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It is interesting to observe that 础尘补谤补办辞艣补 mentions the words dealing with sensory perceptions like taste, perfume etc. in the Dh墨 varga as they are percieved by the sense organs only with the help of intellect or the brain.

础尘补谤补办辞艣补 gives many words to denote good smell in varied senses as鈥�fragrance, perfume, scent etc. 础尘补谤补办辞艣补 mentions parimala^[1] in the sense of a pleasing scent, 腻尘辞诲补^[2] as intense and far spreading scent, 蝉补尘腻办补谤峁Ｄ�^[3] is a wide spreading scent and surabhi, ghr膩峁嘺tarpa峁嘺, i峁ａ弓agandha and sugandhi denote fragrance in general while 腻尘辞诲墨 is a mouth freshener. Interesting remarks of 碍峁Ｄ玶补蝉惫腻尘颈苍:

(a) Parimala (I. 4. 10; p. 40)鈥�

[Pleasing scent:]

碍峁Ｄ玶补蝉惫腻尘颈苍 explains the term Parimala as:

鈥淭he pleasant fragrance obtained when the fragrant substances, flowers or sandal is pound鈥濃��

surabhim膩lyagandh膩diparimardanotpanno h峁沝yo 驳补苍诲丑补岣� 辫补谤颈尘补濒补岣� |

(b) 膧尘辞诲墨 (I. 4. 11; p. 40)鈥�

[Mouth freshener:]

础尘补谤补办辞艣补 gives 腻尘辞诲墨 and 尘耻办丑补惫腻蝉补苍补 as words denoting mouthfreshener. Here the commentator gives the two popular views or denotations of the word 尘耻办丑补惫腻蝉补苍补.

According to some it is that which perfumes the mouth and in the opinion of 叠丑腻驳耻谤颈 it is the perfume of the mouth-freshener鈥�

尘耻办丑补峁� v膩sayatyanulimpati 尘耻办丑补惫腻蝉补苍补岣� mukhav膩sayogya ityeke mukhav膩sasy膩guruv膩sana iti 产丑腻驳耻谤颈岣� 测补迟补岣� 腻尘辞诲辞 nityo'sy膩sti | 膩nye dvau dvau bhinn膩v膩hu岣� |

础尘补谤补办辞艣补 mentions a variety of aromatic plants and trees and their products used as perfumes: 碍腻艣尘墨谤补鈥搒补蹿蹿谤辞苍, 濒腻办峁Ｄ�鈥揕补肠, 濒补惫补峁単补鈥揷濒辞惫别蝉, 箩腻测补办补尘鈥搚ellow fragrant wood, 惫补峁兣沬办腻鈥揋补濒濒辞肠补尘, aguru鈥揵lack gallocam, 测补办峁�d丑奴辫补鈥搑别蝉颈苍, 惫峁沰补诲丑奴辫补鈥揷ompounded perfume, 迟耻谤耻峁�k补鈥揑苍肠别苍肠别, 辫腻测补蝉补迟别谤辫别苍迟颈苍别, 尘峁沢补苍腻产丑颈鈥搈耻蝉办, kolakam鈥�Bdellium, 办补谤辫奴谤补尘鈥�camphor, 驳补苍诲丑补蝉腻谤补鈥搒andal wood, 辫补迟谤腻峁単补鈥搑ed sander, 箩腻迟墨办辞艣补鈥搈补肠别, 测补办峁�a办补谤诲补尘补鈥�perfumed paste, 驳腻迟谤腻苍耻濒别辫补苍墨鈥�body perfume, 肠奴谤峁嘺鈥�powder. Only those with novel ideas presented by 碍峁Ｄ玶补蝉惫腻尘颈苍 are dealt with in this section:

(c) 闯辞峁単补办补 (II. 6. 126; p. 160):

碍峁Ｄ玶补蝉惫腻尘颈苍 observes that 箩辞峁単补办补 is used in making perfumes and is a product of mountains. He quotes 艢腻艣惫补迟补 who opines that pravara, loha and 补苍腻谤测补箩补 are other synonyms: 箩辞峁単补办补峁� girijam | 膩hu艣ca -膩garupra惫补谤补峁� 濒辞丑补峁� k峁沵ijagdham补苍腻谤测补箩补miti 艣腻艣惫补迟补岣� |

(d) 痴腻丑濒墨办补^[4] (II. 6. 124)鈥�

[Saffron:]

It was also used for its fragrance and unguent property. It was also denoted as 惫腻丑濒墨办补 which 碍峁Ｄ玶补蝉惫腻尘颈苍 opines indicates the country where it is obtained.

Justifying this view he cites from 搁补驳丑耻惫补峁兣沘 (IV. 67) the journey of Raghu鈥檚 victory over the northern region where saffron is mentioned to grow in plenty.

惫补丑濒墨办补诲别艣补箩补峁� 惫腻丑濒墨办补峁� yadraghoruttar膩digvijaye durdh奴vurv膩jina岣� skandh膩llagna办耻峁卥耻尘补kesar膩n |

搁补驳丑耻鈥檚 horses which had lessened their fatigue by turning from side to side on the banks of river Sindhu, shook their shoulders to which clung the filaments of saffron.

碍峁Ｄ玶补蝉惫腻尘颈苍 also includes 惫补谤峁噛补 to the list and it is 驳丑耻蝉峁涐箛补 in 顿别艣墨:

惫补谤峁噛补峁� ca | 驳丑耻蝉峁涐箛补峁� de艣y膩m |

(e) 罢耻谤耻峁�k补^[5] and 笔颈峁囜笉补办补 (II. 6. 128; p. 160):

碍峁Ｄ玶补蝉惫腻尘颈苍 observes this to be a kind of incense originating in the Yavana or foreign country.

The 辫颈峁囜笉补办补 is a compound incense as explained by 碍峁Ｄ玶补蝉惫腻尘颈苍鈥�

辫颈峁囜笉补ko dravy膩ntarai岣� saha 辫颈峁囜笉颈迟补岣� svar奴p膩nna cyavate |

The 叠峁沨补迟蝉补峁僪颈迟腻 dealing with preparation of perfumes (LXXVII. 9) mentions 辫颈峁囜笉补 variety of incense which is made of 箩补峁�膩m腻峁僺颈, 惫腻濒补办补, 迟耻谤耻峁�k补, nakha and candana:

膩nyo m膩峁僺墨b膩laka迟耻谤耻峁�k补nakhacandanai岣� 辫颈峁囜笉补岣� |

(f) 罢颈濒补辫补谤峁嚹� (II. 6. 132; p. 161):

罢颈濒补辫补谤峁嚹� is a variety of sandal used for perfume. 碍峁Ｄ玶补蝉惫腻尘颈苍 describes that the leaves resemble the seasamum and hence named so.

He further adds that according to some it is a product from the river鈥�

tilasyeva par峁嚹乶yasy膩岣� tilapar峁嚹� 苍补诲墨 膩karo'sy膩 ityeke |

(g) 驰补办峁�a办补谤诲补尘补 (II. 6. 133; p. 161):

础尘补谤补办辞艣补 mentions that a perfumed paste called 测补办峁�a办补谤诲补尘补^[6] with ingredients of 办补谤辫奴谤补, agaru, 办补蝉迟耻谤墨 and 办补峁卥辞濒补 were prepared. 碍峁Ｄ玶补蝉惫腻尘颈苍 remarks that this paste was a favourite of the 测补办峁�a蝉. He further observes that the 膧驳补尘补蝉 include another substance namely the 办耻峁卥耻尘补 and cites Dhanvantari Nigha峁囜弓u (VII. 25) which adds all these except candana instead of 办补峁卥辞濒补.

Probably it was used for special occasions鈥�

etai岣� pi峁囜笉墨k峁泃airyak峁�apriya岣� 辫补峁卥补岣� | sa办耻峁卥耻尘补irityagama岣� dhanvantaristu鈥攌u峁卥um膩guru办补蝉迟奴谤墨办补谤辫奴谤补峁� 肠补苍诲补苍补峁� tath膩 mah膩sugandhamityukta峁� n膩mato 测补办峁�a办补谤诲补尘补岣� |

(h) 痴补谤迟颈岣� (II. 6. 133; p. 161):

The body perfumes were also popular among people as 惫补谤迟颈岣� which 碍峁Ｄ玶补蝉惫腻尘颈苍 remarks was used more by the actors鈥�vartirhi na峁�膩dau 辫谤补蝉颈诲诲丑腻 |

(i) 颁奴谤峁嘺尘 (II. 6. 134; p. 161):

碍峁Ｄ玶补蝉惫腻尘颈苍 explains that the 肠奴谤峁嘺 was a kind of perfume generally smeared over the dress鈥�

肠奴谤峁嘺峁� pa峁璦v膩s膩dik峁�oda岣� |

The 叠峁沨补迟蝉补峁僪颈迟腻 (LXXVII. 12) describes the preparation of 辫耻峁璦惫腻蝉补(some read it as 辫补峁璦惫腻蝉补) perfume for clothes thus鈥揟ake equal quantities of tvak (woody casca), 耻艣墨谤补 and patra and half of the above of small cardamoms and pound them together into fine powder. This is an excellent toilette powder.

Footnotes and references:

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[1]:

parimalo gandhe jana manohare |

[2]:

腻尘辞诲补岣� so'tinirh膩r墨 |

[3]:

蝉补尘腻办补谤峁Ｄ� tu nirh膩r墨 |

[4]:

办腻艣尘墨谤补箩补苍尘腻驳苍颈艣颈办丑补峁� 惫补谤补峁� 惫腻丑濒墨办补-p墨tane |

[5]:

迟耻谤耻峁�k补岣� 辫颈峁囜笉补办补岣� sihlo y膩vanopyatha 辫腻测补蝉补岣� | 惫颈惫峁泃颈 -迟耻谤耻峁�k补de艣e 产丑补惫补岣� 迟耻谤耻峁�k补岣� | p膩 - yavanade艣yadhupadravyan膩m膩ni |

[6]:

办补谤辫奴谤腻驳耻谤耻 办补蝉迟奴谤墨 办补峁卥辞濒补ir 测补办峁�a办补谤诲补尘补岣� |