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In the 碍腻惫测补m墨m膩峁僺膩, 搁腻箩补艣别办丑补谤补鈥檚 discussion on 碍腻惫测补-辫腻办补 starts with the asking of meaning of 碍腻惫测补-辫腻办补 of ancient 腻肠腻谤测补鈥檚. Than 惭补峁単补濒补 replies, it is 辫补谤颈峁嚹乵补 (maturity) of composing poetry.

Then he also gives the meaning of 碍腻惫测补-辫腻办补 as:

鈥�sup膩峁� ti峁吥佱箖 ca 艣谤补惫补岣� 测补颈峁Ｄ� 惫测耻迟辫补迟迟颈岣�鈥� iti 尘补峁単补濒补岣� 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

Means:

鈥渋t is the skill in the appropriate use of nouns and verbs.鈥�

There 膧肠腻谤测补 叠丑腻尘补丑补 also uses the similar views on this 办腻惫测补-辫腻办补 and says:

鈥�sup膩峁� ti峁吥佱箖 ca 惫测耻迟辫补迟迟颈峁� 惫腻肠腻峁� 惫腻帽肠丑补苍迟测补濒补峁僰峁泃颈尘 |
tadetad膩hu岣� sau艣abdya峁� n膩rthavyutpattir墨d峁浥浤� || 鈥�

- 碍腻惫测腻濒补峁僰腻谤补 (of 叠丑腻尘补丑补) of 叠丑腻尘补丑补: Ch-1/ 13

Means:

鈥淭he proper disposition of nouns and verbs constitutes the real ornaments of speech. That types 厂补耻艣补产诲测补 (产别补耻迟测).鈥�

In the Sarasvat墨ka峁囜弓h膩varana 膧肠腻谤测补 Bhoja says similar views.

C.f.

鈥�惫测耻迟辫补迟迟颈岣� supti峁吥佱箖 y膩 tu procyate s膩 su艣abdat膩 触鈥�

- Sarasvat墨ka峁噒h膩bhara峁嘺 of Bhoja

But the 膧肠腻谤测补s opinion is differing from 惭补峁単补濒补 and defines 碍腻惫测补-辫腻办补 is nothing but 厂补耻艣补产诲测补 (correct and appropriate use of words); it is the unchangeability or inevitability of words.

This is competency of a kavi (poet) to select suitable words and put them into the appropriate places.

C.f.

鈥�辫补诲补苍颈惫别艣补苍颈峁�k补尘辫补迟腻 辫腻办补岣�鈥� ity膩c膩ry膩 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

This concept of 膧肠腻谤测补s about 碍腻惫测补-辫腻办补 also rejected by the 痴腻尘补苍补 in his 碍腻惫测腻濒补峁僰腻谤补s奴峁璻a-惫峁泃迟颈 and says:

鈥�膩grahaparigr膩h膩dapi padaistharyaparyavas膩yastasm膩tpad膩n膩峁� pari惫峁泃迟颈vaimukhya峁� 辫腻办补岣モ�� iti v膩man墨y膩岣� 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

Means:

鈥淚nsertion and deletion of words ultimately lead to the fixity of words. So the 办腻惫测补-辫腻办补 is a version of words (actually used) to interchangeably by means of their synonyms.鈥�

Thus the experts or learned scholar defines in the appropriate use of words designate that as 艢补产诲补-辫腻办补 in which the words (actually used) are impossible to be substituted by their synonyms.

C.f.

鈥�yatpad膩ni tyajantyeva pari惫峁泃迟颈sahi峁ａ箛ut膩峁� |
ta峁� 艣abdany膩yani峁ａ箛膩t膩岣� 艣abda辫腻办补峁� pracak峁�ate || 鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

Furthermore, 础惫补苍迟墨蝉耻苍诲补谤墨 ridicules the views of 痴腻尘补苍补鈥檚 and extends the shape of 办腻惫测补-辫腻办补 as:

鈥榠yama艣aktirna puna岣� 辫腻办补岣モ�� ityavantisundar墨 | yadekasminvastuni mah膩kav墨n膩maneko'pi 辫腻峁环补岣� pari辫腻办补v膩nbhavati | tasm膩drasocita艣abd膩rthas奴ktinibandhana岣� 辫腻办补岣� |

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

To 础惫补苍迟墨蝉耻苍诲补谤墨, this is nothing but 腻蝉补办迟颈 -lack of 蝉腻办迟颈 and not 笔腻办补. In the 办腻惫测补 (poetry) of 惭补丑腻办补惫颈 (eminent poets) the varied expressions in relation to one and the same thing attain perfect Maturity, the 碍腻惫测补-辫腻办补, really speaking, consists in the arrangement or composition of words and senses proper to the development of rasa. There she including the modes of weaving or stringing together word and sense in consonance with appropriate propriety of 骋耻峁嘺 (excellence), 础濒补峁僰腻谤补 (figure of words), 搁墨迟颈 (style) and Ukti (striking expression) is enjoyed or relished by connoisseurs of taste.

C.f.

鈥�驳耻峁嚹乴补峁卥腻谤补谤墨迟测耻办迟颈艣补产诲腻谤迟丑补驳谤补迟丑补苍补办谤补尘补岣� |
svadate sudhiy膩峁� yena v膩kya辫腻办补岣� sa m膩峁� prati || 鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

膧肠腻谤测补 膧苍补苍诲补惫补谤诲丑补苍补 in his Dhvany膩loka and 碍峁�m别苍诲谤补 in his 础耻肠颈迟测补惫颈肠腻谤补肠补谤肠腻 use the term 鈥�Aucitya鈥� or 鈥榩ropriety鈥� in the position of 碍腻惫测补-辫腻办补.

C.f.

鈥�aucityasya camatk膩rak膩ri峁嘺艣c膩r奴carva峁噀 |
谤补蝉补箩墨惫颈迟补产丑奴迟补蝉测补 惫颈肠腻谤补峁� ku r奴te'诲丑耻苍腻 || 鈥�

- 础耻肠颈迟测补惫颈肠腻谤补肠补谤肠腻 of 碍峁�m别苍诲谤补: Ch- 1/3

There 痴腻尘补苍补 also define 碍腻惫测补-辫腻办补 in his 碍腻惫测腻濒补峁僰腻谤补s奴峁璻a-惫峁泃迟颈 as:

鈥�gu峁嘺sphu 峁璦tvas膩kalye 办腻惫测补辫腻办补峁� pracak峁�ate |
c奴tasya pari峁嚹乵ina sa c膩yamupam墨yate || 鈥�

- 碍腻惫测腻濒补峁僰腻谤补s奴峁璻a-惫峁泃迟颈 of 痴腻尘补苍补: Ch- 3/2/14

Means:

鈥淧oetry is said to be ripe only when all the gunas are fully manifest; then it may be compared to the ripening of the mango.鈥�

搁腻箩补艣别办丑补谤补 support the views of 础惫颈苍迟墨蝉耻苍诲补谤墨 and quote a well-known verse in its favors.

C.f.

鈥�sati vaktari satyarthe 艣abde sati rase sati |
asti tanna bin膩 yena parisravati v膩峁卪adhu || 鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

Means:

鈥淭he aesthetic charm inherent in literature does not arise out of the presence of words and meanings; it requires 笔腻办补 (maturity of expression). The 办腻惫测补-辫腻办补 (maturity of poetic expression) adds perfections to a poetic composition.鈥�

Thus 搁腻箩补艣别办丑补谤补 identifies the definition of 碍腻惫测补-辫腻办补 as:

鈥�tasm膩drasocita艣abd膩rthas奴ktinibandhana岣� (na峁�) 辫腻办补岣� 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-V, Pp- 20

Means:

鈥淭o use 艢补产诲补 (words) for aesthetic essence and for their quotable and epigrammatic density, while composing is 笔腻办补 (maturity of expression).鈥�

It is still subject to usage of what is establishes by the sanction of the 厂补丑峁沝补测补.