Samvid, 厂补峁僾颈诲: 23 definitions
Introduction:
Samvid means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
: Google Books: The Krama Tantricism of Kashmir厂补峁僾颈迟 (啶膏啶掂た啶む) or 鈥渁wareness-reality鈥� itself is succession or Krama. Whether it is a process of empirical cognition or that of reflective meditation or cosmic emanation, it is 蝉补峁僾颈迟 that defines and undergoes the process of succession (krama). This process of succession is also termed Mah膩krama.
: Google Books: Manthanabhairavatantram (shaivism)厂补峁僾颈诲 (啶膏啶掂た啶︵) refers to 鈥渃onsciousness鈥�, according to the Mah膩naya辫谤补办腻艣补 by Ar峁嘺si峁僪a (Cf. verse 182-197).鈥擜ccordingly, 鈥淭he supreme arising of the Wheel of Emanation has (also) been explained from this, the aforementioned point of view, to be the supreme expansion (of consciousness) that is incomparable and void of (phenomenal) existence. Those rays of consciousness (蝉补峁僾颈诲-谤补艣尘颈) that, luminous, free of phenomenal signs and limitations are the sole cause of the outpouring of the four levels of Speech, are the best of Siddhas, namely, Khagendra and the rest who, always free of the perception of duality, reside in the abode of the Void (of pure consciousness) in the form of the perceiving subject. [...]鈥�
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation厂补峁僾颈诲 (啶膏啶掂た啶︵) refers to the 鈥渕arriage agreement鈥�, according to the 艢ivapur膩峁嘺 2.2.18. Accordingly as Brahm膩 narrated to N膩rada:鈥斺�淸...] then Dak峁 took 艢iva within the house along with the devas and the sages. [...] after performing the suitable worship, Dak峁 in the presence of respectable sages announced the marriage agreement (蝉补峁僾颈诲)鈥欌赌�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Bhagavad-gita (4th edition)厂补峁僾颈迟 (啶膏啶掂た啶む) refers to 鈥渢he potency that bestows transcendental knowledge of 艢r墨 Bhagav膩n鈥�. (cf. Glossary page from 艢谤墨尘补诲-叠丑补驳补惫补诲-骋墨迟腻).
: Pure Bhakti: Bhajana-rahasya - 2nd Edition厂补峁僾颈迟 (啶膏啶掂た啶む) refers to:鈥擳he knowledge portion, cognisant aspect, of the Lord鈥檚 spiritual potency. (cf. Glossary page from Bhajana-Rahasya).
: Pure Bhakti: Brhad Bhagavatamrtam厂补峁僾颈迟 (啶膏啶掂た啶む) refers to:鈥擳he knowledge portion, or cognizant aspect, of the Lord鈥檚 spiritual potency; the potency by which He knows Himself and causes others to know Him. (cf. Glossary page from 艢r墨 B峁沨ad-bh膩gavat膩m峁泃a).
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram厂补峁僾颈迟 (啶膏啶掂た啶む) refers to 鈥渃ognitive consciousness 鈥�, according to the Tantr膩loka.鈥擜ccordingly, 鈥淐reation and absorption rest in this way together in the vital breath (辫谤腻峁嘺). This (rests) in cognitive consciousness (蝉补峁僾颈迟) and that in pure consciousness (肠颈苍尘腻迟谤补) free of objectivity. And pure consciousness is the goddess who is Par膩 and the Supreme Goddess (Parame艣var墨). She is the thirty-eighth principle, the Heart that is beyond the supreme. Therefore the essence of cognitive consciousness is, by its very nature, this (perpetual) pulsation (蝉辫补苍诲补尘腻苍补)鈥�.
Note: There are two aspects of consciousness (蝉补峁僾颈迟). One is temporal and the other is not. The latter is the sphere of pure manifestation (辫谤补办腻艣补尘腻迟谤补) and consciousness (蝉补峁僾颈苍尘腻迟谤补). The former is the sphere of the activity of its reflective awareness. This activity is divided up into moments of perception-cum-cogitation (vikalpa) by the power of time that belongs to non-temporal pure consciousness.
: Brill: 艢aivism and the Tantric Traditions (shaktism)厂补峁僾颈诲 (啶膏啶掂た啶︵) is another name for Goddess Nity膩, according to the King Vatsar膩ja鈥檚 P奴j膩stuti called the K膩masiddhistuti (also V膩make艣var墨stuti), guiding one through the worship of the Goddess Nity膩.鈥擜ccordingly, 鈥淸...] O mother! Even the kings of gods bow to the feet of those men who have acquired a drop of the grace of seeing you. [...] Mindful men call you Kledan墨, Kulaku峁囜笉alin墨, K膩, Nity膩, N墨ti, Nau, N膩vik膩, Vidy膩, 厂补峁僾颈诲, V墨艣vamay墨, Um膩, K膩me艣var墨, and Kamal膩鈥�.
: Shodhganga: Saudarya Lahari of Sri Sankara A Study厂补峁僾颈迟 (啶膏啶掂た啶む) refers to one of the 64 rays of the 膧j帽膩-Cakra which (together with the 72 rays of the Vi艣uddhi) are associated with the lunar plane called Brahmagranthi, according to 艢a峁卥ar膩c膩rya鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S膩dhaka) as dwelling above the six 膧dh膩racakras ruling over the 360 rays which emanate in them [e.g., 厂补峁僾颈迟]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny膩sa should be performed for 艢r墨cakrap奴j膩.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaiva philosophy
: archive.org: Chittanubodha Shastram By Bhaskara Kantha厂补峁僾颈迟 (啶膏啶掂た啶む) is a synonym for 鈥渃onsciousness鈥�.鈥擳he Kashmir 艢aiva thinkers believe in pluralism because not all human beings are alike and the different paths and Philosophies are meant for different kinds of people. [...] The central conception of the system is that the Supreme Reality, 艢iva, is not only Consciousness (辫谤补办腻艣补, 蝉补峁僾颈迟, cit, etc.) but also Self-reflection (惫颈尘补谤艣补). Unlike the Brahman of Advaita Ved膩nta which is not conscious of itself and inactive, the Supreme Reality here embraces in itself the static and the dynamic, knowledge and action.
: Brill: 艢aivism and the Tantric Traditions (philosophy)1) 厂补峁僾颈诲 (啶膏啶掂た啶︵) refers to 鈥渃onsciousness鈥�, according to the 莫艣varapratyabhij帽膩viv峁泃ivimar艣in墨 2.161.鈥擜ccordingly, 鈥淭his [inference of an object particularized by its being external to consciousness] is impossible, since [an entity] external to consciousness (蝉补峁僾颈诲-b膩hya)鈥擺and therefore] unmanifested, even in a dream鈥攃annot be an object of inference, because [such an entity] cannot be the object of a concept鈥�.
2) 厂补峁僾颈迟 (啶膏啶掂た啶む) or Cit refers to the 鈥渢ransindividual Power of Awareness鈥�, and represents of the fifth division of the Self, according to K峁mar膩ja鈥檚 Pratyabhij帽膩h峁沝aya (chapter 7-8).鈥擜ccordingly, the self is said to be four-fold: void, life-force, the subtle body consisting of the mind and its faculties, and the physical body. It is five-fold with the transindividual Power of Awareness (cit, 蝉补峁僾颈迟) that permeates the whole. In fact, it is not only cit that permeates the other levels: K峁mar膩ja tells us that 鈥渋t is clear that the very essence of each of these levels is the fact of its pervasion by all the loci of perception prior to it,鈥� where 鈥渓oci of perception鈥� refers to these levels of embodiment as those realities with which contracted souls identify, and 鈥減rior to鈥� means 鈥渕ore fundamental than
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Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch厂补峁僾颈诲 (啶膏啶掂た啶︵) refers to 鈥�(pure) consciousness鈥�, according to the Yogat膩r膩val墨.鈥擜ccordingly, [while describing 测辞驳补苍颈诲谤腻]: 鈥淸...] [This] Yogic sleep, whose extraordinary happiness [arises] from ceaseless practice, blossoms in the Yogin whose roots of intentional and volitional thought have been cut off and whose network of Karma has been completely rooted out. Having mastered cessation [of the mind] in the fourth state which is superior to the three states beginning with the mundane, O friend, forever enter that special thoughtless sleep full of [pure] consciousness (蝉补峁僾颈苍-尘补测墨)鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Sports, Arts and Entertainment (wordly enjoyments)
: archive.org: Syainika Sastra of Rudradeva with English Translation (art)厂补峁僾颈诲 (啶膏啶掂た啶︵) refers to the 鈥�(thorough) realization鈥� (of a particular science) (e.g., the science of love), according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R膩j膩 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥淚s not love experienced by those who are ignorant of, the science of Erotics? Still the sages have written on the science for its thorough realization (蝉补峁僾颈诲) [tattva蝉补峁僾颈诲e]. In the same manner, though the delights of hunting are well known even to men of no intelligence, still hunting affords peculiar delight to the mind of one who knows the science of hawking. [...]鈥�.
This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
General definition (in Hinduism)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (h)Sa峁僾墨d (啶膏啶掂啶︵) refers to the 鈥渆ntire earth鈥�.鈥擨n the 艢atapathabr膩hma峁嘺 it is stated that by worshiping fire in the Vedic age, the devotees or the sages obtained 蝉补峁僾墨诲 i.e., the entire earth and as because they were able to obtain this entire earth by it, therefore the, sacrificial ground is called 惫别诲墨. According to the Taittir墨yabr膩hma峁嘺, also the earth itself is regarded as altar. Thus the concept of the 惫别诲墨 or a ground for offering materials specifically to God of worship emerged in the Vedic era. Again after making the 惫别诲墨, the concept of idol worship came into existence.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary厂补峁僾颈诲.鈥�(EI 32), an agreement. Note: 蝉补峁僾颈诲 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary厂补峁僾颈诲 (啶膏啶掂た啶︵).鈥擨. 2 P.
1) To know, be aware of; 啶膏啶掂た啶む啶む 啶膏す啶啶о啶掂ぞ啶ㄠ 啶む啷嵿啶曕啶むた啶� 啶栢ぐ啶︵啶粪ぃ啷� (蝉补峁僾颈迟ta岣� sahayudhv膩nau tacchakti峁� kharad奴峁峁嘺u) Bha峁弓ik膩vya 5.37;8.17.
2) To recognize.
3) To investigate, examine.
4) To perceive, feel, experience.
5) To advise.
6) To come to an understanding, agree upon.
7) To think over, meditate. -II. 6 U.
1) To get, obtain.
2) To meet together. -Caus.
1) To make known, inform, announce.
2) To know, percieve, observe
3) To cause to know or perceive; 啶膏ぎ啶掂啶︵啶え啷嵿い 啶� 啶︵啶掂た啶粪 (samavedyanta ca dvi峁岣�) Bha峁弓ik膩vya 17.63.
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厂补峁僾颈诲 (啶膏啶掂た啶︵).鈥�f.
1) Knowledge, understanding, intellect; 啶い啷嵿ぐ啷囙ぎ啷� 啶膏う啶膏う啷嵿ぐ啷傕お啷� 啶啶班い啶苦し啶苦う啷嵿ぇ啷� 啶膏啶掂じ啶傕さ啶苦う啶� (yatreme sadasadr奴pe prati峁ddhe sva蝉补峁僾颈诲膩) Bh膩gavata 1.3.33; 啶呧じ啶傕さ啶苦う啶距え啶膏啶� 啶ぎ啷囙ざ 啶膏啶掂た啶︵ぞ啶 (a蝉补峁僾颈诲膩nasya mame艣a 蝉补峁僾颈诲膩m) 碍颈谤腻迟腻谤箩耻苍墨测补 18.42.
2) Consciousness, perception; 啶む啶掂い啷嵿じ啷嵿え啷囙す啶膏啶掂た啶︵さ啶侧ぎ啷嵿が啶苦い啶溹啶掂た啶むぞ啶ㄠた (tvatsneha蝉补峁僾颈诲avalambitaj墨vit膩ni) M膩lat墨m膩dhava (Bombay) 6.13.
3) An agreement, engagement, contract, covenant, promise; 啶� 啶班ぞ啶溹げ啷嬥啶� 啶曕啶むお啷傕ぐ啷嵿さ啶膏啶掂た啶む (sa r膩jaloka岣� 办峁泃ap奴rva蝉补峁僾颈迟) R.7.31; 啶むい啷� 啶︵啶掂ぞ啶膏啶班ぞ啶� 啶曕啶む啶掂ぞ 啶膏啶掂た啶︵ 啶曕啶むじ啷屶す啷冟う啶距 (tato dev膩sur膩岣� 办峁泃v膩 蝉补峁僾颈诲a峁� 办峁泃asauh峁沝膩岣�) Bh膩gavata 8.6.32; Manusm峁泃i 8.5.
4) Assent, consent.
5) An established usage, a prescribed custom; 啶班ぅ啶膏啶ムぞ啶� 啶膏啶掂た啶︵ 啶曕啶む啶掂ぞ 啶膏啶栢ぞ啶� 啶啶粪啶熰啶掂ぞ 啶� 啶多ぐ啷嵿さ啶班啶 (ratha蝉迟丑腻岣� 蝉补峁僾颈诲a峁� 办峁泃v膩 sukh膩峁� p峁涐梗峁璿膩 ca 艣arvar墨m) Mah膩bh膩rata (Bombay) 12.53.2; 啶啶班じ啶距う啶苦え啷嬥そ啶ㄠ- 啶溹啶澿た啶む啷嬥い啷嵿ぐ啶膏啶掂た啶︵ (pras膩dino'nu- jjhitagotra蝉补峁僾颈诲a岣�) 艢i艣up膩lavadha 12.35.
6) War, battle, fight.
7) A war-cry, watch-word.
8) A name, an appellation.
9) A sign, signal.
1) Pleasing, delighting, gratification; 啶呧が啷佮ぇ啷堗 啶曕啶むぎ啶距え啶膏啶掂た啶︵ (abudhai岣� 办峁泃am膩na蝉补峁僾颈诲a岣�) 艢i艣up膩lavadha 16.47.
11) Sympathy, participation.
12) Meditation.
13) Conversation; 啶班す啶膏た 啶膏啶掂た啶︵ 啶ぞ 啶灌啶︵た啶膏啶啶多 (rahasi 蝉补峁僾颈诲o y膩 h峁沝isp峁浥沘岣�) Bh膩gavata 1.31.1.
14) Hemp.
15) Agreement of opinion; 啶膏啶む啶む啶班げ啶ぎ啶距え啶距え啶距 啶膏啶掂た啶︵ 啶掂啶︵え啶苦ざ啷嵿啶苦い啶距え啷� (stut墨ralabham膩n膩n膩峁� 蝉补峁僾颈诲a峁� vedani艣cit膩n) Mah膩bh膩rata (Bombay) 12.151.6.
16) Acquaintance, friendship; 啶膏啶掂た啶︵ぞ 啶︵啶ぎ啷� (蝉补峁僾颈诲膩 deyam) T. Up.1.11.3.
17) A plan, scheme.
18) News, tidings.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary厂补峁僾颈诲 (啶膏啶掂た啶︵).鈥攆. (-vit or vid) 1. Intellect, understanding. 2. Promise, assent. 3. Contract, engagement, agreement, covenant. 4. Knowledge. 5. A watch-word, a cry of battle. 6. War, battle. 7. Name, appellation. 8. Sign, signal. 9. Institute, prescribed custom or observation. 10. Pleasing, delighting. 11. Sympathy. 12. Conversation. 13. Meditation. 14. Hemp. E. sam with, together with, vid to know, &c., aff. kvip .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary厂补峁僾颈诲 (啶膏啶掂た啶︵).鈥攊. e. sam-vid, f. 1. Contract, agreement, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 8, 5; [笔补帽肠补迟补苍迟谤补] ii. [distich] 60. 2. Promise, Mah膩bh膩rata 1, 1223. 3. Intellect. 4. Knowledge, [M膩lat墨m膩dhava, (ed. Calc.)] 100, 10; [碍颈谤腻迟腻谤箩耻苍墨测补] 18, 42. 5. Name, appellation. 6. Sign, signal. 7. A watch-word, a battle-cry. 8. Battle. 9. Institute. 10. Pleasing. 11. Hemp.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary厂补峁僾颈诲 (啶膏啶掂た啶︵).鈥�1. [feminine] consciousness, feeling, perception; consent, agreement with ([instrumental] 卤蝉补丑补 or [genetive]) about (鈥斅�); appointment, rendezvous; plan, design; conversation, talk about (鈥斅�); news, tidings; custom, usage; name.
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厂补峁僾颈诲 (啶膏啶掂た啶︵).鈥�2. [feminine] acquisition, possession.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 厂补峁僾颈诲 (啶膏啶掂た啶︵):鈥擺=蝉补峁�-惫颈诲] a. 蝉补峁�-鈭�1. vid [class] 2. [Parasmaipada] 膧 -vetti, -vitte, (3. [plural] -vidate, or -vidrate, [P膩峁噄ni 7-1, 7]), to know together, know thoroughly, know, recognize, [峁歡-veda] etc. etc.;
鈥攖o perceive, feel, taste, [Su艣ruta];
鈥攖o come to an understanding, agree with, approve ([accusative]), [Mah膩bh膩rata; R膩m膩ya峁嘺] :
鈥摆颁补耻蝉补濒闭 -vedayati, to cause to know or perceive, [Pra艣na-upani峁d] ;
鈥攖o make known, declare, [Mah膩bh膩rata];
鈥攖o know, perceive, [Bha峁弓i-k膩vya] :鈥摆颁补耻蝉补濒闭 See 蝉补峁�-vedita.
2) [=蝉补峁�-惫颈诲] 1. 蝉补峁�-惫颈诲 f. consciousness, intellect, knowledge, understanding (in [philosophy] = mahat), [V膩jasaneyi-蝉补峁僪it膩] etc. etc.
3) [v.s. ...] perception, feeling, sense of ([genitive case] or [compound]), [R膩jatara峁単i峁嚹�; Bh膩gavata-pur膩峁嘺; Sarvadar艣ana-蝉补峁僩raha]
4) [v.s. ...] a [particular] stage of Yoga to be attained by retention of the breath, [M膩rka峁囜笉eya-pur膩峁嘺]
5) [v.s. ...] a mutual understanding, agreement, contract, covenant ([accusative] with 鈭�办峁� or [Causal] of 鈭�蝉迟丑腻 or 惫颈-鈭歞丑腻, 鈥榯o make an agreement with鈥�, [instrumental case] [with and without saha, or [genitive case]] or 鈥榯o鈥� [inf. or [dative case]]; with [Causal] of 鈭�濒补峁単丑 or 惫测补迟颈-鈭歬谤补尘, 鈥榯o break an agreement鈥�), [Taittir墨ya-upani峁d; Manu-sm峁泃i; Mah膩bh膩rata] etc.
6) [v.s. ...] an appointment, rendezvous, [Bh膩gavata-pur膩峁嘺]
7) [v.s. ...] a plan, scheme, device, [R膩jatara峁単i峁嚹玗
8) [v.s. ...] conversation, talk about ([compound]), [Mah膩bh膩rata; K膩vya literature] etc.
9) [v.s. ...] news, tidings, [Mah膩bh膩rata]
10) [v.s. ...] prescribed custom, established usage, [艢i艣up膩la-vadha xii, 35]
11) [v.s. ...] a name, appellation, [ib.]
12) [v.s. ...] satisfying (= 迟辞峁峁嘺), [艢i艣up膩la-vadha xvi, 47] ([Scholiast or Commentator])
13) [v.s. ...] hemp, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
14) [v.s. ...] war, battle, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
15) [v.s. ...] a watch-word, war-cry, [Horace H. Wilson]
16) [v.s. ...] a sign, signal, [ib.]
17) [=蝉补峁�-惫颈诲] b. 蝉补峁�-鈭�2. vid [膧tmanepada] (cf.[P膩峁噄ni 1-3, 29]) -vindate (p. -惫颈诲腻苍补 q.v.), to find, obtain, acquire, [峁歡-veda; 艢atapatha-br膩hma峁嘺; Bh膩gavata-pur膩峁嘺];
鈥攖o meet with ([instrumental case]), be joined or united to, [Atharva-veda; Aitareya-br膩hma峁嘺; 艢atapatha-br膩hma峁嘺] :
鈥擺Passive voice] -vidyate, to be found or obtained, be there, exist, [Buddhist literature] :鈥擺Intensive] See -惫别惫颈诲腻苍补 below.
18) [v.s. ...] 2. 蝉补峁�-惫颈诲 f. acquisition, property, [Maitr膩ya峁嚹�-蝉补峁僪it膩]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary厂补峁僾颈诲 (啶膏啶掂た啶︵):鈥擺蝉补峁�-惫颈诲] (t-d) 5. f. Means of recognition, name, sign, watchword; war; promise; institute; knowledge, intellect; pleasing; hemp.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)厂补峁僾颈诲 (啶膏啶掂た啶︵) in the Sanskrit language is related to the Prakrit words: 厂补峁僾颈箩箩补, 厂补峁僾颈诲a.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃am), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+23): Camvittattam, Samvidahana, Samvidahati, Samvidahi, Samvidahitabba, Samvidahitva, Samvidamana, Samvidatman, Samvidbahya, Samviddha, Samviddharma, Samvidekatvanumananirasa, Samvidhan, Samvidhana, Samvidhanavant, Samvidhanavat, Samvidhatar, Samvidhatavya, Samvidhatri, Samvidhatta.
Full-text (+73): Samvidvyatikrama, Pratisamvid, Nasamvid, Samvitprakasha, Svasamvid, Sthitasamvid, Samvitsiddhi, Samvida, Samvitkrama, Samvidrupa, Samvitpatra, Akshisamvid, Sasamvid, Samvada, Samvitpara, Pratisamvitprapta, Samvitcakra, Samvadana, Samvitti, Samvidya.
Relevant text
Search found 71 books and stories containing Samvid, 厂补峁僾颈诲, Samvit, 厂补峁僾颈迟, Sam-vid, Sa峁�-vid; (plurals include: Samvids, 厂补峁僾颈诲s, Samvits, 厂补峁僾颈迟s, vids). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Principle of Shakti in Kashmir Shaivism (Study) (by Nirmala V.)
Part 3.2 - Kula, Krama and Trika: Renovated Expressions < [Chapter 5 - Impacts of the Evolution]
Part 9 - Aesthetic and Linguistic Modes of 艢akty膩vi峁ara峁嘺 < [Chapter 6 - Social and Philosophical implications of 艢akti in Kashmir 艢aivism]
Part 6 - The Concept of 艢akticakra and Twelve K膩l墨s < [Chapter 3 - Evolution of 艢akti in Kashmir 艢aivism]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 147 [Spread of V峁沶dacakra] < [Chapter 3 - Third Vimar艣a]
Verse 300 [艢ambhava-艢膩kta-Guru kramas] < [Chapter 4 - Fourth Vimar艣a]
Verse 227-228 [Sahasr膩ra and shower of Somarasa] < [Chapter 4 - Fourth Vimar艣a]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 22 - Philosophy of the Praka峁乺tha-vivara峁嘺 (a.d. 1200) < [Chapter XI - The 艢a峁卥ara School of Ved膩nta (continued)]
Part 23 - Vimukt膩tman (a.d. 1200) < [Chapter XI - The 艢a峁卥ara School of Ved膩nta (continued)]
Part 24 - R膩m膩dvaya (a.d. 1300) < [Chapter XI - The 艢a峁卥ara School of Ved膩nta (continued)]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 8 - The Philosophy of Baladeva Vidy膩bh奴峁峁嘺 < [Chapter XXXIII - The Philosophy of Jiva Gosv膩m墨 and Baladeva Vidy膩bh奴峁峁嚹乚
Part 4 - Gleanings from the Caitanya-carit膩m峁泃a < [Chapter XXXII - Caitanya and his Followers]
Part 3 - Brahman, Param膩tman, Bhagavat and Parame艣vara < [Chapter XXIV - The Bh膩gavata-pur膩峁嘺]
Yajnavalkya-smriti (Vyavaharadhyaya)鈥擟ritical study (by Kalita Nabanita)
Chapter 5.13 - Laws Relating to Transgression of Compacts < [Chapter 5 - Modern Indian Laws reflected from the Vyavah膩r膩dhy膩ya]
Chapter 2.2a - The Vyavah膩rapadas Enumerated in the Vyavah膩r膩dhy膩ya < [Chapter 2 - The Vyavah膩r膩dhy膩ya of the Y膩j帽avalkyasm峁泃i]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
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