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In Hinduism

Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥擜 group of semi-gods. 痴颈诲测腻诲丑补谤补s, Apsarases (celestial maids), Yak峁�as, R腻k峁�asas, Gandharvas, Kinnaras and so on are semigods. Of these Kinnaras are lute-players, and 痴颈诲测腻诲丑补谤补s wear garlands, and all these groups live in the sky. (Agni Pur腻峁嘺, Chapter 51). It is mentioned in 惭补丑腻产丑腻谤补迟补, 膧di Parva, Chapter 56, Stanza 8, that when attracted by spells and incantations, Indra went to the Sarpasatra (serpent sacrifice) of Janamejaya, the 痴颈诲测腻诲丑补谤补s walked behind him (Indra).

: archive.org: Shiva Purana - English Translation

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) refers to 鈥渦pholders of learning鈥�, according to the 艢ivapur腻峁嘺 2.2.42.鈥擜ccordingly, as Dak峁�a bowed and eulogised 艢iva:鈥斺�淸...] Thou hast created the Brahmins first who uphold learning (i.e., 痴颈诲测腻诲丑补谤补), penance and sacred rites, in order to realise the reality of the soul, O great lord, from thy mouth. Just as the master of cowherds protects the cows from adversities, so also thou art the saviour of the good. Thou art the watch and ward of Social Conventions. Thou punishest the wicked鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥擨dentified with Bhagav腻n.^*

• * Bh腻gavata-pur腻峁嘺 VIII. 20. 31.

1b) Semi celestial beings: their creation;¹ adore Indra;² C墨traketu (Citraratha, Matsya-pur腻峁嘺) their chief;³ came to Dv腻rak腻 to see K峁涐梗峁嘺;⁴ Sudar艣ana, a chief of;⁵ country of, watered by Nalin墨;⁶ the path of.⁷ The performer of 蝉补耻产丑腻驳测补艣补测补苍补 is born as a 痴颈诲测腻诲丑补谤补.⁸

• 1) Bh腻gavata-pur腻峁嘺 II. 1. 36. 6. 14; III. 20. 44; Brahm腻峁囜笉a-pur腻峁嘺 III. 10. 38; 31. 23; IV. 20. 49; 39. 56.
• 2) Bh腻gavata-pur腻峁嘺 VI. 7. 4.
• 3) Ib. VI. 17. 1 and 3; VII. 8. 37; X. 3. 6; 34. 9; 62. 19; 85. 4; Matsya-pur腻峁嘺 4. 20; 8. 6; 80. 13.
• 4) Bh腻gavata-pur腻峁嘺 XI. 6. 3; 12. 4; 14. 5; 31. 2.
• 5) Ib. XI. 16. 29.
• 6) Brahm腻峁囜笉a-pur腻峁嘺 II. 18. 60; Matsya-pur腻峁嘺 121. 48; V腻yu-pur腻峁嘺 47. 47.
• 7) Brahm腻峁囜笉a-pur腻峁嘺 IV. 6. 13. and 22.
• 8) Matsya-pur腻峁嘺 60. 48.

: JatLand: List of Mahabharata people and places

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. IX.36.21, IX.44.8) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 痴颈诲测腻诲丑补谤补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

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The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Kavya (poetry)

Source: Wisdom Library: Kath腻sarits腻gara

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) is a Sanskrit name referring to a group of deities, attending Mahe艣vara at his dwelling place, which is the mountain-peak Kail腻sa (located within Himavat), according to the Kath腻sarits腻gara, chapter 1. Accordingly, 鈥淭here (Kail腻sa) dwells Mahe艣vara the beloved of P腻rvat墨, the chief of things animate and inanimate, attended upon by Ga峁嘺s, 痴颈诲测腻诲丑补谤补s and Siddhas.鈥�

The Kath腻sarits腻gara (鈥榦cean of streams of story鈥�), mentioning 痴颈诲测腻诲丑补谤补, is a famous Sanskrit epic story revolving around prince Narav腻hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹遽笉hya鈥檚 B峁沨atkath腻 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

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Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N腻峁瓂a-艣腻stra

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) refers to a group of deities whose beard (艣尘补艣谤耻) should be represented as vicitra (smartly done), according to N腻峁瓂a艣腻stra chapter 23. Providing the beard is a component of nepathya (costumes and make-up) and is to be done in accordance with the science of 腻丑腻谤测腻产丑颈苍补测补 (extraneous representation).

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Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Ayurveda (science of life)

Rasashastra (Alchemy and Herbo-Mineral preparations)

Source: Wisdom Library: Rasa-艣腻stra

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) or 痴颈诲测腻诲丑补谤补rasa is the name of various Ayurvedic recipe defined in the fourth volume of the Rasajalanidhi (chapter 2, dealing with jvara: fever) and the fifth volume of the Rasajalanidhi (chapter 11, Gulma: tumour in the belly). These remedies are classified as Iatrochemistry and form part of the ancient Indian science known as Rasa艣腻stra (medical alchemy). P腻rvat墨艣a峁卥ara is an ayurveda treatment and should be taken with caution and in accordance with rules laid down in the texts.

Accordingly, when using such recipes (e.g., 惫颈诲测腻诲丑补谤补-谤补蝉补): 鈥渢he minerals (uparasa), poisons (惫颈峁�a), and other drugs (except herbs), referred to as ingredients of medicines, are to be duly purified and incinerated, as the case may be, in accordance with the processes laid out in the texts.鈥� (see introduction to Iatro chemical medicines)

Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)

: Notices of Sanskrit Manuscripts: Volume 12 (1898) (ay)

1) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) or 痴颈诲测腻诲丑补谤补rasa refers to one of the topics discussed in the 搁补蝉补办补耻尘耻诲墨, a Sanskrit manuscript collected in volume 1 of the catalogue 鈥淣otices of Sanskrit Manuscripts (first series)鈥� by Rajendralal Mitra (1822鈥�1891), who was one of the first English-writing historians dealing with Indian culture and heritage.鈥擳he 搁补蝉补办补耻尘耻诲墨 by M腻dhavakara represents a treatise on practice of medicine and therapeutics. It is a leading work on Hindu medicine, very largely studied in Bengal containing causes and symptoms of diseases. It contains 3,092 艣濒辞办补蝉.鈥擳he catalogue includes the term鈥敵站被宀饽寤宄蟛拱���-rasa in its 鈥榮ubject-matter list鈥� or Vi峁�aya (which lists topics, chapters and technical terms). The complete entry reads: 惫颈诲测腻诲丑补谤补谤补蝉补岣�.

2) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) also refers to one of the topics discussed in the 驰辞驳腻尘峁泃补, a large Ayurvedic compilation dealing with the practice of medicine and therapeutics authored by Gop腻la Sena, Kavir腻ja, of Dv腻randh腻. It is dated to the 18th century and contains 11,700 艣濒辞办补蝉.鈥擳he complete entry reads: 惫颈诲测腻诲丑补谤补谤补蝉补岣� .

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Chandas (prosody, study of Sanskrit metres)

: Shodhganga: a concise history of Sanskrit Chanda literature

痴颈诲测腻诲丑腻谤补 (啶掂た啶︵�嵿く啶距ぇ啶距��) refers to one of the 130 惫补谤峁嘺惫峁泃迟补蝉 (syllabo-quantitative verse) dealt with in the second chapter of the 痴峁泃迟补尘耻办迟腻惫补濒墨, ascribed to 顿耻谤驳腻诲补迟迟补 (19th century), author of eight Sanskrit work and patronised by Hindupati: an ancient king of the Bundela tribe (presently Bundelkhand of Uttar Pradesh). A Var峁嘺v峁泃ta (e.g., 惫颈诲测腻诲丑腻谤补) refers to a type of classical Sanskrit metre depending on syllable count where the light-heavy patterns are fixed.

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Chandas (啶涏え啷嵿う啶膏��) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) refers to 鈥渟inging and dancing parties鈥�, according to the B峁沨atsa峁僪it腻 (chapter 9), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淚f Venus should enter the constellation of M峁沢a艣墨r峁�a, juice and crops will suffer; if she should enter the constellation of 膧rdr腻, the people of Ko艣ala and of Kali峁単a will suffer and there will be abundance of rain. If Venus should enter the constellation of Punarvasu, the people of A艣maka and of Vidarbha will become lawless. If Venus should enter the constellation of Pu峁�ya, there will be good rain; singing and dancing parties will suffer [i.e., 惫颈诲测腻诲丑补谤补-谤补峁嘺-惫颈尘补谤诲补闭鈥�.

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Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

General definition (in Hinduism)

: Sreenivasarao's blog: Vidhyadharas and Nagas

The vidyadharas and humans deal with each other, and many humans married Vidhyadhara damsels. The Vidyadharas are essentially neutral – they cooperate with the universal hierarchy, but they neither favor nor oppose the human race.

In other Sanskrit works too , the Vidyadharas are bearers of wisdom and resemble humans in most aspects except that they are all beautiful to look at and can change forms at will. They mingle with humans and intermarry. Vidyadharas are mentioned also in the Buddhist and Jain tales .

: WikiPedia: Hinduism

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�, 鈥渨isdom-holders鈥�):鈥擵idyadharas are a group of supernatural beings in Hindu mythology. They possess magical powers and dwell in the Himalayas. They also attend God Shiva, who lives in the Himalayas. They are considered as Upa-devas, semi-gods. Vidyadharas also appear in buddhist sources.

In Hinduism: In the Hindu epics, Vidyadharas are described as essentially spirits of the air. They are described as doing different activities in the epics like gazing at human prowess with astonishment, strewing flowers watching a combat, rejoicing with music and laughter, crowned with wreaths and fleeing with their wives from danger. They possess great magical powers like the ability to diminish their size. They are endowed with epithets describing them as "doers of good and devoted to joy".

In Mahabharata: In the epic Mahabharata, Vidyadharas are described as following Indra with other semi-divine beings to the serpent-sacrifice of Janamejaya. In the epics, the women of the Vidyadharas, called Vidyadharis are described to possess great beauty, and were victims of kidnapping by demons like Ravana.

In R腻m腻ya峁嘺: In Valmiki Ramayana, Sundarkanda Verses 1.22 to 1.26 describe the plight of Vidyadharas and their women following the pressure exerted on Mount Mahendra by Hanuman while taking his position in his attempt to leapcross the ocean.

In Agni Purana, they are described as wearing garlands in the sky and mentioned with other semi-divine beings like Yakshas and Gandharvas.

In the Bhagavata Purana, Citraketu is described as the king of Vidyadharas. It also tells about a cursed Vidyadhara called Sudarshana. In various references in the Purana, they are coupled with other semi-divine beings, who pray to god Vishnu for help or enumerated among the many creations of God.

In Jainism: Jain legends describe Vidyadharas as evil beings and Vipracitti is described as a demon. A third leader of the Vidyadharas is described to the wise Jambavan.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhism

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) is the name of a R腻艣i (zodiac sign) mentioned as attending the teachings in the 6th century Ma帽ju艣谤墨m奴lakalpa: one of the largest Kriy腻 Tantras devoted to Ma帽ju艣谤墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣谤墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including 痴颈诲测腻诲丑补谤补).

: Google Books: The Crystal Mirror of Philosophical Systems

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) (Sanskrit; in Tibetan: rig 'dzin) 鈥� (lit. 鈥淭antric master鈥�) 鈥� Literally, a 鈥渒nowledge holder鈥� or 鈥渟pell possessor.鈥� In India, the term has connotations of 鈥渨izard鈥� or 鈥渟orcerer,鈥� while in Tibet it generally refers to a secret-mantra vehicle practitioner of great proficiency, somewhat akin to an adept

: archive.org: The Indian Buddhist Iconography

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) refers to a group of deities commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Ni峁�pannayog腻val墨 of Mah腻pa峁囜笉ita Abhay腻kara.鈥擳he king of the 痴颈诲测腻诲丑补谤补s is named as Sarv腻rthasiddha and his form is described as:鈥斺�淪arv腻rthasiddha the king of the 痴颈诲测腻诲丑补谤补s is white in colourand holds in his two hands the garland of flowers鈥�.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

Mahayana (major branch of Buddhism)

: De Gruyter: A Buddhist Ritual Manual on Agriculture

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) occurs in three different meanings in the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补.鈥�

(1) First, in the most common way, 惫颈诲测腻诲丑补谤补 refers to numerous celestial beings in the retinue of Vajradhara.

(2) Secondly, 惫颈诲测腻诲丑补谤补 or spell-holder is the name of the 诲丑腻谤补峁嚹� text itself, i.e. the 鈥湷詹孤岚�补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补鈥�.

(3) Thirdly and finally, 惫颈诲测腻诲丑补谤补 or spell-master refers to the officiant who performs the rituals prescribed in the text. This officiant is likely to be a monk here as there are references to his wearing a new robe and performing a ritual at a monastery, furthermore it is the Bhik峁�us who are marked as those profiting from these activities.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.

In Jainism

General definition (in Jainism)

: archive.org: Trisastisalakapurusacaritra

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) refers to a group of deities living on mount Vait腻岣峢ya (in the northern row), according to chapter 1.3 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al腻k腻puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly,

鈥淸...] The two rows of 痴颈诲测腻诲丑补谤补-cities looked very magnificent, as if the Vyantara rows above were reflected below. After making [the two rows of 痴颈诲测腻诲丑补谤补-cities], many villages and suburbs, they established communities according to the suitability of place. The communities there were called by the same name as the community from which the men had been brought and put there. [...] Dhara峁噀ndra instructed them about the law as follows: 鈥業f any insolent persons show disrespect or do injury to the Jinas, or the Jinas鈥� shrines, or to those who will attain 尘辞办峁�a in this birth, or to any ascetics engaged in 辫谤补迟颈尘腻, the 惫颈诲测腻蝉 will abandon them at once, just as wealth abandons lazy people. Whoever kills a man with his wife, or enjoys women against their will, the 惫颈诲测腻蝉 will abandon him at once鈥�.鈥�

: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) is the collective name of those human beings born on the Vijay腻rdha mountain, according to the 2nd-century Tattv腻rthas奴tra 3.10. The Vijay腻rdha mountain stands in the middle of the Bharata-var峁�a, which is a region of 闯补尘产奴诲惫墨辫补: the first continent of the Madhya-loka (middle-word). What is the means of livelihood of 痴颈诲测腻诲丑补谤补? Their occupations for livelihood are the six occupations instructed by Lord Adin腻tha as defense (asi), distribution and accounting (masi), agriculture (办峁涐梗颈), education (惫颈诲测腻), trade (惫腻峁噄箩测补) and crafts (艣颈濒辫补) with the human beings called 尘腻苍补惫补.

闯补尘产奴诲惫墨辫补 (where are born Vijay腻rdhas) is in the centre of all continents and oceans; all continents and oceans are concentric circles with 闯补尘产奴诲惫墨辫补 in the centre. Like the navel is in the centre of the body, 闯补尘产奴诲惫墨辫补 is in the centre of all continents and oceans. Sumeru Mount is in the centre of 闯补尘产奴诲惫墨辫补. It is also called Mount Sudar艣ana.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Wisdom Library: India History

痴颈诲测腻诲丑补谤补 is a Sanskrit word referring 鈥渁 knower of charms鈥� and is known in Pali as 痴颈箩箩腻诲丑补谤补.

: What is India: Epigraphia Indica volume XXXI (1955-56)

痴颈诲测腻诲丑补谤补 is one of the Br腻hma峁嘺 donees mentioned in the 鈥淎sankhali plates of Narasi峁僪a II鈥� (1302 A.D.). When a grant was made to a large number of Br腻hma峁嘺s, the chief amongst the donees seems to have been called P腻n墨yagr腻hin especially. In the present record, though all the donees (e.g., 痴颈诲测腻诲丑补谤补) are referred to as P腻峁噄gr腻hi-mah腻jana, their list is headed by a Br腻hma峁嘺 with P腻峁噄grah墨 as his surname.

These copper plates (mentioning 痴颈诲测腻诲丑补谤补) were discovered from the house of a Santal inhabitant of Pargana Asankhali in the Mayurbhanj State (Orissa). It was made when king V墨ra-Narasi峁僪adeva was staying at the Bhairavapura-ka峁璦ka (city, camp or residence).

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

惫颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥攎 S A demigod or spirit of a certain order in Swarg.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

痴颈诲测腻诲丑腻谤补 (啶掂た啶︵�嵿く啶距ぇ啶距��).鈥攁 receptacle of learning; 啶呧じ啷� 啶掂た啶︵�嵿く啶距ぇ啶距ぐ啶� 啶多た啶多�佮ぐ啶�啶� 啶掂た啶ㄠた啶班�嵿�椸い啷嵿く 啶�啶掂え啶距い啷� (asau 惫颈诲测腻诲丑腻谤补岣� 艣i艣urapi vinirgatya bhavan腻t) M腻lat墨m腻dhava (Bombay) 2.11.

Derivable forms: 惫颈诲测腻诲丑腻谤补岣� (啶掂た啶︵�嵿く啶距ぇ啶距ぐ啶�).

痴颈诲测腻诲丑腻谤补 is a Sanskrit compound consisting of the terms 惫颈诲测腻 and 腻诲丑腻谤补 (啶嗋ぇ啶距ぐ).

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痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥�,

-谤墨 f.) a class of demigods or semi-divine beings; 啶掂た啶︵�嵿く啶距ぇ啶班ぞ啶о�嵿く啷佮し啶苦い啶氞ぞ啶班�佮ざ啶苦げ啶距い啶侧ぞ啶ㄠ�� 啶膏�嵿ぅ啶距え啶距え啶� (惫颈诲测腻dhar腻dhyu峁�itac腻ru艣il腻tal腻ni sth腻n腻ni) 叠丑补谤迟峁沨补谤颈 3.7. 掳啶�啶ㄠ�嵿い啷嵿ぐ啶�啷� (yantram) an apparatus for sublimating quicksilver.

Derivable forms: 惫颈诲测腻诲丑补谤补岣� (啶掂た啶︵�嵿く啶距ぇ啶班��).

痴颈诲测腻诲丑补谤补 is a Sanskrit compound consisting of the terms 惫颈诲测腻 and dhara (啶оぐ).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥�(= Pali vijj腻dhara; in Sanskrit seems to be used only of the supernatural beings so called), magician, practitioner of magic: (膧rya-)Ma帽ju艣谤墨m奴lakalpa 56.23 (here used of the master of holy Buddhist magic with the use of pa峁璦s); 58.11.

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痴颈诲测腻诲丑补谤腻 (啶掂た啶︵�嵿く啶距ぇ啶班��).鈥攏ame of a r腻k峁�as墨: Mah腻-M腻y奴谤墨 241.32.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥攎.

(-谤补岣�) A demigod of a particular order or class, a spirit of the air. E. 惫颈诲测腻 a magical pill, as above, and dhara who has or holds.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥擺惫颈诲测腻-dhara], I. m. A kind of demigod, [Kath腻sarits腻gara, (ed. Brockhaus.)] 1, 13. Ii. f. 谤墨, A female demigod of this kind, [贬颈迟辞辫补诲别艣补] 63, 16.

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痴颈诲测腻诲丑腻谤补 (啶掂た啶︵�嵿く啶距ぇ啶距��).鈥攊.e. 惫颈诲测腻-腻诲丑腻谤补, m. The abode of knowledge, [M腻lat墨m腻dhava, (ed. Calc.)] 41, 2.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�).鈥擺masculine] a class of genii (lit. keeper of knowledge); cakravartin [masculine] king of the 痴颈诲测腻诲丑补谤补s.

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痴颈诲测腻诲丑腻谤补 (啶掂た啶︵�嵿く啶距ぇ啶距��).鈥擺masculine] receptacle of knowledge, a great scholar.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥擲ee C腻ritravardhana.

痴颈诲测腻诲丑补谤补 has the following synonyms: S腻hitya惫颈诲测腻诲丑补谤补.

2) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攇uru of 膧nanda (M腻dhav腻nal腻khy腻na). Oxf. 157^b.

3) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攕on of Gad腻dhara, father of Ratnadhara, grandfather of Jagaddhara (M腻lat墨m腻dhava峁�墨k腻). Oxf. 136^a.

4) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攕ome jurist. Quoted in D腻namay奴kha.

5) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥擠腻yanir峁嘺ya. Hem腻driprayoga.

6) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥斉歳aut腻dh腻napaddhati.

7) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攕on of Lulla, poet. [Subh腻shit腻vali by Vallabhadeva]

8) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攕on of 艢u峁�ka峁璦sukhavarman, poet. [Subh腻shit腻vali by Vallabhadeva]

9) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攕on of N腻r腻ya峁嘺, grandson of Harihara, wrote under king V墨rabhadra of R腻jako峁璦: Graha惫颈诲测腻诲丑补谤补, in 1639. Pa帽c腻峁単a惫颈诲测腻dha谤墨, in 1644.

10) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攕on of Jagaddhara, grandson of M奴rti艣arman: Mantraratn腻val墨 [tantric]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥擺=惫颈诲测腻-dhara] [from 惫颈诲测腻 > vid] mfn. possessed of science or spells, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

2) [v.s. ...] m. a kind of supernatural being (dwelling in the Him腻laya, attending upon 艢iva, and possessed of magical power), fairy (-tva n.), [Hariva峁兣沘; K腻vya literature] etc.

3) [v.s. ...] m. (also -kavi, 谤腻肠腻谤测补) Name of various scholars, [Kir腻t腻rjun墨ya [Scholiast or Commentator]; V腻savadatt腻, [Introduction]; Catalogue(s)]

4) [v.s. ...] a kind of metre, [Colebrooke]

5) [v.s. ...] (in music) a kind of measure, [Sa峁僩墨ta-s腻rasa峁僩raha]

6) [v.s. ...] f(腻 and 墨). Name of a Sur腻峁単an腻, [Si峁僪腻sana-dv腻tri峁兣沬k腻 or vikram腻ditya-caritra, jaina recension]

7) 痴颈诲测腻诲丑腻谤补 (啶掂た啶︵�嵿く啶距ぇ啶距��):鈥擺from 惫颈诲测腻 > vid] (y腻dh) m. 鈥榬eceptacle of kn掳鈥�, a great scholar, [M腻lat墨m腻dhava]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥擺惫颈诲测腻-dhara] (谤补岣�) 1. m. A demigod; spirit of the air.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

痴颈诲测腻诲丑补谤补 (嗖掂部嗖︵硩嗖�嗖距钵嗖�):鈥�

1) [noun] a man skilled in any science; a scholar.

2) [noun] a class of gods believed to be experts in various arts and science.

3) [noun] a god belonging to this class.

4) [noun] (mus.) one of the one hundred and one time-cycles.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

痴颈诲测腻诲丑补谤补 (啶掂た啶︵�嵿く啶距ぇ啶�):鈥攏. a class of semi gods or semi-divine beings;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Adhara, Vidya, Te, Vidyadhara, Tara.

Starts with (+7): Vidyadhara acarya, Vidyadhara Chogyam Trungpa Rinpoche, Vidyadhara kavi, Vidyadhara Mishra, Vidyadhara-torana, Vidyadharabhattopadhyaya, Vidyadharabhra, Vidyadharacakravartin, Vidyadharadevata, Vidyadharadhipati, Vidyadharadhipatya, Vidyadharadhisha, Vidyadharadhishata, Vidyadharagana, Vidyadharakarana, Vidyadharakula, Vidyadharakumara, Vidyadharamahacakravartin, Vidyadharamahacakravartita, Vidyadharapitaka.

Full-text (+2323): Vidyadharapitaka, Vidyadhararasa, Vidyadharacakravartin, Vidyadharayantra, Vidyadharatva, Vishrantavidyadhara, Vaidyadhara, Rankumalin, Madanavega, Vidyadharabhra, Muktaphalaketu, Muktasena, Bandhuprabha, Vidyadharendra, Satyayauvana, Pingalagandhara, Padmakuta, Kancanavega, Ragabhanjana, Gau谤墨munda.

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Search found 159 books and stories containing Vidyadhara, The vidyadhara, Vidya-adhara, Vidy腻-腻诲丑腻谤补, Vidya-dhara, Vidy腻-dhara, Vidya-dharas, 痴颈诲测腻诲丑补谤补, 痴颈诲测腻诲丑腻谤补, 痴颈诲测腻诲丑补谤腻; (plurals include: Vidyadharas, The vidyadharas, adharas, 腻诲丑腻谤补s, dharas, dharases, 痴颈诲测腻诲丑补谤补s, 痴颈诲测腻诲丑腻谤补s, 痴颈诲测腻诲丑补谤腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Garga Samhita (English) (by Danavir Goswami)

Verse 5.8.45 < [Chapter 8 - The Killing of Ka峁僺a]

Verse 4.23.5 < [Chapter 23 - The Story of Sudarcana]

Verse 4.23.9 < [Chapter 23 - The Story of Sudarcana]

+ 5 more chapters / show preview

Kathasaritsagara (cultural study) (by S. W. Chitale)

Appendix B - Vidyadharas (Wisdom-holders)

The Throne (Simhasana) < [Chapter 2 - Political conditions]

Royal Transport (for journeys or excursions) < [Chapter 2 - Political conditions]

+ 35 more chapters / show preview

Vasudevahindi (cultural history) (by A. P. Jamkhedkar)

Appendix 1 - Description of Vidyadharas and magical lores

Appendix 7 - Mountains and Hills mentioned in the Vasudevahindi

41. Religious Festivals (in ancient India) < [Chapter 5 - Religion and Philosophy]

+ 30 more chapters / show preview

Tilakamanjari of Dhanapala (study) (by Shri N. M. Kansara)

2. The by-plot of the Tilakamanjari < [Chapter 8 - The Plot and the Motifs]

3. Blending of the narratives < [Chapter 8 - The Plot and the Motifs]

4. Motifs (4): The worship of deities and Tirthankaras < [Chapter 8 - The Plot and the Motifs]

+ 89 more chapters / show preview

Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)

Chapter XVI - Extinction of vidyadhara (continued) < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]

Chapter VI - Description of disaffection and disgust to the world < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]

Chapter VII - Description of the seed of the arbour of the world < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]

+ 46 more chapters / show preview

Paumacariya (critical study) (by K. R. Chandra)

6. Anaryas (or Mlecchas) and other tribes or clans < [Chapter 10 - Geographical Places, Peoples and Tribes]

5. Genealogy of the Vanara Vamsa dynasty < [Chapter 5 - Origin and Genealogy of Various Vamshas]

3. Genealogy of the Vidyadhara Vamsa dynasty < [Chapter 5 - Origin and Genealogy of Various Vamshas]

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