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Rudra-Shiva concept (Study)

by Maumita Bhattacharjee | 2018 | 54,352 words

This page relates ‘Rudra as Kapardin� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.

Go directly to: Footnotes.

2.16. Rudra as Kapardin

In the ṻ岹, Rudra is designated as Kapardin or one having braided hair.[1]

Sāyaṇācārya in his commentary of the ṻ岹, construes the term kapardin as:

kapardina� jaṭābhiryuktam.[2]

ṭa takes the term kapardin as:

첹貹ī Ჹṭāmܰṭaī.[3]

In another mantra of the ᲹԱ⾱ṃh, Ѳī󲹰 explains the word kapardin thus:

kapardine jaṭilāya.[4]

From these references, it is clear that Kapardin is one who has matted hair.

The word kapardin is repeatedly used as an epithet of Ś in the ʳܰṇa.[5] Besides these, lord Ś is known as ṭi, ṭi, Śṇḍ,[6] ṭād󲹰[7] also. These names signify his braided hair.

Footnotes and references:

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[1]:

ṻ岹,1.114.5; ᲹԱ⾱-ṃh, 16.29;43;48

[2]:

ⲹṇa on ṻ岹, 1.114.5

[3]:

ṭa on ᲹԱ⾱-ṃh, 16.43

[4]:

Ѳī󲹰, Ibid., 16.48

[5]:

-ܰṇa, 1.54.69; 2.35.163; ṅg-ܰṇa, 1.18.33; ṇḍ-ܰṇa, 2.25.12

[6]:

namastrimūrtaye tubhya� śrīkaṇṭhāya śikhaṇḍine || ṅg-ܰṇa,1.72.144

[7]:

ñ� 徱󲹲Ա Ჹṭād󲹰� | Ibid., 1.98.30

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