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The Sanskrit term 艢腻蝉迟谤补 can be transliterated into English as Sastra or Shastra, using the IAST transliteration scheme (?).

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In Hinduism

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) refers to a 鈥渕iraculous weapon鈥�, according to the 艢ivapur膩峁嘺 2.4.3 (鈥淭he boyhood sports of K膩rttikeya鈥�).鈥擜ccordingly, as Brahm膩 narrated to N膩rada: 鈥淥 celestial sage, in the manner laid down in the Vedas he performed the purificatory rites for the son of 艢iva [i.e., Guha/K膩rttikeya]. [...] At that time he was known as white in colour. Agni went there and seeing his son who was divine and very holy called him 鈥極 dear son鈥�. Agni embraced and kissed him too. He gave him a miraculous weapon (艣补蝉迟谤补), spear. Guha took the spear and ascended the peak. He hit the peak with his spear and the peak fell down. [...闭鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擲ciences of which Pur膩峁嘺 is the first; recalled by Brahm膩.^*

• * Matsya-pur膩峁嘺 3. 3; 184. 43; 245. 87; V膩yu-pur膩峁嘺 30. 7; 57-12.

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The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

M墨m膩峁僺膩 (school of philosophy)

: Srimatham: M墨m膩峁僺a: The Study of Hindu Exegesis

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to one of the three principle styles found in Sanskrit literature.鈥斉毮宀醭侔��� are the Dharma-艣腻蝉迟谤补s which although in different metres usually the one known as 补苍耻峁ａ弓耻辫, they are in the form of narratives in which the subject matter is discussed at great length. To this group also belong the Itih膩sas and the P奴r膩峁嘺s with their prolix and often tediously long descriptions.

: McGill: The architectural theory of the M膩nas膩ra (mimamsa)

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擜 鈥渃omprehensive definition鈥� for 艣腻蝉迟谤补 was offered鈥攂y M墨m膩峁僺膩, the school of Vedic ritual practice alld textual exegesis. Kum膩rila Bha峁璽a, the great M墨m膩峁僺膩ka of the eighth century CE, crystallizes the precedent intuitions and speculations regarding the nature of 艣腻蝉迟谤补 in the following definition: 鈥溑毮宀醭侔��� is that which teaches people what they should and should not do. It does this by means of eternal words or those made by men. Descriptions of the nature of things/states can b e embrace d by the term 艣腻蝉迟谤补 insof ar as they are elements subordinate to injunctions to action鈥� (艢lokav膩rttika, 艢abdapariccheda 4-5).

In the definition quoted above , it is seen that Kum膩rila does admit a distinction betweenthe descriptive and prescriptive dimensions of 艣腻蝉迟谤补, but almost immediately subverts itso as to nullify any sense of a dialectic between them.

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Mimamsa (啶�啷�啶�啶距�傕じ啶�, m墨m膩峁僺膩) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.

Vastushastra (architecture)

Source: Wisdom Library: V膩stu-艣腻蝉迟谤补

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��, 鈥渨eapon鈥�) refers to one of the twelve effects of 腻测补 (鈥减谤辞蹿颈迟鈥�), according to the M膩nas膩ra. 膧ya is the first of the 腻测腻诲颈峁�a岣峷补谤驳补, or 鈥渟ix principles鈥� that constitute the 鈥渉oroscope鈥� of an architectural or iconographic object. Their application is intended to 鈥渧erify鈥� the measurements of the architectural and iconographic object against the dictates of astrology that lay out the conditions of auspiciousness.

The particular 腻测补 (e.g., 艣腻蝉迟谤补) of all architectural and iconographic objects (settlement, building, image) must be calculated and ascertained. This process is based on the principle of the remainder. An arithmetical formula to be used in each case is stipulated, which engages one of the basic dimensions of the object (breadth, length, or perimeter/circumference). The twelve effects of 腻测补 may all be assumed as auspicious.

context information

Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v膩stu艣腻蝉迟谤补) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擲cientific treatment of a subject; a system of thoughts giving a scientific treatment of any subject. The word is applied to the rules of Panini and sometimes to an individual rule; cf. 啶多ぞ啶膏�嵿い啷嵿ぐ啶�啶距ぇ (艣腻蝉迟谤补b膩dha) or 啶呧ざ啶距じ啷嵿い啷嵿ぐ啶�啶距�� (a艣腻蝉迟谤补b膩dha) or 啶掂た啶�啷嵿ぐ啶むた啶粪�囙ぇ啶多ぞ啶膏�嵿い啷嵿�� (viprati峁�edha艣腻蝉迟谤补),frequently used by the commentators; cf. 啶� 啶灌た 啶膏�傕う啷囙す啶距う啶侧�曕�嵿し啶｀�� 啶多ぞ啶膏�嵿い啷嵿ぐ啶距ぎ啶苦い啷嵿く啶班�嵿ぅ啶� (na hi sa峁僤eh膩dalak峁�a峁嘺峁� 艣腻蝉tr膩mityartha岣�) Nagesa's Par. Sek. on Pari. 1; cf. 啶�啶︵ぞ啶ㄠ�嵿い啶距う啶苦し啷嵿さ啷囙さ 啶掂た啶曕ぞ啶班ざ啶距じ啷嵿い啷嵿ぐ啶�啷� (pad膩nt膩di峁�veva vi办腻谤补艣腻蝉迟谤补m) R.Pr.II.2.

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Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

1) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) refers to 鈥渟words鈥�, according to the B峁沨atsa峁僪it膩 (chapter 3), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淭he Sun when he changes his course from north to south and when in his usual condition will bring on prosperity and increase of crops; but when he undergoes a change either in his usual course or in his usual appearance he causes fear to mankind. Even on other than new-moon days the Ketu named Tva峁ａ弓膩 eclipses the solar disc. Then seven princes and their subjects will perish by the sword, by fire and by famine [i.e., 艣补蝉迟谤补-agni-durbhik峁�a闭鈥�.

2) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) refers to 鈥渟oldiers鈥�, according to the B峁沨atsa峁僪it膩 (chapter 5).鈥擜ccordingly, 鈥淚f the sun and moon should begin to be eclipsed when only half risen, deceitful men will suffer as well as sacrificial rites. [...] If the sun and moon should be eclipsed when in the sign of Aries (Me峁�a), the P膩帽c膩las, the Ka濒颈峁単补s, the S奴rasenas, the people of K膩mboja, of Odra, of Kir膩ta, soldiers [i.e., 艣补蝉迟谤补] and persons who live by fire will be afflicted with miseries. If the sun or moon should be eclipsed when in the sign of Taurus (V峁涐梗abha), shepherds, cows, their owners and eminent men will suffer miseries鈥�.

3) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) or 艢补蝉迟谤补ketu refers to a particular type of Ketus (i.e., luminous bodies such as comets and meteors), according to the B峁沨atsa峁僪it膩 (chapter 11).鈥擜ccordingly, 鈥淰as膩 Ketu is a comet which lies with its head towards the north; it is of large size, glossy and appears in the west. When it appears there will be immediate deaths in the land but prosperity in the end. Asthi Ketu resembles the Vas膩 Ketu; but if it appears of sharp rays, there will be fear in the land. 艢补蝉迟谤补 Ketu also resembles the Vas膩 Ketu but is glossy and appears in the west; and when it appears, there will be wars and deaths in the land鈥�.

4) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥�(one who is) learned鈥�, according to the B峁沨atsa峁僪it膩 (chapter 15) (鈥淥n the 苍补办峁�a迟谤补蝉鈥斺赌榓蝉迟别谤颈蝉尘蝉鈥欌赌�).鈥擜ccordingly, 鈥淭hose who are born on the lunar day of Uttaraph膩lguni will be mild, cleanly, modest, heretical, generous and learned (艣腻蝉迟谤补-rata); will be dealers in grains; will be wealthy, virtuous and in the company of princes. [...闭鈥�.

: Wikibooks (hi): Sanskrit Technical Terms

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擫earned discipline, science. Note: 艢腻蝉迟谤补 is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.

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Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Dharmashastra (religious law)

: Knowledge Traditions & Practices of India: Education: Systems & Practices

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥渓earned disciplines鈥� and formed part of the ancient Indian education system, which aimed at both the inner and the outer dimension of a person. The 艢腻蝉迟谤补 are classified into 补辫补耻谤奴峁�e测补 (disciplines dealing with knowledge not contingent on individuals) and 辫补耻谤奴峁�e测补 (disciplines whose knowledge is contingent on the individual).

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Dharmashastra (啶оぐ啷嵿ぎ啶多ぞ啶膏�嵿い啷嵿��, dharma艣腻蝉迟谤补) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

Ayurveda (science of life)

: archive.org: Vagbhata鈥檚 Ashtanga Hridaya Samhita (first 5 chapters)

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) refers to 鈥渟calpel鈥� (i.e., surgery), as mentioned in verse 5.37-39 of the 础峁ａ弓腻峁単补丑峁沝补测补蝉补峁僪颈迟腻 (S奴trasth膩na) by 痴腻驳产丑补峁璦.鈥擜ccordingly, 鈥淸...] [ghee is] recommended for [...] (and) those exhausted from pulmonary rupture, pulmonary consumption, erysipelas, scalpel [viz., 艣补蝉迟谤补-glapita], and fire ; dispersive of wind, choler, poison, frenzy, desiccation, unbeautifulness, and fever, [...]: ghee [viz., 驳丑峁泃补] (is) possessed of a thousand powers (and), by its (many) ways of application, productive of a thousand effects鈥�.

: Ancient Science of Life: The Translational Framework of Ayurveda as a Knowledge System

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥渢heoretical constructs鈥�.鈥� It appears that the 膧yurveda knowledge system is itself structured as a translational model鈥攚ith tattva (principles) translating to 艣腻蝉迟谤补 (theoretical constructs) and 艣腻蝉迟谤补 translating to 惫测补惫补丑腻谤补 (practical applications). Thus the whole system is designed to translate knowledge into action that is of benefit to society鈥斺��lok膩nugrahaprav峁泃ta岣� 艣腻蝉迟谤补v膩da岣�鈥�. In other words, the purpose of the 艣腻蝉迟谤补, especially in the context of medicine, is to improve quality of human life, and not to be confined within the limits of academic explorations. The three tier structure of the knowledge system of 膧yurveda is aimed to ensure that academic insights get translated into practical applications.

: gurumukhi.ru: Ayurveda glossary of terms

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��):鈥擜 branch of Knowledge; see Tantra

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Bhagavad-gita (4th edition)

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥渧edic scripture; derived from the Sanskrit verbal root 艣腻蝉 (to govern, command)鈥�. (cf. Glossary page from 艢谤墨尘补诲-叠丑补驳补惫补诲-骋墨迟腻).

: Pure Bhakti: Bhajana-rahasya - 2nd Edition

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to:鈥擲cripture, especially the Vedic scriptures. (cf. Glossary page from Bhajana-Rahasya).

: Pure Bhakti: Arcana-dipika - 3rd Edition

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to:鈥擲cripture. 艣补测补苍补鈥搑别蝉迟. 蝉别惫腻-补辫补谤腻诲丑补鈥搊ffences to the deity. 蝉颈诲诲丑腻苍迟补鈥損hilosophical conclusions. (cf. Glossary page from Arcana-d墨pik膩).

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to the 鈥渟criptures鈥�, according to the 9th-century Sarvaj帽膩nottaratantra chapter 18.鈥擜ccordingly, 鈥淣ext, I shall teach the best observance among observances, which is known as the 艢iva-vrata and which is revered by Asuras and Gods alike. [...] Next, I shall teach the characteristics of a temple of 艢iva, as well as [how to perform] the installation of the 濒颈峁単补, in which the universe is [itself] 鈥榠nstalled鈥�. All the gods, beginning with Brahm膩, reside in the Li峁単a; therefore a Yogin who venerates his guru, God and the fire and who has performed his 惫颈诲测腻惫谤补迟补 should install the 濒颈峁単补, following the procedure taught in scripture (艣腻蝉迟谤补-d峁涐梗峁璦鈥�艣腻蝉迟谤补d峁涐梗峁璭na karma峁嚹�). [...闭鈥�.

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shaktism (Shakta philosophy)

: Brill: 艢aivism and the Tantric Traditions (shaktism)

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) refers to a 鈥渟word鈥�, according to the King Vatsar膩ja鈥檚 P奴j膩stuti called the K膩masiddhistuti (also V膩make艣var墨stuti), guiding one through the worship of the Goddess Nity膩.鈥擜ccordingly, 鈥淸...] May the three-eyed goddess Bhagam膩lin墨 give the glory of good fortune. She possesses abundant miraculous power and is as lovely as the moon. She is stationed in the left corner [of the central triangle] and holds in the row of her arms a snare, a goad, a sugarcane, ropes, a book, and a sword (艣补蝉迟谤补-hast膩). [...闭鈥�.

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Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Pancaratra (worship of N膩r腻测补峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

1) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥渇our kinds of scriptures (containing the rules for worship)鈥�, as discussed in chapter 10 (Kriy膩k膩峁囜笉a) of the 笔腻谤补尘别艣惫补谤补蝉补峁僪颈迟腻: an important P膩帽car膩tra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam鈥攄ealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.鈥擺Cf. the chapter 蝉惫补测补尘惫测补办迟补-腻诲颈-辫谤腻蝉腻诲补诲别惫补迟腻-苍颈谤峁嘺测补].

The four types of 艢腻蝉迟谤补s mentioned are:

1. bhagavat艣腻蝉迟谤补,
2. divya艣腻蝉迟谤补,
3. 峁涐梗i艣腻蝉迟谤补,
4. pauru峁�a艣腻蝉迟谤补

Accordingly: 鈥淪anaka then asks about where the rules for worship are to be found, and 艢膩峁囜笉ilya says that they may be found in 艣腻蝉迟谤补s of three types鈥�bhagavat艣腻蝉迟谤补, divya艣腻蝉迟谤补, and 峁涐梗i艣腻蝉迟谤补. These are respectively also the 蝉腻迟迟惫颈办补, 谤腻箩补蝉补 and 尘腻苍补蝉补 types of 艣腻蝉迟谤补s, says 艢膩峁囜笉ilya. A fourth class, pauru峁�a艣腻蝉迟谤补, is also mentioned, but these are to be avoided when any of the other traditions are alternatively available. Then seventeen titles representing these types of 艣腻蝉迟谤补s are listed and categorized, and caution is given to understand these before employing them in worship (334-386a)鈥�.

2) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to a 鈥渟ystem of philosophy鈥�, as discussed in chapter 38 of the 笔补耻峁�k补谤补蝉补峁僪颈迟腻: a P膩帽car膩tra text of almost 5900 verses divided into forty-three chapters presented as a frame-work dialogue between Pau峁�kara and Bhagav膩n dealing with the esoteric meaning of ma峁囜笉ala-designs, worship routines and temple-building.鈥擺Cf. the chapter 补诲丑颈办腻谤补苍颈谤奴辫补峁嘺]:

Bhagav膩n mentions the following types of 艢腻蝉迟谤补:

1. mantra蝉颈诲诲丑腻苍迟补;
2. tantra蝉颈诲诲丑腻苍迟补;
3. 迟补苍迟谤腻苍迟补谤补;

These systems collectively may be referred to as 尘奴濒腻驳补尘补 and this in turn has two branches鈥攐ne called 蝉颈诲诲丑腻苍迟补 (of the types already mentioned) and the other called Pa帽car膩tra. The 蝉颈诲诲丑腻苍迟补 involves empirical practice, which practice aims at an acknowledgment of the same ultimate reality that is pointed to in the Vedas, Itih膩sas, Pur膩峁嘺s and Ved膩峁単as. The P膩帽car膩tra refers to that scripture which by virtue of its benefits outshines the 5-fold knowledge which is found in the systems of Vedas, Ved膩nta, Pur膩峁嘺s, S膩峁僰hya and Yoga (303-309)

3) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to the 鈥渢eachings transmitted to mankind during the 办峁泃补测耻驳补-era鈥�, as discussed in chapter 1 (J帽膩nak膩峁囜笉a) of the 笔腻谤补尘别艣惫补谤补蝉补峁僪颈迟腻: an important P膩帽car膩tra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam鈥攄ealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.鈥擠escription of the chapter [艣腻蝉tr膩vat膩ra]: [...] At 艢膩峁囜笉ilya鈥檚 hermitage Sanaka is instructed first of all on how the 艣腻蝉迟谤补 (or yoga or yogadharma: 36) was transmitted from Ananta to Aniruddha, to Ik峁�v膩ku, to mankind during the 办峁泃补测耻驳补-era; it was then also, he adds, that Nara and N膩r腻测补峁嘺 [the 鈥渢win sages鈥漖 taught 5 sages Sumantu, Jaimini, Bh峁沢u, Aupag腻测补na and Mau帽jy腻测补na in the 产补诲补谤颈办腻艣谤补尘补 the same information (22-73). By following this teaching (艣腻蝉迟谤补) and having a clear idea about it, says 艢膩峁囜笉ilya, one can have a vision of Vi峁ａ箛u鈥攁s he has had and as was so often the case in the old days of 办峁泃补测耻驳补-times (74-834).

: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it膩

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to the 鈥渟ystematized bodies of knowledge鈥�, according to the Ahirbudhnyasa峁僪it膩, belonging to the P膩帽car膩tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淸...] Out of [his own] head indeed has God, the Lord, created the King in ancient times. Therefore does he have his head anointed and stands above all beings. The King is praised in Revealed Knowledge and Systematized Bodies of Knowledge (艣腻蝉迟谤补鈥�veda艣腻蝉tre峁�u) as a double Br膩hma峁嘺 (i.e. as worth twice as much as a Br膩hma峁嘺). If one is hostile to him out of delusion, that fool is hostile to Hari [himself闭鈥�.

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Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Ganitashastra (Mathematics and Algebra)

: archive.org: Hindu Mathematics

1) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) represents the number 5 (five) in the 鈥渨ord-numeral system鈥� (产丑奴迟补蝉补峁僰丑测腻), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.鈥擜 system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 5鈥�艣补蝉迟谤补] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the 艢腻蝉迟谤补s, connote numbers.

2) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) represents the number 6 (six) in the 鈥渨ord-numeral system鈥� (产丑奴迟补蝉补峁僰丑测腻).

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Ganita (啶椸ぃ啶苦い) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

Sports, Arts and Entertainment (wordly enjoyments)

: archive.org: Syainika Sastra of Rudradeva with English Translation (art)

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to a particular 鈥渟cience鈥� (e.g., the science of love), according to the 艢yainika-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R膩j膩 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥淚s not love experienced by those who are ignorant of, the science of Erotics? Still the sages have written on the science (艣腻蝉迟谤补) for its thorough realization. In the same manner, though the delights of hunting are well known even to men of no intelligence, still hunting affords peculiar delight to the mind of one who knows the science of hawking. [...闭鈥�.

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This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.

Dhanurveda (science of warfare)

: archive.org: Catalogue of Pancaratra Agama Texts (dh)

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) refers to a type of weapon, as discussed in chapter 10 of the 峁氠梗ir膩tra section of the 厂补苍补迟办耻尘腻谤补蝉补峁僪颈迟腻: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).鈥擠escription of the chapter [艣补蝉迟谤补-lak峁�a峁嘺]: Sanatkum膩ra composed a handbook, known as the Dhanurveda, which has been passed down from generation to generation. It tells how to use these weapons, both as astra or as 艣补蝉迟谤补 effectively. Of all the weapons, the best is the dhanus-bow鈥攁nd there are several five-fold classifications of weapons given here, along with the five types of people who may most effectively use them, the five grips most sure to give careful aim, etc. (32-55).

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Dhanurveda (啶оえ啷佮ぐ啷嵿さ啷囙う) refers to the 鈥渒nowledge of warfare鈥� and, as an upaveda, is associated with the 峁歡veda. It contains instructions on warfare, archery and ancient Indian martial arts, dating back to the 2nd-3rd millennium BCE.

Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥渟criptures鈥� (which is of no use to those having eliminated their desire), according to the A峁ａ弓膩vakrag墨t膩 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淗e who by nature is empty minded, and who thinks of things only unintentionally, is freed from deliberate remembering like one awakened from a dream. When my desire has been eliminated, I have no wealth, friends, robber senses, scriptures (艣腻蝉迟谤补) or knowledge? [kva 艣腻蝉迟谤补峁� kva ca vi箩帽腻苍补峁� yad膩 me galit膩 sp峁沨膩] [...闭鈥�.

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Vedanta (啶掂�囙う啶距え啷嵿��, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

General definition (in Hinduism)

: WikiPedia: Hinduism

艢腻蝉迟谤补 is Sanskrit for rules in a general sense. The word is generally used as a suffix in the context of technical or specialized knowledge in a defined area of practice; e.g.

• Bhautika Shastra (physics),
• Rasayana Shastra (chemistry),
• Jeeva Shastra (biology),
• Vastu Shastra (architectural science),
• Shilpa Shastra (science of sculpture),
• Artha Shastra (economics),
• and Neeti Shastra (political science).

In Buddhism, a shastra is often a commentary written at a later date to explain an earlier scripture or sutra.

In Hinduism sutra denotes a distinct type of literary composition, based on short aphoristic statements, generally using various technical terms.

A bearer of Shastra or the holder of this sacred knowledge is called Shashtradhari (Sanskrit: 啶多ぞ啶膏�嵿い啷嵿ぐ啶оぞ啶班��, 艣腻蝉迟谤补诲丑腻谤墨).

: McGill: The architectural theory of the M膩nas膩ra (hinduism)

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擜 linguistic analysis of the term 艣腻蝉迟谤补 itsel卯 reveals just as much. The term derives from 鈭�艣腻蝉, meaning 鈥渢o teach,instruct, chastise, punish, correct,鈥� and also 鈥渢o order, command, role, govern.鈥� Its syntactic derivation, in the P膩峁噄nian grammatical system, is explained as the addition of the suffix 鈥�tra鈥� to the verbal root, indicated by the 办峁泃辫谤补迟测补测补, 鈥減rimary affix鈥� (or 鈥渇ormative element鈥�), 鈥�峁ａ弓谤补苍.鈥� The primary meaning of this suffix is instrumentality, that is, 鈥渢he means by which an action is performed or carried to completion鈥� (Richard Hayes, Continuing Sanskrit: Sa峁僺k峁泃abh膩峁Ｄ乸ravartanam, Chapter 4, 鈥淜峁泃-pratyaya-nirukti岣�: Deriving nouns and adjectives from verbal roots,鈥� p. 63).

The lexicographer V. S. Apte gives the semantic derivation of the neuter noun 艣腻蝉迟谤补m, from the verbal raot 鈭�艣腻蝉 as 艣i峁�yate 鈥檔ena, which means 鈥淸that which is] taught without blemish鈥� (Apte, A Practical Sanskrit-English Dictionary, p. 1549).

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ, 鈥渒nives鈥�) refers to one of the various 鈥渙uter torments鈥�, according to Mah膩praj帽膩p膩ramit膩艣腻蝉迟谤补 (chapter XV).鈥擜ccordingly, 鈥淭here are two kinds of torments (补濒辫腻产腻诲补迟腻), those having an external cause and those having an internal cause. The external torments are cold (艣墨迟补), heat (耻峁ａ箛补), hunger (办峁�u诲丑), thirst (辫颈辫腻蝉腻), armies (肠补迟耻谤补峁単补产补濒补), swords (asi), knives (艣补蝉迟谤补), clubs (诲补峁囜笉补), catastrophes (patana), ruins (avamardana); all these external accidents of this kind are called torments (腻诲腻诲丑补). The inner torments are the 404 illnesses (惫测腻诲丑颈) that come from improper food or irregular sleep; all the sicknesses of this kind are called inner sicknesses. Corporeal beings (dehin) all have to suffer from these two kinds of illnesses. This is why Ratna办腻谤补 asks 艢膩kyamuni if he has but little torments and suffering鈥�.

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) refers to the 鈥渟word (of knowledge)鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淲hen this had been said, the Lord said to the Bodhisattva, the great being Gaganaga帽ja: 鈥楨xcellent! Excellent, son of good family! Son of good family, you have done well to ask the Tath膩gata. [...] You have been clad in the armour of great friendliness and great compassion, have honored the immeasurable Buddhas, have been never satisfied to seek the dharma (诲丑补谤尘补辫补谤测别峁ａ弓颈), have transcended all aspects of conceit by means of the sword of knowledge (箩帽腻苍补-艣补蝉迟谤补), have constantly strived for the benefit of living beings, [...]鈥欌��,

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Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

Buddhist philosophy

: Wisdom Experience: Mind (An excerpt from Science and Philosophy)

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥渢reatises鈥� (i.e., 鈥榗ontemplative manuals鈥�).鈥擳he great Buddhist authors of India also wrote treatises (艣腻蝉迟谤补) that sometimes defy easy categorization, but many of these can fit under the general rubric of 鈥渃ontemplative manuals,鈥� in that even when straying into abstruse philosophy, they remain centrally concerned with providing instructions, theories, or explanations for effective contemplative practice.

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In Jainism

General definition (in Jainism)

: ORA: Amanaska (king of all yogas): (Jainism)

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��) refers to 鈥渟criptures鈥�, according to the 12th century Yoga艣腻蝉迟谤补 (verse 12.55) by Hemacandra: a Jain treatise dealing with Yoga and the highest reality (tattva).鈥擜ccordingly, 鈥淸This] Upani峁�ad of Yoga, which is a cause of wonder in the mind of the assembly of the wise, was known from scripture (艣腻蝉迟谤补), from the mouth of a good Guru and a little from experience in various places. Because of the profuse requesting of the Caulukya king, Kum膩rap膩la, it was placed in the realm of words by his teacher, the honourable Hemacandra. [...闭鈥�.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

艢腻蝉迟谤补.鈥�(IE 7-1-2), 鈥榮ix鈥�. Note: 艣腻蝉迟谤补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Biology (plants and animals)

: Google Books: CRC World Dictionary (Regional names)

Sastra in India is the name of a plant defined with Saccharum officinarum in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Saccharum officinarum var. luteum-durum Hassk. (among others).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Species Plantarum (1753)
· Annalen des Wiener Museums der Naturgeschichte (1836)
· Grasses of Burma (1960)
· Report of the Harvard Botanical Gardens, Soledad Estate, Cienfuegos, Cuba (1927)
· Flore des Antilles (1808)
· Feddes Repertorium (1992)

If you are looking for specific details regarding Sastra, for example diet and recipes, pregnancy safety, health benefits, extract dosage, chemical composition, side effects, have a look at these references.

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This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

艣补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ).鈥攏 (S) A weapon. 2 A weapon figuratively, that in which one's prevalence or power consists;--as learning, beauty, sanctity, the pen &c. Applied also to any thing considered as the masterer, match, vanquisher, antidote &c., of any other thing. 艣a0 迟耻岣穉峁嚹抚箖 or 迟艒濒补峁嚹抚箖 To point or set or hold in position one's weapon: also to wave or brandish it. 艣a0 诲丑补谤补峁嚹抚箖 with vara of o. To take up arms against.

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艣腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥攏 (S) Institutes of religion, law, or letters; esp. as considered as of divine origin or authority; scripture. Ex. of comp. 艣腻蝉迟谤补mary膩d膩, 艣腻蝉迟谤补- r墨ti, 艣腻蝉迟谤补m膩rga, 艣腻蝉迟谤补pratip膩dita, 艣腻蝉tr膩bhy膩sa, 艣腻蝉迟谤补箩帽补, 艣腻蝉迟谤补箩帽腻苍补, 艣腻蝉迟谤补tatva. Used singly it implies works of religion, literature, or science in general, or treatises upon the arts: it is therefore customarily connected with some other word to limit its application; as v膿d膩nta艣腻蝉迟谤补, dharma艣腻蝉迟谤补, k膩vya艣腻蝉迟谤补, 艣ilpa艣腻蝉迟谤补, k膩ma艣腻蝉迟谤补, ny腻测补艣腻蝉迟谤补, vy膩kara峁嘺艣腻蝉迟谤补 &c., the or a treatise or system of philosophical theology; the or a book of laws; a work on poetry; a work on the mechanical arts &c. 2 A treatise, disquisition, or book in general. 艣腻蝉tr膩sa 补蝉补峁嚹抚箖 or 艣腻蝉tr膩c膩 or 艣腻蝉迟谤补 t膩 (补蝉补峁嚹抚箖- n补蝉补峁嚹抚箖 &c.) To be enough indeed for the supplying, serving, or fulfilling of any matter or point required by the Shastra but without excess beyond; to exist in just sufficient quantity, or to be performed with just sufficient definiteness of action, as to warrant the name or designation borne, and to preclude disallowal of its existence or its performance; to be enough to swear by. Used of articles, substances, and actions. Ex. h膩 膩pal膩 ug墨ca 艣腻蝉tr膩sa c膩k奴 膩h膿 hy膩n膿峁� b艒峁璦 d膿kh墨la k膩pa峁嚹乺a n膩h墨峁�; 膩ja ghar膩nta 艣腻蝉tr膩sa s膩khara n膩h墨峁� maga 艣膿rabhara d膿奴峁� ku峁環al墨; 艣腻蝉tr膩sa sn膩na jh膩l膿峁� khar膿峁� mala艣uddhi t墨 nir膩岣纺�.

: DDSA: The Aryabhusan school dictionary, Marathi-English

艣补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ).鈥�n A weapon. 艣补蝉迟谤补诲丑补谤补峁嚹抚箖 Take up arms against.

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艣腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥�n Institutes of religion, law, or letters. Science in general. A treatise. 艣腻蝉tr膩sa 补蝉补峁嚹抚箖 or 艣腻蝉tr膩c膩 or 艣腻蝉tr膩purat膩峁� (补蝉补峁嚹抚箖 n补蝉补峁嚹抚箖 &c.) To exist in just sufficient quantity or to be performed with just sufficient definiteness of action, as to warrant the name or designation borne, and to preclude disallowal of its existence or its performance. Ex. h膩 膩pal膩 ug墨ca 艣腻蝉tr膩sa c膩ku 膩h膿, hy膩n膿峁� b艒峁璦 d膿khila k膩pa峁嚹乺a n膩h墨峁�.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ).鈥擺艣补蝉-峁ａ弓谤补苍]

1) A weapon, arms; 啶曕�嵿し啶�啶距ざ啶膏�嵿い啷嵿ぐ啶� 啶曕ぐ啷� 啶�啶膏�嵿く 啶︵�佮ぐ啷嵿�溹え啶� 啶曕た啶� 啶曕ぐ啶苦し啷嵿く啶むた (k峁�am膩艣补蝉迟谤补峁� kare yasya durjana岣� ki峁� kari峁�yati) Subh膩峁�; R.2.4;3.51,52;5.28.

2) An instrument, a tool in general.

3) Iron; 啶椸�冟す啷�啶むざ啶膏�嵿い啷嵿ぐ啶距�� 啶曕�嵿ぐ啷嬥ざ啶ㄠ�嵿い啶� 啶氞ぐ啷嵿ぎ啶苦ぃ啷� 啶掂ぞ啶溹た啶�啷冟し啷嵿�犩�椸ぞ啶� (g峁沨墨ta艣补蝉tr膩岣� kro艣anti carmi峁噊 v膩jip峁涐梗峁環ag膩岣�) Mah膩bh膩rata (Bombay) 6.2.29.

4) Steel.

5) A hymn of praise (stotra).

6) Repetition, recitation.

Derivable forms: 艣补蝉迟谤补m (啶多じ啷嵿い啷嵿ぐ啶�啷�).

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艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擺艣i峁�yate'nena 艣腻蝉-峁ａ弓谤补苍]

1) An order, a command, rule, precept; 啶呧い啶苦�曕�嵿ぐ啶距ぎ啶むた 啶�啶� 啶多ぞ啶膏�嵿い啷嵿ぐ啶� 啶�啶苦い啷佮ぐ啷嵿ぇ啶班�嵿ぎ啶距ぐ啷嵿ぅ啶︵ぐ啷嵿ざ啶苦え啶� (atikr膩mati ya岣� 艣腻蝉迟谤补峁� piturdharm膩rthadar艣ina岣�) Mah膩bh膩rata (Bombay) 5.148. 21.

2) A sacred precept or rule, scriptural injunction; 啶むじ啷嵿ぎ啶距�氞�嵿�涏ぞ啶膏�嵿い啷嵿ぐ啶� 啶�啷嵿ぐ啶�啶距ぃ啶� 啶む�� 啶曕ぞ啶班�嵿く啶距�曕ぞ啶班�嵿く啶掂�嵿く啶掂じ啷嵿ぅ啶苦い啷� (tasm膩cch膩stra峁� pram膩峁嘺峁� te k膩ry膩k膩ryavyavasthitau) Bhagavadg墨t膩 (Bombay) 16.24.

3) A religious or sacred treatise, sacred book, scripture; see comps. below.

4) Any department of knowledege, science; 啶囙い啶� 啶椸�佮す啷嵿く啶むぎ啶� 啶多ぞ啶膏�嵿い啷嵿ぐ啶�啷� (iti guhyatama峁� 艣腻蝉迟谤补m) Bhagavadg墨t膩 (Bombay) 15.2; 啶多ぞ啶膏�嵿い啷嵿ぐ啷囙し啷嵿さ啶曕�佮ぃ啷嵿�犩た啶む�� 啶�啷佮う啷嵿ぇ啶苦�� (艣腻蝉tre峁�vaku峁囜弓hit膩 buddhi岣�) R.1.19; often at the end of comp. after the word denoting the subject, or applied collectively to the whole body of teaching on that subject; 啶掂�囙う啶距え啷嵿い啶多ぞ啶膏�嵿い啷嵿ぐ, 啶ㄠ�嵿く啶距く啶多ぞ啶膏�嵿い啷嵿ぐ, 啶むぐ啷嵿�曕ざ啶距じ啷嵿い啷嵿��, 啶呧げ啶傕�曕ぞ啶�- 啶多ぞ啶膏�嵿い啷嵿�� (ved膩nta艣腻蝉迟谤补, ny腻测补艣腻蝉迟谤补, tarka艣腻蝉迟谤补, ala峁儼炷灏���- 艣腻蝉迟谤补) &c.

5) What is learnt, knowledge; 艢i艣up膩lavadha 5.47.

6) A work, treatise; 啶むえ啷嵿い啷嵿ぐ啷堗�� 啶�啶炧�嵿�氞き啶苦ぐ啷囙い啶氞�嵿�氞�曕ぞ啶� 啶膏�佮ぎ啶ㄠ�嬥す啶班�� 啶多ぞ啶膏�嵿い啷嵿ぐ啶曕ぎ啷� (tantrai岣� pa帽cabhiretacca办腻谤补 sumanohara峁� 艣腻蝉迟谤补kam) 笔补帽肠补迟补苍迟谤补 (Bombay) 1.

7) Theory (opp. prayoga or practice); 啶囙ぎ啶� 啶�啶距�� 啶� 啶多ぞ啶膏�嵿い啷嵿ぐ啷� 啶�啷嵿ぐ啶�啷嬥�椸�� 啶� 啶掂た啶�啷冟ざ啶む�� (ima峁� m膩峁� ca 艣腻蝉tre prayoge ca vim峁浥沘tu) M.1.

8) The material and spiritual science together; 啶むい啷嵿い啷嵿さ啶距き啷囙う啷囙え 啶�啶氞�嵿�涏ぞ啶膏�嵿い啷嵿ぐ啶� 啶むい啷嵿�曕ぞ啶班�嵿く啶� 啶ㄠぞ啶ㄠ�嵿く啶ムぞ啶掂た啶оぎ啷� (tattv膩bhedena yacch膩stra峁� tatk膩rya峁� n膩nyath膩vidham) Mah膩bh膩rata (Bombay) 12.267.9.

Derivable forms: 艣腻蝉迟谤补m (啶多ぞ啶膏�嵿い啷嵿ぐ啶�啷�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ).鈥攏.

(-蝉迟谤补峁�) 1. A weapon in general. 2. Iron. 3. Steel. 4. An instrument. 5. A hymn of praise. m.

(-蝉迟谤补岣�) A sword, a scymitar. f. (-蝉迟谤墨) A knife. E. 艣补蝉 to hurt, aff. 峁ａ弓谤补苍 .

--- OR ---

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥攏.

(-蝉迟谤补峁�) 1. An order or command. 2. Scripture, science, institutes of religion, law or letters, especially considered as of divine origin or authority: when used singly, it implies works of literature or science in general, and it is therefore customarily connected with some other word to limit its application, as the Vedanta Shastras, or treatises of philosophical theology; the Dharma-Shastras, books of law, &c.; it is also applied to less important branches of knowledge, as the Kavya-Shastras, or poetical works; Shilpa- Shastras, works on the mechanical arts; and Kama-Shastras, or erotic compositions; in the singular number it is also used comprehensively to signify the body of all that has been written on the subject, as Dharma-Shastras, the institutes or code of law; Kavya-Shastra, poetry; Alankara-Shastra, rhetoric, &c. 3. A book in general. E. 艣腻蝉 to govern or teach, aff. 峁ａ弓谤补苍 .

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ).鈥擺艣补蝉 + tra], I. n. A sword, a scimitar, [笔补帽肠补迟补苍迟谤补] 34, 15; Chr. 18, 33; 2. Ii. f. 迟谤墨, A knife, [Bhart峁沨ari, (ed. Bohlen.)] 1, 89. Iii. n. 1. A weapon in general, [Vikramorva艣墨, (ed. Bollensen.)] 87, 2; [笔补帽肠补迟补苍迟谤补] 263, 6; [Nala] 11, 28 (an arrow). 2. Iron. 3. Steel. 4. A hymn.

--- OR ---

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擺艣腻蝉 + tra], n. 1. An order. 2. A precept, [笔补帽肠补迟补苍迟谤补] 141, 13. 3. Scripture, institutes of religion, law, science, learning in general, [贬颈迟辞辫补诲别艣补] pr. [distich] 10, M. M.; [Bhart峁沨ari, (ed. Bohlen.)] 2, 12; Chr. 5, 5. 4. A work of religious or scientific caracter, [M膩navadharma艣腻蝉迟谤补] 1, 58; [贬颈迟辞辫补诲别艣补] pr. [distich] 6, M.M.; a collection, a treatise, a book, [笔补帽肠补迟补苍迟谤补] pr. [distich] 3.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ).鈥�1. [neuter] a kind of recitation ([ritual or religion]).

--- OR ---

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ).鈥�2. [neuter] knife, dagger (also [feminine] 艣补蝉迟谤墨 & 艣补蝉trik膩); sword, weapon i.[grammar]

--- OR ---

艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��).鈥擺neuter] instruction, precept, rule, theory, a scientific or canonical work.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ):鈥擺from 艣补峁僺] 1. 艣补蝉迟谤补 n. (for 2. See under 鈭�艣补蝉) invocation, praise (applied to any hymn recited either audibly or inaudibly, as opp. to stoma, which is sung, but [especially] the verses recited by the Hot峁� and his assistant as an accompaniment to the Grahas at the Soma libation), [V膩jasaneyi-sa峁僪it膩; Br膩hma峁嘺; ???; Ch膩ndogya-upani峁�ad]

2) [v.s. ...] reciting, recitation, [艢膩峁卥h腻测补na-br膩hma峁嘺]

3) [from 艣补蝉] 2. 艣补蝉迟谤补 m. (for 1. See p. 1044, col. 1) a sword, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

4) [from 艣补蝉] n. an instrument for cutting or wounding, knife, sword, dagger, any weapon (even applied to an arrow, [Bha峁�峁璱-k膩vya]; weapons are said to be of four kinds, 辫腻峁噄-尘耻办迟补, yantra-mukta, 尘耻办迟腻尘耻办迟补, and amukta), [艢atapatha-br膩hma峁嘺] etc. etc.

5) [v.s. ...] any instrument or tool (See [compound])

6) [v.s. ...] iron, steel, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

7) [v.s. ...] a razor, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

8) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��):鈥擺from 艣腻蝉] n. an order, command, precept, rule, [峁歡-veda; K膩vya literature; Pur膩峁嘺]

9) [v.s. ...] teaching, instruction, direction, advice, good counsel, [Mah膩bh膩rata; K膩vya literature] etc.

10) [v.s. ...] any instrument of teaching, any manual or compendium of rules, any bock or treatise, ([especially]) any religious or scientific treatise, any sacred book or composition of divine authority (applicable even to the Veda, and said to be of fourteen or even eighteen kinds [see under 惫颈诲测腻]; the word 艣腻蝉迟谤补 is often found ifc. after the word denoting the subject of the book, or is applied collectively to whole departments of knowledge e.g. 惫别诲腻苍迟补-艣, a work on the Ved膩nta philosophy or the whole body of teaching on that subject; 诲丑补谤尘补-艣, a law-book or whole body of written laws; 办腻惫测补-艣, a poetical work or poetry in general; 艣颈濒辫颈-艣, works on the mechanical arts; 办腻尘补-艣, erotic compositions; ala峁儼炷灏��� 艣, rhetoric, etc.), [Nirukta, by Y膩ska; Pr膩ti艣膩khya; Manu-sm峁泃i; Mah膩bh膩rata] etc.

11) [v.s. ...] a body of teaching (in general), scripture, science, [K膩vya literature; Pur膩峁嘺]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ):鈥�(蝉迟谤补峁�) 1. n. A weapon in general; iron, steel. m. A sword. f.

(-墨) A knife.

2) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��):鈥�(蝉迟谤补峁�) 1. n. An order or command; sacred book; any work or book.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ) in the Sanskrit language is related to the Prakrit words: Satya, Sattha.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ):鈥�(nm) an arm, weapon; instrument, tool; ~[办腻谤补] an armourer; ~[箩墨惫墨] a professional soldier, serviceman; -[迟测腻驳补] renouncing (the use of) arms, abandonment of the arms; ~[诲丑腻谤墨] a warrior; armed; -[辫谤补丑腻谤补] blow of a weapon; -[惫颈诲测腻] the science of arms, military science; ~[艣腻濒腻] armoury, arsenal; ~[sajjita] equipped with arms; armed; -[蝉补尘补谤辫补峁嘺] surrender of arms; —[岣嵞乴a den膩] to surrender arms.

2) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��):鈥�(nm) scripture(s), a religious or scientific treatise, a composition of divine or secular authority; science; a discipline; literature of knowledge; ~[办腻谤补] the author of a shastra; -[肠补谤肠腻] study and discussion on shastras; -[肠颈峁僼补办补] a learned man, one who reflects and deliberates on shastras; ~[箩帽补] one who is well-versed in shastras; -[箩帽腻苍补] knowledge of a shastra or the shastras; ~[诲补谤艣墨] see ~[箩帽补; -d峁涐梗峁璱] scriptural point of view; viewpoint peculiar to a discipline; -[辫谤补惫补办迟腻] a spokesman of the scriptures (shastras) or a discipline; ~[varjita] forbidden by the scriptures ([艣腻蝉迟谤补]); -[惫颈诲丑腻苍补] a precept or prescription of the scriptures (shastras); -[vidhi] permission of the scriptures ([艣腻蝉迟谤补]); ~[vimukha] profane, opposed to or negligent of the scriptures ([艣腻蝉迟谤补]); ~[viruddha] opposed to the scriptures; profane, heretic; ~[vihita] approved of or ordained by the scriptures, provided for in the scriptures (shastras); ~[蝉补峁僩补迟补/蝉补尘尘补迟补] see ~[vihita; ~siddha] proved by the scriptures, in accordance with the scriptures ([艣腻蝉迟谤补]).

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

艢补蝉迟谤补 (嗖多哺喑嵿菠喑嵿舶):鈥�

1) [noun] any instrument or weapon.

2) [noun] iron.

3) [noun] steel.

--- OR ---

艢腻蝉迟谤补 (嗖多簿嗖膏硩嗖む硩嗖�):鈥�

1) [noun] an order, command, precept, rule.

2) [noun] any manual or compendium of rules on religion, science, etc.

3) [noun] customary religious or social observance.

4) [noun] any of the branches of knowledge or study, whick is concerned with establishing and systematising facts, principles, and methods, as by experiments and hypotheses; science.

5) [noun] systematised knowledge derived from observation, study, and experimentation carried on in order to determine the nature or principles of what is being studied; science.

6) [noun] (fig.) a pretentious act or observance; hypocrisy.

7) [noun] 嗖多簿嗖膏硩嗖む硩嗖� 嗖灌硣嗖赤膊嗖苦矔喑嵿矔喑�, 嗖�嗖︵波喑嗋矔嗖距帛嗖� 嗖む部嗖ㄠ硩嗖ㄠ膊嗖苦矔喑嵿矔喑� [shastra helalikke, badanekayi tinnalikke] 艣补蝉迟谤补 h膿岣穉likke, badanek膩yi tinnalikke (prov.) talk like philosophers, live like fools; to be a hypocritic preacher, reformer; 嗖多簿嗖膏硩嗖む硩嗖班矔喑囙渤喑� [shastrakelu] 艣补蝉迟谤补 k膿岣穟 to consult an astrologer about one鈥檚 future; 嗖多簿嗖膏硩嗖む硩嗖班伯嗖距病喑� [shastramadu] 艣补蝉迟谤补 m膩岣島 to observe the religious formalities; 2. (fig.) to do, observe, perform for the sake of it, without having interest or sincerity; 嗖多簿嗖膏硩嗖む硩嗖班伯喑佮矡喑嵿矡喑� [shastramuttu] 艣补蝉迟谤补 mu峁�峁璾 to hold a scripture while making a statement, giving witness or taking an oath; 嗖多簿嗖膏硩嗖む硩嗖班补喑囙渤喑� [shastrahelu] 艣补蝉迟谤补 h膿岣穟 to tell, announce or indicate beforehand; to prophesy; to predict; to foretell.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 艢补蝉迟谤补 (啶多じ啷嵿い啷嵿ぐ):鈥攏. weapon; arms; tool; instrument;

2) 艢腻蝉迟谤补 (啶多ぞ啶膏�嵿い啷嵿��):鈥攏. 1. scripture; a religious or scientific treatise; treatise; a scripture; 2. a body of knowledge; science;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: The, The, Shastra, Te.

Starts with (+28): Shastrabhaya, Shastrabuddhi, Shastracaura, Shastracikitsaka, Shastracikitse, Shastracintaka, Shastracurna, Shastracyuti, Shastradana, Shastradarpana, Shastradarshana, Shastradarshanat, Shastradasyu, Shastradharana, Shastradhari, Shastradharin, Shastradipa, Shastradipika, Shastraghata, Shastraglapita.

Full-text (+6383): Dharmashastra, Shilpashastra, Nitishastra, Yogashastra, Shastrakara, Jyotihshastra, Kamashastra, Rasashastra, Shabdashastra, Ashastra, Alamkarashastra, Arthashastra, Tarkashastra, Vastushastra, Kokashastra, Shastrajna, Smritishastra, Shastrapani, Shastrabhyasa, Nyayashastra.

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