Significance of World
Synonyms: Globe, Earth, Universe, Planet, Society, Community, Realm, Domain, Sphere, Creation, Cosmos
In Malay: Dunia; In French: Monde; In Dutch: Wereld; In Finnish: Maailman; In Spanish: Mundo; In German: Welt; In Swedish: 痴盲谤濒诲
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'World'
In Buddhism, "World" signifies the overall existence characterized by suffering and impermanence, encompassing both sentient and non-sentient entities. It highlights the emptiness of phenomena and contrasts ordinary life with spiritual liberation sought by practitioners.
From: Patipada (path of practice)
(1) The world is where people do work everyday, and it is not the kind of work that should be important for Dhutanga Bhikkhus whose aim is that of attaining freedom.[1] (2) The world is described as liking certain things that arise when people try to penetrate the Dhamma of the Lord Buddha, and doing things in this way means there is no hope of acquiring and firmly establishing good things that are portrayed in Dhamma.[2] (3) This is never the topic of the Dhutanga Bhikkhus' talk, including samsara, business, politics, gain or loss, love or hate, anger, loathing, envy, vindictiveness, or jealousy.[3] (4) This refers to the realm of material existence, which is contrasted with the spiritual path and the Dhamma.[4] (5) This word refers to the system of regulations and traditions, where things are learned and taught in various grades and levels, which is different from Dhamma.[5]
From: Jataka tales [English], Volume 1-6
(1) This phrase refers to the broader understanding and experiences of life that the Bodhisatta claims to have, implying wisdom and insight into human nature and behavior.[6]
From: Dhammapada (Illustrated)
(1) Denotes the three spheres of existence, including the sensuous world, form world, and formless world.[7]
From: Akshayamatinirdesha [english]
(1) This is the world that the bodhisattvas are trying to escape from, and the generosity is not contaminated by it.[8] (2) This refers to the realm of existence, where beings experience suffering and seek liberation, and where individuals are born to benefit others.[9] (3) The letter is teaching the entrance into the moments of existence and the actions of this; while the meaning is understanding the moments of existence transcending this.[10] (4) Describes the realm of existence characterized by suffering, impermanence, and ultimately, the essential emptiness of all phenomena.[11]
From: Maha Prajnaparamita Sastra
(1) In this context, it denotes the overall existence that includes both sentient and non-sentient entities.[12] (2) Metaphorically represented as this shore, depicting the ordinary existence filled with suffering and challenges.[13] (3) The world is referred to as empty, suggesting that it lacks inherent existence and permanence, as explained to the monk Samriddhi.[14]
From: Shurangama Sutra (with commentary) (English)
(1) The compound meaning derived from the Chinese terms for time and space, indicating the overall environment in which living beings exist.[15]
From: Lotus Sutra (Saddharma-Pundarika)
(1) Refers to the vast number of realms and existence within the universe, which are considered beyond comprehension in their enormity.[16]
From: Blue Annals (deb-ther sngon-po)
(1) A term used by Birth rgyal tsha to express aversion during his childhood, contrasting with his attraction to religion.[17]
From: Tattvasangraha [with commentary]
(1) Represents the entirety of existence and life as it relates to the establishment of language and concepts.[18]
Hindu concept of 'World'
In Hinduism, "World" encompasses various interpretations including its non-difference from Brahman, the cyclical nature of existence, and the collective human experience. It serves as a framework for understanding reality, creation, and spiritual growth.
From: Brahma Sutras (Shankaracharya)
(1) This refers to the environment where some individuals are entrusted with offices conducive to the subsistence, such as the promulgation of the Vedas.[19] (2) The text references the world as a collective entity, originating from Brahman, encompassing all elements, and being subject to reabsorption, including the ether.[20] (3) This is used in the context of being led by knowledge, and knowledge is its rest, which is associated with Brahman, according to the text.[21] (4) This refers to the origin of everything that exists, and various doctrines concerning this origin are being discussed and analyzed within the context of the provided text.[22] (5) The world is described as periodically divesting itself of name and form and entirely dissolving at the end of a kalpa, after which it is produced anew; the beginninglessness of the world must be admitted.[23]
From: Taittiriya Upanishad Bhashya Vartika
(1) The universe and all that exists, which has been created by Ishvara.[24] (2) The realm of existence and all phenomena that are produced as effects of causes, particularly in relation to Brahman.[25] (3) Refers to the physical universe that is described as illusory and impermanent, subject to contradiction and perception of existence.[26] (4) Various realms or dimensions of existence that are referenced in philosophical texts.[27] (5) Refers to various realms of existence or reality as understood in the context of the text.[28]
From: Chandogya Upanishad (english Translation)
(1) Refers to all realms of existence, including the earth and beyond, as described in the text.[29] (2) The various realms or aspects of existence that were taught to Upakosala, as mentioned by the teacher.[30] (3) Referring to the earth and the realm of human existence that one seeks to control.[31] (4) The perspective that the mind represents the broader universe or experiences of existence.[32] (5) The different realms or planes that are worshipped and from which essence can be extracted.[33]
From: Brahma Sutras (Ramanuja)
(1) Refers to the entirety of existence, which is discussed in the context of its potential eternality.[34] (2) Refers to the manifold existence that is characterized by motives and the nature of dependability.[35] (3) Refers to the manifestations or creations that were brought forth by the Self, indicating expansion and diversity.[36]
From: Brahma Sutras (Shankara Bhashya)
(1) The manifestation of effects in the universe which, according to the text, is considered identical to its cause, Brahman.[37] (2) The context in which creation and existence are discussed in relation to Brahman and deities.[38]
From: Mandukya Upanishad
(1) Different realms or existence that are known and explored by individuals.[39] (2) Refers to the general populace who are not engaged in the pursuit of advanced spiritual understanding or enlightenment.[40]
From: Thirty minor Upanishads
(1) The totality of all manifestation and existence, encompassing everything tangible and intangible.[41] (2) Refers to the various realms of existence, both material and spiritual.[42]
From: Brihadaranyaka Upanishad
(1) Refers to the multiple realms of existence including this physical world and metaphysical spaces encountered in dreams and beyond.[43]
From: Kena Upanishad with Shankara鈥檚 Commentary
(1) Refers to the collective human experience and perception of reality, often contrasted with higher spiritual truths.[44]
From: Katha Upanishad with Shankara鈥檚 Commentary
(1) The various realms of existence such as earth and beyond, all of which are sustained by Brahman.[45]
From: Garga Samhita (English)
(1) Refers to the universe or the totality of existence, often the focus of prayers and blessings.[46] (2) Various realms or existences that encompass all forms of life and consciousness.[47] (3) Refers to the entirety of human society and existence, encompassing all beings and experiences within it.[48] (4) The various realms of existence that are created, protected, and sometimes destroyed.[49] (5) A broader context in which the actions and situations are being evaluated.[50]
From: Chaitanya Bhagavata
(1) A reference to the collective population of humanity or the global society.[51] (2) The entire realm of human existence or society, suggesting a broad scope of consideration in the context of respect and disrespect.[52] (3) In this context, 'the world' refers to the entirety of human existence or society where people live and interact.[53] (4) The global context in which the shouts of joy were heard, indicating a universal impact of Lord Nityananda's arrival.[54] (5) The general population or society as a whole, particularly in relation to devotional practices.[55]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The different realms or existences that have been created, encompassing both the physical and spiritual aspects of reality.[56] (2) Refers to the realms that the Benefactor great once spanned, indicating His omnipresence and power.[57] (3) Refers to the various realms or domains that may be governed or influenced, symbolizing a vast scope of existence and authority.[58] (4) A reference to the various realms or dimensions that exist in the spiritual context.[59]
From: Brihad Bhagavatamrita (commentary)
(1) Represents all of creation that is captivated by the brilliance and charm of Yajna-murti.[60]
From: Bhakti-rasamrta-sindhu
(1) In this context, refers to the broader environment or realm where competition and comparisons in strength take place.[61]
From: Ramayana of Valmiki (Griffith)
(1) The creations that were made by the command of Brahma Lord, as described in the text.[62] (2) The world is a reference to the world that abhors Bharat.[63] (3) The place that the sister's holy waves are hurled to purify and glad, where people live.[64] (4) This is a place where Bharat remains fameless because of the queen's actions, highlighting the impact on his reputation.[65]
From: Mahabharata (English)
(1) Refers to the collective perception or view held by humanity about an individual or event.[66] (2) The overall environment, society, or life experience that surrounds individuals.[67]
From: Markandeya Purana
(1) The realms of existence created and managed by various deities, including the gods, demons, and mankind.[68]
From: Vakyapadiya of Bhartrihari
(1) The encompassing reality in which knowledge exists and is interwoven with the use of words.[69] (2) Represents the collective human experience and understanding that cannot overlook the divisions of Time.[70] (3) A general reference to everyday life and typical occurrences observable in a physical or social context.[71] (4) The broader context in which words are generally understood, often favoring meaning (object) over the structure of words.[72] (5) Refers to the broader perspective or collective understanding shaped by language and concepts.[73]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This is the subject matter that the purpose of the science is to ascertain the good and evil of.[74]
From: Satapatha-brahmana
(1) The entities honored during the Chandomas sacrifice.[75]
Jain concept of 'World'
In Jainism, "World" signifies both the realm of sensory experiences, which can lead to moral failures, and the various dimensions of existence that contribute to its philosophical discourse.
From: Acaranga-sutra
(1) A term describing the realm of sensory experiences and attachments (colours, sounds) that individuals must navigate, often leading to moral failures.[76]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Various realms or dimensions of existence that are part of the broader philosophical discussion.[77]
The concept of World in local and regional sources
The "World" encompasses a complex array of meanings: a site for inspiration and historical reflection, a realm of illusions and struggles, a stage for divine manifestation, and a space representing human challenges and aspirations, invoking deeper spiritual insight.
From: The Complete Works of Swami Vivekananda
(1) The world is a place where there are various forms of religion and religious ideas, and it is important to find the right path for each individual.[78] (2) This refers to the global community, and India's people and thoughts were brought before it during a gathering in Chicago.[79] (3) The author describes this as a challenging place, emphasizing the struggle to obtain even basic necessities, expressing disillusionment with the lack of rewards.[80] (4) The world is the place where the lower classes are despised, where the Brahmins introduced doctrines to keep their own prestige, and where death is inevitable, but it is better to die like heroes than as stocks and stones.[81] (5) The place where there are many different ideas, but if there were all the same ideas, the world would be dead.[82]
From: Triveni Journal
(1) This represents the global environment where tolerance and forbearance are becoming rare virtues, which is where universities must be a haven of refuge for all devotees of truth.[83] (2) The world is a great living entity subject to the law of balance of give and take, where one should render to the world in service more than they receive, so that they can build up a credit balance.[84] (3) This is where she was a dancer.[85] (4) We believe that this is the most effective way of working for the salvation of our country and this.[86] (5) The world is the place where Nanda's love is destined to spread, and where Sundari seeks to serve and find meaning.[87]
From: Bede's Ecclesiastical History of England
(1) The entity that the text states our Lord rescued from the darkness of sin, and on which He gave us hope.[88] (2) The world is the place where Offa, the son of Sighere, sought to receive life everlasting in, as the text states.[89] (3) The world is mentioned in reference to the departed, for whom the holy Oblation could be offered for deliverance.[90] (4) This refers to the things that the teachers did not want to serve, instead choosing to serve God and feed the soul.[91]
From: Sanskrit Words In Southeast Asian Languages
(1) This term signifies the planet on which we live, often used to represent the world or the earth, indicating the terrestrial sphere.[92]
From: History of Science in South Asia
(1) The distances of the luminaries from the centre of the world are discussed in the fifth chapter, and the knowledge of these is provided, and the center is also mentioned.[93]
The concept of World in scientific sources
The keyphrase "World" signifies the global context of resilience in crisis, highlighting Iran's vulnerability to disasters, and reflecting on humanity's historical approach to health through traditional medicine, emphasizing the interconnectedness of global and local health challenges.
From: The Malaysian Journal of Medical Sciences
(1) This has survived many different types of world crises before and the COVID-19 pandemic too shall eventually pass.[94] (2) Iran is one of the most disaster risk countries in this, and disaster management is one of the most important issues, as indicated by the text.[95] (3) This is where traditional native medicine has existed from time immemorial, and early humans sought cures for illness using various natural elements.[96]