365bet娱乐

General.

A sage, the son of 叠谤补丑尘腻. He was the founder of 叠丑峁沢耻 惫补峁兣沘. Members of the 叠丑峁沢耻 惫补峁兣沘 are called '叠丑腻谤驳补惫补蝉.' 叠丑峁沢耻惫补峁兣沘 has been reputed for many of its members who were 峁氠梗is of great sanctity and grandeur.

Birth.

"utsa峁僩膩d n膩rado jaj帽e dak峁�o '峁僩u峁ａ弓h膩t svaya峁僢huva岣� / pr膩峁嚹乨vasi峁ａ弓ha岣� sa峁僯膩to bh峁沢ustvaca岣� kar膩tkratu岣�"*

From these lines we see that 叠丑峁沢耻 was born from 叠谤补丑尘腻鈥檚 skin (tvak). But in 惭补丑腻产丑腻谤补迟补 膧诲颈 Parva, 5th Chapter, we find another version regarding his birth. In that passage we read that 叠丑峁沢耻 was born from "Vahni" (fire). In the light of these two statements, we may examine 叠丑峁沢耻鈥檚 birth.

叠丑峁沢耻 had two incarnations. The first time he was born from 叠谤补丑尘腻鈥檚 skin. In course of time, the sage 叠丑峁沢耻 became famous. In the 顿补办峁�ay膩ga, this sage was present as one of the 峁歵惫颈办蝉 (officiating priests). On that occasion, Sat墨dev墨 who was in rage and grief because her husband (艢颈惫补) was not invited to the y膩ga, committed suicide by jumping into the sacrificial fire. Hearing about this, 艢颈惫补 was enraged and the monster spirits who emerged from his matted locks caught hold of the 峁歵惫颈办蝉. 叠丑腻驳补惫补迟补 caturtha skandha says that the 叠丑奴迟补 named 狈补苍诲墨艣惫补谤补, who emerged from 艢颈惫补鈥檚 locks, caught hold of 叠丑峁沢耻 and killed him.

Therefore the 叠丑峁沢耻 who was born from 叠谤补丑尘腻鈥檚 skin must be considered as having died at 顿补办峁�ay膩ga. 叠丑峁沢耻 was born again in Vaivasvata Manvantara. This second birth was at the famous 叠谤补丑尘补测补箩帽补 of 痴补谤耻峁嘺. He was reborn from fire, as 叠谤补丑尘腻鈥檚 son. This child who was born from 叠谤补丑尘腻鈥檚 semen which fell in the sacrificial fire, was brought up by 痴补谤耻峁嘺 and his wife 颁补谤峁�a峁嚹�. Consequently 叠丑峁沢耻 is referred to as "痴补谤耻峁嘺putra" and "颁补谤峁�a峁嚹玴utra" in some 笔耻谤腻峁嘺蝉. Since he was born at 痴补谤耻峁嘺鈥檚 y膩ga he is sometimes called "痴腻谤耻峁嚹� 叠丑峁沢耻".

叠丑峁沢耻 Va峁兣沘. (叠丑峁沢耻 family).

Each birth of 叠丑峁沢耻 gave rise to a separate family. They are given below separately:鈥擣irst birth: 叠丑峁沢耻 and his wife 碍丑测腻迟颈 had a daughter 尝补办峁�m墨 and three sons, 顿丑腻迟腻, 痴颈诲丑腻迟腻 and Kavi. 惭补丑腻尘别谤耻鈥檚 daughters, 膧测补迟颈 and Niyati became the wives of 顿丑腻迟腻 and 痴颈诲丑腻迟腻, respectively. Two sons, 笔谤腻峁嘺 and M峁沰a峁囜笉u were born to those two couples. 惭腻谤办补峁囜笉别测补 was born to M峁沰a峁囜笉u and from 惭腻谤办补峁囜笉别测补 was born 痴别诲补艣颈谤补蝉. 笔谤腻峁嘺 had a son, 顿测耻迟颈尘腻苍 who had a son 搁腻箩补惫腻苍. From that 搁腻箩补惫腻苍, 叠丑峁沢耻 Va峁兣沘 multiplied. The family tree of this first 叠丑峁沢耻 Va峁兣沘 is given below:鈥�(See 痴颈峁ａ箛耻 pur膩峁嘺, Part I, Chapter 10).

叠搁础贬惭膧

叠丑峁沢耻 碍丑测腻迟颈

顿丑腻迟腻 = 膧测补迟颈 痴颈诲丑腻迟腻 = Niyati Kavi 尝补办峁�m墨 = 痴颈峁ａ箛耻

笔谤腻峁嘺 M峁沰a峁囜笉u

顿测耻迟颈尘腻苍 惭腻谤办补峁囜笉别测补

搁腻箩补惫腻苍 痴别诲补艣颈谤补蝉

Second Birth: The second 叠丑峁沢耻 Va峁兣沘 is the family which took its origin from the second birth of 叠丑峁沢耻 as the son of 痴补谤耻峁嘺. 痴补谤耻峁嘺鈥檚 son, 叠丑峁沢耻 married the woman, 笔耻濒辞尘腻. They had six children who were, 叠丑奴迟补, Cyavana, Vajra艣墨r峁�a, 艢耻肠颈, 艢耻办谤补, and Savana. By his first wife 叠丑奴迟腻, he had his sons, "贰办腻诲补艣补 Rudras" (eleven Rudras) and "Rudra 笔腻谤峁�a诲补蝉" (Attendants of Rudra) and by his second wife 厂补谤奴辫腻 he had a crore of Rudras. Cyavana had two wives, 厂耻办补苍测腻 and 膧ru峁�i. Aurva, a son was born to 膧ru峁�i. From Aurva was born 峁歝墨办补, from 峁歝墨办补 Jamadagni and from Jamadagni, 笔补谤补艣耻谤腻尘补. Cyavana had a son, Pravati, by his wife 厂耻办补苍测腻. Ruru or 艢耻苍补办补 was the son of Pravati by the 础辫蝉补谤腻 骋丑峁泃腻肠墨. Ruru and his wife 笔谤补尘补诲惫补谤腻 had a son, 艢补耻苍补办补. 艢耻办补, the son of 叠丑峁沢耻 had two sons, 颁补峁囜笉补 and Alarka and a daughter, 顿别惫补测腻苍墨. This is the second 叠丑峁沢耻 Va峁兣沘.** The family tree is given below.

痴补谤耻峁嘺=颁补谤峁�a峁嚹�

痴腻谤耻峁噄 叠丑峁沢耻鈥敱食鼙舸浅灸�

叠丑奴迟补=叠丑奴迟腻=厂补谤奴辫腻 Vajra艣墨r峁�a 艢耻肠颈 艢耻办谤补 Savana.

厂耻办补苍测腻鈥擟yavana鈥斈�ru峁�i

贰办腻诲补艣补

Rudras 碍辞峁璱 Aurva 颁补峁囜笉补 Alarka 顿别惫补测腻苍墨

Rudra Rudras 骋丑峁泃腻肠墨鈥擯ravati

P膩峁涐梗adas 峁歝墨办补

笔谤补尘补诲惫补谤腻 = Ruru Jamadagni (艢耻苍补办补)

笔补谤补艣耻谤腻尘补

艢补耻苍补办补

叠丑峁沢耻 cursed 惭补丑腻惫颈峁ａ箛耻.

Once a terrible war broke out between Devas and Asuras. In that war, not only were the Asuras defeated but many of them were also killed. Diti, the mother of the Asuras, with tears in her eyes, complained to 叠丑峁沢耻pati. 笔耻濒辞尘腻, Mother of 艢耻办谤补, promised to find a remedy for this somehow. She at once went to the forest and started a tapas for the annihilation of the Devas. As the tapas gained force, the Devas were alarmed and they sought the protection of 惭补丑腻惫颈峁ａ箛耻. 惭补丑腻惫颈峁ａ箛耻 used his 痴补箩谤腻测耻诲丑补 (Vajra weapon) against 叠丑峁沢耻鈥檚 wife, 笔耻濒辞尘腻. Under the stroke of Vajra she fell down, a headless corpse. The enraged 惭补丑补谤峁�i 叠丑峁沢耻 cursed 惭补丑腻惫颈峁ａ箛耻 to be born as a mortal in this world and to suffer the pangs of separation from his wife. When the curse was pronounced against 惭补丑腻惫颈峁ａ箛耻, he directed his weapon Cakra against the 惭补丑补谤峁�i. 叠丑峁沢耻 fied in panic and at last begged pardon and prayed for shelter to 惭补丑腻惫颈峁ａ箛耻 himself in the ocean of milk. 痴颈峁ａ箛耻 withdrew his Cakra. 叠丑峁沢耻 himself restored 笔耻濒辞尘腻 to life. To fulfil the condition of 叠丑峁沢耻鈥檚 curse, 痴颈峁ａ箛耻 agreed to incarnate in the world as 艢r墨 R膩ma, the son of 顿补艣补谤补迟丑补 and to experience the pain of separation from his wife. (Uttara 搁腻尘腻测补峁嘺).

叠丑峁沢耻 kicked 痴颈峁ａ箛耻.

Long ago all the 惭补丑补谤峁�is joined together to perform a y膩ga on the bank of the river 厂补谤补蝉惫补迟墨. A dispute arose among them as to who was the most mighty among the 罢谤颈尘奴谤迟颈蝉. Some of them voted for 叠谤补丑尘腻, others declared that 痴颈峁ａ箛耻 was more mighty than the other two, while a third group stood for 艢颈惫补鈥檚 superiority. They unanimously elected 叠丑峁沢耻 to ascertain and find out the truth of the matter.

叠丑峁沢耻 set out to Devaloka. First he went to 叠谤补丑尘腻鈥檚 assembly. There, in the presence of 叠谤补丑尘腻 who was seated in the midst of many Munis, 叠丑峁沢耻 took his seat on a stool. 叠谤补丑尘腻 was provoked by this act of disrespect. 叠丑峁沢耻 left the place without a word and went to 艢颈惫补鈥檚 place. 艢颈惫补 rose from his seat and approached him to embrace and welcome him. 叠丑峁沢耻, shrank back saying, "Do not touch me?" 艢颈惫补 became angry and was about to hit him with his trident when 笔腻谤惫补迟墨 stopped him.

叠丑峁沢耻 then turned his steps to 痴补颈办耻峁囜弓丑补, the abode of 惭补丑腻惫颈峁ａ箛耻. There he saw 惭补丑腻惫颈峁ａ箛耻 in a deep slumber. Seeing 惭补丑腻惫颈峁ａ箛耻 whose task is the preservation of the world, sleeping like an irresponsible person, 叠丑峁沢耻 gave him a kick on his breast. 痴颈峁ａ箛耻 who sprang up suddenly, saw 叠丑峁沢耻 standing before him. He begged pardon of the sage. He declared that he would carry 叠丑峁沢耻鈥檚 footprint permanently on his chest as a sign of his repentance for having shown disrespect to the 惭补丑补谤峁�i. This foot-print still remains on 痴颈峁ａ箛耻鈥檚 chest and is known by the name "艢谤墨惫补迟蝉补". In this way, the Munis came to the conclusion that 惭补丑腻惫颈峁ａ箛耻 is the noblest of the 罢谤颈尘奴谤迟颈蝉. (叠丑腻驳补惫补迟补, Da艣ama Skandha).

The origin of 叠丑峁沢耻 罢墨谤迟丑补.

There is a sacred spot called, "叠丑峁沢耻 罢墨谤迟丑补" on the western side of 顿补艣腻艣惫补尘别诲丑补. It is here that 叠丑峁沢耻 once offered tapas to 艢颈惫补. Owing to the austerity of his tapas, his hair became matted and discoloured. His body was completely covered with earth heaped up by termites. When 艢颈惫补 was still not propitiated, 笔腻谤惫补迟墨 interceded with him on behalf of 叠丑峁沢耻, 艢颈惫补 agreed to bless 叠丑峁沢耻.

艢颈惫补 sent his bull to the place where 叠丑峁沢耻 was sitting. The bull in the course of its gambols broke up and destroyed the earthen covering on his body which was made by the termites. 叠丑峁沢耻 became angry and chased the bull. But he was stunned by the sight of the bull rising up to heaven through the air. A divine light spread there. 艢颈惫补 appeared before him and asked him what boon he wanted. 叠丑峁沢耻 prayed that the place where he was doing tapas should become a holy spot. 艢颈惫补 granted his prayer and from that day, the place became famous under the name "叠丑峁沢耻 罢墨谤迟丑补". 叠谤补丑尘腻 and other Devas and the Kinnaras still worship this 叠丑峁沢耻 罢墨谤迟丑补. All sin is removed by a mere sight of this sacred 罢墨谤迟丑补. Those who bathe in the holy water of this place attain Heaven and they will not be born again. Even by hearing about the greatness and glory of this 叠丑峁沢耻 罢墨谤迟丑补, one will be cleared of all sins and find an easy way to 艢颈惫补loka. (Padma 笔耻谤腻峁嘺, Chapter 20).

Other details.

(1) It was 叠丑峁沢耻 who gave the boon for having progeny to Sagara, King of the solar dynasty. Sagara, with his two wives, 碍别艣颈苍墨 and Sumati, performed tapas at 叠丑峁沢耻 辫谤补蝉谤补惫补峁嘺 in the 贬颈尘腻濒补测补蝉. After a hundred years, 叠丑峁沢耻, who was pleased, blessed the king that he would have numerous children by one wife and one son who would be progenitor of a 惫补峁兣沘, by the other wife. (痴腻濒尘墨办颈 搁腻尘腻测补峁嘺, B膩lak膩峁囜笉a, 38th Sarga).

(2) Once when some Munis went to 顿惫腻谤补办腻, 厂腻尘产补 and other 驰腻诲补惫补蝉 mocked them and the Munis cursed them. 叠丑峁沢耻 was one of those Munis. (See the word 厂腻尘产补).

(3) 笔补谤补艣耻谤腻尘补, after exterminating the 碍峁�a迟谤颈测补 kings, went to the 膧艣谤补尘补 of 叠丑峁沢耻, the founder of the family and received his blessings. (叠谤补丑尘腻峁囜笉a 笔耻谤腻峁嘺, Chapter 62).

(4) 叠丑峁沢耻 惭补丑补谤峁�i was a prominent member in 驰耻诲丑颈峁ａ弓丑颈谤补鈥檚 assembly. (惭补丑腻产丑腻谤补迟补 Chapter 4, Verse 16).

(5) He was also a member of Indra鈥檚 assembly. It was by 叠丑峁沢耻鈥檚 brilliance that Indra鈥檚 glory was heightened. (惭补丑腻产丑腻谤补迟补 厂补产丑腻 Parva, Chapter 7, Verse 29).

(6) 叠丑峁沢耻 was a member of 叠谤补丑尘腻鈥檚 assembly also. (惭补丑腻产丑腻谤补迟补 厂补产丑腻 Parva, Chapter 11, Verse 19).

(7) Once 叠丑峁沢耻 blessed his son 峁歝墨办补 and his daughterin-law 厂补迟测补惫补迟墨 that they would have children. (惭补丑腻产丑腻谤补迟补 Vana Parva, Chapter 116, Verse 35).

(8) 艢r墨 碍峁涐梗峁嘺 who went as the messenger of peace to 贬补蝉迟颈苍腻辫耻谤补, travelled in Dak峁�i峁嚹乿arta, along with the sage 叠丑峁沢耻. (惭补丑腻产丑腻谤补迟补 Udyoga Parva, Chapter 83, Verse 27).

(9) 叠丑峁沢耻 entered the scene of battle between the Kurus and 笔腻峁囜笉补惫补蝉 and tried to persuade 顿谤辞峁嚹乧腻谤测补 to withdraw from the fight. (惭补丑腻产丑腻谤补迟补 顿谤辞峁嘺 Parva, Chapter 190, Verse 34).

(10) Once 叠丑峁沢耻 lectured on the origin of the earth, Philosophy of life, etc. (惭补丑腻产丑腻谤补迟补 艢腻苍迟颈 Parva, Chapter 128).

(11) 叠丑峁沢耻 explained to 叠丑补谤补诲惫腻箩补 how the 笔补帽肠补产丑奴迟补蝉 except the sky originated (艢腻苍迟颈 Parva, Chapter 183).

(12) 叠丑峁沢耻 discussed in a logical manner, the principle of life and the transmigration of the soul. (艢腻苍迟颈parva, Chapter 187).

(13) He made a critical examination of the merits and defects of racial discrimination. (艢腻苍迟颈 Parva, Chapter 187).

(14) Once 叠丑峁沢耻 bestowed Brahminhood on a King named 痴墨迟补丑补惫测补. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补. Parva, Chapter 30, Verse 57).

(15) He got the name "叠丑峁沢耻" because he was born out of fire. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 85, Verse 105).

(16) It was 叠丑峁沢耻 who gave the necessary advice to Agastya to depose 狈补丑耻峁�a from Indra鈥檚 post.

(17) There is a story that 狈补丑耻峁�a kicked Agastya on the head while the latter was carrying 狈补丑耻峁�a鈥檚 palanquin and that 叠丑峁沢耻, who was hiding in Agasty鈥檚 locks of hair, cursed 狈补丑耻峁�a and changed him into a python. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 100).

*) 狈腻谤补诲补 was born from 叠谤补丑尘腻鈥檚 lap, 顿补办峁�a from his A峁僩u峁ａ弓ha, 痴补蝉颈峁ａ弓丑补 from his 笔谤腻峁嘺, 叠丑峁沢耻 from his skin and K峁沘tu from his arm.

**) Dev墨 叠丑腻驳补惫补迟补, Saptama Skandha says that 叠丑峁沢耻 had married two daughters of 顿补办峁�a. 惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva Chapter 85, Verse 127 says that Bhrgu had seven sons, namely Cyavana Vajra艣墨la, 艢耻肠颈, Aurva, 艢耻办谤补, 痴补谤别峁噛补, and Savana.