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Rudra-Shiva concept (Study)

by Maumita Bhattacharjee | 2018 | 54,352 words

This page relates ‘Rudra as Shitikantha� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.

Go directly to: Footnotes.

2.17. Rudra as Śپ첹ṇṭ

In the ṻ岹, Rudra is addressed as Śī[1] which is illustrated by Sāyaṇācārya as:

śīe śvaityamañcate.[2]

The word śī reflects the white colour of Rudra. In the Śٲܻⲹ section of the ᲹԱ⾱ṃh, Rudra is mentioned as Śپ첹ṇṭ or white-throated.[3] Ѳī󲹰 remarks in this context that since he (Rudra) drank poison, his neck became blue in colour. The commentator also said that śپ� means śٲ and besides this blue portion of his neck, rest of the portion is white in colour.[4] In the Purāṇic literature, lord Ś is depicted as Śپ첹ṇṭ.[5] In the 峾ⲹṇa, Māhādeva is called Śپ첹ṇṭ.[6]

The Purāṇic Encyclopaedia mentioning the reference of the ԳśԲ貹 of the Ѳٲ stated that Ś, becoming angry, threw his ٰśū into the sacrifice. After destroying the sacrifice his ٰśū hit ⲹṇa. Ś rushed towards ⲹṇa. Then ⲹṇa held Ś’s throat with his hands. As a result of that Ś’s throat became dark blue in colour. From that day, he is known as Śپ첹ṇṭ.[7]

Footnotes and references:

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[1]:

ṻ岹, 2.33.8

[2]:

ⲹṇa, Ibid.

[3]:

...paśupataye ca namo nīlaīya ca śitikaṇṭhāya ca || ᲹԱ⾱-ṃh,16.28

[4]:

ṣa󲹰ṣaṇeԲ ī īṇ� ī kaṇṭhaikadeśo yasya sa īī...| śپ� śٲ� kaṇṭho ītiriktabhāgo yasya śitikaṇṭha...|| Ѳī󲹰, Ibid.

[5]:

nīlakeśāya vittāya śitikaṇṭhāya vai Բ� | ṅg-ܰṇa, 1.18.33

[6]:

tasya saṃkrīḍamānasya mahādevasya īٲ� | śitikaṇṭhasya devasya 徱ⲹ� ṣaśٲ� gatam || 峾ⲹṇa, 1.36.6

[7]:

cf., Mani, Vettam, Pūrāṇic Encyclopaedia, p.726

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