Significance of Mleccha
Mleccha, as defined in various Hindu and Jain texts, refers to groups outside the traditional Vedic culture, often associated with non-Aryan tribes and considered socially impure or barbaric. It encompasses individuals viewed as outsiders, who may lack moral understanding and adhere to behaviors deemed sinful according to Vedic standards. Mlecchas are often depicted as adversaries in mythology, exhibiting aggression and ignorance. Despite their low status, some texts suggest that they can attain respect and worship through devotion to God, particularly in the context of Kalin age spiritual decline.
Synonyms: Barbarian, Outsider, Foreigner, Non-aryan
In Dutch: Mleccha; In German: Mleccha; In Finnish: Mleccha; In Spanish: Mlecha
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Mleccha'
In Buddhism, Mleccha signifies individuals drawn to impurity and uncleanliness, symbolizing a departure from righteous knowledge and conduct, reflecting a misunderstanding of moral principles and virtuous living.
From: Shurangama Sutra (with commentary) (English)
(1) Those who have a fondness for defilement and unclean places, representing a deviation from proper knowledge and behavior.[1]
Hindu concept of 'Mleccha'
Mleccha in Hinduism refers to individuals or groups outside the Vedic traditions, characterized as outsiders, often viewed negatively. This term encompasses non-Aryans, barbarians, and signifies social impurity, yet acknowledges potential for sacred status through devotion.
From: Mahabharata (English)
(1) Tribes inhabiting the lands that were also subjugated by the Daitya brothers.[2] (2) Groups or individuals who are considered outsiders or non-Aryans in Vedic society, often viewed with disdain.[3] (3) A group led by Shalva, depicted as hostile adversaries in the battle against the Pandavas.[4] (4) A term used to describe certain individuals considered as socially impure or corrupt.[5] (5) A term used for certain warriors who are depicted as fierce and of diverse backgrounds.[6]
From: Vishnu Purana
(1) Refers to fierce barbarians residing in the northern regions of Bharata, known for their non-Indian origins and distinct cultural practices.[7] (2) Tribes that were separated from the established rituals and religious rites of the Brahmans, becoming considered outside traditional culture.[8] (3) Term referring to 'barbarians' mentioned in the context of India, emphasizing cultural distinctions discussed in the Padma Purana.[9]
From: Devi Bhagavata Purana
(1) A term used to refer to those considered out of the Vedic social order or non-Vedic individuals.[10]
From: Manusmriti with the Commentary of Medhatithi
(1) People believed to be impure by their nature, whose touch does not make artisan work pure, as such work is not prescribed for them.[11] (2) A term used for persons considered unclean or unrighteous, the text advises against engaging with them.[12] (3) A designation for individuals considered outside the Vedic social order; their interactions are subject to punitive measures.[13] (4) A term used to describe people considered outside the traditional four castes, viewed as unfit for performing certain religious duties.[14] (5) Individuals from certain social groups considered outside the Vedic tradition; a land inhabited by them is viewed negatively in terms of spiritual purity.[15]
From: Chaitanya Bhagavata
(1) A term used to refer to degraded or low-class individuals, particularly during the Kali-yuga.[16] (2) Individuals who do not follow proper behavior according to Vedic standards; they are considered sinful and of lower caste.[17] (3) A term used to refer to those who are outside the traditional Vedic culture, often associated with eating meat and living outside dharma.[18] (4) A term referencing those who have fallen from Vedic culture, identified to be destroyed by the Kalki incarnation as they engage in plundering.[19] (5) A term used to refer to groups considered outside the traditional varna system, often linked to lower social status.[20]
From: Kathasaritsagara (the Ocean of Story)
(1) Refers to non-Aryans or outsiders in the context of ancient Indian texts, emphasizing low social standing.[21] (2) Foreign kings and troops that battled against Vikramashakti's army.[22] (3) A term used to describe the enemies defeated by the King of Vatsa, indicating those outside the accepted social norms.[23] (4) Communities seen as outsiders or enemies, causing disruption to divine laws and rituals as they re-emerge on earth.[24]
From: Naishadha-charita of Shriharsha
(1) A term referring to those who caused the devastation mentioned at the end of the first Canto of Candupandita's commentary.[25]
From: Parama Samhita (English translation)
(1) Refers to the people living on the islands, often viewed as outsiders or those not adhering to the normative culture.[26]
From: History of Indian Medicine (and Ayurveda)
(1) Foreigner or outsider figures within the Ayurvedic context, whose knowledge was respected and integrated into Ayurvedic practice.[27]
From: Satapatha-brahmana
(1) A term referring to one who speaks in an unintelligible manner or uses barbarous language, particularly associated with the Asuras.[28]
From: Brihat Samhita
(1) A term used to describe certain groups of people who suffer under specific planetary configurations.[29]
Jain concept of 'Mleccha'
In Jainism, Mleccha represents non-Aryan tribes perceived as ignorant, aggressive, and lacking moral understanding. They oppose authority yet seek refuge, illustrating cultural distinctions and societal dynamics within the context of Jain beliefs.
From: Trishashti Shalaka Purusha Caritra
(1) A designation given to the reborn Vasubhuti after his death, indicating a social status.[30] (2) Outsiders or non-conformists within the societal structure, often depicted as being different from the main cultural group.[31] (3) A group described as wild or barbaric, initially opposing the King but later seeking refuge with him.[32] (4) People from a region characterized with a perceived disgusting appearance, mentioned in the context of Goshala's interactions.[33] (5) A group often depicted as the adversaries of the Cakravartins, characterized by ignorance and aggression.[34]
From: Sutrakritanga (English translation)
(1) An outsider or non-Aryan person who lacks understanding and merely repeats teachings without comprehending their significance.[35]