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Significance of Advaita philosophy

Advaita philosophy is a non-dualistic school of thought in Hinduism that emphasizes the oneness of the individual soul (Atman) and the ultimate reality (Brahman). Rooted in the teachings of the Upanishads and espoused by philosophers like Sankara, this philosophy asserts that the self and Brahman are fundamentally identical, promoting the idea that all distinctions are illusory. By highlighting the unity of existence, Advaita philosophy seeks to provide a profound understanding of reality, fostering spiritual liberation (moksha) through the realization of this oneness.

Synonyms: Non-dualism, Monism, Unity, Oneness, Vedanta, Metaphysical unity

In Dutch: Advaita-filosofie; In Finnish: Advaita-filosofia; In Spanish: Filosof铆a Advaita; In German: Advaita-Philosophie

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Advaita philosophy'

Buddhism Books

Advaita philosophy in Buddhism is interpreted as a monistic framework that emphasizes the eternal oneness of the Soul, rooted in the teachings of the Upanishads and recognized by its adherents.

Significance in Tibetan Buddhism (Vajrayana or tantric Buddhism):
Tibetan Buddhism Books

From: Tattvasangraha [with commentary]

(1) A Monistic system of philosophy that posits the Soul as eternal and one, primarily upheld by followers of the Upanishads.[1]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayana) are collected indepently.

Hindu concept of 'Advaita philosophy'

Hinduism Books

Advaita philosophy in Hinduism emphasizes non-duality, asserting the oneness of the individual soul (Atman) with the ultimate reality (Brahman), as taught by figures like Shankara, encapsulating a profound unity of existence.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Taittiriya Upanishad Bhashya Vartika

(1) A non-dualistic school of thought that posits that Brahman and the individual knower are fundamentally the same, opposing the distinction between them.[2] (2) Advaita philosophy discusses the nature of reality, emphasizing the difference between subtle and gross elements.[3] (3) A non-dualism school of thought that posits that the individual self (Atman) and the ultimate reality (Brahman) are one and the same.[4] (4) A school of thought within Indian philosophy which posits non-duality and emphasizes the idea that the individual self (Atman) is fundamentally the same as the ultimate reality (Brahman).[5] (5) A non-dualistic philosophical system which posits that the self and Brahman are ultimately one, and that true liberation (moksha) is realizing this truth.[6]

From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)

(1) A school of thought that emphasizes non-duality, as discussed by Gaudapada and interpreted by Shankara.[7] (2) A philosophical school that emphasizes non-duality and the idea that ultimate reality transcends causal relationships.[8] (3) The philosophical school that teaches the non-duality of Brahman, extolling the importance of the Asparsha Yoga.[9] (4) A philosophical perspective claiming to provide true knowledge as it is free from partiality and aversion, and embodies a state of all-peace.[10] (5) A non-dualistic school of thought in Hinduism that posits the oneness of reality and the illusion of creation.[11]

From: Chandogya Upanishad (Shankara Bhashya)

(1) A non-dualistic school of Indian philosophy emphasizing the oneness of the individual self with the ultimate reality, Brahman.[12] (2) The non-dualistic philosophy that teaches the unity of the self and Brahman, emphasizing the belief in a single reality without duality.[13]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Chaitanya Bhagavata

(1) A non-dual philosophical perspective, particularly associated with Advaita Vedanta, which emphasizes the oneness of the individual soul and the supreme reality.[14] (2) A school of thought that emphasizes non-duality and the intrinsic unity of existence.[15] (3) A spiritual and philosophical viewpoint that emphasizes the oneness of existence and the identification of the individual soul with the Supreme.[16]

From: Brihad Bhagavatamrita (commentary)

(1) The philosophy of non-dualism that emphasizes personal experience over strong logical arguments.[17]

From: Tiruvaymoli (Thiruvaimozhi): English translation

(1) A school of thought that emphasizes non-duality and the oneness of the soul with the Supreme, which was previously advocated by Nanciyar.[18]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Significance in Kavya (poetry):
Kavya Books

From: Kathasaritsagara (the Ocean of Story)

(1) The non-dualistic philosophical stance that emphasizes the unity of the self (atman) and the ultimate reality (Brahman), distinguishing it from rival philosophies.[19] (2) A non-dualistic philosophical doctrine in Hinduism, associated with the teachings of Somananda, which believes in the oneness of the individual soul (Atman) and the ultimate reality (Brahman).[20]

Kavya refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Significance in Shaktism (Shakta philosophy):
Shaktism Books

From: Shakti and Shakta

(1) A non-dualistic framework, integral to the Shakta beliefs, that contends the unity of individual self with universal consciousness.[21]

Shakta or Shaktism (shaktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

The concept of Advaita philosophy in local and regional sources

History Books

Advaita philosophy, a non-dualistic school within Hinduism, emphasizes the oneness of the individual soul (Atman) with the ultimate reality (Brahman), proposing that all apparent differences are illusions, thus advocating unity and interconnectedness in existence.

Significance in India history and geography:

From: Triveni Journal

(1) A non-dualistic philosophical system that teaches the oneness of Brahman and the universe, asserting that all apparent differences are illusions.[22] (2) A non-dualistic school of thought in Indian philosophy that emphasizes the unity of the individual soul (Atman) with the ultimate reality (Brahman).[23] (3) A non-dualistic philosophy expounded by Sriramakrishna, explored in works like the Sri Viveka Choodamani.[24] (4) A philosophical concept discussed in relation to the 'Lalitaa Trishati Stotra' and its significance.[25] (5) A philosophical framework desired by students for an understanding grounded in the principles of Advaita.[26]

From: The Complete Works of Swami Vivekananda

(1) The philosophical concept that proposes the existence of only one real thing in the universe, which is called Brahman, and everything else is considered unreal, manifested and produced from Brahman through the power of Maya.[27] (2) The philosophy that Shankara left in the hills and forests, but which Swamiji has come to bring out and scatter broadcast.[28] (3) This is a philosophical concept that poses the question of how the Infinite and Absolute become finite, and it centers on the idea of non-duality, emphasizing the oneness of all things.[29]

From: Bhaktavijaya: Stories of Indian Saints

(1) The belief in the non-difference between God and His devotees, which influenced Mahipati's writings.[30]