Kohala in the Sanskrit textual tradition (Study)
by Padma Sugavanam | 2011 | 95,782 words
This page relates ‘Citations of Kohala in the Sangitanarayana, etc.� of the thesis dealing with Kohala’s contribution to the Sanskrit textual tradition of ancient Indian performing arts. The study focuses specifically on music (Gita), dance (Nritya), and drama (Natya). Although Kohala’s original works have not been found, numerous references to him across Lakshana-Granthas (treatises) and works by modern scholars indicate his significance.
Go directly to: Footnotes.
Part 21 - Citations of Kohala in the ṅgīٲⲹṇa, etc.
[Full title: Kohala as seen in citations (21): ṅgīٲⲹṇa (1718 -1767 C.E.), ṅgīṇaԻ첹 (1689 C.E.) and ṅgīٲṇi (18th�19th century C.E.)]
In the course of this study on Kohala in published literature, very few strains of common material have been found. One such instance is in the case of works such as ṃgīٲ-ⲹṇa of ʳܰṣoٳٲ Miśrā, Saṃgītārṇava-candrika of ī첹ṇṭ and ṃgīٲ-ṇi of Nārāyaṇa Miśrā which were all written after the 17th century C.E. in the Orissa region. Though ṅgīٲṇi is a later work than ṅgīٲ峾ṛt (which is being taken up next), it has been included under this heading due to abundance of common material and in order to avoid repetitions.
One of the most important features found in these ṣaṇaԳٳ is that all of them mention a work of Kohala titled dzīⲹ. It is interesting to note that no other earlier work mentions this title. There is however an unpublished work called dzīⲹ Բⲹśٰ which is mentioned in the descriptive catalogue GOML (Acc no. D12989). It is unfortunate that this work is presently unavailable (ref. para 4.5). A question would arise here as to whether these two works could have been identical. But this seems unlikely, because the title Բⲹśٰ suggests that the work deals with aspects of ṛtⲹ, but the dzīⲹ which is referred to in the Orissa works speaks of many aspects pertaining to īٲ, ⲹ and construction of a play-house etc. also.
There are very few works on saṅīٲ� in this period to speak collectively about aspects of īٲ, ⲹ, ṛtⲹ and even some subjects like the construction of an auditorium. In the many instances where Kohala, or his work dzīⲹ [dzīⲹ] are mentioned, these three works seem to repeat the same verses. The topics where references to Kohala are found in each of these works are shown in the table below and the repetition of the same śǰ첹 is brought out in the three columns. In the table, the columns marked “Ref-K� indicate that there is a reference from Kohala along with an acknowledgement of his name. The columns marked “Ref� indicate that the same reference is seen but there is no acknowledgement of Kohala’s name. The columns marked �-“indicate that that particular reference is not to be seen in this work.
Subject | ṅgīٲⲹṇa | ṅgīṇaԻ첹 | ṅgīٲṇi |
1. 岹 | Ref-K | Ref | - |
2. Śܳپ | Ref-K | Ref-K | Ref-K |
3. ū | Ref-K | Ref | - |
4. Ṣāḍava 岵 | Ref-K | Ref-K | Ref-K |
5. Auḍava 岵 | Ref-K | Ref | Ref-K |
6. ūṇa 岵 | Ref-K | Ref | - |
7. Varieties of Gauḍa rāga | Ref-K | - | - |
8. ūṃśa 䲹Իṃśa 岵 | Ref-K | - | - |
9. ʲ for not singing 岵 in the prescribed time | Ref-K | Ref | Ref-K |
10. Time theory | - | Ref-K | - |
11. īٲ첹 | Ref-K | Ref-K | Ref-K |
12. 䲹ٳܰś laya | Ref-K | - | - |
13. List of ū貹첹 and upaū貹첹 | Ref-K | - | Ref-K |
14. List of ornaments | Ref-K | Ref-K | - |
15. Hasta | Ref-K | - | - |
16. ṅk ṛṣṭi | Ref-K | - | - |
17. Construction of Auditorium | Ref-K | Ref-K | - |
The work ṅgīٲⲹṇa shows the maximum number of references to Kohala. There are many common references in ṅgīٲⲹṇa and ṅgīṇaԻ, but in five specific instances in ṅgīԲԻ (which are seen in the above table), the name of Kohala or the work dzīⲹ are not found. These verses are linked to Kohala by virtue of their being found in ṅgīٲⲹṇa where these have been attributed to Kohala. ṅgīٲⲹṇa gives an elaborate list of ū貹첹 and upaū貹첹 (ref.para 2.3.7.5). He also gives Kohala’s definition of ṭy. Nārāyaṇa Miśrā also refers to Kohala on this subject, but his citation is limited to the definition of ṭy and the list of daśaū貹첹.
These two works, authored by father and son, give a fine definition of ṭy�
नटस्यातिप्रवीणस्य कर्मत्वान्नाट्यमुच्यते
naṭasyātipravīṇasya karmatvānṭymucyate
Apart from the references that are mentioned in the above table, there are a few others wherein the name of Kohala is mentioned, but no technical concept of his is found. For instance, in ṅgīٲⲹṇa, while a variety of ⲹ called yauvata ⲹ is being discussed, the author mentions that they are linked to the types of ṛtٲ called ḍo and ṇi which have been spoken of by Kohala (ref.para 2.2.2). But ʳܰṣoٳٲ Miśrā does not delve into this topic.
Here the author also states that this two-fold classification of ⲹ into sphurita-ⲹ and yauvata-ⲹ is not spoken of by Bharata, Kohala or even Śṅg𱹲.
स्फुरितयौवतरूपतय� लास्यस्य द्वैविध्यं � भरतकोहलादिप्राचीनाचार्यैराधुनिकै� शार्ङ्गदेवादिभिरपि � लिखितम� �
sphuritayauvatarūpatayā ⲹsya dvaividhya� ca bharatakohalādiprācīnācāryairādhunikai� śārṅgadevādibhirapi na likhitam |[1]
The period between the 16th and 18th centuries C.E. saw the appearance of many works of a specialized nature. For instance, 䲹ٳܰ岹ṇḍ첹ś of Veṅkatamakhi dealt with the subject of the four 岹ṇḍ and 岹śṇaī辱 of Polūri Govinda Kavi dealt with the -岹ś-ṇa. They did not delineate other aspects of saṅīٲ� at all. In other words, a particular aspect within the framework of either īٲ, ⲹ or ṛtⲹ would be taken up and elaborated into an entire ṣaṇaԳٳ. In the light of such a trend, it is rare to find a work such as ṅgīٲⲹṇa which deals not only with the aspects of īٲ, ⲹ and ṛtⲹ, but also includes details of construction of a theatrical auditorium etc. This in turn has proved to be highly significant in the study of Kohala, as it adds another angle to his personality. Further, an overall view of the range of subjects dealt with in this work of Kohala’s gives us a picture of a very elaborate ṣaṇaԳٳ.
It is certain that the authors of the Orissa works had access to a work attributed to Kohala titled dzīⲹ. An earlier text of this region titled Saṅīٲdāmodara of Śܲṅk (Circa 15th century C.E.) has been referred to several times in these Orissa works. It is however interesting that there is no reference to Kohala in this work. This could mean that either the dzīⲹ in the possession of the Orissa authors was one that was written after the time of Śܲṅk, or they got possession of this work from another source (probably South India as mentioned by ʳܰṣoٳٲ Ѿś�Dākṣiṇātyāstu Kohalanāmagrāham paṭhanti—ref. para 2.1.9.6.1) after the time of Saṅīٲdāmodara.
When the references to Kohala found in the Orissa works are compared to those in earlier ṣaṇaԳٳ like ṛhśī, Բī, Ծ etc., it can be found that there is no common material amongst these works. This would lead us to believe that the work(s) of Kohala which the earlier authors had referred to was different from the one used in the Orissa works. One significant point is ṅgīٲⲹṇa contains a passage attributed to Kohala on the subject of sūryāṃśa-candramāṃśa 岵 (ref.para 2.1.9.6.1). The very same set of verses has been found in the manuscripts of Kohalamatam and Kohalarahasyam. This seems to be the only case wherein a match between the secondary and primary sources of Kohala could be established. No other ṣaṇaԳٳ carries references of Kohala which is also found in the manuscripts attributed to him.
If this work dzīⲹ mentioned in the Orissa works is taken to be a composition of the original Kohala (referred to by Bharata), why do we not find a single mention of either the title or its contents anywhere in a period ranging more than 15 centuries? This theory does not seem tenable. It is likely that there existed an author between the 15th and 17th century C.E. who was called Kohala and who wrote a work of massive proportions covering a wide range of subject. It is also possible that dzīⲹ was a work of a writer who used the name of Kohala in order to gain some popularity and respectability for his work. The period upto the 18th/ 19th centuries C.E. is the last to see the name of Kohala and his work being used in ṣaṇaԳٳ. After the 19th century C.E., with the advent of musical literature being written in english and other regional languages, the tradition of writing ṣaṇaԳٳ in ṃsṛt came to an end and consequently, the presence of Kohala in technical treatises on music and dance is found to have greatly diminished.
Footnotes and references:
[1]:
Saṅgistaⲹṇa: 2009: Vol. II: p.420