Significance of Creation
Synonyms: Formation, Development, Inception, Innovation, Construction, Establishment, Generation, Origination, Assembly, Innovation.
In Dutch: Schepping; In Finnish: Luominen; In Spanish: 颁谤别补肠颈贸苍; In German: Schaffung
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Creation'
In Buddhism, Creation is interpreted as a process of phenomena arising from dependent causes, highlighting relational existence, contrasting activity and dissolution, and manifesting as a form of riddhi in the realms of desire and form.
From: Maha Prajnaparamita Sastra
(1) Refers to the process by which phenomena arise dependent on causes, emphasizing the idea of relational existence.[1] (2) A form of riddhi that can manifest in two realms: that of desire (kama) and that of form (rupa).[2]
From: Tattvasangraha [with commentary]
(1) The act of bringing things into existence, particularly emphasized during the times of activity in contrast to dissolution.[3]
Hindu concept of 'Creation'
In Hinduism, Creation encompasses the divine act of manifesting the universe and all beings, attributed to Brahma and influenced by higher powers. It involves processes of existence, illusion, and the transformation of non-sentient beings into conscious forms.
From: Brahma Sutras (Shankaracharya)
(1) This is a process that cannot occur if there is no conjunction of the atoms, and it is contrasted with pralaya.[4] (2) This event is described as being accomplished by some inferior Lord different from, and superintended by, the highest Self, as stated in the text.[5] (3) The process by which elements originate, the order of which is considered in relation to the order of their withdrawal, with the text indicating the reverse sequence applies.[6] (4) The act of bringing forth all creatures, which is attributed to the Lord as the sole causal agent in accordance with previously performed deeds.[7]
From: Mandukya Upanishad
(1) The process or phenomenon of bringing something into existence, often perceived as separate from the truth.[8] (2) The process of manifesting the Universe to satisfy the first desire, leading to the existence of the conscious being.[9] (3) The phenomena and entities that arise from the Non-Dual Absolute, all of which are temporary and depend on their material components.[10]
From: Taittiriya Upanishad Bhashya Vartika
(1) The act of bringing something into existence, particularly in relation to the physical universe.[11] (2) The process through which the universe comes into being from the Unmanifested Brahman.[12]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) Described as illusory creation, where phenomena appear to exist due to the power of ignorance, akin to dreams.[13]
From: Brahma Sutras (Ramanuja)
(1) The act or process of bringing the universe and all its components into existence, often attributed to divine will or action.[14]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The act of the Lord endowing limbs and sense-organs, enabling beings to engage in productive activities.[15] (2) Describes the process of returning entities (like Devas and humans) from a subtle or unevolved state into a distinguishable physical form.[16] (3) The process by which the Lord enables non-sentient beings to undergo change and bestows individuality and sensory organs to them.[17]
From: Garga Samhita (English)
(1) A term used to encompass all that was made from the elements and seen by the observers.[18] (2) The act of bringing something into existence; in this text, it signifies Lord Krishna's manifestation of the world of Goloka.[19]
From: Vishnu Purana
(1) A brief reference within the text to the creation events, though it is not the central focus of the Garuda Purana.[20] (2) The early chapters of the Brahma Purana describe the creation of the universe and outline significant historical epochs known as Manvantaras.[21] (3) The central subject of the Matsya Purana, detailing the formation of Brahma and the patriarchs.[22]
From: Yoga Vasistha [English], Volume 1-4
(1) The manifestation of the universe from the divine, considered in relation to Brahma and the underlying principles of existence.[23]
From: Satapatha-brahmana
(1) The act of bringing forth existence, referenced as a pivotal moment in understanding the divine.[24]
From: Manusmriti with the Commentary of Medhatithi
(1) The process by which living beings and their assigned qualities come into existence, attributed to the influence of various factors.[25]
Jain concept of 'Creation'
In Jainism, Creation signifies the existence resulting from individual actions and choices, emphasizing the continual cycle of life and rebirth shaped by karma and ethical living.
From: Acaranga-sutra
(1) The state of being or existence that arises from one's actions and choices, often referring to the cycle of life and rebirth.[26]
The concept of Creation in local and regional sources
The keyphrase "Creation" reflects a theological concept viewed as eternal and reserved for God alone. Unlike Western interpretations of creation as something from nothing, Eastern perspectives see it as a projection, emphasizing distinct philosophical beliefs between cultures.
From: The Complete Works of Swami Vivekananda
(1) This is eternal, and so also is Ishvara, and is something that the liberated soul will not have the power to do, as it belongs to God alone.[27] (2) In the English language, the word which is creation, is in Sanskrit exactly projection, because there is no sect in India which believes in creation as it is regarded in the West 鈥� a something coming out of nothing, illustrating a difference in viewpoints.[28]
From: Bede's Ecclesiastical History of England
(1) Creation is the subject of the verses that the brother was instructed to sing in his dream, specifically the beginning of the world.[29]