Vasishtha, 痴补蝉颈峁ａ弓丑补, 痴腻蝉颈峁ａ弓丑补, Vashishtha: 36 definitions

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Introduction:

Vasishtha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit terms 痴补蝉颈峁ａ弓丑补 and 痴腻蝉颈峁ａ弓丑补 can be transliterated into English as Vasistha or Vasishtha, using the IAST transliteration scheme (?).

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In Hinduism

Shaktism (Shakta philosophy)

Source: Wisdom Library: 艢r墨mad Dev墨 Bh膩gavatam

痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿):鈥擮ne of the mind-born sons of Brahm膩, according to the 顿别惫墨-产丑腻驳补惫补迟补-辫耻谤腻峁嘺 (chapter on the Dev墨-测补箩帽补). They were created by the sheer power of mind.

: Google Books: Manthanabhairavatantram

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) refers to one of the eight Guardians (办峁迟谤补辫腻濒补-补峁ａ弓补办补) associated with Tisrap墨峁環a (located in the 鈥榚nd of sound鈥欌€�苍腻诲腻苍迟补), according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擺...] The eight Guardians (办峁迟谤补辫腻濒腻峁ａ弓补办补): 艢r墨dhara, Bh膩sura, Raudra, Dur膩c膩ra, 艢膩ntika, K峁泃tika, K膩lav峁涐梗峁璱, 痴补蝉颈峁ａ弓丑补.

: Brill: 艢aivism and the Tantric Traditions (shaktism)

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) refers to the leading Sage of the 鈥済roups of sages鈥� (尘耻苍颈驳补峁嘺), according to the King Vatsar膩ja鈥檚 P奴j膩stuti called the K膩masiddhistuti (also V膩make艣var墨stuti), guiding one through the worship of the Goddess Nity膩.鈥擜ccordingly, 鈥淸...] The fourteen worlds, all Gods headed by Mahendra, the three embodiments [of the ultimate reality], and also the groups of sages headed by 痴补蝉颈峁ａ弓丑补, come into existence or cease to exist, O goddess, by the opening and closing of your eyes, because you embody all鈥�.

context information

Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Purana and Itihasa (epic history)

Source: Wisdom Library: Brahma Purana

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is mentioned as one of the seven mind-born sons of Brahm膩, also known as the seven 辫谤补箩腻辫补迟颈蝉, or the seven 产谤补丑尘腻蝉, according to the first chapter of the Brahma-pur膩峁嘺 (on the origin of Devas and Asuras). Accordingly, 鈥淒esirous of evolving creation befitting these, he created Praj膩patis (Lords of subjects) viz. Mar墨ci, Atri, A峁単iras, Pulastya, Pulaha, Kratu and 痴补蝉颈峁ａ弓丑补. Thus the lord of great refulgence created seven mental sons. In the Pur膩峁嘺s these are known as the seven Brahm膩s鈥�.

The 叠谤补丑尘补辫耻谤腻峁嘺 (mentioning Atri) is one the eighteen 尘补丑腻辫耻谤腻峁嘺蝉 originally composed of over 10,000 verses. The first three books of the extant edition contains a diverse amount of topics such as creation theory, cosmology, mythology, philosophy and genealogy. The fourth and last part represents pilgrimage鈥檚 travel guide (尘腻丑腻迟尘测补) and narrates the legends surrounding numerous holy spots (迟墨谤迟丑补) around the God膩var墨 region in India.

: archive.org: Puranic Encyclopedia

1) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥擜 hermit who was the son of Brahm膩. The three births of 痴补蝉颈峁ａ弓丑补. 痴补蝉颈峁ａ弓丑补 with the radiance of Brahm膩, is very famous in the Pur膩峁嘺s. He had three births. (See full article at Story of 痴补蝉颈峁ａ弓丑补 from the Puranic encyclopaedia by Vettam Mani)

2) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥擜n Agni (fire). (惭补丑腻产丑腻谤补迟补, Vana Parva, Chapter 220, Stanza 1).

3) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥敵詹共蹙贬梗峁蟛� 迟墨谤迟丑补. It is mentioned in 惭补丑腻产丑腻谤补迟补, Vana Parva, Chapter 84, that he who bathes in this 迟墨谤迟丑补 would become a Brahmin.

: archive.org: Shiva Purana - English Translation

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) was created as a S膩dhaka (aspirant) by Brahm膩 out of his vital breath named Sam膩na, according to the 艢ivapur膩峁嘺 2.1.16:鈥斺€淸...] I [viz., Brahm膩] created many other things as well, but O sage, I was not satisfied. Then O sage, I meditated on 艢iva and his consort Amb膩 and created aspirants (蝉腻诲丑补办补蝉). [...] I created the great sage 痴补蝉颈峁ａ弓丑补 from the vital breath Sam膩na, [...] O foremost among sages, creating thus, thanks to the favour of Mah膩deva, these excellent S膩dhakas (e.g., 痴补蝉颈峁ａ弓丑补) I became contented. Then, O dear one, Dharma, born out of my conception assumed the form of Manu at my bidding and was engaged in activity by the aspirants鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥擜 sage who called on Bh墨峁a lying on his death-bed; also called on Parik峁t practising 辫谤腻测辞辫补惫别艣补;¹ was invited for Yudhi峁ａ弓hira's R膩jas奴ya;² came to see K峁涐梗峁嘺 at Syamantapa帽caka;³ one of the sages who left for Pi峁囜笉膩raka.⁴

1) Bh膩gavata-pur膩峁嘺 I. 9. 7; 19. 9.
2) Ib. X. 74. 7.
3) Ib. X. 84. 4.
4) Ib. XI. 1. 12.

1b) A son of Brahm膩, born of his breath; married Kardama's daughter, Arundhat墨. Father of seven sons, all Brahma峁涐梗颈s; cursed the fires P膩vaka, Pavam膩na and 艢uci who were born sons of Vijit膩艣va;¹ when invited to be Nimi's 峁泃惫颈办, he went away to Indra's 测补箩帽补 to which he had been called earlier and asked Nimi to wait till his return. On Nimi continuing his sacrifice with the help of other 峁泃惫颈办s, 痴补蝉颈峁ａ弓丑补 cursed him and was in turn cursed to be born of 弄rva艣墨 and Mitr膩varu峁嘺.² A sage of the K峁泃ayuga: Heard the N墨lak补峁囜弓ha legend from K膩rtikeya; present at Rati's marriage;³ suggested to Diti the observance of the 尘补诲补苍补诲惫腻诲补艣墨惫谤补迟补.⁴

1) Bh膩gavata-pur膩峁嘺 III. 12. 22-3; 24. 23; IV. 1. 40; 24. 4; 29. 43; Brahm膩峁囜笉a-pur膩峁嘺 II. 32. 96 and 115; III. 8, 82; Matsya-pur膩峁嘺 187. 45.
2) Bh膩gavata-pur膩峁嘺 VI. 18. 5; IX. 13. 1-6.
3) Brahm膩峁囜笉a-pur膩峁嘺 II. 25. 15; 27. 103; IV. 40. 48; Matsya-pur膩峁嘺 201. 1, 14-6.
4) Matsya-pur膩峁嘺 3. 7 and 34; 7. 5, 9.

1c) A siddha;¹ the 腻肠腻谤测补 of 艢r膩ddha deva. Finding no issue to him. 痴补蝉颈峁ａ弓丑补 offered a sacrifice to Mitra and Varu峁嘺. At this time 艢r膩ddh膩, the king's wife desired to have a daughter and expressed it to the Hot膩 who uttered the mantra in such a way as to get a daughter. Il膩 was born; but 艢r膩ddhadeva was not pleased. So 痴补蝉颈峁ａ弓丑补 converted Il膩 into a male by name Sudyumna;² was present at Ambar墨峁's asvamedha;³ the ideal Puroh墨ta.⁴

1) Bh膩gavata-pur膩峁嘺 VI. 15. 13.
2) Ib. IX. 1. 13-22, 36-7; Matsya-pur膩峁嘺 245. 86.
3) Bh膩gavata-pur膩峁嘺 IX. 4. 22.
4) Ib. XI. 16. 22.

1d) A sage of the Vaivasvata epoch; his sons M膩nasa pit峁泂; fought in the form of a bird for years a battle with Vi艣v膩mitra concerning Hari艣candra;¹ acted as S膩maga in his Puru峁medha;² cursed Saud膩sa to become a R膩k峁sa; with the king's assent, 痴补蝉颈峁ａ弓丑补 begot A艣maka on Madayant墨.³

1) Bh膩gavata-pur膩峁嘺 VIII. 13. 5; 1. 24; Matsya-pur膩峁嘺 9. 27; 12. 4-5; 15. 12; Vi峁ａ箛u-pur膩峁嘺 III. 1. 32.
2) Bh膩gavata-pur膩峁嘺 IX. 7. and 23.
3) Ib. IX. 9. 18-23, 38.

1e) The sage presiding over the months of 艢uci (膧峁Ｄ佱笉ha) and 艢ukra;¹ in the Vi艣vacakra.²

1) Bh膩gavata-pur膩峁嘺 XII. 11. 36; Brahm膩峁囜笉a-pur膩峁嘺 II. 23. 6.
2) Matsya-pur膩峁嘺 285. 6.

1f) The eighth Veda Vy膩sa. Heard the brahm膩峁囜笉a pur膩峁嘺 from Indra and narrated it to S膩rasvata;¹ 膩艣rama of, on the 弄rjjanta hill.²

1) Brahm膩峁囜笉a-pur膩峁嘺 II. 35. 118; IV. 2. 47; 4. 60.
2) Ib. III. 13. 53 and 74.

1g) Born in the v膩ru峁噄-测补箩帽补 from the centre of Vasu (sacrificial fire), and hence Vasumat; progenitor of Pit峁泂, Suk膩tas.^*

* Brahm膩峁囜笉a-pur膩峁嘺 III. 1. 21 and 46; 10. 96; Matsya-pur膩峁嘺 195. 11; 200. 1.

1h) Cursed Haihaya to be ruined; of madhyama bhakti;¹ a maha峁涐梗颈 and a Brahmav膩din.²

1) Brahm膩峁囜笉a-pur膩峁嘺 III. 30. 70; 34. 40.
2) Matsya-pur膩峁嘺 145. 90 and 109; 171. 27.

1i) A contemporary of Sagara; the kulaguru of the Ik峁膩kus; narrated Para艣ur膩ma's story to Sagara; blessed Sagara who enjoyed rule after world conquest; consoled him on the death of S膩garas; agreed to anointing A峁兣泆mat as yuvar膩ja.¹ Gave Prathi峁ａ弓h膩na to Sudyumna.² Took Ik峁膩ku to task for getting hare's flesh already tasted by Vikuk峁; was in charge of the kingdom when Trayy膩ru峁噄 went to the forest; met Kalm膩峁p膩da's queen for A艣maka's birth;³ Purohita of Da艣aratha and R膩ma.⁴ Observed 腻诲颈迟测补艣补测补苍补惫谤补迟补.⁵

1) Brahm膩峁囜笉a-pur膩峁嘺 III. 31. 1; 47. 99; 48. 29; 49. 1 and 38; 54. 20-22.
2) Ib. III. 60. 21.
3) Ib. III. 63. 15, 82-93, 177; 64. 4; 73. 91.
4) Ib. IV. 15. 40; 20. 103; 40. 48 and 89; Matsya-pur膩峁嘺 47. 245; Vi峁ａ箛u-pur膩峁嘺 IV. 4. 99.
5) Matsya-pur膩峁嘺 55. 32.

1j) Another name for 膧pava sage.^*

* Brahm膩峁囜笉a-pur膩峁嘺 III. 69. 44.

1k) (Dvaip膩yana) a sage of the first epoch of S膩var峁嘺 Manu;¹ father's father of Par膩艣ara; on the evils of anger.²

1) Brahm膩峁囜笉a-pur膩峁嘺 IV. 1. 11.
2) Vi峁ａ箛u-pur膩峁嘺 I. 1. 12-16.

1l) The younger brother of Agastya cursed Nimi to become bodyless, a purohita of Nimi.^*

* Matsya-pur膩峁嘺 61. 19, 32-33; 201. 14-16.

1m) The purohita of Dharmam奴rti of B峁沨atkalpa;¹ praised 艢iva out to burn Tripuram²

1) Matsya-pur膩峁嘺 92. 21; 102. 19; 126. 7.
2) Ib. 133. 67.

1n) A master of the science of architecture.^*

* Matsya-pur膩峁嘺 252. 2.

1o) A son of V膩li the 补惫补迟腻谤 of the Lord.^*

* V膩yu-pur膩峁嘺 23. 160.

1p) A resident of Brahmak峁tra.^*

* V膩yu-pur膩峁嘺 59. 105.

1q) (Hir补峁噛an膩bha Kau艣alya). a disciple of Jaimini who taught him 500 蝉补峁僪颈迟补蝉; he in his turn taught them to Y膩j帽avalkya.^*

* V膩yu-pur膩峁嘺 88. 207; 98. 92.

1r) See 痴腻蝉颈峁ａ弓丑补s; to them the Pravara is Ek膩r峁ya.^*

* Matsya-pur膩峁嘺 200. 2.

2a) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥擜 deva g补峁嘺 of eleven groups.^*

* Brahm膩峁囜笉a-pur膩峁嘺 II. 35. 64; III. 1. 50; 8. 100; IV. 39. 55.

2b) Had seven sons by Urj膩: they are Raja, Putra, Ardhab膩hu, Savana, 膧dhana, Sutapa and 艢ukla; also daughter Pu峁囜笉ar墨k膩; according to the Brahm膩峁囜笉a-pur膩峁嘺 the seven are Rak峁, Garta, Urdhvab膩hu, Savana, Pavana, Sutapa and 艢amku.^*

* V膩yu-pur膩峁嘺 28. 34-6; Brahm膩峁囜笉a-pur膩峁嘺 II. 11. 41-2.

: JatLand: List of Mahabharata people and places

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.61.68) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 痴补蝉颈峁ａ弓丑补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

痴腻蝉颈峁ａ弓丑补 also refers to the name of a T墨rtha (pilgrim鈥檚 destination) mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. III.82.43).

: Shodhganga: The saurapurana - a critical study

1) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) married 弄rj膩: one of the daughters of 顿补办峁 and 笔谤补蝉奴迟颈: one of the two daughters of Manu-sv膩ya峁僢huva and 艢atar奴p膩, according to the 痴补峁兣沘 (鈥榞enealogical description鈥�) of the 10th century 厂补耻谤补辫耻谤腻峁嘺: one of the various Upapur膩峁嘺s depicting 艢aivism.鈥擜ccordingly, 膧k奴ti was married to Ruci and 笔谤补蝉奴迟颈 to 顿补办峁. 顿补办峁 produced in 笔谤补蝉奴迟颈 twenty-four daughters. [...] [弄rj膩 was given to 痴补蝉颈峁ａ弓丑补.] From 痴补蝉颈峁ａ弓丑补 and 弄rj膩, seven sons鈥擱aja, Gotra, 弄rdhvab膩hu, Savana, Anagha, Sutap膩 and 艢ukla and a daughter Pu峁囜笉arik膩 were born.

2) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) married Arundhati according to another account of 痴补峁兣沘 in the 厂补耻谤补辫耻谤腻峁嘺.鈥擜ccordingly, N膩rada gave a daughter to 痴补蝉颈峁ａ弓丑补. She was Arundhati and 艢akti was born to her. 艢akti begot Par膩艣ara and from Par膩艣ara was born K峁涐梗峁嘺 Dvaip膩yana.

3) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is the name of one of the seven sages (蝉补辫迟补谤峁) in the Vaivasvatamanvantara: one of the fourteen Manvantaras.鈥擜ccordingly, 鈥淭he present, the seventh manvantara is Vaivasvata [viz., vaivasvatamanvantara]. In this manvantara, Purandara is the Indra who is the Subduer of the pride of the Asuras; The gods are the 膧dityas, the Rudras, the Vasus and the Maruts. The seven seers are 痴补蝉颈峁ａ弓丑补, Ka艣yapa, Atri, Jamadagni, Gautama, Vi艣v膩mitra and Bharadv膩ja鈥�.

: Brill: 艢aivism and the Tantric Traditions (itihasa)

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is the purohita (royal chaplain) and Guru of the S奴ryava峁兣沘, according to the K膩lid膩sa鈥檚 Raghuva峁兣沘.鈥敵詹共蹙贬梗峁蟛光€檚 timely interventions help the continuance of the [S奴rya] dynasty throughout the whole epic.鈥擜 legend in theTaittir墨ya Sa峁僪it膩 tells us that among the sages it was 痴补蝉颈峁ａ弓丑补 alone who could see Indra. The god taught him the Stomabh膩gas with the charge that any king who had him as purohita would thereby flourish if 痴补蝉颈峁ａ弓丑补 did not tell the Stomabh膩gas to other sages. 鈥淭herefore鈥攖eaches the text鈥攐ne should have a descendant of 痴补蝉颈峁ａ弓丑补 (a 痴腻蝉颈峁ａ弓丑补) as one鈥檚 Brahman priest鈥�. The Brahman was the priest who silently monitored the ritual. He was associated with the Atharvaveda and with the office of the family priest, the purohita of the patron of the sacrifice, the 测补箩补尘腻苍补. We may connect with these Vedic passages the tradition that 痴补蝉颈峁ａ弓丑补 or several 痴补蝉颈峁ａ弓丑补s were the purohitas of the kings of Ayodhy膩, the members of the Ik峁膩ku鈥攐r S奴ryava峁兣沘. Pargiter (1922, 203ff.) distinguished seven 痴补蝉颈峁ａ弓丑补s in the legends, but, as he pointed out, these 痴补蝉颈峁ａ弓丑补s merged into one person.

context information

The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Dhanurveda (science of warfare)

: archive.org: Dhanurveda

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) was one of the seven great sages (Sapta 峁氠梗is) whose activities can be traced from the Vedas down to 10th century A.D, inscriptions. He is first noticed in the 峁歡vedas and later in the Aitareya Br膩hm补峁嘺. He wasa great teacher. He taught many disciples the Vedas and the Ved膩峁単as.

context information

Dhanurveda (啶оえ啷佮ぐ啷嵿さ啷囙う) refers to the 鈥渒nowledge of warfare鈥� and, as an upaveda, is associated with the 峁歡veda. It contains instructions on warfare, archery and ancient Indian martial arts, dating back to the 2nd-3rd millennium BCE.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N膩峁瓂a-艣腻蝉迟谤补

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is the name of a sage who was in the company of Bharata when he recited the N膩峁瓂aveda them, according to the N膩峁瓂a艣腻蝉迟谤补 chapter 35. Accordingly, they asked the following questions, 鈥淥 the best Brahmin (lit. the bull of the twice-born), tell us about the character of the god who appears in the Preliminaries (辫奴谤惫补谤补峁単补). Why is the sound [of musical instruments] applied there? What purpose does it serve when applied? What god is pleased with this, and what does he do on being pleased? Why does the Director being himself clean, perform ablution again on the stage? How, O sir, the drama has come (lit. dropped) down to the earth from heaven? Why have your descendants come to be known as 艢奴dras?鈥�.

context information

Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Shaivism (Shaiva philosophy)

: Shodhganga: Iconographical representations of 艢iva

痴腻艣颈峁ａ弓丑补 (啶掂ぞ啶多た啶粪啶�) or V膩艣i峁ａ弓h膩gama refers to one of 耻辫腻驳补尘补蝉 (supplementary scriptures) of the 础峁兣泆尘腻驳补尘补 which is one of the twenty-eight 厂颈诲诲丑腻苍迟腻驳补尘补: a classification of the 艢aiva division of 艢补颈惫腻驳补尘补蝉. The 艢补颈惫腻驳补尘补蝉 represent the wisdom that has come down from lord 艢iva, received by P膩rvat墨 and accepted by Vi峁ａ箛u. The purpose of revealing 耻辫腻驳补尘补蝉 (e.g., 痴腻艣颈峁ａ弓丑补膧gama) is to explain more elaborately than that of 尘奴濒腻驳补尘补蝉 (e.g., A峁兣泆m膩n-膩gama) and to include any new idea if not dealt in 尘奴濒腻驳补尘补蝉.

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Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Pancaratra (worship of N膩r膩y补峁嘺)

Source: Wisdom Library: Pancaratra (Samhita list)

1) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) is the name of an ancient P膩帽car膩tra Sa峁僪it膩 mentioned in the 碍补辫颈帽箩补濒补蝉补峁僪颈迟腻: a P膩帽car膩tra work consisting of 1550 verses dealing with a variety of topics such as worship in a temple, choosing an 膧c膩rya, architecture, town-planning and iconography.鈥擣or the list of works, see chapter 1, verses 14b-27. The list [including 痴腻蝉颈峁ａ弓丑补-sa峁僪it膩] was said to have comprised 鈥�108鈥� titles, these, different 蝉补峁僪颈迟腻蝉 named after different manifestations of the Lord or different teachers. They are all said to be authoritative as the ultimate promulgator of all these is the same N膩r膩y补峁嘺.

2) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) is the name of an ancient P膩帽car膩tra Sa峁僪it膩 mentioned in the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擺Cf. J帽膩nap膩da chapter 1, verses 99-114]鈥擣irst is explained the folly of following more than one Sa峁僪it膩 for a single series of rituals. Then the names of the 108 Tantras of the P膩帽car膩tra corpus are named [e.g., 痴腻蝉颈峁ａ弓丑补]. Even those who repeat these 108 titles will gain salvation.

3) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) or 痴腻蝉颈峁ａ弓丑补sa峁僪it膩 is also mentioned in the 笔耻谤耻峁迟迟补尘补蝉补峁僪颈迟腻: a P膩帽car膩tra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the P膩帽car膩tra priestly community.

4) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) or 痴腻蝉颈峁ａ弓丑补sa峁僪it膩 is also mentioned in the 叠丑腻谤补诲惫腻箩补蝉补峁僪颈迟腻 or 鈥淏h膩radv膩ja-k补峁噕a-sa峁僪it膩鈥�: a P膩帽car膩tra text comprising some 230 艣濒辞办补蝉 mainly concerned with basic details concerning temple construction and icon consecration.

5) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) or 痴腻蝉颈峁ａ弓丑补sa峁僪it膩 is also mentioned in the 惭腻谤办补峁囜笉别测补蝉补峁僪颈迟腻: a P膩帽car膩tra text comprising some 2200 Sanskrit verses mainly dealing with temple-building, iconography, 辫奴箩腻 (worship procedures), utsava (festivities) and 辫谤腻测补艣肠颈迟迟补 (expiatory measures).

6) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) or 痴腻蝉颈峁ａ弓丑补sa峁僪it膩 is also mentioned in the 痴颈艣惫腻尘颈迟谤补蝉补峁僪颈迟腻: a P膩帽car膩tra text comprising some 2600 Sanskrit verses covering topics such as initiation (诲墨办峁Ｄ�) and the construction, decoration and consecration of temples and icons, as well as routines of regular and special worship cycles.鈥�

7) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) or 痴腻蝉颈峁ａ弓丑补sa峁僪it膩 is also mentioned in the 贬补测补艣墨谤峁蝉补峁僪颈迟腻: a large P膩帽car膩tra 膧gama consisting of roughly 6500 verses dealing primarily with architecture, temple-building and consecration rituals and iconography.

: archive.org: Catalogue of Pancaratra Agama Texts

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is the name of a Sage who taught a number 峁氠梗is the P膩帽car膩tra-艢膩stra, as discussed in chapter 1 of the 笔耻谤耻峁迟迟补尘补蝉补峁僪颈迟腻: a P膩帽car膩tra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the P膩帽car膩tra priestly community.鈥擠escription of the chapter [艣腻蝉迟谤腻惫补迟腻谤补-惫颈诲丑颈]: A number of 峁氠梗is have gathered to seek knowledge from 痴补蝉颈峁ａ弓丑补 of the ways and means to attain liberation. Vasistha says that what he is about to tell them deals with devotion to the Lord [bhagavadbhakti] as is taught in the P膩帽car膩tra school [艣腻蝉迟谤补]. This teaching was revealed by Vi峁ａ箛u to Brahm膩 in 1陆 crores of granthas to remove 谤腻箩补蝉补驳耻峁嘺-defects and it was a teaching given over a period of five nights (1-7a). [...] After an eulogy of the P膩帽car膩tra teaching (17b-20), 痴补蝉颈峁ａ弓丑补 describes how he himself got the essence of the teaching from Brahm膩, his father. [...]

: Shodhganga: Iconographical representations of 艢iva (pancaratra)

痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�) or 痴腻蝉颈峁ａ弓丑补sa峁僪it膩 is the name of a Vai峁ａ箛ava 膧gama scripture, classified as a 蝉腻迟迟惫颈办补 type of the Muniprokta group of P膩帽car膩tra 膧gamas. The 惫补颈峁ａ箛补惫腻驳补尘补蝉 represent one of the three classes of 腻驳补尘补蝉 (traditionally communicated wisdom).鈥擳exts of the P膩帽cara 膧gamas are divided in to two sects. It is believed that Lord V膩sudeva revealed the first group of texts which are called Divya and the next group is called Muniprokta which are further divided in to three viz. a. S膩ttvika (e.g., 痴腻蝉颈峁ａ弓丑补-sa峁僪it膩). b. R膩jasa. c. T膩masa.

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Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Vastushastra (architecture)

: archive.org: Bharatiya vastu-sastra

痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿) is the name of an ancient teacher (腻肠腻谤测补) of V膩stu艣腻蝉ta (science of architecture) according to the Matsyapur膩峁嘺.鈥擜ll these great teachers cannot be said to be legendary. Some used to be propagated in ancient India. No nation can flourish without its care for its material prosperity. All this technique and training and their systematic and successful teaching and transmission were of equal importance. Most of the treatises of V膩stu艣腻蝉迟谤补 carry many of these names [i.e., 痴补艣颈峁ａ弓丑补], yet a good many of them are quoted as authorities, yet still others are honoured with actual passages being quoted from their works.

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Vastushastra (啶掂ぞ啶膏啶む啶多ぞ啶膏啶む啶�, v膩stu艣腻蝉迟谤补) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

1) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is the name of an author of Astronomical texts, according to the B峁沨atsa峁僪it膩 (chapter 2), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淲e shall now proceed to give a brief description of (the qualifications of) a 箩测辞迟颈峁办补. [...] He must have studied the works of Pauli艣a, Romaka, 痴补蝉颈峁ａ弓丑补, S奴rya and Pit膩maha; he must have a correct, knowledge of a yuga (43,20,000 Solar years), [...]鈥�.

2) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) refers to one of the Seven 峁氠梗is (蝉补辫迟补谤峁), according to the B峁沨atsa峁僪it膩 (chapter 13).鈥擜ccordingly, 鈥淒uring the reign of Yudhisthira, 2526 years before the commencement of Vikrama 艢aka, the Seven 峁氠梗is (蝉补辫迟补谤峁) were at the constellation of Magh膩 (Regulus). The 峁氠梗is take a period of 100 years to go over each of the 27 asterisms. They rise in the north-east and are accompanied by the chaste Arundhat墨鈥攖he consort of 痴补蝉颈峁ａ弓丑补. The eastern-most of the group is Bhagav膩n Mar墨ci; the next to him is 痴补蝉颈峁ａ弓丑补; the next is A峁単iras and the next two are鈥擜tri and Pulastya. The next in order are the 峁氠梗is鈥擯ulaha and Kratu. The chaste Arundhat墨 closely attends her husband the sage 痴补蝉颈峁ａ弓丑补鈥�.

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Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

General definition (in Hinduism)

: WikiPedia: Hinduism

Vashistha is one of the Saptarishis (seven great Rishis) in the seventh, i.e. the present Manvantara, or age of Manu. Vashista is a manasputra of God Brahma. He had in his possession the divine cow Kamadhenu, and Nandini her child, who could grant anything to their owners. Arundhuti is the name of the wife of Vashista. RigVeda 7:33 mentions Vashistha rishi as son of MitraVaru峁嘺 and Urvasi.

Vashistha, as one of 9 Prajapatis, is credited as the chief author of Mandala 7 of the Rigveda. Vashistha and his family are glorified in RV 7.33, extolling their role in the Battle of the Ten Kings, making him the only mortal besides Bhava to have a Rigvedic hymn dedicated to him. Another treatise attributed to him is "Vashistha Samhita" - a book on the Vedic system of electional astrology.

In the Vinaya Pitaka of the Mahavagga (I.245)[6] section the Buddha pays respect to Vashistha by declaring that the Veda in its true form was declared to the Vedic rishis "Atthako, V芒mako, V芒madevo, Vess芒mitto, Yamataggi, Angiraso, Bh芒radv芒jo, V芒settho, Kassapo, and Bhagu" and because that true Veda was altered by some priests he refused to pay homage to the altered version.

etymology: Vashistha (Sanskrit: 啶掂ざ啶苦し啷嵿, 啶掂じ啶苦し啷嵿, Thai: Vasit, Tamil: 喈掂畾喈苦喁嵿疅喈班瘝)

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhism

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) refers to one of the various 峁氠梗is (sages) and Mah膩r峁s (great sages) mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy膩 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢膩kyamuni in the presence of a large audience (including 痴补蝉颈峁ａ弓丑补).

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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

In Jainism

General definition (in Jainism)

: HereNow4U: Lord 艢r墨 P膩r艣van膩tha

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥擧e was the Lord鈥檚 third G补峁嘺dhara. He was the son of the king Mahendra of Kampilapura. He came to the Lord鈥檚 first Samava艣ar补峁嘺 and being initiated there, became the third G补峁嘺dhara.

: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) refers to one of the two Indras (lords) of the Dv墨pakum膩ra (island youths) class of 鈥渞esidential celestial beings鈥� (产丑补惫补苍补惫腻蝉颈苍), itself a main division of devas (celestial beings) according to the 2nd-century Tattv膩rthas奴tra 4.3. The Dv墨pakum膩ras perform miraculous activities in the continents. P奴r峁嘺 and Va艣i峁ａ弓a (痴补蝉颈峁ａ弓丑补?) are the two lords in the Fiendish-youths residential celestial beings.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

Source: Wisdom Library: Teachers, Saints and Sages

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) is another name for Vasista鈥攐ne of the Siddhars (Siddhas) and Rishis mentioned by Rangarasa Desiga Swamigal in his Siddhargal Potri Thoguppu. Each name in the list starts with prefix 鈥�Om鈥� followed by the Siddhar鈥檚 names and ends with refrain 鈥�Thiruvadigal Potri鈥�. For example for 痴补蝉颈峁ａ弓丑补: 喈撪喁� 喈掂畾喈苦喁嵿疅喈畷喈班喈粪 喈む喈班瘉喈掂疅喈苦畷喈赤瘝喈瘚喈编瘝喈编 [艒m vaci峁ａ弓amakari峁 tiruva峁璱ka岣� p艒峁熱篃i].鈥擳hese Siddhas experienced union with the ultimate reality and witnessed a spiritual transformation of their intellectual, mental, vital and ultimately, physical bodies.

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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

惫补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿).鈥攎 S The name of an eminent Rishi or saint. Used, appellatively, of a man carefully observant of all commanded or established rites and usages. Also 惫补艣颈峁ａ弓丑补 v膩mad膿va A name applied to a person both practical and contemplative.

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惫腻艣颈峁ａ弓丑补 (啶掂ぞ啶多た啶粪啶�).鈥攎 A tribe, or an individual of it, of Brahmans in S. Konk补峁�.

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Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿).鈥擲ee 啶掂じ啶苦し啷嵿 (惫补蝉颈峁ａ弓丑补).

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痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥�(also written 惫补艣颈峁ａ弓丑补)

1) Name of a celebrated sage, the family priest of the solar race of kings, and author of several Vedic hymns, particularly of the seventh M补峁囜笉ala of the Rigveda. He was the typical representative of true Br膩hmanic dignity and power, and the efforts of Vi艣v膩mitra to rise to his level from the subject of many legends; cf. 啶掂た啶多啶掂ぞ啶た啶む啶� (惫颈艣惫腻尘颈迟谤补).

2) Name of the author of a Sm峁泃i (sometimes ascribed to the sage himself).

-峁ａ弓丑补尘 Flesh.

Derivable forms: 惫补蝉颈峁ａ弓丑补岣� (啶掂じ啶苦し啷嵿啶�).

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痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥�a. (-峁ａ弓丑墨 f.) [啶掂じ啶�-啶多た啶粪啶�-啶呧ぃ啷� (惫补蝉颈-艣颈峁ａ弓丑补-补峁�)] Belonging to or composed by (rather revealed to) 痴补蝉颈峁ａ弓丑补, as a M补峁囜笉ala of the 峁歡veda.

-峁ａ弓丑补岣� A descendant of 痴补蝉颈峁ａ弓丑补.

-峁ａ弓丑墨 1 The Gomat墨 river.

2) The north; 啶曕ぞ啶粪啶犩ぞ啶� 啶氞ぞ啶膏ぞ啶︵啶� 啶掂ぞ啶膏た啶粪啶犩啶 (k膩峁ａ弓h膩峁� c膩s膩dya v膩si峁ａ弓丑墨m) 惭补丑腻产丑腻谤补迟补 (Bombay) 5.19.16.

See also (synonyms): 惫腻艣颈峁ａ弓丑补.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥�(= Pali V膩se峁弓ha), (1) name of a brahman convert to Buddhism (= Pali V膩s掳 4), associated with Bh膩radv膩ja 2: Karmavibha峁単a (and Karmavibha峁単opade艣a) 157.6; (2) name of a 峁涐梗颈 living in Anomiya, q.v., in the Malla country (compare Pali V膩s掳 3 in Malalasekara (Dictionary of Pali Proper Names)): 惭补丑腻惫补蝉迟耻 ii.164.18, etc.; 195.12 ff.; (3) name of a brother of Bharadv膩ja 4: 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 i.211.6 ff.

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痴腻艣颈峁ａ弓丑补 (啶掂ぞ啶多た啶粪啶�).鈥攆or V膩s掳, q.v.

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痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥�(= Pali V膩se峁弓ha, so used e.g. D墨ghanik膩ya (Pali) ii.158.32; 159.5; iii.209.8, compare Senart, 惭补丑腻惫补蝉迟耻 i note 403; mss. of 惭补丑腻惫补蝉迟耻 usually V膩艣i峁ａ弓a; the meaning not recognized in Pali Dictt.), voc. in polite address to anyone without regard to ancestry, sirs! gentlemen! mes amis! (Senart, l.c.): sg. 惭补丑腻惫补蝉迟耻 i.257.9, King 艢re峁噄ya Bimbis膩ra to Tomara the Licchavi; iii.368.4 (mss. V膩艣i峁ａ弓o), to 艢arabha峁単a, whose gotra was Kau峁囜笉inya 370.12, as in Pali Ko峁囜笉a帽帽a J膩taka (Pali) v.140.17; generally pl., 膩 or (oftener) -膩ho; -膩惭补丑腻惫补蝉迟耻 i.283.13 (v.l. -膩ho), 14; 286.14 (in all three Buddha to Licchavis); -膩ho 惭补丑腻惫补蝉迟耻 i.38.4 (Abhiya to two unnamed perfume-merchants in Vasumata); to Licchavis, the speaker being usually the Buddha, i.257.13, 15, 19; 271.12, 18, 19; 283.9; 286.13, 22; 288.1, 4, 11, 13; 289.12, 14, 16; 290.1, 3, 4; 300.1 ff.; 艢uddhodana to 艢膩kyas, iii.108.7; Buddha to men of Vai艣膩l墨, 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 i.225.18; 228.22.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿).鈥攎.

(-峁ａ弓丑补岣�) Vashist'Ha, a Rishi or divine sage of the first order, he is also a Brahmadika, a Prajapati, and one of the seven stars of Ursa Major. E. ava before, 艣腻蝉 to govern, to instruct, (the other saints,) aff. kta; the first vowel of the prefix rejected: also written 惫补艣颈峁ａ弓补 and vasi峁ａ弓a . ati艣ayena va艣墨 i峁ａ弓han inerluk .

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痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥攎.

(-峁ａ弓丑补岣�) A celebrated Muni. E. vas to abide, (in the practice of religious austerities,) aff. 峁噄ni, vasin, superlative aff. 颈峁ａ弓补苍 added; pre-eminent amongst the ascetics; also 惫补艣颈峁ａ弓丑补 &c.

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痴腻艣颈峁ａ弓丑补 (啶掂ぞ啶多た啶粪啶�).鈥攎fn.

(-峁ａ弓丑补岣�-峁ａ弓丑墨-峁ａ弓ha峁�) Relating to the sage Vasisht'Ha. f. (-峁ａ弓丑墨) The Goomti river, which rising in the Kumaun hills, pursues a winding and south-easterly course, and passing Lucknow and Jonpur falls into the Ganges, below Benares. E. 惫补艣颈峁ａ弓丑补 the saint, 补峁� aff., derived from him; also read 惫腻蝉颈峁ａ弓丑补 .

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痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥攎fn.

(-峁ａ弓丑补岣�-峁ａ弓丑墨-峁ａ弓ha峁�) Explained or composed by the sage Vasisht'Ha, a part of the Vedas or a particular prayer, &c. E. 惫补蝉颈峁ａ弓丑补, 补峁� aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿).鈥� (in the Vedas 惫补蝉颈峁ａ弓丑补 惫补蝉颈峁ａ弓丑补, properly superl. of vasu), m. The name of a 峁氠梗i, [M膩navadharma艣腻蝉迟谤补] 1, 35; Chr. 296, 9 = [Rigveda.] i. 112, 9 (s).

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痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥攎. The name of a 峁氠梗i; cf. 惫补艣颈峁ａ弓丑补.

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痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥攊. e. 惫补蝉颈峁ａ弓丑补 + a, adj. 1. Composed by 痴补蝉颈峁ａ弓丑补, [M膩navadharma艣腻蝉迟谤补] 11, 249. 2. Explained by 痴补蝉颈峁ａ弓丑补.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿).鈥�([superlative]) most excellent, best, richest; [masculine] [Name] of an ancient 峁氠梗i, deified as a star in the Great Bear.

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痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�).鈥擺feminine] 墨 belonging to or descended from 痴补蝉颈峁ａ弓丑补; [with] 艣补迟补 [neuter] the hundred sons of V.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥擺+惫补蝉颈峁ａ弓丑补] Itih膩sa. G补峁囜笉膩nt膩dido峁vic膩ra. Ben. 25. Graha艣膩ntipaddhati. 艢膩ntividhi. Gu. 5. See V膩si峁ａ弓丑墨艣膩nti.

2) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�):鈥擲ee Yoga惫腻蝉颈峁ａ弓丑补.

3) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿):鈥擧omavidhi.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿):鈥擺wrong reading] for 惫补蝉颈峁ａ弓丑补.

2) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿):鈥擺from vas] a mfn. (superl. [from] 1. vasu; cf. 惫补蝉墨测补蝉 and under 鈭�3. vas) most excellent, best, richest, [峁歡-veda; Atharva-veda; Br膩hm补峁嘺; Ch膩ndogya-upani峁d; 惭补丑腻产丑腻谤补迟补]

3) [v.s. ...] m. (wrongly written 惫补艣颈峁ａ弓丑补), 鈥榯he most wealthy鈥�, Name of a celebrated Vedic 峁氠梗i or sage (owner of the 鈥榗ow of plenty鈥�, called Nandin墨, offspring of Surabhi, which by granting all desires made him, as his name implies, master of every vasu or desirable object; he was the typical representative of Br膩hmanical rank, and the legends of his conflict with Vi艣v膩-mitra, who raised himself from the kingly or K峁triya to the Br膩hmanical class, were probably founded on the actual struggles which took place between the Br膩hmans and K峁triyas; a great many hymns of the [峁歡-veda] are ascribed to these two great rivals; those of the seventh M补峁囜笉ala, besides some others, being attributed to 痴补蝉颈峁ａ弓丑补, while those of the third M补峁囜笉ala are assigned to Vi艣v膩-mitra; in one of 痴补蝉颈峁ａ弓丑补鈥檚 hymns he is represented as king Su-d膩s鈥檚 family priest, an office to which Vi艣v膩-mitra also aspired; in another hymn 痴补蝉颈峁ａ弓丑补 claims to have been inspired by Varu峁嘺, and in another [峁歡-veda vii, 33, 11] he is called the son of the Apsaras Urva艣墨 by Mitra and Varu峁嘺, whence his patronymic Maitr膩varu峁噄 ; in Manu, [i, 35], he is enumerated among the ten Praj膩-patis or Patriarchs produced by Manu Sv膩yambhuva for the peopling of the universe; in the [惭补丑腻产丑腻谤补迟补] he is mentioned as the family priest of the solar race or family of Ik峁膩ku and R膩ma-candra, and in the Pur膩峁嘺s as one of the arrangers of the Vedas in the Dv膩para age; he is, moreover, called the father of Aurva [Hariva峁兣沘], of the Suk膩lins [Manu-sm峁泃i], of seven sons [Hariva峁兣沘; Pur膩峁嘺], and the husband of Ak峁-m膩l膩 or Arundhat墨 [惭补丑腻产丑腻谤补迟补] and of 弄rj膩 [Pur膩峁嘺]; other legends make him one of the 7 patriarchal sages regarded as forming the Great Bear in which he represents the star 味 See 峁涐梗颈), [峁歡-veda] etc. etc. (cf. [Indian Wisdom, by Sir M. Monier-Williams 361; 402 n.1 etc.])

4) [v.s. ...] Name of the author of a law-book and other works ([probably] intended to be ascribed to the Vedic 峁氠梗i above)

5) [v.s. ...] [plural] the family of 痴补蝉颈峁ａ弓丑补, [峁歡-veda; 艢atapatha-br膩hm补峁嘺; ???] (惫补蝉颈峁ａ弓丑补sy膩峁卥u艣a岣� etc. Name of S膩mans, [膧r峁ya-br膩hm补峁嘺])

6) [v.s. ...] Name of an Anuv膩ka, [Pata帽jali on P膩峁噄ni 4-3, 131], [vArttika] 2

7) [v.s. ...] n. flesh, [Demetrius Galanos鈥檚 Lexiko: sanskritikes, anglikes, hellenikes]

8) b 惫补蝉墨测补蝉 See p.930.

9) 痴腻艣颈峁ａ弓丑补 (啶掂ぞ啶多た啶粪啶�):鈥攊ncorrect for 惫腻蝉颈峁ａ弓丑补.

10) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�):鈥攎f(墨)n. (also written 惫腻艣颈峁ａ弓丑补) relating or belonging to 痴补蝉颈峁ａ弓丑补, composed or revealed by him (as the 7th M补峁囜笉ala of the 峁歡-veda)

11) with 艣补迟补 n. the hundred sons of V掳, [Aitareya-br膩hm补峁嘺; 惭补丑腻产丑腻谤补迟补; R膩m膩y补峁嘺] etc.

12) m. a son or descendant of V掳 (applied as a [patronymic] to various 峁氠梗is), [Taittir墨ya-sa峁僪it膩; Br膩hm补峁嘺; ???] etc.

13) n. Name of various S膩mans, [膧r峁ya-br膩hm补峁嘺]

14) = yoga-惫腻蝉颈峁ａ弓丑补 q.v.

15) blood, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

16) Name of a T墨rtha, [惭补丑腻产丑腻谤补迟补]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) 痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿):鈥�(峁ａ弓丑补岣�) 1. m. Vashishtha; name of a Rishi or sage of the first order; a star of Ursa major.

2) 痴补蝉颈峁ａ弓丑补 (啶掂じ啶苦し啷嵿):鈥�(峁ａ弓丑补岣�) 1. m. A celebrated sage.

3) 痴腻艣颈峁ａ弓丑补 (啶掂ぞ啶多た啶粪啶�):鈥擺(峁ａ弓丑补岣�-峁ａ弓丑腻-峁ａ弓丑补峁�)] 1. f. The Gumti river. a. Of Vasishtha.

4) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�):鈥擺(峁ａ弓丑补岣�-峁ａ弓丑腻-峁ａ弓丑补峁�) a.] Explained or composed by Vasishtha.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿) in the Sanskrit language is related to the Prakrit word: 痴补蝉颈峁弓丑补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

痴补艣颈峁ａ弓丑补 (嗖掂捕嗖苦卜喑嵿矤):鈥�

1) [noun] one of the seven ancient great sages and many hymns of the 艠gveda are ascribed to him.

2) [noun] (astron.) a double star with a magnitude of 2.2 in the middle of the constellation Ursa Major; the Mizar.

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痴补蝉颈峁ａ弓丑补 (嗖掂哺嗖苦卜喑嵿矤):鈥�

1) [adjective] very rich; very wealthy.

2) [adjective] most excellent; best.

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痴补蝉颈峁ａ弓丑补 (嗖掂哺嗖苦卜喑嵿矤):鈥�

1) [noun] one of the seven ancient great sages and many hymns of the 艠gv膿da are ascribed to him.

2) [noun] (astron.) a double star with a magnitude of 2.2 in the middle of the constellation Ursa Major; the Mizar.

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痴腻蝉颈峁ａ弓丑补 (嗖掂簿嗖膏部嗖粪硩嗖�):鈥擺adjective] of or relating to or written by the sage 痴补蝉颈峁ａ弓丑补.

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痴腻蝉颈峁ａ弓丑补 (嗖掂簿嗖膏部嗖粪硩嗖�):鈥擺noun] any of several sons the sage of 痴补蝉颈峁ａ弓丑补.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 痴补艣颈峁ａ弓丑补 (啶掂ざ啶苦し啷嵿):鈥攏. 鈫� 啶掂じ啶苦し啷嵿 [惫补蝉颈峁ａ弓丑补]

2) 痴腻艣颈峁ａ弓丑补 (啶掂ぞ啶多た啶粪啶�):鈥攁dj. of/pertaining to sage Vasistha or composed by him;

3) 痴腻蝉颈峁ａ弓丑补 (啶掂ぞ啶膏た啶粪啶�):鈥攁dj. 鈫� 啶掂ぞ啶多た啶粪啶� [惫腻艣颈峁ａ弓丑补]

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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