Amra, ´¡³¾°ùÄå, Ä€³¾°ù²¹, Ä€³¾°ùÄå: 35 definitions
Introduction:
Amra means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Aamra.
Images (photo gallery)
In Hinduism
Dharmashastra (religious law)
Source: Wisdom Library: Dharma-Å›ÄåstraÄ€³¾°ù²¹ (आमà¥à¤°) is a Sanskrit word, identified with Mangifera indica (mango) by various scholars in their translation of the Åš³Ü°ì°ù²¹²ÔÄ«³Ù¾±. This tree is mentioned as bearing good fruits. The King should plant such domestic plants in and near villages. He should nourish them by stoole of goats, sheep and cows, water as well as meat.
Amra (अमà¥à¤°) is also mentioned in the same list, but identified with Spondias mangifera, which is a synonym of Spondias pinnata, also called “Pulicha kaaiâ€� in Tamil, which means “sour fruitâ€�
The following is an ancient Indian recipe for such nourishment of trees:
According to Åš³Ü°ì°ù²¹²ÔÄ«³Ù¾± 4.4.105-109: “The trees (such as Äå³¾°ù²¹/amra) are to be watered in the morning and evening in summer, every alternate day in winter, in the fifth part of the day (i.e., afternoon) in spring, never in the rainy season. If trees have their fruits destroyed, the pouring of cold water after being cooked together with Kulutha, ²ÑÄåá¹£a (seeds), Mudga (pulse), Yava (barley) and Tila (oil seed) would lead to the growth of flowers and fruits. Growth of trees can be helped by the application of water with which fishes are washed and cleansed.â€�

Dharmashastra (धरà¥à¤®à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, dharmaÅ›Äåstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Purana and Itihasa (epic history)
: Cologne Digital Sanskrit Dictionaries: The Purana IndexÄ€³¾°ù²¹ (आमà¥à¤°).—The mango tree in Brahmasaras, in the shape of BrahmÄå; he who waters the tree will lead the Pitá¹›s to salvation.*
- * VÄåyu-purÄåṇa 43. 6; 111. 35-36.
Ä€³¾°ù²¹ (आमà¥à¤°) is a name mentioned in the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (cf. II.48.23) and represents one of the many proper names used for people and places. Note: The ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (mentioning Ä€³¾°ù²¹) is a Sanskrit epic poem consisting of 100,000 Å›±ô´Ç°ì²¹²õ (metrical verses) and is over 2000 years old.

The Purana (पà¥à¤°à¤¾à¤�, purÄåṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
: Wisdom Library: Raj NighantuÄ€³¾°ù²¹ (आमà¥à¤°) is the name of a tree (Ä€ma) that is associated with the Naká¹£atra (celestial star) named PÅ«rvÄå-BhÄådrapadÄå, according to the second chapter (»å³ó²¹°ù²¹á¹‡yÄå»å¾±-±¹²¹°ù²µ²¹) of the 13th-century Raj Nighantu or RÄåjanighaṇá¹u (an Ayurvedic encyclopedia). Accordingly, “these [trees] are propounded in ÅšÄåstras, the secret scriptures (Å›Äå²õ³Ù°ùÄå²µ²¹³¾²¹). These pious trees [viz, Ä€³¾°ù²¹], if grown and protected, promote long lifeâ€�. These twenty-seven trees related to the twenty-seven Naká¹£atras are supposed to be Deva-±¹á¹›ká¹£as or Naká¹£atra-±¹á¹›ká¹£as.
: WorldCat: RÄåj nighaṇá¹u´¡³¾°ùÄå (अमà¥à¤°à¤�) is another name for ±õ²Ô»å°ù²¹±¹Äå°ù³ÜṇÄ�, a medicinal plant identified with Citrullus colocynthis (colocynth, bitter apple or desert gourd) from the Cucurbitaceae or “gourd familyâ€� of flowering plants, according to verse 3.70-72 of the 13th-century Raj Nighantu or RÄåjanighaṇá¹u. The third chapter (²µ³Üá¸Å«c²âÄå»å¾±-±¹²¹°ù²µ²¹) of this book contains climbers and creepers (±¹Ä«°ù³Ü»å³ó). Together with the names ´¡³¾°ùÄå and ±õ²Ô»å°ù²¹±¹Äå°ù³ÜṇÄ�, there are a total of twenty-nine Sanskrit synonyms identified for this plant.
Dietetics and Culinary Art (such as household cooking)
: Shodhganga: Dietetics and culinary art in ancient and medieval IndiaÄ€³¾°ù²¹ (आमà¥à¤°) refers to “mangoâ€� which is used to prepare oils (taila) from according to the 17th century BhojanakutÅ«hala (»å°ù²¹±¹²â²¹²µ³ÜṇÄåg³Üṇa-°ì²¹³Ù³ó²¹²Ô²¹), and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as ±ÊÄå°ì²¹Å›Äå²õ³Ù°ù²¹ or ±ÊÄå°ì²¹°ì²¹±ôÄå.—Taila-prakaraṇa describes the properties of the oil prepared from [viz., Äå³¾°ù²¹ (mango), etc.].
Cikitsa (natural therapy and treatment for medical conditions)
: Ancient Science of Life: Botanical identification of plants described in MÄådhava CikitsÄåÄ€³¾°ù²¹ (आमà¥à¤°) refers to the medicinal plant Mangifera indica L., and is used in the treatment of ²¹³Ù¾±²õÄå°ù²¹ (diarrhoea), according to the 7th century MÄådhavacikitsÄå chapter 2. AtisÄåra refers to a condition where there are three or more loose or liquid stools (bowel movements) per day or more stool than normal. The second chapter of the MÄådhavacikitsÄå explains several preparations [including Ä€³¾°ù²¹] through 60 Sanskrit verses about treating this problem.
Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)
: Shodhganga: Edition translation and critical study of yogasarasamgrahaÄ€³¾°ù²¹ (आमà¥à¤°) refers to the medicinal plant known as “Magnifera indica Linn.â€� and is dealt with in the 15th-century YogasÄårasaá¹…graha (Yogasara-saá¹…graha) by VÄåsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The YogasÄårasaṃgraha [mentioning Äå³¾°ù²¹] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (²ú³ó²¹¾±á¹£aÂá²â²¹-°ì²¹±ô±è²¹²ÔÄå) which is a branch of pharmacology (»å°ù²¹±¹²â²¹²µ³Üṇa).
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita—Text on Visha ChikitsaÄ€³¾°ù²¹ (आमà¥à¤°) or “mangoâ€� is used in the treatment of snake-bites such as those caused by the MahÄåmaṇá¸alÄ«-snakes, according to the KÄåÅ›yapa SaṃhitÄå: an ancient Sanskrit text from the PÄåñcarÄåtra tradition dealing with both Tantra and Viá¹£acikitsÄå—an important topic from Ä€yurveda which deals with the study of Toxicology (Viá¹£avidyÄå or SarpavidyÄå).—Accordingly, one of the treatments is mentioned as follows: “Paste of plaintain stem root, mango (Äå³¾°ù²¹-tvac), Darbha, Uśīra and MastukÄå is to be applied on the veins. A drink prepared out of the said ingredients can also be administeredâ€�.
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient IndiaÄ€³¾°ù²¹ (आमà¥à¤°) (identified with Mangifera indica) is the subject of certain bio-organical recipes for plant mutagenesis, according to the ³Õ¾±Å›±¹²¹±¹²¹±ô±ô²¹²ú³ó²¹-³Õá¹›ká¹£ÄÂҳܰù±¹±ð»å²¹ by CakrapÄåṇi-MiÅ›ra (1580 CE): an encyclopedic work dealing with the principles of ancient Indian agriculture and horticulture.—Accordingly, “That seed of the Mangifera indica [e.g., Ä€³¾°ù²¹â€”Äå³¾°ù²¹sya bÄ«jaá¹� ] that is cultivated in the blood of rabbit and tortoise for twenty-one days and sprinkled with milk and water grows into a tree and bears fruits in all seasonsâ€�.

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramAmra (अमà¥à¤°) refers to one of the thirty-six sacred trees, according to the á¹¢aá¹sÄåhasrasaṃhitÄå, an expansion of the KubjikÄåmatatantra: the earliest popular and most authoritative Tantra of the KubjikÄå cult.—Accordingly, “According to the Kula teaching (these) [i.e., Amra] are the most excellent Kula trees that give accomplishments and liberation. (They are full of) YoginÄ«s, Siddhas, Lords of the Heroes and hosts of gods and demons. One should not touch them with one’s feet or urinate and defecate on them or have sex etc. below them. One should not cut etc. or burn them. Having worshipped and praised them regularly with their own flowers and shoots, one should always worship the ÅšrÄ«krama with devotion with their best fruits and roots. [...]â€�.

Shakta (शाकà¥à¤�, Å›Äåkta) or Shaktism (Å›Äåktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vastushastra (architecture)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (vastu)1) Ä€³¾°ù²¹ (आमà¥à¤°) is classified as a “usable treeâ€� which should be saved from being cut (for the purpose of gathering wood materials for Temple construction), according to the ViṣṇudharmottarapurÄåṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—In the ViṣṇudharmottarapurÄåṇa, the architect is suggested to go to the forest to collect appropriate wood for temples in an auspicious day after taking advice from an astrologer. [...] Here, the eco-friendly suggestions of ViṣṇudharmottarapurÄåṇa are seen to protect the greenery and to balance a pollution free environment. [...] The text gives importance in saving the usable trees and that is why the trees [viz., Ä€³¾°ù²¹, etc.] are advised not to be cut as these trees and their fruits are very essential for livelihood.
2) Ä€³¾°ù²¹ (आमà¥à¤°) is also used as an ingredient of a mixture of Vajralepa (“a special kind of hard cementâ€�) which was used in the construction of a Temple and as a binding agent for joining bricks.

Vastushastra (वासà¥à¤¤à¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, vÄåstuÅ›Äåstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
General definition (in Hinduism)
Source: Wisdom Library: Hinduism1) Ä€³¾°ù²¹ (आमà¥à¤°)—Sanskrit word for the “Mangoâ€�. This may be a plain synonym or may denote a different species of mangoes.
2) According to ÅšrÄ«la JÄ«va GosvÄåmÄ«, the Äå³¾°ù²¹ is a mango tree (ÅšrÄ«mad BhÄågavatam 10.30.9).
In Jainism
General definition (in Jainism)
Source: Wisdom Library: JainismÄ€³¾°ù²¹ (आमà¥à¤°) is the name of the caitya-tree under which the parents of Ara are often depicted in Jaina iconography, according to both the ÅšvetÄåmbara and Digambara tradition. The term caitya refers to “sacred shrineâ€�, an important place of pelgrimage and meditation in Jainism. Sculptures with such caitya-trees generally shows a male and a female couple seated under a tree with the female having a child on her lap. Usually there is a seated Jina figure on top of the tree.
Ara is the eighteenth of twenty-four ³ÙÄ«°ù³Ù³ó²¹á¹…k²¹°ù²¹²õ: enlightened beings who, having conquered ²õ²¹á¹ƒsÄå°ù²¹ (cycle of birth and death), leave a path behind for others to follow. His father is SudarÅ›ana and his mother is DevÄ« according to ÅšvetÄåmbara or MitrÄå according to Digambara, according to the Ä€cÄåradinakara (14th century work on Jain conduct written by VardhamÄåna SÅ«ri).
: archive.org: Economic Life In Ancient India (as depicted in Jain canonical literature)1) Ä€³¾°ù²¹ (आमà¥à¤°) refers to a kind of tree (±¹á¹›ká¹£a) commonly found in the forests (±¹²¹á¹‡a) of ancient India, mentioned in the ´³Ã±Äå³ÙÄå»å³ó²¹°ù³¾²¹°ì²¹³Ù³óÄåá¹…g²¹-²õÅ«³Ù°ù²¹. Forests have been a significant part of the Indian economy since ancient days. They have been considered essential for economic development in as much as, besides bestowing many geographical advantages, they provide basic materials for building, furniture and various industries. The most important forest products are wood and timber which have been used by the mankind to fulfil his various needs—domestic, agricultural and industrial.
Different kinds of trees (e.g., the Ä€³¾°ù²¹ tree) provided firewood and timber. The latter was used for furniture, building materials, enclosures, staircases, pillars, agricultural purposes, e. g. for making ploughs, transportation e. g. for making carts, chariots, boats, ships, and for various industrial needs. Vaṇa-kamma was an occupation dealing in wood and in various otherforest products. Iá¹…gÄåla-kamma was another occupation which was concerned with preparing charcoal from firewood.
2) Ä€³¾°ù²¹ (आमà¥à¤°) refers to the “mangoâ€� (Mangifera Indica): a type of fruit (phala), according to Jain canonical texts (e.g., the ´³Ã±Äå³ÙÄå»å³ó²¹°ù³¾²¹°ì²¹³Ù³óÄåá¹…g²¹-²õÅ«³Ù°ù²¹ from the 3rd century B.C.). It is also known by the name RasÄåla and ´¡á¹ƒb²¹. Various kinds of fruits were grown and consumed by the people in ancient India. Fruits were also dried up for preservation. Koá¹á¹aka was a place for this operation. Besides being grown in orchards, fruits were gathered from jungles and were carried to cities for sales.
The Jain canonical texts frequently mention different horticulture products viz. fruits (e.g., Ä€³¾°ù²¹ fruit), vegetables and flowers which depict that horticulture was a popular pursuit of the people at that time. Gardens and parks (Äå°ùÄå³¾²¹, ³ÜÂáÂáÄåṇa or ²Ô¾±ÂáÂáÄåṇa) were full of fruits and flowers of various kinds which besides yielding their products provided a calm and quiet place where people could enjoy the natural surroundings.
: archive.org: The Jaina IconographyÄ€³¾°ùÄå (आमà¥à¤°à¤�) (or AmbikÄå, Kuá¹£mÄåṇá¸inÄ«, Kuá¹£mÄåṇá¸Ä«) is the name of the Yaká¹£iṇÄ� accompanying ±·±ð³¾¾±²ÔÄå³Ù³ó²¹: the twenty-second of twenty-four TÄ«rthaṃkaras or Jinas, commonly depicted in Jaina iconography.—±·±ð³¾¾±²ÔÄå³Ù³ó²¹â€™s emblem is known to be a conch-shell from the Jaina canonical texts. The ÅšÄåsana-devatÄås who attend upon him are Yaká¹£a Gomedha and Yaká¹£iṇÄ� AmbikÄå (Digambara: and Kuá¹£mÄåṇá¸inÄ«). The Chowri-bearer, in his case, is King Ugrasena. His Kevala-tree is called MahÄåveṇu or Vetasa.
This Yaká¹£iṇÄ� of ±·±ð³¾¾±²ÔÄå³Ù³ó²¹ has the ÅšvetÄåmbara description of a Goddess, who rides a lion and bears a bunch of mangoes, nose, a child and goad. The Digambara image of the Yaká¹£iṇÄ� is described as also riding upon a lion, but as bearing two hands with a bunch of mangoes and a child.
: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worldsÄ€³¾°ù²¹ (आमà¥à¤°) refers to “touch / proximityâ€� and represents one of the eight types of extraordinary healing (²¹³Üá¹£a»å³ó¾±), which itself is a subclass of the eight á¹›d»å³ó¾±²õ (extraordinary powers). These powers can be obtained by the Ä€rya (civilized people) in order to produce worldly miracles. The Ä€ryas represent one of the two classes of human beings according to the 2nd-century TattvÄårthasÅ«tra 3.46, the other being Mleccha (barbarians).
What is meant by extraordinary power to heal by touch or proximity (Äå³¾°ù²¹-riddhi)? It is the extraordinary power of the ascetic so that his proximity or just the words cure the patient of all his sickness.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: Wisdom Library: Teachers, Saints and SagesÄ€³¾°ù²¹ (आमà¥à¤°) or Ä€³¾°ù²¹nÄåtha refers to one of the eighty-four Siddhas (SiddhÄåcÄåryas) mentioned in various sources as being representative teachers of Sahajiya Tantrism, Alchemy, Nath Sampradaya and other traditions having influence in the Indian subcontinent and the Himalayas.—Many of these MahÄåsiddhas [e.g., Ä€³¾°ù²¹-nÄåtha] were historical figures whose lives and mystical powers were the subject of legends. They are often associated with teachings belonging to Hinduism, Buddhism, Ajivikism and Jainism and are evident of a caste-less interreligious spiritual society.
: Shodhganga: Cultural history as g leaned from kathasaritsagaraAmra is the name of a tree mentioned in the Kathasaritsagara by Somadeva (10th century A.D).—Amra refers to the “Mango-tree� and a bower of mango-` trees is mentioned.
Somadeva mentions many rich forests, gardens, various trees (e.g., Amra), creepers medicinal and flowering plants and fruit-bearing trees in the Kathasaritsagara. Travel through the thick, high, impregnable and extensive Vindhya forest is a typical feature of many travel-stories. Somadeva’s writing more or less reflects the life of the people of Northern India during the 11th century. His Kathasaritsagara (‘ocean of streams of story�), mentioning Amra, is a famous Sanskrit epic story revolving around prince Naravahanadatta and his quest to become the emperor of the vidyadharas (celestial beings).
: Shodhganga: Deforestation in Nagaland: a historical perspectiveAmra is the name of a plant corresponding to Spondias mangifera, according to the author Lanukumla Ao in his thesis “Deforestation in Nagaland�, mentioning the source: Annual Administrative Report 2012-2013.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Wisdom Library: Local Names of Plants and DrugsAmra [अमरा] in the Hindi language is the name of a plant identified with Spondias pinnata (L. f.) Kurz from the Anacardiaceae (Cashew) family having the following synonyms: Spondias mangifera, Mangifera pinnata. For the possible medicinal usage of amra, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
: Google Books: CRC World Dictionary (Regional names)Amra in English is the name of a plant defined with Spondias pinnata in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Poupartia pinnata (L.f.) Blanco (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Species Plantarum. (1799)
· Planta Medica (1976)
· FBI (1876)
· Flora Indica (1832)
· Genera Plantarum (1789)
· Taxon (1982)
If you are looking for specific details regarding Amra, for example chemical composition, extract dosage, diet and recipes, pregnancy safety, health benefits, side effects, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English DictionaryÄå³¾°ù²¹ (आमà¥à¤°).—m (S) The mango-tree and fruit, Mangifera Indica.
: DDSA: The Aryabhusan school dictionary, Marathi-EnglishÄå³¾°ù²¹ (आमà¥à¤°).â€�m The mango-tree and fruit.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryAmra (अमà¥à¤°).â€�= आमà¥à¤° (Äå³¾°ù²¹) q. v.
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Ä€³¾°ù²¹ (आमà¥à¤°).—[am gatyÄådiá¹£u ran dÄ«rghaÅ›ca UṇÄådi-sÅ«tra 2.16.] The mango tree.
-mram The fruit of the mango tree.
Derivable forms: Äå³¾°ù²¹á¸� (आमà¥à¤°à¤�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAmra (अमà¥à¤°).—m.
(-³¾°ù²¹á¸�) The mango tree, (Mangifera Indica.) n.
(-³¾°ù²¹á¹�) A mango. E. ama to eat, and ra aff.
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Ä€³¾°ù²¹ (आमà¥à¤°).—m.
(-³¾°ù²¹á¸�) The mango tree, (Mangifera Indica.) E. am to be sick, rak Unadi affix, and a made Äå.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryÄ€³¾°ù²¹ (आमà¥à¤°).—m. The mango tree, Mangifera indica, [Nala] 12, 4.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryÄ€³¾°ù²¹ (आमà¥à¤°).—[masculine] the mango tree; [neuter] its fruit.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Amra (अमà¥à¤°):â€�m. = Äå³¾°ù²¹ q.v., [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
2) Ä€³¾°ù²¹ (आमà¥à¤°):â€�m. the mango tree, Mangifera Indica, [²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹; RÄåmÄåyaṇa; ÅšakuntalÄå] etc.
3) n. the fruit of the mango tree, [SuÅ›ruta; Åšatapatha-brÄåhmaṇa]
4) etc.
5) a particular weight.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Amra (अमà¥à¤°):â€�(³¾°ù²¹á¸�) 1. m. The mango tree.
2) Ä€³¾°ù²¹ (आमà¥à¤°):â€�(³¾°ù²¹á¸�) 1. m. The mango tree.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Ä€³¾°ù²¹ (आमà¥à¤°) in the Sanskrit language is related to the Prakrit words: ´¡á¹ƒb²¹, ´¡á¹ƒb¾±°ù²¹.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryÄ€³¾°ù²¹ (आमà¥à¤°) [Also spelled aamra]:â€�(nm) a mango.
...
Kannada-English dictionary
: Alar: Kannada-English corpusÄ€³¾°ù²¹ (ಆಮà³à²°):—[noun] a spiced liquid food prepared with pulses and with or without vegetables, for mixing with cooked rice.
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Ä€³¾°ù²¹ (ಆಮà³à²°):â€�
1) [noun] the tropical, evergreen tree Mangifera indica of the cashew family.
2) [noun] its yellow-red, oblong fruit (with thick rind, somewhat acid and juicy pulp, and a hard stone); mango.
3) [noun] ಆಮà³à²°à²� ಸೊಪà³à²ªà³ [amrada soppu] Äå³¾°ù²¹da soppu the plant Cynoglossum wallchii of Boraginaceae family.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+12): Amraatakah, Amrada-soppu, Amrada-thappu, Amradeva, Amragandhah, Amragandhiharidra, Amragupta, Amraguptayani, Amragupti, Amrai, Amraka, Amrakavi, Amrakubja, Amrakubjasana, Amranalam, Amrapala, Amraphala, Amraprasada, Amrarasa, Amrat.
Full-text (+110): Rajamra, Dardaramra, Amrapeshi, Amramaya, Amrakuta, Amravana, Madhvamra, Nadyamra, Kalamra, Amravarta, Amragandhaka, Amrapali, Amrasthi, Amranisha, Amrapancama, Amrapala, Amragupta, Amravartta, Dugdhamra, Amrata.
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Search found 92 books and stories containing Amra, ´¡³¾°ùÄå, Ä€³¾°ù²¹, Ä€³¾°ùÄå; (plurals include: Amras, ´¡³¾°ùÄås, Ä€³¾°ù²¹s, Ä€³¾°ùÄås). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Glimpses of History of Sanskrit Literature (by Satya Vrat Shastri)
Chapter 30.4 - The Ancient Indian concept of Enviornment protection < [Section 4 - Classical Sanskrit literature]
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)
Page 471 < [Sanskrit words in the Southeast Asian Languages]
The Fo-Sho-Hing-Tsan-King (A Life of Buddha) (by Samuel Beal)
Varga 22. The Lady Ä€³¾°ùÄå (Ä€³¾°ù²¹pÄålÄ«) Sees Buddha < [Kiouen IV]
Varga 23. By Spiritual Power Fixing His (Term of) Years < [Kiouen V]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 3.9 - Varieties of KÄåvya-pÄåka < [Chapter 5 - Analyasis and Interpretations of the KÄåvyamÄ«mÄåṃsÄå]
Part 8 - KÄåvya-pÄåka (maturity in poetic expression) < [Chapter 3 - Contribution of RÄåjaÅ›ekhara to Sanskrit Poetics]
Part 8.14 - Characteristics of Grīṣma-kÄåla (summer season) < [Chapter 5 - Analyasis and Interpretations of the KÄåvyamÄ«mÄåṃsÄå]
Charaka Samhita (English translation) (by Shree Gulabkunverba Ayurvedic Society)
Chapter 12c - Table of Measures (mana) < [Kalpasthana (Kalpa Sthana) � Section on Pharmaceutics]
Garga Samhita (English) (by Danavir Goswami)
Verses 6.10.7-9 < [Chapter 10 - In the Description of the Gomatī River, the Glories of Cakra-tīrtha]
Verse 5.8.39 < [Chapter 8 - The Killing of Kaṃsa]
Verses 2.16.27-28 < [Chapter 16 - The Worship of Tulasī]
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