hero.

3) a horse fit for the A艣vamedha sacrifice.

4) a kind of fragrant grass.

Derivable forms: 惫墨谤补产丑补诲谤补岣� (啶掂��啶班き啶︵�嵿ぐ啶�).

痴墨谤补产丑补诲谤补 is a Sanskrit compound consisting of the terms 惫墨谤补 and bhadra (啶�啶︵�嵿ぐ).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��).鈥攎.

(-诲谤补岣�) 1. A horse fit for the A艣wamed'ha sacrifice. 2. A distinguished hero. 3. A fragrant grass, 鈥湵鼓�谤补峁嘺鈥� 4. One of Siva'S attendants. 5. One of the Rudras. E. 惫墨谤补 a hero, bhadra auspicious.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥攌ing, son of Bhadrendra, patron of Ko峁囜笉abha峁�峁璦 (Tarkaprad墨pa). Hall. p. 79.

2) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥攁n author. Quoted in Tantras膩ra Oxf. 95^b.

3) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥攑oet. [S奴ktikar峁嚹乵峁泃a by 艢r墨dharad膩sa]

4) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥攁stronomer. Quoted by Utpala on B峁沨atsa峁�-hit膩, by Lak峁�m墨d膩sa Cambr. 54.

5) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥攁 medical author. Quoted in 峁琽岣峚r膩nanda W. p. 290.

6) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥擭墨laka峁囜弓hastotra.

7) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥攌ing of R膩jako峁璦, patron of Vidy膩dhara (Grahavidy膩dhara 1639).

8) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥擪arp奴rastava.

9) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥擵ai峁ａ箛avas膩rasa峁僩raha or P膩峁�a峁囜笉adalana.

10) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥擳antrako艣a.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥擺=惫墨谤补-bhadra] [from 惫墨谤补 > v墨r] m. a distinguished hero, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

2) [v.s. ...] a horse fit for the A艣va-medha sacrifice, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

3) [v.s. ...] Andropogon Muricatus, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

4) [v.s. ...] Name of a Rudra, [Y膩j帽avalkya [Scholiast or Commentator]]

5) [v.s. ...] of an incarnation or form of 艢iva (sometimes regarded as his son, and worshipped [especially] in the Mar膩峁環a country; in the V膩yu-Pur膩峁嘺 he is said to have been created from 艢iva鈥檚 mouth in order to spoil the sacrifice of Dak峁�a, and is described as having a thousand heads, a thousand eyes, a thousand feet, and wielding a thousand clubs; his appearance is fierce and terrific, he is clothed in a tiger鈥檚 skin dripping with blood, and he bears a blazing bow and battle-axe; in another Pur膩峁嘺 he is described as produced from a drop of 艢iva鈥檚 sweat), [Mah膩bh膩rata; Pur膩峁嘺; Kath膩sarits膩gara] etc. ([Religious Thought and Life in India 79; 82])

6) [v.s. ...] of a warrior on the side of the P膩峁囜笉avas, [Mah膩bh膩rata]

7) [v.s. ...] of a king and various authors, [Catalogue(s)]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

痴墨谤补产丑补诲谤补 (啶掂��啶班き啶︵�嵿��):鈥擺惫墨谤补-bhadra] (诲谤补岣�) 1. m. Horse fit for sacrifice; a hero; fragrant grass.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

痴墨谤补产丑补诲谤补 (嗖掂硛嗖班箔嗖︵硩嗖�):鈥擺noun] name of a son of 艢iva, who is the valour personified.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Vira, Bhadra.

Starts with (+3): Virabhadra tridandivanaprastha, Virabhadrabadavanala, Virabhadrabhraka, Virabhadracampu, Virabhadradeva, Virabhadradevacampu, Virabhadrajit, Virabhadraka, Virabhadrakalikakavaca, Virabhadrakalikavacana, Virabhadralakshana, Virabhadramantra, Virabhadramshi, Virabhadramurti, Virabhadrapratishtha, Virabhadrasahasranaman, Virabhadrasana, Virabhadrashtaka, Virabhadrastotra, Virabhadrasuta.

Full-text (+390): Virabhadratantra, Virabhadravijrimbhana, Virabhadrastotra, Virabhadracampu, Virabhadravijaya, Virabhadramantra, Virabhadradeva, Virabhadrasuta, Virabhadrajit, Vireshvara, Bhadrakali, Virabhadra tridandivanaprastha, Virabhadrasana, Virabhadrakalikavacana, Virabhadramurti, Virabhadradevacampu, Virabhadralakshana, Virabhadrapratishtha, Virapattiram, Virabhadrabhraka.

Relevant text

Search found 88 books and stories containing Virabhadra, V墨ra-bhadra, Vira-bhadra, 痴墨谤补产丑补诲谤补, Viravirabhadra, V墨ra惫墨谤补产丑补诲谤补, Vira-vira-bhadra, V墨ra-惫墨谤补-bhadra; (plurals include: Virabhadras, bhadras, 痴墨谤补产丑补诲谤补s, Viravirabhadras, V墨ra惫墨谤补产丑补诲谤补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 320 < [Volume 19 (1915)]

Page 321 < [Volume 19 (1915)]

Page 269 < [Volume 17 (1914)]

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Garga Samhita (English) (by Danavir Goswami)

Verse 6.10.21 < [Chapter 10 - In the Description of the Gomat墨 River, the Glories of Cakra-t墨rtha]

Verse 8.13.87 < [Chapter 13 - A Thousand Names of Lord Balar膩ma]

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Studies in Indian Literary History (by P. K. Gode)

25. The Chronology of the Works of Kondabhatta < [Volume 3 (1956)]

5. Identification of Virabhanu, the Patron of the Poet Bhanukara < [Volume 2 (1954)]

24. The Contact of Bhattoji Diksita < [Volume 3 (1956)]

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Jivanandana of Anandaraya Makhin (Study) (by G. D. Jayalakshmi)

Analysis of Lord Parame艣vara < [Chapter 6 - Dramatic aspects of the J墨vanandana N膩峁璦ka]

Analysis of Adbhuta-rasa < [Chapter 6 - Dramatic aspects of the J墨vanandana N膩峁璦ka]

Analysis of Raudra-rasa < [Chapter 6 - Dramatic aspects of the J墨vanandana N膩峁璦ka]

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Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)

6. Destruction of Dak峁�a 测补箩帽补 < [Chapter 5 - Rudra-艢iva in the Pur膩峁噄c Literature]

5. Epithets of Rudra-艢iva tracked in the Upani峁�adic literature < [Chapter 6b - Epithets (References)]

2. Rudra-艢iva in the Upani峁�adic Literature < [Chapter 4 - Rudra-艢iva in the Post-Br膩hma峁噄c Literature]

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Triveni Journal

Sister < [January 1964]

Reviews < [October 1948]

鈥楾he Triple Stream鈥� < [June 1939]

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