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Shilpashastra (iconography)

: Google Books: The Theory of Citrasutras in Indian Painting

According to the 惭腻苍补蝉腻ra (LV.1–9), there are six types of measurement (尘腻苍补) to be taken along the body of an image. The text enumerates these measurements as follows:

1. 尘腻苍补 or measurement of the length of the body;
2. 辫谤补尘腻峁嘺 or measurement of its breadth;
3. un尘腻苍补 or measurement of thickness;
4. 辫补谤颈尘腻峁嘺 or measurement of girth;
5. upa尘腻苍补 or measurement of inter-spaces;
6. lamba尘腻苍补 or measurement taken along the plumb-lines or 蝉奴迟谤补蝉.

惭腻苍补 refers to the vertical measurements such as the distance fro mthe hair-limit to the eye-line, from that point to the tip of the noswe, the length of the arms and of the legs and so on.

These measurements constitute the six kinds of iconometric measurements as applied to standing, seated an reclining images (see also Marasinghe 1994, p. xiv). However it is difficult to find a text that uses all six of them. The 艢ivatattva Ratn腻kara, for example, enumerates only three types: length, breadth and depth (Krishnamurthi 1995, p. 177). The 艢颈濒辫补谤补迟苍补 explains the lamba尘腻苍补, and in the Vi峁ａ箛udharmottara Pur腻峁嘺 and the 颁颈迟谤补濒补办峁２贯箛a of Nagnajit all the measurements except the lamba尘腻苍补 are employed.

: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)

1) 惭腻苍补 (啶�啶距��) refers to the 鈥渕easurements (for icons)鈥�, as discussed in chapter 19 (Kri测腻p腻da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it腻 covering the entire range of concerns of P腻帽car腻tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [prati尘腻-尘腻苍补-vidhi]: This chapter is exclusively given over to iconometry. The first section is on the anatomical parts of a Vi峁ａ箛u icon鈥攖he parts treated both individually and in relation to one another (1-101a). The second section details the measurements and relative proportions of His ornamentation (101b-132a ).

2) 惭腻苍补 (啶�啶距��) refers to the 鈥渟tandards of measurements鈥� (for icons), as discussed in chapter 22 of the 痴颈艣惫腻尘颈迟谤补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising some 2600 Sanskrit verses covering topics such as initiation (诲墨办峁Ｄ�) and the construction, decoration and consecration of temples and icons, as well as routines of regular and special worship cycles.鈥擠escription of the chapter [bimba-尘腻苍补]: Vi艣v腻mitra undertakes here to speak about the construction of icons, turning first to the selection and collection of the gems, metal or stone from which icons will be made (1-20). He then speaks of the proportionate measurements of temple and icon, with some specific recommendations for icons, their pedestals, and other subsidiary icons (21-67).

: Shodhganga: The significance of the m奴la-beras (艣颈濒辫补)

惭腻苍补 (啶�啶距��) refers to the 鈥減roper height of the icon鈥� and represents a type of measurement, as defined in the texts dealing with 艣颈濒辫补 (arts and crafs), known as 艣颈濒辫补艣腻stras.鈥擳丑别 measurements described in Sanskrit authorities are altogether of six kinds: 尘腻苍补 (the proper height of the icon), pra尘腻苍补 (the breadth), un尘腻苍补 (thickness), 辫补谤颈尘腻峁嘺 (the circumference), upa尘腻苍补 (the space between the limbs) and lamba尘腻苍补 (surface of the image).

context information

Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣颈濒辫补艣腻stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Vastushastra (architecture)

Source: Wisdom Library: V腻stu-艣腻stra

惭腻苍补 (啶�啶距��):鈥擮ne of the 鈥渟ix iconographic measurements鈥�, according to the 惭腻苍补蝉腻ra (sanskrit literary treatise on 惫腻蝉迟耻-艣腻蝉迟谤补, or, 鈥榓rchitectural science鈥�). The measurement unit is used in the process of procuring/securing the height of the principal image and secondary images. Breadth, circumference, and other dimensions are derived from the height using rules of proportion.

: archive.org: Catalogue of Pancaratra Agama Texts (vastu)

惭腻苍补sa (啶�啶距え啶�) [=Madara?] refers to one of the fifty-two varieties of Temples (辫谤腻蝉腻诲补), as discussed in chapter 8 (Kri测腻p腻da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it腻 covering the entire range of concerns of P腻帽car腻tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [辫谤腻蝉腻诲补-bheda]:鈥擳his is ostensibly a highly technical chapter on varieties of vi尘腻苍补-types. There are 52 varieties of vi尘腻苍补s mentioned [e.g., Madara] based on differences of 迟腻濒补-measurements and 补诲丑颈峁ａ弓丑腻苍补-basements; but the treatment upon examination gives only the most superficial of distinctions between one type and another.

context information

Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Purana and Itihasa (epic history)

: Wisdom Library: Var腻ha-pur腻峁嘺

1) 惭腻苍补sa (啶�啶距え啶�) is the name of a lake situated near Gandha尘腻dana, which is the name of a mountain on the southern side of mount Meru, according to the 痴补谤腻丑补辫耻谤腻峁嘺 chapter 75. Meru is one of the seven mountains located in Jamb奴诲惫墨辫补, which is ruled over by 膧gn墨dhra, who is a son of Priyavrata.

Around lake 惭腻苍补sa are situated eighteen mountains:

1. 罢谤颈艣颈办丑补谤补,
2. 艢颈艣颈谤补,
3. Kapi,
4. 艢补迟补尘补办峁�a,
5. Turaga,
6. 罢腻尘谤腻产丑补,
7. 痴颈峁�a,
8. 艢惫别迟辞诲补苍补,
9. 厂补尘奴濒补,
10. Sarala,
11. Ratnaketu,
12. 贰办补尘奴濒补,
13. 惭补丑腻艣峁涐箙驳补,
14. 骋补箩补尘奴濒补,
15. 艢腻惫补办补,
16. 笔补帽肠补艣补颈濒补,
17. 碍补颈濒腻蝉补,
18. 贬颈尘补惫腻苍.

2) 惭腻苍补sa (啶�啶距え啶�).鈥擮ne of the seven major mountains in Krau帽ca诲惫墨辫补, according to the 痴补谤腻丑补辫耻谤腻峁嘺 chapter 88. All of these mountains are tall and filled with gems. It is also known by the name Raivata. Krau帽ca诲惫墨辫补 is one of the seven islands (诲惫墨辫补), ruled over by Jyoti峁３灸錸, one of the ten sons of Priyavrata.

3) 惭腻苍补sa (啶�啶距え啶�) is the name of the mountain in Pu峁�kara诲惫墨辫补, according to the 痴补谤腻丑补辫耻谤腻峁嘺 chapter 90. Pu峁�kara诲惫墨辫补 is one of the seven islands (诲惫墨辫补), ruled over by Savana, one of the ten sons of Priyavrata.

Priyavrata is the son of Sv腻yambhuva Manu, who was created by Brah尘腻, who was in turn created by N腻r腻y补峁嘺, the unknowable all-pervasive primordial being.

The 痴补谤腻丑补辫耻谤腻峁嘺 is categorised as a Mah腻pur腻峁嘺, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. It is composed of two parts and S奴ta is the main narrator.

: archive.org: Puranic Encyclopedia

1) 惭腻苍补sa (啶�啶距え啶�).鈥擜 serpent born of the family of V腻suki. This serpent was burnt to death at the Sarpasatra of Janamejaya. (艢loka 5, Chapter 57, 膧di Parva).

2) 惭腻苍补sa (啶�啶距え啶�).鈥擜 serpent born of the family of Dh峁泃ar腻峁ａ弓ra. This serpent was burnt to death at the Sarpasatra of Janamejaya. (艢loka 16, Chapter 57, 膧di Parva).

3) 惭腻苍补sa (啶�啶距え啶�).鈥�(M膧NASASARAS). A lake on the peak of the Hi尘腻layas. Arjuna visited this lake once. (艢loka 4, Chapter 8, Sabh腻 Parva). In the precincts of this lake many devotees conduct 艢iva-worship. They believe they would merge with 艢iva at the end of the yuga. Those who bathe in that pond would acquire mok峁�a. 惭腻苍补sasaras is called Ujj腻苍补ka also. Vasi峁ａ弓ha and Arundhat墨 became realised souls at this place. (艢loka 14, Chapter 130, Vana Parva). A sage who lived in 惭腻苍补sasaras in the form of a swan visited Bh墨峁�ma while he was lying on his bed of arrows. (艢loka 98, Chapter 119, Bh墨峁�ma Parva). Once a Dev墨 named Upa艣ruti pointed out Indra who was hiding amongst the lotus stems in 惭腻苍补sasaras. It was Brah尘腻 who made this lotus lake and the river Saray奴 starts from here. (B腻lak腻峁囜笉a, V腻lm墨ki R腻尘腻y补峁嘺).

: archive.org: Shiva Purana - English Translation

1) 惭腻苍补sa (啶�啶距え啶�) or 惭腻苍补sasaras is the name of a lake situated in the Hi尘腻layas, according to the 艢ivapur腻峁嘺 2.2.22. Accordingly as 艢iva said to Sit腻:鈥斺�淸...] O my beloved, beautiful woman, clouds will not reach the place where I have to make an abode for you. [...] It [viz., the Hi尘腻layas] shines with ramparts of crystals, gold and silver. It is lustrous with the lakes鈥敳涯宀圆箂a and others. It abounds in buds and full-blown lotuses with golden stalks studded with gems. Crocodiles, sharks and tortoises abound in the lakes鈥�.

2) 惭腻苍补sa (啶�啶距え啶�) refers to the 鈥渕ind鈥�, according to the 艢ivapur腻峁嘺 2.3.3.鈥擜ccordingly, as the Gods eulogized U尘腻 (Durg腻/Sat墨) with devotion:鈥斺�淸...] may she be pleased with us, for keeping up the sustenance of the world, she, who in the form of slumber that is extremely exhilarating to all born in the universe, extends pleasure in the nose, eyes, face, arms, chest and the mind (i.e., 尘腻苍补sa)鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) Mana (啶�啶�).鈥擳丑别 eleventh organ partaking of the character of karma and 箩帽腻苍补; proceeds to create induced by a desire to produce.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 II. 9. 1, 7; IV. 3. 22; Matsya-pur腻峁嘺 3. 21.

1b) A Ja测腻deva.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 III. 3. 7; 4. 3; V腻yu-pur腻峁嘺 66. 7.

1c) A S腻dhya god.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 III. 3. 16; V腻yu-pur腻峁嘺 66. 15.

1d) A Tu峁�ita god.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 III. 3. 19; V腻yu-pur腻峁嘺 66. 18.

1e) A 艣腻l腻 adjoining Sahasrastambha 艣腻l腻 in 艢r墨puram; reputed for its am峁泃av腻pika; by drinking its water yogis and siddhas became strong in body.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 IV. 35. 2-24.

1f) A son of 艢atar奴p腻.^*

• * Matsya-pur腻峁嘺 4. 25.

1g) Twenty-sixth kalpa; 艢a峁卥ar墨 became twins.^*

• * V腻yu-pur腻峁嘺 21. 59.

1h) Another term for Mah腻n.^*

• * V腻yu-pur腻峁嘺 102. 21.

2a) 惭腻苍补 (啶�啶距��).鈥擜 S腻dhya.^*

• * Matsya-pur腻峁嘺 203. 11.

2b) Four kinds of; saura, saumya, nak峁�atra and 蝉腻惫补苍补; a measurement.^*

• * V腻yu-pur腻峁嘺 50. 188. Brah尘腻峁囜笉a-pur腻峁嘺 II. 21. 137.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1) Manasa (啶�啶ㄠ��).鈥擳丑别 lake of the south.^*

• * V腻yu-pur腻峁嘺 36. 16.

2a) 惭腻苍补sa (啶�啶距え啶�).鈥擜 mountain of Pu峁�kara诲惫墨辫补; the limit of P峁泃hu's dominion; west of the city of Vasav墨.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 II. 19. 112-14, 117; Matsya-pur腻峁嘺 123. 16; V腻yu-pur腻峁嘺 49. 108; Vi峁ａ箛u-pur腻峁嘺 II. 8. 7-8.

2b) A son of Vapu峁３灸錸 and the founder of the 惭腻苍补sa kingdom.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 II. 14. 32, 34; V腻yu-pur腻峁嘺 33. 28, 30; Vi峁ａ箛u-pur腻峁嘺 II. 4, 23, 29.

2c) A 惫补峁兣沘惫补谤迟颈苍 god.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 II. 36. 29.

2d) A Yak峁�a; a son of Devajan墨 and M补峁噄vara.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 III. 7. 130.

2e) One of the four lakes in Meru; surrounds all the sides of the Meru over which is established the capital of the Lokap腻las; at the foot of the Vaidy奴ta hill from which the R. Sarayu rises;¹ north of the Ganges;² a 迟墨谤迟丑补 sacred to Kumuda and the Pit峁泂;³ fit for 艣r腻ddha; contains a shrine on its banks;⁴ in Il腻v峁泃a.⁵ Kardama went there with his wife;⁶ a reference to two 丑补峁僺补蝉 of the lake; one of them who took to household life was Pura帽jana; hearing from the other 丑补峁僺补 he remembered his old place and became calm;⁷ Indra spent 1,000 years in the lotus stalks of the lake;⁸ here was the third rebirth of Kau艣ika's seven sons as Cakrav腻ka birds and their final salvation after becoming Siddhas.⁹ 弄rva艣墨 sported with Pur奴ravas in.¹⁰

• 1) Matsya-pur腻峁嘺 113. 46; 121. 16; 163. 86; 183. 2; 194. 8; Brah尘腻峁囜笉a-pur腻峁嘺 II. 18. 15; 21. 29-33; V腻yu-pur腻峁嘺 47. 14; 50. 87-90; 111. 4.
• 2) Brah尘腻峁囜笉a-pur腻峁嘺 I. 1. 76; Matsya-pur腻峁嘺 70. 20; 107. 2; V腻yu-pur腻峁嘺 36. 16; 42. 27; 77. 110-11.
• 3) Matsya-pur腻峁嘺 13. 27; 22. 23.
• 4) Brah尘腻峁囜笉a-pur腻峁嘺 III. 13, 58, 115-6; IV. 2. 25-6.
• 5) Vi峁ａ箛u-pur腻峁嘺 II. 2. 26.
• 6) Bh腻gavata-pur腻峁嘺 I. 5. 10; III. 23. 40.
• 7) Ib. V. 28. 54 and 63.
• 8) Ib. VI. 13. 14-5.
• 9) Matsya-pur腻峁嘺 20. 17; 21. 35.
• 10) Vi峁ａ箛u-pur腻峁嘺 IV. 6. 48.

2f) Father of Ri峁�yanta, belonging to the commencement of the Dv腻para in the 11th Manvantara.^*

• * V腻yu-pur腻峁嘺 70. 30.

2g) The Pit峁泂 as sons of Vasi峁ａ弓ha, with forms, live in jyoti worlds; their mind-born daughter is Gau, wife of 艢ukra.^*

• * Matsya-pur腻峁嘺 15. 12-15.

2h) The Vai艣ya caste of 艢腻ka诲惫墨辫补.^*

• * Vi峁ａ箛u-pur腻峁嘺 II. 4. 69.

2i) The region of 艢腻lmali诲惫墨辫补 adjoining the Mahi峁�a hill.^*

• * Brah尘腻峁囜笉a-pur腻峁嘺 II. 19. 45; V腻yu-pur腻峁嘺 49. 40.

3) 惭腻苍补蝉腻 (啶�啶距え啶膏��).鈥擳丑别 world above Brah尘腻峁囜笉a where live the Somapa Pit峁泂;¹ the country of Pit峁泂鈥擲uk腻las.²

• 1) Matsya-pur腻峁嘺 15. 25.
• 2) Brah尘腻峁囜笉a-pur腻峁嘺 III. 10. 97; V腻yu-pur腻峁嘺 73. 47.

: JatLand: List of Mahabharata people and places

惭腻苍补 (啶�啶距��) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. IX.44.67, VIII.51.17) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 惭腻苍补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

: JatLand: List of Mahabharata people and places

惭腻苍补sa (啶�啶距え啶�) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.52.5, I.57, II.25.5) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 惭腻苍补sa) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

context information

The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

Source: Wisdom Library: 艢aivism

惭腻苍补sa (啶�啶距え啶�) refers to a classification of sins, according to the 艢颈惫补诲丑补谤尘辞迟迟补谤补辫耻谤腻峁嘺

: Brill: 艢aivism and the Tantric Traditions

惭补苍补蝉腻 (啶�啶ㄠじ啶�) refers to the 鈥渕ind鈥�, according to the 贬补濒腻测耻诲丑补蝉迟辞迟谤补 verse 34-35.鈥擜ccordingly, 鈥淭he visitation of the wives of the distinguished sages in the Pine Park, the oblation with seed in Fire, the twilight dance: Your behaviour is not reprehensible. O Three-eyed one! The doctrines of the world do not touch those who have left worldly life, having passed far beyond the path of those whose minds are afflicted (丑补迟补-尘补苍补蝉腻) by false knowledge. The gods all wear gold and jewels as an ornament on their body. You do not even wear gold the size of a berry on your ear or on your hand. The one whose natural beauty, surpassing the path [of the world], flashes on his own body, has no regard for the extraneous ornaments of ordinary men鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N腻峁瓂a-艣腻stra

惭腻苍补 (啶�啶距��, 鈥渁nger鈥�) is a Sanskrit technical term used throughout the 狈腻峁瓂补艣腻蝉迟谤补. It can also refer to 鈥渞esentment鈥�.

: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)

惭腻苍补 (啶�啶距��) refers to one of the four types of the Vipralambha variety of 艢峁涐箙g腻ra (鈥渢he erotic sentiment鈥�) which represents one of the nine kinds of Rasa (鈥渟oul of Drama鈥�), according to the S腻hityadarp补峁嘺.鈥擱asa or Sentiment is a very important component in poetry. In the Vi峁ａ箛udharmottarapur腻峁嘺 both the terms viraha and vipralambha are used to denote the second variety of 艣峁涐箛驳腻谤补 sentiment. But most of the Rhetoricians of Sanskrit poetics like Mamma峁璦 and Vi艣van腻thakavir腻ja use the term vipralambha only. In the S腻hityadarp补峁嘺 four types of vipralambha-艣峁涐箛驳腻谤补 are accepted, e.g., 尘腻苍补.

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Kavya (poetry)

: Wisdom Library: Kath腻

惭腻苍补sa (啶�啶距え啶�) is the name of a water-reservoir in Jamb奴诲惫墨辫补 mentioned by So岣嶀笉hala in his Udayasundar墨kath腻. Jamb奴诲惫墨辫补 is one of the seven continents (诲惫墨辫补) of Bh奴rloka (earth). The soldiers were asked to seek Udayasundar墨 around these reservoirs of water.

The Udayasundar墨kath腻 is a Sanskrit work in the 肠补尘辫奴 style, narrating the story of the N腻ga princess Udayasundar墨 and Malayav腻hana, king of Prati峁ａ弓h腻苍补. So岣嶀笉hala is a descendant of Kal腻ditya (艢il腻ditya鈥檚 brother) whom he praises as an incarnation of a 驳补峁嘺 (an attendant of 艢iva).

Source: Wisdom Library: Kath腻sarit蝉腻gara

惭腻苍补sa (啶�啶距え啶�) is the name of a beautiful lake on the north side of the Hemak奴峁璦 mountain, as mentioned in the Kath腻sarit蝉腻gara, chapter 46. Accordingly, 鈥渨hen they heard Sumeru say this, and he himself led the way, they all, S奴ryaprabha and the others, went to the mountain Hemak奴峁璦. And on the north side of it they reached a beautiful lake named 惭腻苍补sa, which seemed to have been the first assay of the Creator鈥檚 skill when making the sea, which eclipsed with its full-blown golden lotuses, shaken by the wind, the faces of the heavenly nymphs sporting in the water鈥�.

惭腻苍补sa (啶�啶距え啶�) as the name of a lake (sara or saras) situated at the Hi尘腻layas is also mentioned in the Kath腻sarit蝉腻gara, chapter 56. Accordingly, as Sa峁単amadatta said to Bandhumat墨: 鈥�... as I was wandering round all the holy places I came to the 惭腻苍补sa lake on the Hi尘腻layas, and in it I saw, as in a mirror, a house composed of jewels, and from that building there came out suddenly a man with a sword in his hand, and he ascended the bank of the lake, accompanied by a troop of celestial females (诲颈惫测补苍腻谤墨)鈥�.

The Kath腻sarit蝉腻gara (鈥榦cean of streams of story鈥�), mentioning 惭腻苍补sa, is a famous Sanskrit epic story revolving around prince Narav腻hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹遽笉hya鈥檚 B峁沨atkath腻 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

context information

Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

惭腻苍补 (啶�啶距��).鈥擪rt affix 啶嗋え (腻苍补) of the present participle with the augment 啶�啷� (m) prefixed to it by 啶嗋え啷� 啶�啷佮�曕�� (腻ne muk) P. II. 2.82; e.g. 啶�啶溹ぎ啶距え啶�, 啶忇ぇ啶�啶距え啶�, 啶�啶距�氞ぎ啶距え啶� (yaja尘腻苍补岣�, edha尘腻苍补岣�, 测腻ca尘腻苍补岣�) etc.

context information

Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, v测腻kar补峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Bhajana-rahasya - 2nd Edition

惭腻苍补 (啶�啶距��) refers to:鈥擳he sentiment that prevents the lover and beloved from meeting freely and which gives rise to transient emotions like anger, despondency, doubt, restlessness, pride and jealousy. (cf. Glossary page from Bhajana-Rahasya).

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

惭腻苍补 (啶�啶距��) refers to the 鈥渕easurements (of elephants)鈥�, according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨lak补峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 6, their measurements (尘腻苍补)].

Unclassified Ayurveda definitions

: gurumukhi.ru: Ayurveda glossary of terms

1) 惭腻苍补 (啶�啶距��):鈥擶eights and measures / metrology

2) [尘腻苍补岣�] Respect, honour, regard, respectful consideration

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

惭腻苍补 (啶�啶距��) refers to 鈥渟hame鈥� [=鈥渉onour鈥�?], according to the B峁沨atsa峁僪it腻 (chapter 15) (鈥淥n the 苍补办峁�a迟谤补蝉鈥斺赌榓蝉迟别谤颈蝉尘蝉鈥欌赌�), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淭hose who are born on the lunar day of Dhani峁ａ弓h腻 will be shameless (尘腻苍补-unmukta), of weak friendship, haters of women, generous, rich and free from temptation. Those who are born on the lunar day of 艢atabhi峁�aj will be fishermen or dealers in fish and hogs; washermen; dealers in wine and birds鈥�.

context information

Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Ganitashastra (Mathematics and Algebra)

: archive.org: Hindu Mathematics

惭腻苍补 (啶�啶距��) refers to the 鈥渕easure鈥� or 鈥渜uantity鈥�, according to the principles of B墨jag补峁噄ta (鈥渁lgebra鈥� or 鈥榮cience of calculation鈥�), according to G补峁噄ta-艣腻stra, ancient Indian mathematics and astronomy.鈥擳丑别 unknown quantity was called 测腻vatt腻vat (as many as, so much as). In later times this name, or its abbreviation 测腻, is used for the unknown. According to the celebrated Sanskrit lexicographer Amarasi峁僪a (f. 400 A.D.), 测腻vatt腻vat denotes measure or quantity (尘腻苍补). He had probably in view the use of that term in Hindu algebra to denote 鈥渢he measure of an unknown鈥� (avyakta尘腻苍补). In the case of more unknowns, it is usual to denote the first 测腻vatt腻vat and the remaining ones by alphabets or colours.

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Ganita (啶椸ぃ啶苦い) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

Mantrashastra (the science of Mantras)

: Shodhganga: Kasyapa Samhita鈥擳ext on Visha Chikitsa (mantra)

惭腻苍补sa (啶�啶距え啶�) refers to 鈥渕ental mantras鈥� (i.e.., that which is not heard by anyone and which is the most effective鈥�) and represents a particular classification of mantras (鈥渢hat which is chanted by people to obtain their spiritual aspirations鈥�).鈥擬antras having 1, 2 and 3 syllables and alligned scientifically with synchronised sounds for a specific purpose, are said to be highly potent. These have the least number of 产墨箩腻办腻峁�a谤补蝉 and do not include the name of the 诲别惫补迟腻. They are threefold鈥�尘腻苍补sa, mental, which is not heard by anyone and which is the most effective, 耻辫腻峁兣泆, audible to the aspirant as a whisper, and 惫腻肠颈办补, clearly audible to all.

context information

Mantrashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 尘补苍迟谤补艣腻蝉迟谤补) refers to the ancient Indian science of mantras鈥攃hants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.

Pancaratra (worship of N腻r腻y补峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

1) 惭腻苍补sa (啶�啶距え啶�) or 惭腻苍补sa艣uddhi refers to 鈥渋nner (repentance)鈥� and represents one of the three 鈥渆xpiatory rites鈥� (辫谤腻测补艣肠颈迟迟补), according to the thirtieth chapter of the 础苍颈谤耻诲诲丑补蝉补峁僪颈迟腻, an ancient P腻帽car腻tra 膧gama text dealing with the annual festivals of temples and regular temple worship routines.鈥擠escription of the chapter [辫谤腻测补艣肠颈迟迟补-vidhi]: Expiatory ceremonies may be classified into three groups: those which gain their efficacy through pure and truthful confession of words [惫腻办艣耻诲诲丑颈], those in which there is inner repentance [尘腻苍补sa-艣uddhi], and those in which good deeds are undertaken [办腻测颈办补艣耻诲诲丑颈] (1-3). In all cases, the performer must be ritually pure (3-7), as well as devoted and enthusiastic (9). The remainder of the chapter deals with the kinds of expiation that require overt ritual, i.e., the 办腻测颈办补-type. [...]

2) 惭腻苍补sa (啶�啶距え啶�) or 惭腻苍补sap奴j腻 refers to 鈥渕ental worship鈥�, as discussed in chapter 5 (Kri测腻k腻峁囜笉a) of the 笔腻谤补尘别艣惫补谤补蝉补峁僪颈迟腻: an important P腻帽car腻tra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam鈥攄ealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.鈥擠escription of the chapter [尘腻苍补sa-测腻ga]: [...] The ultimate phase of this yogic activity is to experience God's Presence in a vision giving great delight to the devotee (1-114). Thereupon, maintaining this Divine Vision, one offers all kinds of mental worship [尘腻苍补sa-p奴j腻] to Him-including mantras, 诲丑奴辫补, 诲墨辫补, 驳丑补峁囜弓腻, etc. as well as offers mental libations [尘腻苍补sa-测腻ga] (115-168). The benefits of this kind of internalized worship are listed (169-183).

3) 惭腻苍补sa (啶�啶距え啶�) or 惭腻苍补sa尘补峁囜笉补濒补 refers to one of the twenty-five M补峁囜笉alas (鈥渆soteric designs鈥�) mentioned in chapter 5 of the 笔补耻峁�k补谤补蝉补峁僪颈迟腻: a P腻帽car腻tra text of almost 5900 verses divided into forty-three chapters presented as a frame-work dialogue between Pau峁�kara and Bhagav腻n dealing with the esoteric meaning of 尘补峁囜笉补濒补-designs, worship routines and temple-building.鈥擺Cf. chapter 5 named 蝉补谤惫补迟辞产丑补诲谤腻诲颈尘补峁囜笉补-濒补濒补办峁２贯箛a].

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

惭腻苍补sa (啶�啶距え啶�) refers to 鈥渢hat which is purely of the mind鈥� (i.e., mental concepts that are of no concern to those seeking Mukti鈥攍iberation), according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] For liberation know yourself as consisting of consciousness, the witness of these [five elements]. [...] You are unattached and formless, the witness of everything鈥攕o be happy. Righteousness and unrighteousness, pleasure and pain are purely of the mind (尘腻苍补sa) and are no concern of yours [dhar尘腻dharmau sukha峁� du岣�kha峁� 尘腻苍补蝉腻ni na te bibho]. You are neither the doer nor the reaper of the consequences, so you are always free. You are the one witness of everything, and are always totally free. The cause of your bondage is that you see the witness as something other than this. [...]鈥�.

: Wikisource: Ashtavakra Gita

惭腻苍补 (啶�啶距��) refers to 鈥減ride鈥�, according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] He whose joy is in himself, and who is peaceful and pure within has no desire for renunciation or sense of loss in anything. For the man with a naturally empty mind, doing just as he pleases, there is no such thing as pride (尘腻苍补) or false humility, as there is for the natural man. [pr腻k峁泃asyeva dh墨rasya na 尘腻no n腻va尘腻苍补t腻] [...]鈥�.

context information

Vedanta (啶掂�囙う啶距え啷嵿��, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

General definition (in Hinduism)

: archive.org: Vedic index of Names and Subjects

惭腻苍补 (啶�啶距��) as a measure of weight is said to be the equivalent of the K峁涐梗峁嘺la or Raktik腻鈥攖hat is, the berry of the Gu帽j腻 (Abrus precatorius). It occurs in compounds in the later Sa峁僪it腻s and the Br腻hm补峁嘺s.

In Buddhism

Theravada (major branch of Buddhism)

: Google Books: The Great Chronicle of Buddhas

惭腻苍补 (啶�啶距��) refers to 鈥渃onceit鈥� representing one of the seven anusayas (鈥榣atent tendencies鈥�).鈥擳丑别 anusayas are defilements that have not been eradicated by 尘补驳驳补-帽腻峁嘺 and are liable to arise perceptibly whenever circumstances prevail. These anusayas are of seven kinds. They are called the elements of latent tendencies.They are: (1) 碍腻尘补谤腻驳补-补苍耻蝉补测补, the seed element of greed, (2) 叠丑补惫补谤腻驳补-补苍耻蝉补测补, the seed element of attachment to existence, (3) 笔补峁璱驳丑补-补苍耻蝉补测补, the seed element of hatred, (4) 惭腻苍补-anusaya, the seed element of conceit, (5) 顿颈峁�峁�丑颈-补苍耻蝉补测补, the seed element of wrong view, (6) Vicikiccha-anusaya, the seed element of uncertainty, (7) 础惫颈箩箩腻-补苍耻蝉补测补, the seed element of bewilderment.

: Pali Kanon: Pali Proper Names

1. Mana. Youngest brother and viceroy of Aggabodhi III. (Sirisanghabodhi). He was governor of Dakkhinadesa. He was later found guilty of an offence in the womens apartments of the palace and was treacherously killed by the court officers. Cv.xliv.84,123f.

2. Mana. Eldest son of Kassapa II. (Cv.xlv.6) His full name was Manavamma. (Regarding these names, Mana and Manavamma, see Cv. Trs.i.192, n. 3.). He was very young when his father died, and, when the government fell into the hands of Dappula I. and later of Dathopatissa II., he left Uttaradesa, where he was living in retirement with his wife Sangha, and went to Jambudipa, there to take service under the Pallava king, Narasiha (for details see Cv.xivii.9ff., 15ff). He won the kings favor and very loyally helped him to defeat the Vallabha king. He then raised an army with the help of Narasiha, landed in Ceylon, and recovered the kingdom from Dathopatissa. But later his army deserted him on hearing tidings of Narasihas illness and Mana returned once more to Jambudipa. Some time after he came again to Ceylon with a large army and defeated Hatthadatha, the reigning king, and his general Potthakuttha. In the confusion which followed, Hatthadatha was killed and Potthakuttha was poisoned at Merukandara. Mana thereupon became king and did many acts of merit, including the erection of the Padhanarakkha and the Sirisanghabodhi viharas, also the Sepanni and Siri pasadas. Mana was a supporter of the Pamsukulins. Cv.xlvii.1ff. Manavamma reigned circa 676 711 A.C.

3. Mana (also called Manavamma). He was the nephew of Kassapa II. and the son of Dappula I. Kassapa handed over the kingdom to him at the time of his death, his own children being very young. When Kassapa died, the Damilas attacked Ceylon, but Mana, with his fathers help, repulsed them and crowned his father king. When Hatthadatha heard of this, he came with a large force and seized the throne under the name of Dathopatissa II. Mana went to the Eastern Province, while Dappula returned to Rohana. Later, Mana led a rebellion against Dathopatissa and was killed in battle (Cv.xlv.1ff.; 52, 77ff). His mother was the sister of Kassapa II. and the daughter of King Silameghavanna. Cv. Trs.i.94, n. 1.

4. Mana. Called Mulapotthaki. He was an officer of Parakkamabahu I. and, in one campaign, defeated Lokagalla Vikkama at Mahagama. Cv.lxxv.139f.

: Dhamma Dana: Pali English Glossary

M Pride.

: Journey to Nibbana: Patthana Dhama

Part of the Lobha Team.

Conceit;

Mana is conceit. It is an alternative form of ditthi or lobha. Instead of revealing greediness or wrong view it behaves conceitedly. Mana shows up proud. This again is inability to see realities.

: Pali Kanon: Manual of Buddhist Terms and Doctrines

'conceit', pride, is one of the 10 fetters binding to existence (s. samyojana). It vanishes completely only at the entrance to Arahatship, or Holiness (cf. asmi-尘腻苍补). It is further one of the proclivities (s. anusaya) and defilements (s. kilesa). "

The (equality-) conceit (尘腻苍补), the inferiority-conceit (o尘腻苍补) and the superiority-conceit (ati尘腻苍补): this threefold conceit should be overcome. For, after overcoming this threefold conceit, the monk, through the full penetration of conceit, is said to have put an end suffering" (A. VI, 49).

"Those ascetics and brahman priests who, relying on this impermanent, miserable and transitory nature of corporeality, feelings, perceptions, mental formations and consciousness, fancy: 'Better am I', or 'Equal am I', or 'Worse am I', all these imagine thus through not understanding reality" (S. XXII, 49).

In reality no ego-entity is to be found. Cf. anatt腻.

-- or --

'mind', is in the Abhidhamma used as synonym of vi帽帽腻苍补 (consciousness) and citta (state of consciousness, mind).

According to the Com. to Vis.M., it sometimes means sub-consciousness (s. bhavanga-sota).

: Dhamma Study: Cetasikas

Conceit, mana, is another akusala cetasika. There is conceit or pride when we consider ourselves important. Because of conceit we may compare ourselves with others.

The three ways of comparing oneself with other may occur in someone who is actually superior, in someone who is actually equal and in someone who is actually inferior.

context information

Therav腻da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhism

1) Manasa (啶�啶ㄠ��) is the name of Vid测腻r腻ja (i.e., 鈥渨isdom king鈥�) mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kri测腻 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including Manasa).

2) Manasa (啶�啶ㄠ��) is also the name of a Pratyekabuddha mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa.

Source: Wisdom Library: Tibetan Buddhism

惭腻峁嘺 (啶�啶距��) is the name of a N腻ga mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kri测腻 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including 惭腻峁嘺).

: academia.edu: The Structure and Meanings of the Heruka M补峁囜笉ala

惭腻苍补 (啶�啶距��) is the name of a 岣屇錵in墨 who, together with the V墨ra (hero) named 惭腻苍补cinta forms one of the 36 pairs situated in the 痴腻办肠补办谤补, according to the 10th century 岣屇錵腻谤峁嘺惫补 chapter 15. Accordingly, the 惫腻办肠补办谤补 refers to one of the three divisions of the 苍颈谤尘腻峁嘺-辫耻峁璦 (emanation layer鈥�), situated in the Heruka尘补峁囜笉补濒补. The 36 pairs of 岣屇錵in墨s [viz., 惭腻苍补] and V墨ras are reddish madder in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.

: OSU Press: Cakrasamvara Samadhi

惭腻苍补 (啶�啶距��, 鈥減ride鈥�) refers to one of the 鈥渇ive afflictions鈥� (辫补帽肠补办濒别艣补), according to the Sa峁僾ara尘补峁囜笉补濒补 of Abha测腻karagupta鈥檚 Ni峁�pannayog腻val墨, p. 45 and n. 145; (Cf. Cakrasa峁僾aratantra, Gray, David B., 2007).鈥擳丑别 tiger skin (v测腻ghracarma) symbolizes a fully developed Yog墨, able to route the Buddhist devil M腻ra, and save those overcome by the Pa帽ca办濒别艣补, "The Five Afflictions", (the Mah腻y腻苍补 version of the Trivi峁�a, "Three Poisons"). 1) moha, "delusion", 2) 谤腻驳补, "passion", 3) 诲惫别峁�a, "hatred", 4) 尘腻苍补, "pride", 5) 墨r峁２饽�, "jealousy.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajray腻苍补) are collected indepently.

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

惭腻苍补 (啶�啶距��) refers to 鈥減ride鈥� and represents one of the seven Anu艣aya (tendencies of defilement), according to Mah腻praj帽腻p腻ramit腻艣腻stra (chapter 3).鈥擜ccordingly, 鈥淭here are seven tendencies of defilement (补苍耻艣补测补): (1) 补苍耻艣补测补 of attachment to pleasure (k腻ma谤腻驳补), (2) 补苍耻艣补测补 of hostility (pratigha), (3) 补苍耻艣补测补 of attachment to existence (bh腻va谤腻驳补), (4) 补苍耻艣补测补 of pride (尘腻苍补), (5) 补苍耻艣补测补 of ignorance (avid测腻), (6) 补苍耻艣补测补 of wrong view (诲峁涐梗峁璱), (7) 补苍耻艣补测补 of doubt (惫颈肠颈办颈迟蝉腻 or vimati). These are the seven 补苍耻艣补测补s. [...]鈥�

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch腻

惭腻苍补 (啶�啶距��) refers to 鈥渃onceit鈥�, according to the Gaganaga帽japarip峁沜ch腻: the eighth chapter of the Mah腻sa峁僴ip腻ta (a collection of Mah腻y腻苍补 Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] Then again, the Bodhisattva, the great being Gaganaga帽ja uttered these verses to that Bodhisattva, the great being Gu峁嘺r腻japrabh腻sa: 鈥�(25) [...] The one who never falls back from firm vigour, bravely conquers conceit (尘腻苍补), the 尘腻ra, and enemies, and purifies the impurities of vices (办濒别艣补) of oneself and others, I ask the beautiful one (蝉耻诲补谤艣补苍补) for the sake of them. [...]鈥欌��.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah腻y腻苍补) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

惭腻苍补 (啶�啶距��, 鈥渃onceit鈥�) refers to one of the 鈥渟ix defilements鈥� (办濒别艣补) as defined in the Dharma-蝉补峁僩raha (section 67). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 尘腻苍补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

惭腻苍补 also refers to the one of the 鈥渟ix obstacles to concentration鈥� (蝉补尘腻诲丑颈-腻惫补谤补峁嘺) as defined in the Dharma-蝉补峁僩raha (section 118).

: Google Books: The Fruits of True Monkhood

惭腻苍补 (鈥渃onceit鈥�) in Buddhism refers to one of the sixteen upakilesa (subtle defilements).

: Google Books: Divine Stories

惭腻苍补 (啶�啶距��, 鈥渃onceit鈥�) refers to one of the 鈥淣ine bonds to Existence鈥� (苍补惫补蝉补峁儁辞箩补苍补).鈥擳丑别 term 蝉补峁儁辞箩补苍补 is usually translated as 鈥渇etter,鈥� but these nine [e.g., conceit (尘腻苍补)] do not correspond to the standard list of fetters (e.g, ten fetters, five lower fetters, three fetters).

: WikiPedia: Buddhism

惭腻苍补 is a Buddhist term that is translated as "pride", "arrogance", or "conceit". It is defined as an inflated mind that makes whatever is suitable, such as wealth or learning, to be the foundation of pride. It creates the basis for disrespecting others and for the occurrence of suffering.

惭腻苍补 is identified as:

• One of the five poisons within the Mahayana Buddhist tradition.
• One of the six root unwholesome mental factors within the Mahayana Abhidharma teachings
• One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings
• One of the ten fetters in the Theravada tradition
  

In Jainism

General definition (in Jainism)

: archive.org: Jaina Yoga

惭腻苍补 (啶�啶距��, 鈥減ride鈥�) refers to a subclass of the interal (abhyantara) division of parigraha (attachment) and is related to the Aparigraha-vrata (vow of non-attachment). Am峁泃acandra (in his Puru峁Ｄ錼thasiddhyup腻ya 116), Somadeva, and 膧艣腻dhara among the Digambaras and Siddhasena G补峁噄n (in his commentary on the Tattv腻rtha-s奴tra 7.24) among the 艢vet腻mbaras mention fourteen varieties of abhyantara-parigraha (for example, 尘腻苍补).

: archive.org: Personal and geographical names in the Gupta inscriptions (jainism)

惭腻苍补 (啶�啶距��) is a Prakrit ending for deriving proper personal names, mentioned as an example in the A峁単avijj腻 chapter 26. This chapter includes general rules to follow when deriving proper names. The A峁単avijj腻 (mentioning 尘腻苍补) is an ancient treatise from the 3rd century CE dealing with physiognomic readings, bodily gestures and predictions and was written by a Jain ascetic in 9000 Prakrit stanzas.

: archive.org: The Jaina Iconography

惭补苍补蝉腻 (啶�啶ㄠじ啶�) is the Goddess of snake also known as Pad尘腻vat墨.鈥擨n Bengal, Pad尘腻vat墨 with the snake-symbols is worshipped as 惭补苍补蝉腻, the Goddess of snake and the wife of Jaratk腻ru. Certain vernecular manuscripts called Padma-pur腻峁嘺, Behul腻-carita (Vipul腻-carita also), give the stories of Behul腻, Chand Merchant and Pad尘腻vat墨. It is most likely that the connection between the Jaina Pad尘腻vat墨 and the Brahmanic 惭补苍补蝉腻 originates from the Jaina legends. Jaratk腻ru, an ascetic, stands for Ka峁環a in the Jaina legend and it is he who latterly became one with 艢e峁�a, the King of P腻迟腻濒补.

: archive.org: Trisastisalakapurusacaritra

惭腻苍补 (啶�啶距��, 鈥渃onceit鈥�) refers to one of the four passions (办补峁Ｄ乱补蝉) of creatures, according to chapter 4.5 [dharman腻tha-caritra] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al腻k腻puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.鈥�(Note: The direct counterpart of 惭腻苍补 is M腻rdava or 鈥榟umility鈥�).

Accordingly, as Dharma-n腻tha said in his sermon on the 办补峁Ｄ乱补蝉:鈥斺�淸...] Creatures鈥� passions are four-fold: anger (krodha), conceit (尘腻苍补), deceit (尘腻测腻), and greed (lobha); and each of them is divided into 蝉补帽箩惫补濒补苍补, etc. [...] Conceit (尘腻苍补) is destructive of three things鈥攔everence, learning, and good conduct, injures the eye of discernment, makes men blind. Feeling pride in caste, wealth, family, power, strength, beauty, penance, and learning, a person gets the same in low degree in another birth. What wise man, indeed, feels pride in caste, after seeing the numerous divisions of caste, high, low, and medium? One obtains high caste from karma; one obtains low caste from karma. Who, indeed, can be proud, because he has obtained transitory caste in that case? [...]鈥�.

: The University of Sydney: A study of the Twelve Reflections

惭腻苍补sa (啶�啶距え啶�) refers to the 鈥渕ind鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淚f, because of the power of the doctrine, it is not received by those whose minds are boundless (amita-尘腻苍补sa), then there is not a cause for enjoyment and liberation in the three worlds. The thirty gods, whose heads are bowed, bow down to the line of lotus feet of those whose hearts have become a refuge only for the doctrine鈥�.

Synonyms: Citta.

: The University of Sydney: A study of the Twelve Reflections

惭腻苍补 (啶�啶距��) refers to 鈥減ride鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淭he doctrine is said to be forbearance, humility [com.鈥�尘腻苍补-abh腻va鈥斺�榓bsence of pride鈥橾, purity, straightforwardness , truth and restraint, celibacy, asceticism, renunciation and non-possession. Anything which is undesirable for oneself is not to be done to others by the actions of [body,] speech and mind, even in a dream鈥攕uch is the principal characteristic of the doctrine鈥�.

: academia.edu: Tessitori Collection I

惭腻苍补 (啶�啶距��, 鈥渃onceit鈥�) refers to one of the 鈥�thirteen difficulties鈥�, according to the 鈥�Teraha k腻峁環墨测腻-sv腻dh测腻ya鈥� by 闯颈苍补丑补谤峁�a (dealing with the Ethics section of Jain Canonical literature), which is included in the collection of manuscripts at the 鈥榁incenzo Joppi鈥� library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.鈥擳丑别 exposition of the 鈥榯hirteen difficulties鈥� against which one should fight as they are hindrances to proper religious practice is a widespread topic in Jain literature in Gujarati. They are either listed in brief compositions or described with several verses for each of the components. The list of terms is always the same, with a few variations in designations: [e.g., conceit (thambha or 尘腻苍补), ...].鈥擲ee ch. Krause 1999, p. 277 for the list as found in a Ratnasa帽caya-granth stanza 118.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: archive.org: Geography in Ancient Indian inscriptions

惭腻苍补 (啶�啶距��).鈥擳丑别re is a pass known as 惭腻苍补 Pass and it lies higher up in the Hi尘腻laya range, beyond Badrinath. It is mentioned in Devapra测腻g Brahmi inscription as 惭腻苍补-parvata. Dr. Chhabra observes that the occurence of the name on the rock in question tends to indicate that the range of hills behind the occurence of the Alakanand腻 and Bh腻girath墨 at Devapra测腻g was known as 惭腻苍补.

: archive.org: Nilamata Purana: a cultural and literary study (history)

惭腻苍补sa (啶�啶距え啶�) is the name of a sacred spot mentioned in the N墨lamatapur腻峁嘺.鈥敳涯宀圆箂a is the modern 惭腻苍补sbal under the shelter of the hill Ahatyung.

: Project Gutenberg: Castes and Tribes of Southern India, Volume 1

Mana (鈥渕easure鈥�) is one of the exogamous septs (divisions) among the Kurubas (a tribe of South India). The Kurubas are sub-divided into clans or gumpus, each having a headman or guru called a gaudu, who gives his name to the clan. And the clans are again sub-divided into gotras or septs (viz., Mana).

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

惭腻苍补.鈥�(CITD), Telugu-Kanna岣峚; (1/16)th part of the measure called t奴mu; that which can hold rice of the weight of 4 峁璦峁卥alamulu (varying in different localities); a particular measure or weight often regarded as half of a seru; a measur- ing rod. (EI 16), also called 尘腻苍补ka; name of a measure; a liquid measure (SII 11-1). Note: 尘腻苍补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

--- OR ---

惭腻苍补 or 惭腻峁嘺.鈥�(IE 8-6; EI 30, 31), used in medieval Orissan records in the sense of a land measure; a land measure regarded as equal to an English acre in Orissa. Note: 尘腻苍补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Biology (plants and animals)

: Wisdom Library: Local Names of Plants and Drugs

Maana in the Hindi language is the name of a plant identified with Aerides multiflora Roxb. from the Orchidaceae (Orchid) family having the following synonyms: Aerides affinis, Aerides lobbii, Aerides veitchii. For the possible medicinal usage of maana, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.

: Wisdom Library: Local Names of Plants and Drugs

Mana in the Hindi language is the name of a plant identified with Aerides multiflora Roxb. from the Orchidaceae (Orchid) family having the following synonyms: Aerides affinis, Aerides lobbii, Aerides veitchii. For the possible medicinal usage of mana, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.

: Google Books: CRC World Dictionary (Regional names)

1) Mana in Brazil is the name of a plant defined with Fraxinus ornus in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Ornus europaea Pers. (among others).

2) Mana in Central African Republic is also identified with Erythrophleum suaveolens It has the synonym Erythrophleum guineense G. Don (etc.).

3) Mana in Guinea is also identified with Lophira alata It has the synonym Lophira simplex G. Don (etc.).

4) Mana in India is also identified with Alocasia macrorrhizos It has the synonym Colocasia montana (Roxb.) Kunth (etc.).

5) Mana is also identified with Ficus benghalensis It has the synonym Ficus cotoneaefolia Vahl (etc.).

6) Mana in Madagascar is also identified with Abelmoschus esculentus It has the synonym Hibiscus longifolius Sess茅 & Moc. (etc.).

7) Mana is also identified with Hibiscus esculentus It has the synonym Hibiscus longifolius Willd. (etc.).

8) Mana in Philippines is also identified with Jatropha multifida It has the synonym Adenoropium multifidum (L.) Pohl (etc.).

9) Mana in Sierra Leone is also identified with Psydrax subcordata.

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· African Study Monographs (2004)
· Species Plantarum
· Systematic Botany Monographs (1988)
· Bot. Reg. (1822)
· Taxon (1960)
· Flora of Tropical Africa (1877)

If you are looking for specific details regarding Mana, for example diet and recipes, side effects, pregnancy safety, extract dosage, health benefits, chemical composition, have a look at these references.

: Google Books: CRC World Dictionary (Regional names)

Maana in India is the name of a plant defined with Aerides multiflora in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Cleisostoma vacherotiana Guillaumin (among others).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Taxon (1981)
· Taxon (1979)
· Opera Botanica a Societate Botanica Lundensi (1992)
· Pl. Coromandel (1820)
· Flora Indica (1823)
· Bangladesh Journal of Botany (1989)

If you are looking for specific details regarding Maana, for example pregnancy safety, chemical composition, side effects, extract dosage, diet and recipes, health benefits, have a look at these references.

: Google Books: CRC World Dictionary (Regional names)

Manasa in Venezuela is the name of a plant defined with Geonoma deversa in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Gynestum deversum Poit. (among others).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Voyage dans l鈥橝m茅rique M茅ridionale (1847)
· Journal of the Linnean Society, Botany (1871)
· Palm Trees of the Amazon (1853)
· Index Palmarum (1878)
· M茅moires du Mus茅um d鈥橦istoire Naturelle (1822)
· Botanische Jahrb眉cher f眉r Systematik, Pflanzenge schichte und Pflanzengeographie (1930)

If you are looking for specific details regarding Manasa, for example side effects, diet and recipes, extract dosage, health benefits, pregnancy safety, chemical composition, have a look at these references.

context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

1) mana : (m.; nt.) mind; consciousness. (in cpds. it takes the form mano). || 尘腻苍补 (nt.), measure; measurement. (m.) pride; conceit.

2) 尘腻峁嘺 : (nt.) measure; measurement. (m.), pride; conceit.

: BuddhaSasana: Concise Pali-English Dictionary

尘腻苍补sa : (nt.) mind; intention. (adj.), (in cpds.) having the intention of.

: Sutta: The Pali Text Society's Pali-English Dictionary

1) 惭腻苍补, ² (nt.) (fr. 尘腻: see min腻ti; Vedic 尘腻苍补 has 2 meanings, viz. 鈥渕easure, 鈥� and 鈥渂uilding鈥� (cp. 尘腻peti)) 1. measure Vin. III, 149 (abbhantarima inner, b腻hirima outer); DA. I, 140. 鈥�&诲别驳;办奴峁璦 cheating in measure, false measure Pug. 58; PvA. 278.鈥�2. a certain measure, a 惭腻苍补 (cp. 尘腻nik腻 & mana峁�) J. I, 468 (a岣嶀笉ha° half a M. , according to C. equal to 8 n腻岣穒s). (Page 528)

2) 惭腻苍补, (late Vedic & Epic Sk. 尘腻苍补, fr. man, orig. meaning perhaps 鈥渉igh opinions鈥� (i.e. No. 2); hence 鈥減ride鈥� (No. 1). Def. of root see partly under 尘腻neti, partly under min腻ti) 1. pride, conceit, arrogance (cittassa u峁囜箛ati Nd¹ 80; Vbh. 350). 惭腻苍补 is one of the Sa帽帽ojanas. It is one of the principal obstacles to Arahantship. A detailed analysis of 尘腻苍补 in tenfold aspect is given at Nd¹ 80=Nd² 505; ending with definition 鈥湷灸錸o ma帽帽an腻 ... ketukamyat腻鈥� etc. (cp. Vbh. 350 & see under mada). On term see also Dhs. § 1116; Dhs. trsl. 298 (=²275) sq.鈥�D. III, 234; S. I, 4; Sn. 132, 370; 469, 537, 786, 889, 943, Dh. 74, 150, 407; Nd¹ 298; Pug. 18; Vbh. 345 sq. , 353 sq. , 383 (7 fold), 389 (9 fold); VbhA. 486 sq. (鈥渟eyyo鈥檋am asm墨 ti鈥� etc.); Tikp 166, 278; DhA. III, 118, 252; Sdhp. 500, 539.鈥攁蝉尘颈&诲别驳; pride of self, as real egoism D. III, 273.鈥�2. honour, respect J. V, 331 (+p奴j腻). Usually in cpd. bahu尘腻苍补 great respect Mhvs 20, 46; PvA. 50. Also as 尘腻ni° in compⁿ with karoti: see 尘腻nikata. Cp. vi°, sam°

: Sutta: The Pali Text Society's Pali-English Dictionary

Manasa, (adj.) (the 鈥斅� form of mano, an enlarged form, for which usually either 掳mana or 掳尘腻苍补sa) having a mind, with such & such a mind Sn. 942 (nibb腻苍补掳 鈥渁 nibb腻苍补 mind, 鈥� one who is intent upon N. , cp. explanation at SnA 567); Pv. I, 6⁶ (padu峁�峁環a-mana蝉腻 f. , maybe 掳尘腻苍补蝉腻; but PvA. 34 explanations 鈥減adu峁�峁環a-citt腻 padu峁�峁環ena v腻 mana蝉腻). See also adhimanasa under adhimana. (Page 519)

鈥� or 鈥�

惭腻苍补sa, (nt.) (a secondary formation fr. manas=mano, already Vedic lit. 鈥渂elonging to mind鈥�) intention, purpose, mind (as active force), mental action. Almost equivalent to mano Dhs. 搂 6. In later language 尘腻苍补sa is quite synonymous with hadaya. The word, used absolutely, is more a t. t. in philosophy than a living part of the language. It is more frequent as 鈥斅� in adj. use, where its connection with mano is still more felt. Its absolute use probably originated from the latter use.鈥擠hsA. 140 (=mano); Vbh. 144 sq. (in definition of vi帽帽腻峁嘺 as citta峁�, mano, 尘腻苍补sa峁�, hadaya峁� etc. : see mano II. 3); DhA. II, 12 (parad腻re 尘腻苍补sa峁� na bandhis蝉腻mi 鈥渟hall have no intention towards another鈥檚 wife, 鈥� i.e. shall not desire another鈥檚 wife); Mhvs 4, 6 (sabbesa峁� hita-尘腻苍补蝉腻 with the intention of common welfare); 32, 56 (ra帽帽o h腻sesi 尘腻苍补sa峁� gladdened the heart of the king).鈥擜s adj. (-掳): being of such & such a mind, having a ... mind, with a ... heart; like: 腻诲墨苍补掳 with his mind in danger S. V, 74 (+apati峁�峁環itacitta); 耻驳驳补迟补掳 lofty-minded VvA. 217; 辫补蝉补苍苍补掳 with settled (peaceful) mind Sn. 402 and frequently; 尘奴岣穐补掳 infatuated Mhvs 5, 239; 谤补迟补掳 PvA. 19; 蝉补帽肠辞诲颈迟补掳 urged (in her heart) PvA. 68; 蝉辞办补-蝉补苍迟补迟迟补掳 with a heart burning with grief PvA. 38. (Page 529)

[Pali to Burmese]

: Sutta: Tipi峁璦ka P腻岣穒-Myanmar Dictionary (醼愥��醼曖��醼嬦��-醼曖��醼犪��醼欋�坚�斸�横�欋�� 醼♂�樶��醼撫��醼斸��)

1) mana鈥�

(Burmese text): 醼炨��醼愥��-醼斸�踞��醼�醼勧�横�羔�佱�会��醼斸�横�愥�愥��-醼炨�贬�� 醼炨�樶�贬��醽� 醼呩��醼愥�横亰 醼濁��醼娽��醼忈�横亱

(Auto-Translation): Understanding, balanced temperament, and spirit.

2) 尘腻苍补鈥�

(Burmese text): (醽�) 醼欋�坚�愥�横�斸��醼�醼羔�斸�踞�呩�横�炨��醼横�佱�坚�勧�横�羔亱 (醼愥��) (醽�) 醼欋�坚�愥�横�斸��醼�醼�- 醼斸�踞�呩�横�炨��醼�- 醼♂�曖��- 醼戓��醼�醼�醼�- 醼炨�贬��醽� 醼炨�搬亱

(Auto-Translation): (1) Reverence. (2) Having reverence and liking is appropriate for that person.

3) 尘腻苍补鈥�

(Burmese text): (醽� 醼佱�会��醼斸��- 醼佱�会�勧�丰��- 醼愥��醼�醼勧�横�羔�愥��- 醼佱�坚�勧�横��)醽� (醽�) 醼佱�会��醼斸�横�愥�结�氠��-醼佱�会��醼斸�横�呩��醼�-醼呩�涐��醼♂�涐��醼濁�愥�贯�戓�� (醼佱�会��醼斸�横�佱�结�勧��,醼�醼愥�贯�愥��醼羔�呩�炨�娽��)醽� (醽�) 醼佱�坚�勧�横�愥�结�氠�横�呩�涐�� 醼♂�涐��醼濁�愥�贯�戓�� (醼呩�溼�氠�横�愥�贬��醼勧�横��,醼曖�坚�娽�横�愥�贬��醼勧�横��,醼愥�勧�横�羔�愥�贬��醼勧�横�羔�呩�炨�娽��)醽� (醽�) 醼愥��醼�醼勧�横�羔�愥��-醼�醼坚�贬��醼勧�横��-醼呩�涐��-醼♂�涐��醼濁�愥�贯�戓�� (醼溼��醼横�炨�呩�横�愥�贬��醼勧�横�愥��,醼曖�贬�愥�夺�呩�炨�娽��)醽�

(Auto-Translation): (1) Measurement - Assessment - Measurement process. (2) Measuring tools and instruments (scales, rulers, etc.). (3) Objects for measurement (calipers, gauges, levels, etc.). (4) Measuring devices - Tools for measurement (handheld altimeters, tape measures, etc.).

4) 尘腻苍补鈥�

(Burmese text): 醼欋��醼欋��醼�醼�醼�醼氠�横��醼�醼� 醼♂�欋�坚�愥�横�嗎��醼夺�羔�熱��- 醼欋�踞�愥�横�戓�勧�横�佱�坚�勧�横��- 醼欋�踞�愥�横�戓�勧�横�愥�愥�横�炨�贬�� 醼炨�樶�贬��醽� 醼戓�贬��醼勧�横�溼�结�踞��醼� 醼愥��醼横��醼坚�结�佱�坚�勧�横�羔�欋��醼斸亱 醼欋�搬�涐�勧�横�羔��醼坚�娽�丰�横�曖��醽�

(Auto-Translation): Thinking of oneself as the most important is a trait of pride and arrogance. Look at the original.

: Sutta: Tipi峁璦ka P腻岣穒-Myanmar Dictionary (醼愥��醼曖��醼嬦��-醼曖��醼犪��醼欋�坚�斸�横�欋�� 醼♂�樶��醼撫��醼斸��)

1) 尘腻苍补sa鈥�

(Burmese text): (醽�) 醼呩��醼愥�横亱 (醼愥��) (醽�) 醼呩��醼愥�横亴醼栣�坚�呩�横�炨�贬�� (醼♂�樶��醼囜�贯�堘��,醼椺�会��醼曖��醼�,醼炨��醼涐�欋�贯�� 醼呩�炨�贬�� 醼♂��醼�醼炨��醼�醼溼��,醼涐��醼�,醼欋�贬�愥�贯�愥��,醼曖�贬�羔�溼�踞�搬�溼��醼�醼佱�坚�勧�横��- 醼掅��醼斸�囜�贯�堘��醼炨��,醼掅��醼�醼贯��- 醼濁�贬�掅�斸��醼呩�炨�娽��)醽�

(Auto-Translation): (1) Mind. (2) Factors of the mind (such as consciousness, perception, mental formations, feelings, craving, generosity, suffering, pain, etc.).

2) 尘腻苍补sa鈥�

(Burmese text): (醽�) 醼欋��醼斸��醼�醼� 醼♂��醼坚�结�勧�横�羔�欋�册�� 醼栣�坚�愥�横�愥�愥�横�炨�贬��醼呩��醼愥�横亰 醼♂�涐�熱�愥�贯�愥�欋�傖�横�呩��醼愥�横亱 (醽�) 醼♂�涐�熱�愥�贯�愥�欋�傖�横�炨�娽�� 醼栣�坚�呩�横�呩�贬�♂�曖�横�炨�贬��醼呩��醼愥�横亰 醼♂�涐�熱�愥�贯�愥�栣��醼�醼溼�横�呩��醼愥�横亱

(Auto-Translation): (1) The mind that can cut through arrogance without limit, the mind of a magnanimous person. (2) The mind that becomes established, the mind of a magnanimous state.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

m补峁嘺 (啶�啶�).鈥攎 (尘腻苍补 S or A) A measure of capacity or of weight, a maund. It is of very varying amount. 2 The quantity measured or weighed by a maund. 3 A measure of land consisting of six bigha. 尘补峁嘺办丑腻峁嘺 (办丑腻峁嘺 added expletively.) About a maund; a maund more or less.

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m补峁嚹� (啶�啶｀��).鈥攎 P Commonly 尘补峁嚹� q. v. under madana.

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mana (啶�啶�).鈥攏 (S) The mind or the intelligent power; the seat of judgment, reflection, reasoning, memory &c. See under 补苍迟补岣�k补谤补峁嘺肠补迟耻峁ａ弓补测补 & anta岣�kar补峁嘺- pa帽caka. 2 The heart or the sphere of the sensibility; the seat of the sentiments, passions, and affections. 3 The conscience or moral sense. Note. mana answers exceedingly well to the word conscience, as many of the phrases here following, and phrases and proverbs constantly oc- curring amongst the people, fully establish. Ex. j测腻c脓峁� mana t测腻sa gv腻h墨 d脓t脓峁�; Pr. mana j腻峁嚺� p腻p腻 尘腻ya j腻峁嚺� mul腻c脓 v腻p腻; Pr. man腻 脓va岣峢腻 g腻h墨 tribhuvan腻nta n腻h墨峁�; also the Hind. saying manam脓峁� samaj腻 karar奴峁� nak艒 gamaj腻. 4 mana answers also to CONSCIOUSNESS although not in distinction from conscience; for of Physiological consciousness or of Mental consciousness as distinct from Moral consciousness the Hindus have no perception. The numerous applications therefore of mana in this ample sense must be interpreted as the connection or the occasion may demand. Pr. 尘腻苍补 jan腻峁� apa尘腻苍补 man腻峁� (蝉腻峁単腻惫腻). 5 The will or determining faculty; the mind as sovereign. Note. mana, besides these five definite senses, has, in popular use, all the amplitude and indefiniteness of the English words mind, heart, soul, will; and well answers, as the subjoined phrases show, to the four severally. 6 Liking, choice, propension, inclination of the mind, mind, will. Pr. man腻sa 尘腻n脓la t艒 saud腻; man墨峁� 尘腻峁囜笉脓 svapn墨峁� p艒岣凡饽� or man墨峁� as脓 t脓峁� svapn墨峁� dis脓; mana p腻da艣腻h墨 p补峁嘺 kap腻岣穉 g腻峁囜笉奴. mana u峁環补峁嚺п箖 g. of s. To be estranged from; to be disgusted with or tired of. mana g腻岣嵟玭a Engagedly, attentively, with or from one's heart and soul. mana 驳丑腻濒补峁嚹抚箖-d脓峁嚺п箖-l腻v补峁嚺п箖 To apply or give the mind (the affection or the attention). manac测腻 man墨峁� In the secret of the mind; in the depths or recesses of the soul. mana tu峁�补峁嚺п�� g. of s. To have one's mind (affection or attachment) broken off from. Pr. tu峁璦l脓峁� mana 腻峁噄 phu峁璦l脓峁� m艒t墨峁� 蝉腻ndhata n腻h墨峁�. mana th艒岣嵅饽�- 蝉腻峁環墨峁� nisara岣嵟п箖 kar补峁嚺п箖 (To make the mind slippery for a little.) To break through a prescribed course or a resolution for only a trifling advantage. mana p腻h补峁嚺п箖 g. of o. To sound the deep or secret mind of; to probe or pump; to feel the pulse of. mana bas补峁嚺п箖 or 濒腻驳补峁嚹抚箖 g. of s. To have the affections set upon; to take delight in. mana man腻vi峁嚺п箖 g. of o. To gain the good will of; to win over; to propitiate, conciliate, or persuade. mana 尘腻n脓la tas脓峁� kar补峁嚺п箖 To follow one's own inclination or desire. mana m艒ka岣放п箖 kar奴na With open and free heart; without disguise or reservation. mana m艒峁環脓峁� kar补峁嚺п箖 To act generously or liberally. mana m艒岣嵅贯箛脓峁� g. of o. To cross or to refuse to gratify (a fixed desire). mana r腻j腻 mana praj腻 The mind is the king, the mind is the subject; the mind is the willer and the mind is the doer; the mind (i. e. the determining soul, the will) is lord paramount and lord absolute. mana蝉腻 cintita峁� k腻rya峁� daivamanyattu cintati Man proposes but God disposes; agreeing with 尘补苍腻肠腻 Pertaining or relating to the mind or heart; as 尘补苍腻肠腻 kapa峁��� Evil-minded or false-hearted; 尘补苍腻肠腻 kujak腻 Hollow-hearted, perfidious, treacherous; 尘补苍腻肠腻 办艒惫补岣纺� Simple-minded or soft-hearted; unsuspecting or undesigning; 尘补苍腻肠腻 bh艒岣纺� Artless, guileless, innocent of soul; 尘补苍腻肠腻 m艒峁環腻 Magnanimous or noble-minded: also large-hearted, liberal, generous; 尘补苍腻肠腻 m艒ka岣纺� Open-hearted, frank-spirited, ingenuous, candid; 尘补苍腻肠腻 halak腻 Weakminded. man腻c墨 腻艣腻-艒岣峢a-dh腻峁僾a The bent, bearing, drawing, hope, reach of the mind. 尘补苍腻苍迟补 脓ka jan腻nta 脓ka One in secret, another in public; a double-dealing person. 尘补苍腻苍迟补 g腻峁囜弓ha 峁環脓v补峁嚺п箖 To continue to bear a grudge or entertain a suspicion. 尘补苍腻苍迟补 g腻峁囜弓ha b腻ndh补峁嚺п箖 or 驳丑腻濒补峁嚹抚箖 To infix in one's memory; to commit carefully to mind. 尘补苍腻苍迟补 caracar补峁嚺п箖 To be full of anxious apprehensions and trepidations. 尘补苍腻苍迟补 nava m补峁嘺 ja岣凡贯箛脓峁� To be exceedingly malicious, vindictive, or wrathful. 尘补苍腻苍迟补 or man墨峁� 尘腻峁囜笉脓 kh腻峁嚺п箖 To build castles in the air. 尘补苍腻苍迟补 尘腻峁囜笉脓 padar腻nta dh艒峁囜笉脓 Castle-building or imaginative reveling under poverty or incompetency. 尘补苍腻苍迟补 or man墨峁� mh补峁嚥贯箛脓峁� To say to one's self. man腻nt奴na utar补峁嚺п箖 g. of o. To lose the favor of; to get out of one's good graces. 尘补苍腻辫腻蝉奴苍补 Earnestly, fervidly, cordially, sincerely, from or with the heart. man腻vara gh脓峁嚺п箖 or 诲丑补谤补峁嚹抚箖 To take up into one's mind or heart (in order seriously to consider or heartily to perform). man腻vara lih奴na 峁環脓v补峁嚺п箖 To commit to the tablets of memory. man腻sa 腻峁嚥贯箛脓峁� To bring before the mind; to look into or think about. man腻sa y脓峁嚺п箖 or 惫腻峁�补峁嚹抚�� To meet with the approbation of the mind; to please, suit, be liked. 尘补苍腻蝉腻谤补办丑腻 According to the mind or liking of, agreeable to. man墨峁� k腻lavi峁嚺п箖 To revolve, agitate, or stir mentally. Ex. bahuta du岣�kha man墨峁� jar墨 k腻lav脓 || bhi奴ni h测腻sa ta测腻sa na b艒lav脓 ||. man墨峁� j腻峁嘺 h艒峁嚺п箖 To be discerning or intelligent regarding. man墨峁� 诲丑补谤补峁嚹抚箖 To bear in mind. Ex. h测腻 l腻g墨峁� tumh腻艣墨峁� b艒dhil脓峁� || man墨峁� dhar腻la mh补峁嚺�- ni测腻 ||. man墨峁� 尘腻苍补蝉墨峁� (or man艒尘腻苍补蝉墨峁� or 尘补苍艒尘补苍墨峁�) 苍补蝉补峁嚹抚箖 Not to be at all in the expectation, apprehension, or mind of; " not to be in all one's thoughts." 尘补苍艒尘补苍补蝉腻办峁�a corruptly 尘补苍艒尘补测补蝉腻办峁�a Mind witnesseth to mind. Used of persons who mutually conceive an aversion or a fondness for each other; or who discern instinctively the intention or the sentiment of each towards the other or towards some common object. 2 Mind is conscious in itself; i. e. the inner aim, purpose, sentiment, or desire of every one is known to himself. m艒ka岣凡饽� man腻n脓峁� With full disclosure of one's heart or mind,--of one's sentiment or one's opinion or one's intention. barav测腻 man腻n脓峁� With pure, good, or right mind; with honest purpose or intention. Ex. 蝉墨t腻 svaya峁僾ara as脓峁� barav测腻 man腻n脓峁� avalak峁�uni 艣腻stra aval艒kil脓峁�. vair墨 cintata n腻h墨峁� as脓峁� mana cintat脓峁� Apprehension is greater than the evil.

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man腻 (啶�啶ㄠ��).鈥攑 ( A) Forbidden, prohibited, stopped. v kara, h艒.

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尘腻峁嘺 (啶�啶距��).鈥攆 (尘腻苍补) Inflammation incidental to the neck. 2 Clay. 3 A broadmouthed vessel generally earthen, and for holding water. 4 The annular lining of a hand-mill &c. See 尘腻i峁嚹� or 尘腻墨峁嘺. 5 The pitcher at the bottom of a sugarpress to receive the juice of the canes. 6 A bamboo of a large kind; also called 迟腻箩补. 7 A stratum, layer, bed (of rock or earth).

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尘腻峁嚹� (啶�啶距ぃ啶�).鈥攎 See under 尘腻峁嘺g腻.

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尘腻苍补 (啶�啶距��).鈥攎 (S) Respect, regard, reverence, honorable reception or estimation. Pr. 尘腻n艒hi mahat腻峁� dhana峁�. 2 Arrogance, conceit, high opinion of self, or of persons, things, country &c. connected with self. 3 Right, claim, title, privilege. Ex. lagn腻madhy脓峁� up腻dh测腻测腻c腻 vastra gh脓峁嚥饽錭腻 尘腻苍补 腻h脓. 4 Place, province, proper office or business. Ex. n腻h墨峁� h艒ya mh补峁嚥贯箛测腻c腻 尘腻苍补 蝉腻s奴b腻墨ka岣嵟� 腻h脓. 5 n Magnitude, quantity, amount; measure in general, whether of bodies in respect of dimensions, gravity, or number, or of time, of space, of properties: also that by which a quantity is determined; any measure, whether of weight, length, capacity, or of time (as a pound, a yard, a quart, an hourglass). 6 Warrant, authority, grounds for assurance or admission. 7 Definiteness, exactness, determinateness (as of time, place, agent, amount.) Ex. parjanya k脓vh腻峁� k艒峁環脓峁� kit墨 k腻ya ka蝉腻 pa岣嵟�la na pa岣嵟�la h测腻c脓峁� 尘腻苍补 k艒峁噃腻c脓 h腻t墨峁� l腻gata n腻h墨峁�; v腻峁洸饽錭脓峁� 尘腻苍补 k艒峁噃腻c测腻n脓峁� 蝉腻峁単avata n腻h墨峁�. 8 Propriety, reasonableness, warrantableness, expediency. Ex. r腻j腻 du峁ａ弓a jh腻l腻 腻t腻峁� 脓th脓峁� r腻h补峁嚥饽錭脓峁� 尘腻苍补 r腻hil脓峁� n腻h墨峁�. 9 Rank, pitch, amount, stage or degree of dignity or importance: also rate, worth, comparative height or value. Ex. t测腻 驳峁沨补sth腻c脓峁� al墨- ka岣嵟� 尘腻苍补 ca岣峢al脓峁� 腻h脓; g腻峁嚥饽錭脓峁� -bh腻岣嵅饽錭脓峁� -dh腻n测腻c脓峁�- gu岣纺錭脓峁� 尘腻苍补 -ca岣峢al脓峁� -v腻岣峢al脓峁� -utaral脓峁� -basal脓峁� -phiral脓峁�- ula峁璦l脓峁� -badalal脓峁�. Pr. 尘腻n脓峁� na kh腻墨 p腻n脓峁� pa岣峚pa岣峚l测腻峁� kh腻墨 k腻nd脓 Used of proud daintiness and squeamishness reduced so low as to rejoice to eat onions. Pr. 尘腻苍补 jan腻峁� apa尘腻苍补 man腻峁� (蝉腻峁単腻惫腻) The regard and honor which you receive, you may tell abroad: your disgrace or contempt keep to yourself.

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尘腻苍补 (啶�啶距��).鈥攆 脓 (man测腻 S) The neck. 2 A disease of the neck. 3 (Incorrectly.) The throat; as gh腻峁僺a 尘腻n脓nta a岣峚kal腻. kh腻lac测腻 尘腻n脓n脓峁� c腻l补峁嚺п箖 or p腻h补峁嚺п箖 To walk humbly or modestly or bashfully: also to walk under sense of abashment or shame. 尘腻苍补 k腻峁囜弓测腻vara 苍补蝉补峁嚹抚箖 g. of s. (Not to have one's neck upon its apex--processus dentatus.) To be exceedingly haughty, supercilious, or disdainful. 尘腻苍补 k腻p补峁嚺п箖 g. of o. (To cut the neck of.) To destroy one's means of subsistence; to break the back of. 尘腻苍补 kh腻l墨峁� 驳丑腻濒补峁嚹抚箖 To hold down one's head; to lower one's crest 尘腻苍补 岣嵟峫avi峁嚺п箖 To cause to nod assent, approbation, or applause; to force to approve or admit. 尘腻苍补 诲丑补谤补峁嚹抚箖 To stop or obstruct (a person) at some critical juncture. 尘腻苍补 murag腻岣凡贯箛脓峁� (To twist the neck of.) To blast one's hopes or prospects; to ruin. 2 To plunder utterly. 尘腻苍补 m艒岣嵅贯箛脓峁� To break the wholeness or strength (as of a reserved stock, perfect amount &c.); to break (begin to use). Ex. p腻帽ca艣脓峁� rupa测腻帽c墨 尘腻苍补 m艒岣峚l墨 t脓vh腻峁� lagna jh腻l脓峁�; c腻ra pai艣腻峁卥arit腻峁� rupa测腻c墨 尘腻苍补 m艒岣嵞鍁墨 l腻gat墨. 尘腻苍补 vara kar补峁嚺п箖 To emerge from poverty or obscurity; to rise from the bed of sickness; to hold up one's head. 尘腻苍补 vara na kar补峁嚺п箖 To go bowed down (through lowliness or shame). 尘腻苍补 v腻峁卥a岣嵞� kar补峁嚺п箖 To toss the head aside, in token of permission or of consent. 尘腻苍补 s艒岣峚vi峁嚺п箖 To extricate (a person) from some trouble or embarrassment. 尘腻苍补 h腻lavi峁嚺п箖 To force to approve or admit. See 尘腻苍补 岣嵟峫avi峁嚺п箖. 尘腻n脓vara sur墨 峁環脓v补峁嚺п箖 To intimidate or frighten into. 尘腻n脓sa bas补峁嚺п箖 To urge incessantly; to hang upon in exaction or enforcement. 2 To seize and possess;--used of a devil. 3 To clog or burden; to lie imperatively upon--a business to be done.

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尘腻苍补 (啶�啶距��).鈥攆 (Or 尘腻峁嘺) Clay.

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尘腻n腻 (啶�啶距え啶�).鈥攎 ( A) Purport, meaning, scope, signification. 2 The complimentary titles or forms of address in letters; as v脓da艣腻strasampanna, 艣r墨manta r腻ja艣r墨, r腻ja艣ri测腻 vir腻jita &c. 3 Fitness, reasonableness, warrantableness, meaning, use. Ex. 腻t腻峁� mah腻g腻墨 jh腻l墨 脓th脓峁� r腻h补峁嚥饽錭腻 尘腻n腻 r腻hil腻 n腻h墨峁�.

: DDSA: The Molesworth Marathi and English Dictionary

mana艣腻 (啶�啶ㄠざ啶�).鈥攆 (尘补苍墨峁Ｄ� S) Wish, desire, mind.

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mana蝉腻 (啶�啶ㄠじ啶�).鈥攆 (尘补苍墨峁Ｄ� S) Wish, desire, mind.

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尘腻苍补sa (啶�啶距え啶�).鈥攏 m (S) The mind, the intelligent power, the seat or the faculty of reason. 2 The heart, the seat of the passions and affections. Ex. 尘腻0 尘腻jh脓峁� m艒hil脓峁� 测腻 d脓v脓峁� ||. 3 Desire or inclination: also intention or purpose. Ex. pu峁嚥饽錽a j腻v脓峁� as脓峁� 尘腻jh脓峁� 尘腻0 jh腻l脓峁� 腻h脓峁�. 4 In law. Tacit or implied consent. 5 The name of a celebrated lake (尘腻苍补sa sar艒vara) in the Himalaya mountains.

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尘腻苍补sa (啶�啶距え啶�).鈥攁 S Relating to the mind, mental.

: DDSA: The Aryabhusan school dictionary, Marathi-English

m补峁嘺 (啶�啶�).鈥�m A maund. 尘补峁嘺办腻 m A maund- measure. A large gem.

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mana (啶�啶�).鈥�n The mind. The heart. The con- science.. The will, liking. mana u峁環补峁嚺п箖 Be estranged from; be tired of. mana gh腻岣凡贯箛脓峁�- d脓峁嚺п箖-l腻v补峁嚺п箖 Give the mind (the attention). manac测腻 man墨 In the secret of the mind. mana tu峁�补峁嚺п�� Have one's mind (affection), broken off from. mana p腻h补峁嚺п箖 Sound the secret mind of; pump. mana bas补峁嚺п箖-濒腻驳补峁嚹抚箖 Have the affections set upon, mana 尘腻n脓la tas脓峁� kar补峁嚺п箖 Follow one's own desire. mana m艒ka岣放п箖 kar奴na With open and free heart. mana m艒峁環脓峁� kar补峁嚺п箖 Act generously or liberal- ly. mana m艒岣嵅贯箛脓峁� Refuse to gratify (a fixed desire); to displease. 尘补苍腻肠腻 kapa峁��� Evil- minded. 尘补苍腻肠腻 kujak腻 Perfidious. 尘补苍腻肠腻 办艒惫补岣纺� Soft-hearted. 尘补苍腻肠腻 m艒ka岣纺� Open- hearted, candid. 尘补苍腻肠腻 m艒峁環腻 Noble- minded; liberal. 尘补苍腻肠腻 halak腻 Weak- minded. 尘补苍腻肠墨-腻艣腻-艒岣峢补-诲丑腻峁僾补 The bent, bearing, drawing, hope, reach of the mind. 尘补苍腻苍迟补 脓ka jan腻nta 脓ka One in secret, another in public. man腻ta g腻峁囜弓ha 峁環脓v补峁嚺п箖 Con- tinue to bear a grudge or entertain a suspicion. 尘补苍腻苍迟补 g腻峁囜弓ha b腻ndh补峁嚺п箖-驳丑腻濒补峁嚹抚箖 Infix in one's memory. 尘补苍腻苍迟补 caracar补峁嚺п箖 Be full of anxious apprehensions and trepida- tions. 尘补苍腻苍迟补 尘腻峁囜笉脓峁� kh腻峁嚺п箖 Build castles in the air. 尘补苍腻苍迟补 mh补峁嚥贯箛脓峁� Say to one's self. man腻nt奴na utar补峁嚺п箖 Get out of one's good graces. 尘补苍腻辫腻蝉奴苍补 Earnest, sincerely. man腻vara gh脓峁嚺п箖-诲丑补谤补峁嚹抚箖 Take up into one's mind or heart. man腻sa y脓峁嚺п箖-惫腻峁�补峁嚹抚�� Please, suit, be liked. 尘补苍腻蝉腻谤补办丑腻 According to the mind, or liking of. man墨 诲丑补谤补峁嚹抚箖 Bear in mind. man艒 mana 蝉腻办峁�a (Corruptly 尘补苍艒尘补测补 蝉腻办峁�a) Mind witnesseth to mind. m艒ka岣凡饽� man腻n脓峁� With full disclosure of one's heart or mind.

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man腻 (啶�啶ㄠ��).鈥�p Forbidden, stopped.

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尘腻峁嘺 (啶�啶距��).鈥�f Inflammation incidental to the neck. Clay. A broad-mouthed vessel (earthen).

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尘腻峁嚹� (啶�啶距ぃ啶�).鈥�m A bamboo of a long kind.

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尘腻苍补 (啶�啶距��).鈥�m Respect. Right. Conceit. Proper office. Magnitude. Definiteness. Rate. Propriety. f The neck, throat kh腻lac测腻 尘腻n脓n脓峁� c腻l补峁嚺п箖 To walk humbly. 尘腻苍补峁� k腻p补峁嚺п箖 Break the back of. 尘腻苍补 kh腻l墨峁� 驳丑腻濒补峁嚹抚箖 Lower one's crest. 尘腻苍补 岣嵟峫avi峁嚺п箖 Cause to nod assent. 尘腻苍补 诲丑补谤补峁嚹抚箖 Obstruct (a person) at some critical juncture. 尘腻苍补 murag腻岣凡贯箛脓峁� Ruin; plunder utterly. 尘腻苍补 m艒岣嵅贯箛脓峁� Break the wholeness or strength. 尘腻苍补 vara kar补峁嚺п箖 To emerge from poverty. Hold up one's head. 尘腻苍补 vara na kar补峁嚺п箖 Go bowed down. 尘腻苍补 s艒岣峚vi峁嚺п箖 Extricate (a person) from some trouble. 尘腻n脓峁僾ara sur墨 峁環脓v补峁嚺п箖 Intimidate or frighten into. 尘腻n脓sa bas补峁嚺п箖 Urge incessantly; seize and possess;-used of a devil. Clog.

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尘腻n腻 (啶�啶距え啶�).鈥�m A complimentary formula. Pur- port. Fitness.

: DDSA: The Aryabhusan school dictionary, Marathi-English

mana艣腻 (啶�啶ㄠざ啶�) [-蝉腻, -啶膏ぞ].鈥�f Wish, desire, mind.

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尘腻苍补sa (啶�啶距え啶�).鈥�n m The mind. The heart. Desire. a Mental.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

惭补苍补蝉腻 (啶�啶ㄠじ啶�).鈥擭ame of a daughter of Ka艣yapa, sister of the serpent king, Ananta, wife of the sage 啶溹ぐ啶む�嵿�曕ぞ啶班�� (箩补谤补迟办腻谤耻) and mother of the sage 啶呧じ啷嵿い啶苦�� (astika); so 啶�啶ㄠじ啶距う啷囙さ啷� (尘补苍补蝉腻诲别惫墨).

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惭腻苍补sa (啶�啶距え啶�).鈥�a. (-蝉墨 f.) [啶�啶� 啶忇さ, 啶�啶ㄠ�� 啶囙う啶� 啶掂ぞ 啶呧ぃ啷� (mana eva, manasa ida峁� v腻 补峁�)]

1) Pertaining to the mind, mental, spiritual (opp. 艣腻谤墨谤补).

2) Produced from the mind, sprung at will; 啶�啷嵿ぐ啶灌�嵿ぎ啶｀�� 啶�啶距え啶膏お啷佮い啷嵿ぐ啶距�� (brahm补峁噊 尘腻苍补saputr腻岣�); 啶曕た啶� 啶�啶距え啶膏�� 啶膏�冟し啷嵿�熰た啶� (ki峁� 尘腻苍补蝉墨 s峁涐梗峁璱岣�) 艢.4; Ku尘腻rasambhava 1.18; 啶�啶︵�嵿き啶距さ啶� 啶�啶距え啶膏�� 啶溹ぞ啶むぞ (madbh腻v腻 尘腻苍补蝉腻 j腻t腻) Bhagavadg墨t腻 (Bombay) 1. 6.

3) Only to be conceived in the mind, conceivable; 啶呧す啶苦�傕じ啶� 啶膏い啷嵿く啶�啶膏�嵿い啷囙く啶� 啶�啷嵿ぐ啶灌�嵿ぎ啶氞ぐ啷嵿く啶�啶侧�佮が啷嵿ぇ啶むぞ 啷� 啶忇い啶距え啶� 啶�啶距え啶膏ぞ啶ㄠ�� 啶膏�嵿く啷佮ぐ啷嵿さ啷嵿ぐ啶むぞ啶ㄠ�� (ahi峁儾跄� satyamasteya峁� brahmacaryamalubdhat腻 | et腻ni 尘腻苍补蝉腻ni syurvrat腻ni) ......

4) Tacit, implied.

5) Dwelling on the lake 惭腻苍补sa; 啶� 啶班ぎ啶む�� 啶�啶班ぞ啶侧じ啷嵿�� 啶�啶距え啶膏�� 啶�啶距え啶膏�� 啶掂た啶ㄠぞ (na ramate mar腻lasya 尘腻苍补sa峁� 尘腻苍补sa峁� vin腻) Udb.

-蝉补岣� A form of Vi峁ａ箛u.

-sam 1 The mind, heart, soul; 啶膏お啶︵た 啶�啶︵え啶距え啶侧�� 啶︵す啶むた 啶�啶� 啶�啶距え啶膏ぎ啷� (sapadi madan腻苍补lo dahati mama 尘腻苍补sam) G墨tagovinda 1; 啶呧お啶� 啶� 啶�啶距え啶膏ぎ啶�啷嵿が啷佮え啶苦ぇ啶苦�� (api ca 尘腻苍补samambunidhi岣�) Bv.1.113; 啶�啶距え啶膏�� 啶掂た啶粪く啷堗ぐ啷嵿さ啶苦え啶� (尘腻苍补sa峁� vi峁�ayairvin腻) (产丑腻迟颈) 116.

2) Name of a sacred lake on the mountain Kail腻sa; 啶曕�堗げ啶距じ啶多た啶栢ぐ啷� 啶班ぞ啶� 啶�啶ㄠじ啶� 啶ㄠた啶班�嵿ぎ啶苦い啶� 啶膏ぐ啶� 啷� 啶�啷嵿ぐ啶灌�嵿ぎ啶｀ぞ 啶�啷嵿ぐ啶距�椸た啶︵�� 啶�啶膏�嵿ぎ啶距い啷嵿い啶︵き啷傕え啷嵿ぎ啶距え啶膏�� 啶膏ぐ啶� (kail腻sa艣ikhare r腻ma mana蝉腻 nirmita峁� sara岣� | brahm补峁嚹� pr腻gida峁� yas尘腻ttadabh奴n尘腻苍补sa峁� sara岣�) || R腻m.; (it is said to be the native place of swans, who are described as migrating to its shores every year at the commencement of the breeding season or the monsoons; megha艣测腻尘腻 di艣o d峁涐梗峁璿腻 尘腻苍补sotsukaceta蝉腻m | k奴jita峁� r腻jaha峁儾跄錸腻峁� neda峁� n奴pura艣i帽jitam V.4.14,15; yas测腻stoye k峁泃avasatayo 尘腻苍补sa峁� sa峁僴ik峁涐梗峁璦峁� n腻dh测腻syanti vyapagata艣ucastv腻mapi prek峁�ya ha峁儾跄遽弗 Meghad奴ta 78; (see Meghad奴ta 11; Gha峁�. 9 also); R.6.26; Meghad奴ta 64. Bv.1.3.

3) (In law) Tacit or implied consent.

4) A kind of salt.

5) The mental powers.

: DDSA: The practical Sanskrit-English dictionary

惭腻苍补 (啶�啶距��).鈥擺尘补苍-驳丑补帽]

1) Respect, honour, regard, respectful consideration; 啶︵ぞ啶班た啶︵�嵿ぐ啷嵿く啶膏�嵿く 啶�啶班�� 啶�啷傕ぐ啷嵿い啶苦ぐ啷嵿く啶ㄠ�嵿ぎ啶距え啶︵�嵿ぐ啶掂た啶｀ぞ啶侧�嵿お啶むぞ (d腻ridryasya par腻 m奴rtiryan尘腻苍补dravi峁嚹錶pat腻) 笔补帽肠补迟补苍迟谤补 (Bombay) 2.159; Bhagavadg墨t腻 (Bombay) 6.7; so 啶�啶距え啶о�� (尘腻苍补dhana) &c.

2) Pride (in a good sense), self-reliance, self-respect; 啶溹え啷嵿ぎ啶苦え啷� 啶�啶距え啶灌��啶ㄠじ啷嵿く 啶む�冟ぃ啶膏�嵿く 啶� 啶膏ぎ啶� 啶椸い啶苦�� (janmino 尘腻苍补h墨nasya t峁涐箛asya ca sa尘腻 gati岣�) 笔补帽肠补迟补苍迟谤补 (Bombay) 1.16; R.19.81.

3) Haughtiness, pride, conceit, self-confidence, vanity; 啶�啶距え啶距う啷� 啶班ぞ啶掂ぃ啶� 啶�啶班う啶距ぐ啶距え啷� 啶呧お啷嵿ぐ- 啶�啶氞�嵿�涏え啷� (尘腻n腻d r腻v补峁嘺岣� parad腻r腻n apra- yacchan) (惫颈苍补苍腻艣补) Kau. A.1.6.

4) A wounded sense of honour.

5) Jealous anger, anger excited by jealousy (especially in women); anger in general; 啶�啷佮�炧�嵿�� 啶�啶�啶� 啶�啶距��- 啶�啶ㄠた啶︵ぞ啶ㄠぎ啷� (mu帽ca mayi 尘腻苍补- manid腻苍补m) G墨tagovinda 1; 啶�啶距ぇ啶掂�� 啶�啶� 啶曕�佮ぐ啷� 啶�啶距え啶苦え啶� 啶�啶距え啶�啶�啷� (尘腻dhave 尘腻 kuru 尘腻nini 尘腻苍补maye) 9; 啶む�嵿く啶溹�� 啶�啶距え啶�啶侧�� 啶�啶� 啶掂た啶椸�嵿ぐ啶灌�堗�� (tyajata 尘腻苍补mala峁� bata vigrahai岣�) R.9.47; 艢i. 9.84; Bv.2.56; Da艣aku尘腻racarita 2.3.

6) Opinion, conception.

7) Ved. Object, purpose.

-nam [尘腻-濒测耻峁�]

1) Measuring.

2) A measure, standard; 啶�啶距え啶�- 啶о��啶ㄠぞ 啶�啷囙く啶膏た啶︵�嵿ぇ啶苦�� (尘腻n腻- dh墨n腻 meyasiddhi岣�) M墨尘腻峁儾跄�; 啶ㄠた啶班ぞ啶曕�冟い啶む�嵿さ啶距�氞�嵿�涏�嵿ぐ啷佮い啶苦く啷佮�曕�嵿い啶苦ぎ啶距え啶む�� (nir腻k峁泃atv腻cchrutiyukti尘腻苍补ta岣�) A. R腻m. 7.5.57.

3) Dimension, computation.

4) A standard of measure, measuring rod, rule; 啶�啶班た啶�啶距ぃ啶� 啶�啶距い啷嵿ぐ啶�啶距え啶� 啶膏�傕�栢�嵿く啷�- 啶曕う啷嵿く啶距う啶苦じ啶傕�溹�嵿�炧た啶曕�� (辫补谤颈尘腻峁嘺峁� p腻tra尘腻苍补峁� sa峁僰hyai- kad测腻disa峁僯帽ik腻) 艢耻办谤补.2.344.

5) Proof, authority, means of proof or demonstration; 啶�啷囙そ啶�啷� 啶�啶距ぇ啷佮ぐ啷嵿く啷屶�溹�� 啶�啷嵿ぐ啶膏ぞ啶︵�� 啶班じ啶�啶距い啷嵿��- 啶оぐ啷嵿ぎ啶むく啷嬥�曕�嵿い啶距じ啷嵿い啷囙し啶距�� 啶班じ啶оぐ啷嵿ぎ啶む�嵿さ啷� 啶曕た啶� 啶�啶距え啶�啷� (ye'm墨 尘腻dhuryauja岣� pra蝉腻d腻 rasa尘腻tra- dharmatayokt腻ste峁Ｄ遽箖 rasadharmatve ki峁� 尘腻苍补m) R. G.; 啶�啶距え啶距き啶距さ啶距い啷� (尘腻n腻bh腻v腻t) (frequently occurring in controversial language) Pad. D.4. 3.

6) Likeness, resemblance.

Derivable forms: 尘腻苍补岣� (啶�啶距え啶�).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Mana (啶�啶�).鈥�(掳-), apparently m.c. for 尘腻苍补, pride, in 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 358.11 (verse, 2d half of anu峁ａ弓ubh) upa办濒别艣补ir man腻dibhi岣�; see upa办濒别艣补.

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惭补苍腻 (啶�啶ㄠ��).鈥�(= Pali mana峁�, before vowel man', for Sanskrit man腻k; in the sense here recorded found in Sanskrit only with neg., e.g. man腻g asi ma测腻 na 艣apta岣� 惭补丑腻产丑腻谤补迟补 Cr.ed. i.3.164, you were almost cursed by me; but in Pali, as here, man鈥� amhi, without neg., I was almost鈥�), almost: ma- n腻smi鈥�kh腻dit腻 (掳ta岣�), I was almost eaten鈥�, 惭补丑腻惫补蝉迟耻 i.450.16; 451.1; 453.3, 8.

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惭腻峁嘺 (啶�啶距��).鈥攏ame of a n腻ga king: (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 18.10.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

惭补苍补蝉腻 (啶�啶ㄠじ啶�).鈥攏ame of a ki峁僴ara-maid: 碍腻谤补峁囜笉补惫惫奴丑补 5.22.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Mana (啶�啶�).鈥攏.

(-苍补峁�) Indian spikenard. E. man to respect, aff. ac . 鈥渏a峁�腻尘腻峁僺测腻m .鈥�

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惭腻苍补 (啶�啶距��).鈥攏.

(-苍补峁�) 1. Measure in general, whether of weight, length, or capacity. 2. A measure, the fourth or eighth part of a K'hari. 3. The computation of the duration of a year, solar, lunar, sydereal, &c. 4. Proof, demonstration. 5. Likeness. 6. Dimension. m.

(-苍补岣�) 1. Arrogance, haughtiness, pride. 2. Female arrogance or indignation. 3. Taking, seizing. 4. A blockhead. 5. An agent. 6. A barbarian. 7. Honour. E. 尘腻 to measure, 濒测耻峁� aff.; or man to revere, (one鈥檚 self,) aff. gha帽 .

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

惭补苍补蝉腻 (啶�啶ㄠじ啶�).鈥攆.

(-蝉腻) The goddess of the serpent race, and the particular protectress against their venom. E. manas the mind, aff. 峁�腻p; the object of love, and devotion.

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惭腻苍补sa (啶�啶距え啶�).鈥攎fn.

(-蝉补岣�-蝉腻-蝉补峁�) Mental. n.

(-蝉补峁�) 1. The mind, the seat or faculty of reason and feeling. 2. The lake Manus, or Manasarovara in the Himalaya mountains. 3. (In law,) Tacit or implied consent. f. (-蝉墨) 1. Mental, born from the mind. 2. A kind of salt. 3. A goddess peculiar to the Jainas. E. manas the mind, aff. 补峁�; or manas Brahma, the supreme mind, 补峁� aff. of derivation, &c.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Manasa (啶�啶ㄠ��).鈥擺manas + a], A substitute of manas as latter part of compounds; e. g. pramatta-, adj. Furious, Chr. 35, 6. 辫谤补惫腻蝉补-耻迟蝉耻办补-, adj., f. 蝉腻, One whose mind is directed to his foreign residence, to the place to which he is about to depart, [Vikramorva艣墨, (ed. Bollensen.)] 61, 17. 谤腻峁卪补苍补蝉补, i. e. 谤腻肠-, I. n. sing. or du. Word and mind, [Ved腻nta蝉腻ra, (in my Chrestomathy.)] in Chr. 202, 3. Ii. f. 蝉腻, The goddess of the serpent race.

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惭腻苍补sa (啶�啶距え啶�).鈥攊. e. manas + a, I. adj., f. 蝉墨, Mental, [惭腻苍补vadharma艣腻stra] 2, 85; [Vikramorva艣墨, (ed. Bollensen.)] [distich] 30. Ii. n. 1. The mind, the seat of reasoning and feeling, [笔补帽肠补迟补苍迟谤补] v. 12; Bh腻峁Ｄ錺. 33; [贬颈迟辞辫补诲别艣补] i. [distich] 140, M. M.; [笔补帽肠补迟补苍迟谤补] iii. [distich] 45 (bhaya-蝉补峁僼rasta-, adj. Having one鈥檚 mind terrified by fear); iii. [distich] 180 (艣oka-蝉补峁僼apta-, burned by grief). 2. The name of a lake, [Vikramorva艣墨, (ed. Bollensen.)] [distich] 93. Iii. f. 蝉墨, A goddess of the Jainas.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

惭腻苍补 (啶�啶距��).鈥擨. m., i. e. 尘腻n + a. 1. Self-confidence, [笔补帽肠补迟补苍迟谤补] v. [distich] 3. 2. Pride, [笔补帽肠补迟补苍迟谤补] iii. [distich] 13. 3. Arrogance, [笔补帽肠补迟补苍迟谤补] iii. [distich] 108; female caprice, indignation, anger, [Vikramorva艣墨, (ed. Bollensen.)] 37, 8. 4. Honour, [笔补帽肠补迟补苍迟谤补] 16, 4; i. [distich] 251. 5. Taking. 6. An agent. 7. A blockhead. 8. A barbarian. Ii. i. e. 尘腻 + ana, n. 1. Measuring, Bh腻峁Ｄ錺. 108. 2. Measure in general, [笔补帽肠补迟补苍迟谤补] 7, 16 (办奴峁璦-迟耻濒腻-, With a wrong balance). 3. A particular measure, the fourth part of a 办丑腻谤墨. 4. The computation of the duration of a year.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

惭补峁嘺 (啶�啶�).鈥擺substantive] a cert. measure of grain.

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Mana (啶�啶�).鈥擺masculine] [dual] a cert. ornament.

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惭补苍腻 (啶�啶ㄠ��).鈥�1. [feminine] zeal, ardour, jealousy, anger.

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惭补苍腻 (啶�啶ㄠ��).鈥�2. [feminine] a cert. vessel or weight of gold.

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惭腻苍补 (啶�啶距��).鈥�1. [masculine] opinion, conception; intention, will; pride, arrogance; respect, honour; anger, caprice, pouting, sulkiness anger ([especially] in women).

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惭腻苍补 (啶�啶距��).鈥�2. [masculine] building, edifice, castle, house; [neuter] the act of or an instrument for measuring, measure, extent, dimension, size, weight, [especially] a cert. measure of weight, duration; picture, likeness, similarity; proof, evidence.

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惭腻苍补 (啶�啶距��).鈥�3. [masculine] thinker or maker, poet; [Name] of an ancient 峁氠梗i, [plural] his race.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Manasa (啶�啶ㄠ��).鈥擺masculine] [Name] of man, [feminine] 腻 [Name] of a goddess, [neuter] (鈥斅�) = [preceding]

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惭腻苍补sa (啶�啶距え啶�).鈥�1. [feminine] 墨 (腻) sprung from the mind, the mind鈥檚, mental, spiritual; [neuter] (adj. 鈥斅� [feminine] 腻) mind, spirit, heart, soul, [Name] of a sacred lake and place of pilgrimage.

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惭腻苍补sa (啶�啶距え啶�).鈥�2. [adjective] dwelling on the lake Manasa.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

惭腻苍补sa (啶�啶距え啶�) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥斉浘北舯璨�. Oppert. 6976. Perhaps, 惭腻苍补蝉腻ra.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 惭补峁嘺 (啶�啶�):鈥�m. or n. (?) ([from] Arabic 賲賳) a [particular] measure of grain, [Colebrooke]

2) Mana (啶�啶�):鈥擺from man] 1. mana m. Indian spikenard, Nardostachys Jatamansi, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

3) [v.s. ...] Name of a son of 艢ambara, [Hariva峁兣沘] ([varia lectio] mata).

4) [v.s. ...] 2. mana in [compound] for manas.

5) 惭补苍腻 (啶�啶ㄠ��):鈥擺from man] f. devotion, attachment, zeal, eagerness, [峁歡-veda]

6) [v.s. ...] envy, jealousy, [ib.]

7) Mana (啶�啶�):鈥�3. mana m. [dual number] (for 1. and 2. See p. 783, col. 2) a [particular] ornament, [峁歡-veda viii, 78, 2.]

8) 惭腻苍补 (啶�啶距��):鈥擺from 尘腻] 2a See p. 809, col. 3.

9) 惭腻峁嘺 (啶�啶距��):鈥�m. a species of plant (= 尘腻峁嘺ka), [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

10) 惭腻苍补 (啶�啶距��):鈥�1. 尘腻苍补 m. (鈭�man) opinion, notion, conception, idea, [Tattvasa尘腻sa] (cf. 腻tma-m)

11) purpose, wish, design, [Aitareya-br腻hm补峁嘺]

12) self-conceit, arrogance, pride, [Kau峁Ｄ玹aki-upani峁�ad; Manu-sm峁泃i] etc. (with Buddhists one of the 6 evil feelings, [Dharmasa峁僩raha 67]; or one of the 10 fetters to be got rid of [Monier-Williams鈥� Buddhism 127])

13) (also n.) consideration, regard, respect, honour, [Manu-sm峁泃i; 惭补丑腻产丑腻谤补迟补] etc.

14) a wounded sense of honour, anger or indignation excited by jealousy ([especially] in women), caprice, sulking, [K腻vya literature; Da艣ar奴pa; S腻hitya-darp补峁嘺]

15) Name of the father of Agastya (perhaps also of A掳 himself, [P腻峁噄ni] the family of 惭腻苍补), [峁歡-veda]

16) (in [astronomy]) Name of the tenth house, [Var腻ha-mihira鈥檚 B峁沨at-蝉补峁僪it腻] ([Horace H. Wilson] also a 鈥榖lockhead ; an agent; a barbarian鈥�).

17) 2b m. (鈭�3. 尘腻) a building, house, dwelling, [峁歡-veda]

18) an altar, [膧pastamba]

19) (尘腻苍补) a preparation, decoction (?), [峁歡-veda x, 144, 5]

20) [according to] to some in [峁歡-veda i, 39, 1 ]= 鈥榣ight, sheen鈥�.

21) n. measuring. meting out, [K腻t测腻yana-艣rauta-s奴tra; Hariva峁兣沘] etc.

22) measure, measuring-cord, standard, [峁歡-veda] etc. etc.

23) dimension, size, height, length (in space and time), weight, [ib.] (ifc.= fold See 艣补迟补-尘)

24) a [particular] measure or weight (= 办峁涐梗峁嘺迟补 or raktik腻; [according to] to [Scholiast or Commentator] on [Taittir墨ya-蝉补峁僪it腻] and, [K腻t测腻yana-艣rauta-s奴tra] 100 惭腻苍补s = 5 Palas or P补峁嘺s)

25) form, appearance, [峁歡-veda]

26) likeness, resemblance, [艢i艣up腻la-vadha]

27) (in [philosophy]) proof. demonstration, means of proof (= pra-尘腻峁嘺. q.v.)

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 惭补苍补蝉腻 (啶�啶ㄠじ啶�):鈥擺from manas > man] a ind., in the mind; in thought or imagination; with all the heart, willingly

2) Manasa (啶�啶ㄠ��):鈥擺from man] m. Name of a 峁氠梗i, [峁歡-veda v, 44, 10] ([S腻y补峁嘺])

3) 惭补苍补蝉腻 (啶�啶ㄠじ啶�):鈥擺from manasa > man] b f. See 1. mana蝉腻

4) Manasa (啶�啶ㄠ��):鈥擺from man] n. (ifc., with f(腻). ) = manas, mind, heart, [P腻raskara-g峁沨ya-s奴tra; 惭补丑腻产丑腻谤补迟补 etc.]

5) 惭补苍补蝉腻 (啶�啶ㄠじ啶�):鈥擺from man] 1. mana蝉腻 f. Name of a [particular] goddess (described as consisting of a particle of Prak峁泃i and as daughter of Ka艣yapa. sister of the serpent-king Ananta, wife of the Muni Jarat-k腻ru, mother of the Muni 膧st墨ka and protectress of men from the venom of serpents; cf. 惫颈峁�a-丑补谤墨), [Pa帽car腻tra]

6) [v.s. ...] of a Ki峁�-nar墨, [K腻r补峁囜笉a-vy奴ha]

7) [from man] 2. mana蝉腻 [instrumental case] of manas, in [compound]

8) 惭腻苍腻蝉补 (啶�啶距え啶距��):鈥擺from 尘腻苍补] mfn. driving away pride or arrogance, [艢i艣up腻la-vadha]

9) 惭腻苍补sa (啶�啶距え啶�):鈥攎f(墨, once 腻)n. ([from] manas) belonging to the mind or spirit, mental, spiritual (opp. to 艣腻rir腻, corporeal), [V腻jasaneyi-蝉补峁僪it腻] etc. etc.

10) expressed only in the mind, performed in thought id est. silent, tacit (as a hymn or prayer), [???; Manu-sm峁泃i; 惭补丑腻产丑腻谤补迟补]

11) conceived or present in the mind, conceivable, imaginable, [R腻尘腻y补峁嘺]

12) relating to or dwelling on the lake 惭腻苍补sa (See n. below), [Bh腻gavata-pur腻峁嘺]

13) m. a form of Vi峁ａ箛u, [Vi峁ａ箛u-pur腻峁嘺]

14) Name of a serpent-demon, [惭补丑腻产丑腻谤补迟补]

15) of a son of Vapu峁�-mat, [M腻rk补峁囜笉eya-pur腻峁嘺]

16) m. [plural] a [particular] class of deceased ancestors (regarded as sons of Vasi峁ａ弓ha), [Catalogue(s)]

17) a class of ascetics, [R腻mat腻pan墨ya-upani峁�ad]

18) Name of the Vai艣yas in 艢腻ka诲惫墨辫补, [惭补丑腻产丑腻谤补迟补]

19) of the worlds of the Soma-pa, [Hariva峁兣沘]

20) n. (ifc. f(腻). ) the mental powers, mind, spirit, heart, soul (= manas [gana] praj帽腻di), [Ka峁環a-upani峁�ad; 惭补丑腻产丑腻谤补迟补; K腻vya literature] etc.

21) n. (in law) tacit or implied consent, [Horace H. Wilson]

22) a kind of salt, [K腻t测腻yana-艣rauta-s奴tra [Scholiast or Commentator]]

23) the 25th mansion from that under which one is born, [Var腻ha-mihira鈥檚 Yoga测腻tr腻]

24) (with or [scilicet] saras, or 迟墨谤迟丑补) Name of a sacred lake and place of pilgrimage on mount Kail腻sa (the native place of the wild geese, which migrate to it every year at the breeding season), [惭补丑腻产丑腻谤补迟补; K腻vya literature; Pur腻峁嘺]

25) Name of [work] on 艢ilpa or art.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Mana (啶�啶�):鈥�(苍补峁�) 1. n. Indian spikenard.

2) 惭腻苍补 (啶�啶距��):鈥�(苍补峁�) 1. n. Measure in general. m. Arrogance, pride; seizing; a blockhead; agent; barbarina.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) 惭补苍补蝉腻 (啶�啶ㄠじ啶�):鈥�(蝉腻) 1. m. The goddess of the serpent race.

2) 惭腻苍补sa (啶�啶距え啶�):鈥�(蝉补峁�) 1. n. The mind; a lake; a celestial grove; tacit consent. f. (蝉墨) A Jaina goddess. a. Mental.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

惭腻苍补 (啶�啶距��) in the Sanskrit language is related to the Prakrit words: 惭腻峁嘺, Mi峁嚥贯箛a.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

惭腻苍补sa (啶�啶距え啶�) in the Sanskrit language is related to the Prakrit word: 惭腻峁嘺sa.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) Mana (啶�啶�) [Also spelled man]:鈥�(nm) mind; heart; desire, wish; disposition; maund-a weight equal to forty seers; ~[k腻man腻] see [manok腻man腻] fabricated; concocted; imaginary/imagined; ~[cal腻] Don Quixote, fidgety; frivolous, easy prey to female brandishments; ~[c腻h腻/c墨t腻] favourite, desired, wished or longed for; ever desired; ~[辫补蝉补峁僤补] after one鈥檚 own heart, favourite, to one鈥檚 liking; •[肠墨箩补] one鈥檚 cup of tea; ~[bahal腻va] amusement, entertainment, recreation; ~[bh腻测腻] favourite, pleasing; loved; ~[bh腻vana] favourite, liked, beloved; charming, attractive; ~[尘腻n腻] arbitrary; licentious; self-willed; ~[尘腻n墨] feminine form of ~[尘腻n腻]; •[ghara j腻n墨] arbitrary conduct with no restraint; ~[mu峁�腻va] bad blood, ill feeling, estrangement; rift; antagonism; ~[modaka] castles in the air, day-dreaming, illusory delight; •[pho岣峚n腻] to build castles in the air, to day-dream; ~[mohana] one who casts a spell of charm; an epithet of Lord Krishna; ~[尘补耻箩墨] whimsical, self-willed; capricious; hence •[pana] (nm); ~[hara/har补峁嘺] see [manohara; -a峁璦kan腻/腻n腻, ki蝉墨 para] to take a fancy for, to fall for;- [腻dh腻 hon腻] to be disheartened/discouraged; —[uchalan腻] to be exalted;—[u岣峚n腻] to be unsteady, to be in a state of lack of concentration; —[ulajhan腻, ki蝉墨 se] to fall for, to have an infatuation for, to be attracted towards; —[kacc腻 karan腻] to lose courage, to be worried; to discourage; —[ka岣嵞� karan腻] to harden one鈥檚 heart, to keep up one鈥檚 nerves; —[k腻 ujal腻 j墨bha k腻 ka岣島v腻] his bark is worse than his bite; —[k腻 kacc腻] weak-minded; —[k腻 k腻l腻/mail腻] vicious; evil-hearted; —[k腻 maila dhon腻] to circumcise the heart; —[k墨 腻峁僰he峁�] mind鈥檚 eye, inner vision; —[k墨 g腻峁冡弓ha] reservations. complex; —[k墨 th腻ha len腻] to probe into the depth of somebody鈥檚 heart; —[k墨 b腻ta mana me峁� rahan腻] one鈥檚 wish not to be fulfilled; —[ke la岣嶀笉奴 kh腻n腻/pho岣峚n腻] to build castles in the air; to be delighted by mere imagination; to day-dream; —[kha峁�峁�腻 hon腻] to develop a sense of bitterness, to be estranged; —[khi峁僣an腻] to feel a sense of repulsion; (-, [ki蝉墨 k墨 ora]) to be attracted; —[kholan腻] to reveal oneself; —[calan腻] to be captivated / attracted; to wish/desire; —[ch奴n腻] to touch, to move; —[cho峁��� karan腻] to feel disheartened / dejected; —[jaman腻] to feel reassured/convinced; —[j墨tan腻] to win over one鈥檚 heart; —[峁璦峁璷lan腻] to probe into one鈥檚 heart; to throw a feeler; —[峁�奴峁璦n腻] to lose courage; to be disheartened; to be distracted; —[峁環aharan腻] to feel steady; —[峁環ukan腻] to feel assured; —[岣嵞遽箖v腻岣峯la hon腻/岣峣gan腻] to be swept off; to be unsteady; —[岣峯lan腻] to be moved; to be attracted; to lose self-restraint; —[den腻] to disclose one鈥檚 secrets; to do something with full heart; —[n腻can腻] to be in exaltation, to be in a state of extreme delight; —[pa岣峢an腻] to read somebody鈥檚 feelings; —[p腻n腻] to get the backing of; to know the mind of; —[pha峁璦n腻/phira j腻n腻] to be disillusioned; to be estranged; —[ba岣峢an腻] to gain confidence, to be heartened; —[bahal腻n腻] to amuse, to recreate; —[b奴岣峢腻 hon腻] to become mentally old, to lose youthful feelings; —[bharan腻] to be fed up, to be satiated/satisfied; —[bh腻r墨 hon腻] to have a heavy heart; —[mana bh腻vai mu峁冡笉墨 hal腻vai] "No, thank you", has lost many a good butter cake; —[masosa kara raha j腻n腻] to keep one鈥檚 feelings under suppression, to be agonisingly helpless; —[尘腻ran腻] to suppress one鈥檚 feelings; —[尘腻re] ([hue]) dejected; in pensive mood; sadly; —[milan腻] to be of one /similar taste, inclination or ideas; to feel one with; to love each other; —[me峁� 腻n腻] to occur in one鈥檚 mind; —[me峁� kahan腻] to speak within; —[me峁� g腻峁冡弓ha pa岣峚n腻] to develop a complex/reservation for; —[me峁� ghara karan腻/jagaha karan腻/basan腻] to make a place in one鈥檚 heart, to become somebody鈥檚 beloved; —[me峁� bai峁環an腻] to strike deep root in the heart, to become permanently embedded in; —[me峁� maila 腻n腻] ill-will to be aroused within; a sense of dishonesty to prevail within; —[me峁� rakhan腻] always to remember, to keep in view, to keep concealed to oneself; not to divulge; —[mail腻 karan腻] to feel dejected, to be disheartened; —[mail腻 hon腻] to be in the grip of evil; to have a sense of estrangement; —[rakhan腻] to comply with someone鈥檚 wish; to do as one wishes (so as not to let him/her feel bad); —[raman腻] to feel engrossed/absorbed; to identify with; —[lagan腻] to feel at home; to feel easy; to like; to be one with; —[len腻] to probe into one鈥檚 heart, to find one鈥檚 inner feeling; —[蝉腻pha hon腻] to be clear, to have no grudge against, to have no reservations; —[se utaran腻] to be liked no more, to lose appeal; —[ha峁璦n腻] to be distracted, to be repelled; —[har腻 hon腻] to feel happy; to be delighted; —[halk腻 hon腻] to feel relieved, to feel easy, to feel better; —[h腻tha me峁� hon腻] to have self-control, to have control over one鈥檚 feelings; —[h墨 mana] within one鈥檚 heart, secretly; —[h墨 mana ku岣峢an腻] to eat one鈥檚 heart out; —[hon腻] to wish, to desire.

2) 惭补苍腻 (啶�啶ㄠ��):鈥�(a) forbidden, prohibited; ~[墨] see [man腻h墨].

3) 惭腻苍补 (啶�啶距��) [Also spelled man]:鈥�(nm) esteem, respect; prestige, dignity; value; measure, scale; conceit, arrogance; amorous sulking; ~[驳峁沨补] an exclusive retreat chamber for the beloved when in anger; ~[citra] a map; ~[citr补峁嘺] mapping; -[citr腻val墨] an atlas; ~[诲补峁冡笉补] a standard; criterion; ~[patra] an address (of welcome); ~[产丑补峁僩补] disillusionment/discomfiture (of the heroine) in a love-affair; ~[产丑补谤墨] (said of the beloved) full of sham arrogance, coquettish; resorting to sulkiness to express displeasure; -[mandira] see ~[驳峁沨补; -manaut墨] entreaties and persuasion (esp. amongst lover and beloved) to abandon angry posture; -[mardana] knocking off somebody鈥檚 arrogance, to fix somebody in his proper place; -[mocana] bringing round an angry lover or beloved; —[karan腻] to express displeasure by refusing to talk; —[nik腻lan腻] to evaluate; —[rakhan腻] to honour, to act in deference (to); —[rahan腻] one鈥檚 honour to be maintained/not to be. undermined.

: DDSA: A practical Hindi-English dictionary

1) 惭补苍补蝉腻 (啶�啶ㄠじ啶�) [Also spelled mansa]:鈥�(a) mental, born of the mind; (adv) mentally, through the mind; ~[n腻] to be inspired/motivated; —[v腻c腻-karm补峁嚹�] through the mind; speech and deed.

2) 惭腻苍补sa (啶�啶距え啶�) [Also spelled manas]:鈥�(nm) the psyche, mind; heart; a famous lake- [尘腻苍补sarovara] (in the Himalayas); (a) mental; psychical; —[putra] psychic progeny; ~[roga -cikit蝉腻] psychiatry; ~[roga -cikitsaka] psychiatrist; ~[vi箩帽腻苍补/艣腻stra] psychology.

context information

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Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) 惭补峁嘺 (啶�啶�) in the Prakrit language is related to the Sanskrit word: Man.

2) 惭补峁嘺 (啶�啶�) also relates to the Sanskrit word: Manas.

3) 惭腻峁嘺 (啶�啶距��) also relates to the Sanskrit word: 惭腻苍补.

4) 惭腻峁嘺 (啶�啶距��) also relates to the Sanskrit word: 惭腻苍补.

5) 惭腻峁嘺 (啶�啶距��) also relates to the Sanskrit word: 惭腻苍补.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

惭腻峁嘺sa (啶�啶距ぃ啶�) in the Prakrit language is related to the Sanskrit word: 惭腻苍补sa.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

惭补峁嘺 (嗖�嗖�):鈥擺noun] a unit of mass in the erstwhile system, equal usu. to forty seers.

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Mana (嗖�嗖�):鈥�

1) [noun] the element, part, substance or process (in a human or other conscious being) that reasons, thinks, feels, wills, perceives, judges, etc.; the mind.

2) [noun] the totality of all the mental activities and powers.

3) [noun] a wish or desire.

4) [noun] the result of thinking process; a mental form or picture; imagination, feeling or opinion.

5) [noun] an intention, purpose or aim.

6) [noun] a feeling of intentness, concern; interest.

7) [noun] 嗖�嗖ㄠ矔喑嵿矔喑� 嗖む舶喑� [manakke taru] manakke taru to bring to (another鈥檚) notice; to cause to notice or observe; 嗖�嗖ㄠ�� 嗖�嗖傕病嗖苦矖喑� [manada mamdige] manada m补峁囜笉ige (fig.) an unrealisable, impractical wish; 嗖�嗖ㄠ拨嗖班哺嗖� [manadarasi] manadarasi (a man鈥檚) beloved woman; 嗖�嗖ㄠ拨喑嗋矖喑娻渤嗖苦哺喑� [manadegolisu] manadego岣穒su to be of interest to; to be liked; 嗖�嗖ㄠ矔喑嵿矔喑� 嗖�嗖班�� [manakke baru] manakke baru to come to one鈥檚 notice; 2. to be of interest to.

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惭腻苍补 (嗖�嗖距��):鈥�

1) [noun] respectful honour; favourable regard.

2) [noun] proper respect for oneself; the sense of one鈥檚 own dignity or worth; self-respect; pride.

3) [noun] a high or inordinate opinion of one鈥檚 own dignity, importance, merit or superiority; pride.

4) [noun] an opinion formed based on one鈥檚 judgement, which may or may not be absolute certainty.

5) [noun] the act of measuring (using a standard unit).

6) [noun] a unit of measure (equal to four Soliges).

7) [noun] a particular measure of land.

8) [noun] a unit of time or a period of time of particular duration.

9) [noun] a container of standard capacity for measuring; a measure.

10) [noun] the act of considering; a taking into consideration.

11) [noun] a receiving or treating of others warmly and generously; hospitability.

12) [noun] the external organ of reproduction.

13) [noun] personal behavior; the way of acting; bearing or deportment; conduct.

14) [noun] a residential building.

15) [noun] (jain.) mental aberration; mental illness or derangement.

16) [noun] (jain.) a kind of karma, that acts as an impediment in the way of perfecting one鈥檚 conduct.

17) [noun] (archit.) the measurement of height or length.

18) [noun] 嗖�嗖距�� 嗖曕硦嗖∴硜 [mana kodu] 尘腻苍补 ko岣島 to give respect; to regard with esteem; 嗖�嗖距�� 嗖夃渤嗖苦哺喑� [mana ulisu] 尘腻苍补 u岣穒su to protect (another鈥檚) honour, esteem; 嗖�嗖距�� 嗖曕簿嗖�喑� [mana kayu] 尘腻苍补 k腻yu = 嗖�嗖距�� 嗖夃渤嗖苦哺喑� [mana ulisu]; 嗖�嗖距波嗖距勃嗖灌簿嗖ㄠ�� [manapahani] 尘腻n腻pah腻ni loss of honour; humiliation; 嗖�嗖距�� 嗖�嗖班硩嗖�嗖距拨喑� [mana maryade] 尘腻苍补 mar测腻de respectful regard;嗖�嗖距�� 嗖む硢嗖椸硢 [mana tege] 尘腻苍补 tege to deprive of honour; to disgrace.

: Alar: Kannada-English corpus

惭腻苍补sa (嗖�嗖距波嗖�):鈥擺noun] = 嗖�嗖距波喑佮�� [manusa].

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惭腻苍补sa (嗖�嗖距波嗖�):鈥�

1) [adjective] of or belonging to mind or spirit; mental; spiritual.

2) [adjective] being only in thoughts; not having a physical form; not concrete; abstract.

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惭腻苍补sa (嗖�嗖距波嗖�):鈥�

1) [noun] that which thinks, perceives, feels, etc.; the mind.

2) [noun] name of a lake in Himalayan range of mountains, considered very holy.

3) [noun] (phil.) knowledge got by means of thought or thoughts, meditation, cogitation, etc.

4) [noun] (jain.) mental suffering.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Tamil dictionary

: DDSA: University of Madras: Tamil Lexicon

惭补峁嘺 (喈�喈�) [m补峁嘺ttal] 12 intransitive verb

1. To be united, mingled; 喈曕�侧�む瘝喈む�侧��. 喈呧�编瘓喈�喁佮��喁� 喈�喁娻�编瘓喈�喁� 喈�喈｀�ㄠ瘝喈� 喈む�侧瘓喈� [kalathal. araiyum poraiyu manantha thalaiya] (喈�喁佮�编�ㄠ�距�┼瘋喈编�� [purananuru] 118).

2. To come together; 喈掂�ㄠ瘝喈む�� 喈曕瘋喈熰瘉喈む�侧��. 喈ㄠ�苦�班瘓 喈�喈｀�ㄠ瘝喈� 喈曕�距�侧瘓喈�喁� [vanthu kuduthal. nirai manantha kalaiye] (喈氞瘈喈掂畷喈氞�苦�ㄠ瘝喈む�距��喈｀�� [sivagasindamani] 418).

3. To happen; 喈ㄠ瘒喈班瘝喈む�侧��. 喈�喈班瘉喈掂瘉喈� 喈�喈｀�ㄠ瘝喈� 喈ㄠ疅喁嵿��喁� [nerthal. maruvura manantha nadpu] (喈曕�侧�苦�む瘝喈む瘖喈曕�� [kalithogai] 46).

4. To be fixed, attached; 喈�喈む瘝喈む瘉喈�喁嵿��喈距疅喁嵿疅喁�: 喈�喁娻�班瘉喈ㄠ�班�距�编瘝喈编瘉喈�喁嵿��喈熰瘓喁嵿�む瘉喈む�侧瘝. 喈�喈む瘝喈む畷喈む�� 喈む�班瘉喈掂�苦��喈苦�┼�� 喈�喈｀�ㄠ瘝喈� 喈掂瘚喈熰瘓喈� [porunthuthal. mathagath tharuviyin manantha vodaiya] (喈氞瘈喈掂畷喈氞�苦�ㄠ瘝喈む�距��喈｀�� [sivagasindamani] 2211).

5. To emit fragrance; 喈曕��喈脆瘝喈む�侧��. 喈�喈｀�ㄠ瘝喈� 喈氞瘚喈侧瘓 喈�喁佮��喁� [kamazhthal. manantha solai yum] (喈呧�班�苦畾喁嵿畾喈ㄠ瘝喈む�苦�� 喈�喁佮�班�距�｀��喁� 喈掂�苦�掂�距��. [arichandira puranam vivaga.] 98).

6. To shine; 喈掂�苦�赤畽喁嵿畷喁� 喈む�侧��. 喈む瘒喈掂�班�� 喈�喈曕瘉喈� 喈�喈｀畷喁嵿畷喁佮畽喁� 喈曕�脆�侧瘝 喈掂瘈喈班�� [vilangu thal. thevar maguda manakkung kazhal vira] (喈む�苦�班瘉喈�喁嵿��喁佮畷喈脆�� [thiruppugazh] 527). 鈥� transitive

1. To wed; 喈�喈｀��喁� 喈�喁佮�班�苦�む�侧��. 喈�喈｀�ㄠ瘝喈む�距�班瘝 喈�喈苦�班�苦�掂瘉喈赤瘝喈赤�� [manam purithal. mananthar pirivulli] (喈ㄠ�距�侧疅喈苦��喈距�班�� [naladiyar] 397).

2. To copulate with; 喈�喁佮�｀�班瘝喈む�侧瘝. (喈�喈苦�权瘝喈曕�侧畷喈｀瘝喈熰��) 喈�喈距畾喈苦�侧瘝喈掂�｀�� 喈氞瘒喈曕瘝喈曕瘓 喈�喈｀�ㄠ瘝喈� 喈�喁佮�｀�班瘝喈氞瘝喈氞�苦��喁佮�赤�� [punarthal. (pingalagandu) masilvan sekkai manantha punarchiyul] (喈曕�侧�苦�む瘝喈む瘖喈曕�� [kalithogai] 24).

3. To live in company with; 喈曕瘋喈熰�苦��喈苦�班瘉喈む瘝喈む�侧��. 喈�喈｀畷喁嵿畷喁佮畽喁嵿畷喈距�┼瘝 喈�喈侧�班�┼瘝喈� 喈む畷喁堗��喈掂�距��喁� [kudiyiruthal. manakkungan malaranna thagaiyavay] (喈曕�侧�苦�む瘝喈む瘖喈曕�� [kalithogai] 25).

4. To embrace; 喈呧�｀瘓喈む�� 喈む�侧��. 喈む�苦�班瘉喈ㄠ瘝喈む�苦�脆瘓 喈�喁嗋�┼瘝喈编瘚喈赤瘝 喈�喈｀�ㄠ瘝喈む�掂�┼瘝 [anaith thal. thirunthizhai menrol mananthavan] (喈曕�侧�苦�む瘝喈む瘖喈曕�� [kalithogai] 131).

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Ma峁塧 (喈�喈�) < 喈�喈┼瘝��. [尘补苍鹿.] adverb Exceedingly; 喈�喈苦畷喈掂瘉喈�喁�. 喈呧畠喈む�掂�� 喈�喈┼瘝喈编�� 喈�喈� [migavum. aqthavala manru mana] (喈曕�侧�苦�む瘝喈む瘖喈曕�� [kalithogai] 108). 鈥� particle Affix to a participial or finite verb; 喈掂�苦�┼瘓喈�喁佮�编瘝喈编瘉 喈掂�苦�┼瘓喈�喁嗋畾喁嵿畾喈權瘝喈曕疅喁嵿畷喁� 喈囙�编瘉喈む�苦��喈距畷喈掂�班瘉喈�喁� 喈囙疅喁堗畾喁嵿畾喁娻�侧��. [vinaimurru vinaiyechangadku iruthiyagavarum idaichol.] (喈む瘖喈侧瘝. 喈庎�脆瘉喈む��. [thol. ezhuth.] 210.)

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Ma峁壞� (喈�喈┼��) noun perhaps from 喈�喈┼瘝喈┼��-. [mannu-.]

1. See 喈�喈┼�掂瘉 [manavu],

2. 喈�喈權瘝喈曕�� 喈�喈┼�距�掂�┼瘓喈� 喈�喁嗋�┼瘝喈氞瘋喈┼瘝喈�喈熰�掂瘉喈熰瘉喈�喁嵿��喁� [mangai manavanaiya mensunmadavudumbu] (喈氞瘈喈掂畷喈氞�苦�ㄠ瘝喈む�距��喈｀�� [sivagasindamani] 2781).

2. See 喈�喈┼�掂瘉 [manavu],

4. (喈む�苦�掂��. [thiva.])

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M腻峁塧 (喈�喈距��) particle < 喈�喈距�┼瘝鈦�-. [尘补苍鈦�-.] A word of comparison; 喈撪�班�� 喈夃�掂��喁堗畾喁嵿畾喁娻�侧瘝. [or uvamaichol.] (喈む瘖喈侧瘝. 喈�喁�. [thol. po.] 287.)

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M腻峁壞� (喈�喈距�┼��) noun (W.)

1. Grandfather; 喈�喈距疅喁嵿疅喈┼��. [pattan.]

2. Father; 喈む畷喈�喁嵿��喈┼��. [thagappan.]

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) Mana (啶�啶�):鈥攏. 1. the mind; heart; understanding; perception; intelligence; 2. the mind or cognition; the instrument by which objects of sense affect the soul; 3. thought; idea; fancy; imagination;

2) 惭补苍腻 (啶�啶ㄠ��):鈥攏. 1. spirituous liquor made from millet/wheat; 2. 鈫� 啶�啶ㄠぞ啶灌�� [man腻h墨]

3) 惭腻苍补 (啶�啶距��):鈥攏. 1. respect; regard; honor; 2. haughtiness; pride; 3. rank; position; 4. measure; standard; 5. mixed emotions-including anger; jealousy; hurt; and deep longing; pique; 6. unit;

4) M腻n腻 (啶�啶距え啶�):鈥攏. measure of ten handfuls; adj. pertaining to that measure;

: unoes: Nepali-English Dictionary

1) 惭补苍补蝉腻 (啶�啶ㄠじ啶�):鈥攏. 1. mind; thought; 2. wish; 3. intention; 4. Mythol. name of a daughter of Kasyapa; sister of the serpent king Ananta and wife of the sage Taratkaru;

2) 惭腻苍补sa (啶�啶距え啶�):鈥攏. 1. mind; heart; soul; emotion; 2. Ramayana composed by Tulasidas; adj. having to do with the mind/spirit; mental; spiritual;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Yu, A, Mana, Na, Caya, Maat.

Starts with (+24): Mana mango, Mana-hidak, Manabarada, Manabhadraka, Manabhamgita, Manabhamgite, Manabhavitana, Manabhisamaya, Manabiccu, Manacinta, Manacitra, Manacyuti, Manada, Manadeva, Manadhara, Manadharma, Manadhika, Manadinna, Manadipika, Managarvite.

Full-text (+4665): Pramana, Sumana, Vimana, Anumana, Abhimana, Upamana, Manas, Mani, Parimana, Nirmana, Manju, Vamana, Manohara, Manorama, Manodanda, Manahshila, Samana, Manana, Sammana, Manoratha.

Relevant text

Search found 417 books and stories containing Mana, Ma-yu, M腻-yu, Maana, Maanaa, 惭补苍腻, M补峁嚹�, 惭补峁嘺, 惭腻峁嘺, 惭腻苍补, M腻峁嚹�, M腻n腻, Ma峁塧, Ma峁壞�, M腻峁塧, M腻峁壞�, Mana-a, Mana-a, 惭腻苍补-a, Mana-na, Mana-峁嘺, Mana-sa-a, 惭腻苍补-蝉腻-a, Manaa, Mana艣腻, 惭补苍补蝉腻, 惭腻苍补蝉腻, 惭腻苍补sa, 惭腻苍腻蝉补, 惭补峁嘺sa, 惭腻峁嘺sa, Manasha; (plurals include: Manas, yus, Maanas, Maanaas, 惭补苍腻s, M补峁嚹錽, 惭补峁嘺s, 惭腻峁嘺s, 惭腻苍补s, M腻峁嚹錽, M腻n腻s, Ma峁塧s, Ma峁壞錽, M腻峁塧s, M腻峁壞錽, as, nas, 峁嘺s, Manaas, Mana艣腻s, 惭补苍补蝉腻s, 惭腻苍补蝉腻s, 惭腻苍补sas, 惭腻苍腻蝉补s, 惭补峁嘺sas, 惭腻峁嘺sas, Manashas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

The Sun-Worshipping Sakadvipiya Brahmanas (by Martina Palladino)

3. The Other Pur腻峁嘺s and the 惭补丑腻产丑腻谤补迟补 < [Chapter 1 - The Pur腻峁噄c Sections]

3.2. Two other poems: The Khalavaktracape峁璱k腻 < [Chapter 3 - Late Poems]

3.1. Two other poems: The S腻mvavijaya < [Chapter 3 - Late Poems]

+ 1 more chapters / show preview

Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D腻sa)

Text 4.88 < [Chapter 4 - First-rate Poetry]

Text 11.16 < [Chapter 11 - Additional Ornaments]

Text 7.36 < [Chapter 7 - Literary Faults]

+ 39 more chapters / show preview

Rig Veda (translation and commentary) (by H. H. Wilson)

Rig Veda 1.182.8 < [Sukta 182]

Rig Veda 1.173.2 < [Sukta 173]

Rig Veda 7.33.13 < [Sukta 33]

+ 229 more chapters / show preview

Tirumantiram by Tirumular (English translation)

Verse 826: If Breath is Controlled Delicious Enjoyment < [Tantra Three (munran tantiram) (verses 549-883)]

Verse 1988: Life's Full Moon Within < [Tantra Seven (elam tantiram) (verses 1704-2121)]

Verse 909: Chant Sivaya Nama and Enjoy Bliss of Siva < [Tantra Four (nankam tantiram) (verses 884-1418)]

+ 121 more chapters / show preview

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

Part 1 - Definition of generosity (d腻苍补) < [Chapter XIX - The Characteristics of Generosity]

II. The movements of mind are cognized by an infallible liberation < [Part 2 - Distinguishing the movements of mind of all beings]

Bh奴mi 4: the ground of fiery wisdom (arci峁�mati) < [Chapter XX - (2nd series): Setting out on the Mah腻y腻苍补]

+ 55 more chapters / show preview

Kashyapa Shilpa-shastra (study) (by K. Vidyuta)

3. The Breadth, Length and Height of the Gopuras < [Chapter 5 - Gopura Lak峁２贯箛a]

3. Pa帽capr腻k腻ra (Five types of Pr腻k腻ras) < [Chapter 3 - Pr腻k腻ra Lak峁２贯箛a]

4. Technicalities (a): M腻n腻峁単ula Measurements < [Chapter 2 - Author and his Works]

+ 10 more chapters / show preview

 

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