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After giving the molecule differences of 笔谤补迟颈产丑腻 and Vyutpatti, 搁腻箩补艣别办丑补谤补 try to attempt about the matter of various kind of kavi (poet) with their various types.

There he firstly gives a definition of kavi (poets) as:

鈥�辫谤补迟颈产丑腻惫测耻迟辫补迟迟颈尘腻峁兣沜补 办补惫颈岣� kavirityucyate 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

Means:

鈥淎 true poet is formed by a union of the both two 笔谤补迟颈产丑腻 and Vyutpatti.鈥�

Then he defines poets as three types: 艢腻蝉迟谤补-kavi, 碍腻惫测补-kavi and Ubhaya-kavi.

C.f.

鈥�s膩 ca 迟谤颈诲丑腻 | 艣膩stra办补惫颈岣� 办腻惫测补kavirubhayakavi艣ca 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

Further, he cited 膧肠腻谤测补 艢测腻尘补诲别惫补鈥檚 opinion and posits that Ubhaya-kavi is the most superior followed by 碍腻惫测补-kavi and then by 艢腻蝉迟谤补-kavi:

鈥榯别峁Ｄ乵耻迟迟补谤辞迟迟补谤墨测辞 (ro) gar墨y膩n鈥� iti 艣测腻尘补诲别惫补岣� |

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

But 搁腻箩补艣别办丑补谤补 does not agree about the views of 艢测腻尘补诲别惫补 and refutes this by saying that each kind if poet is distinct in his own way.

鈥�na鈥� iti 测腻测腻惫补谤墨测补岣� | yath膩 svavi峁�aye sarvo gar墨y膩n |

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

There 艢腻蝉迟谤补-kavi with his seriousness composes 办腻惫测补 (poetry) suffused with rasa and dhvani (suggestion). And 办腻惫测补-kavi throws an aesthetic charm over harsh, logical and technical subjects also.

C.f.

鈥�yacch膩stra办补惫颈岣� k膩vye rasasampada峁� vicchinatti |
yat办腻惫测补办补惫颈岣� 艣膩stre tarka karka 艣amapyarthamuktivaicitrye峁嘺 艣lathayati 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

But, the Ubhaya-kavi beings adept at both kinds of expression should be considered superior.

Thus, 艢腻蝉迟谤补-kavi and 碍腻惫测补-kavi may be considered to be a similar level.

鈥�ubhayakavist奴bhayorapi var墨y膩nyadyubhayatra 辫补谤补峁� 辫谤补惫墨峁嘺岣� 蝉测腻迟 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

艢腻蝉迟谤补-kavi and 碍腻惫测补-kavi are mutually associative and beneficial to each other. If a poet is proficient in 艢腻蝉迟谤补, so his compositions become marked with seriousness and excellence. Only knowledge of 艢腻蝉迟谤补 one cannot become a poet. A profound study of 碍腻惫测补 (poetry) also helps to attain a perfect understanding of technical literature. With only knowledge of 碍腻惫测补 (poetry), a poet lacks in seriousness.

搁腻箩补艣别办丑补谤补 divided 艢腻蝉迟谤补-kavi as three classes and says:

鈥�tatra 迟谤颈诲丑腻 艣膩stra办补惫颈岣� |
测补岣� 艣腻蝉迟谤补峁� vidhatte, ya艣ca 艣膩stre 办腻惫测补峁� sa峁僾idhatte, yo'pi k膩vye 艣腻蝉迟谤腻谤迟丑补峁� nidhatte 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

Means:

鈥�艢腻蝉迟谤补-kavi鈥檚 are divided into three kinds鈥�(i) composer of 艢腻蝉迟谤补, (ii) Using 碍腻惫测补 in 艢腻蝉迟谤补 and (iii) Using 艢腻蝉迟谤颈肠 tenets in 碍腻惫测补 (辫辞别迟谤测).鈥�

Then he divided 碍腻惫测补-kavi are eight verities鈥�

1. 搁补肠补苍腻-kavi (poet, whose composition reflect craftsmanship of poets),
2. 艢补产诲补-kavi (poet, whose composition are distinguished by the use of language),
3. Artha-kavi (poet, whose composition are distinguished by ides or meaning),
4. 础濒补峁僰腻谤补-kavi (rhetorical poets),
5. Uktikavi (quotable poets),
6. Rasa-kavi (aesthetic poets),
7. 惭腻谤驳补-kavi (poets of verbal style) and
8. 艢腻蝉迟谤补rtha-kavi (poets of rational discourses).

C.f.

鈥�办腻惫测补办补惫颈岣� punara峁ａ弓adh膩 | tadyath膩 racan膩办补惫颈岣�, 艣abda办补惫颈岣�, artha办补惫颈岣�,
ala峁僰膩rakavi, ukti办补惫颈岣�, rasa办补惫颈岣�, m膩rga办补惫颈岣�, 艣膩str膩rthakaviriti 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

Kavi (poet); 艢腻蝉迟谤补-kavi; 碍腻惫测补-kavi; Ubhaya-kavi; Entry of 办腻惫测补 in 艢腻蝉迟谤补; Composer of 艢腻蝉迟谤补; Using 艢腻蝉迟谤颈肠 Tenets in 办腻惫测补; 搁补肠补苍腻-kavi; Artha-kavi; Ukti-kavi; 惭腻谤驳补-kavi; 艢补产诲补-kavi; 础濒补峁僰腻谤补-kavi; Rasa-kavi; 狈腻尘补-kavi (Using Subanta in 办腻惫测补); 础办丑测腻迟补-kavi (Using Ti峁単anta words in 办腻惫测补); 狈腻尘腻办丑测腻迟补-办补惫颈 (Using both words in 办腻惫测补); 艢腻蝉迟谤补tha-kavi; 艢补产诲腻濒补峁僰腻谤补-办补惫颈; 础谤迟丑腻濒补峁僰腻谤补-办补惫颈.

There 搁腻箩补艣别办丑补谤补 gives the three sub-division of 艢补产诲补-kavi and two subdivision of 础濒补峁僰补谤补-办补惫颈. The 艢补产诲补-kavi is-狈腻尘补-kavi, 膧办丑测腻迟补-kavi and 狈腻尘腻办丑测腻迟补-办补惫颈.

C.f.

鈥�迟谤颈诲丑腻 ca 艣avdakavirn膩m膩khy膩t膩rthabhedena 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 17

狈腻尘补-kavi preponderance of names, nouns or subanta words. 膧办丑测腻迟补-kavi discourse verbs or 迟颈峁単补苍迟补 words abound and 狈腻尘腻办丑测腻迟补-办补惫颈 uses languages preponderance of both kinds of words.

The two-types of 础濒补峁僰腻谤补-kavi are the鈥�

1. 艢补产诲腻濒补峁僰腻谤补-办补惫颈 and
2. 础谤迟丑腻濒补峁僰腻谤补-办补惫颈.

C.f.

鈥�诲惫颈诲丑腻'la峁僰膩ra办补惫颈岣� 艣abd膩rthabhedena 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 18

After discussing the nature of 笔谤补迟颈产丑腻, Vyutpatti and different kind of kavi (poet), 搁腻箩补艣别办丑补谤补 introduced on the discussion in order to determine the nature of the 碍腻惫测补-辫腻办补 with the views on his ancient rhetoricians. There 搁腻箩补艣别办丑补谤补 whole discussion of the theory of 办腻惫测补-辫腻办补 in 办腻惫测补 (poetry) means 鈥榤aturity鈥� and it is originates from the constant study of 办腻惫测补 (poetry) a good poet鈥檚 expression attains immutability, un-changageability, un-alterability or inevitability.