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(vainya) A King of great virtue born in the line of Dhruva.

Genealogy.

Descending in order from 痴颈峁ａ箛耻鈥�叠谤补丑尘腻鈥�厂惫腻测补尘产丑耻惫补 Manu鈥�鲍迟迟腻苍补辫腻诲补鈥挤丑谤耻惫补 艢颈峁ａ弓颈鈥�Ripu鈥�颁腻办峁�u峁�a Manu鈥�Kuru鈥�础峁単补鈥�Vena鈥�笔峁泃丑耻.

Manu, son of 颁腻办峁�u峁�a, got of his wife 狈补岣峷补濒腻 eleven sons Puru, Kuru, 笔奴谤耻, 艢补迟补诲测耻尘苍补, 罢补辫补蝉惫墨, 厂补迟测补惫腻办, 艢耻肠颈, Agni峁ａ弓u, Atiratha, Sudyumna and Abhimanyu. Of these the second son Kuru got of his wife 膧trey墨 seven sons named 础峁単补, Sumanas, 厂惫腻迟颈 Kratu, 础峁単颈谤补蝉, Gaya and 艢颈产颈. 础峁単补 married 厂耻苍墨迟丑腻. She delivered a very wicked son named Vena. 笔峁泃丑耻 was born to Vena. 笔峁泃丑耻 got six sons named 础苍迟补谤诲丑腻苍补, 痴腻诲墨, 厂奴迟补, 惭腻驳补诲丑补, 笔腻濒颈迟补 and 痴颈箩颈迟腻艣惫补.

Birth and Coronation.

厂耻苍墨迟丑腻, wife of 础峁単补, was the eldest daughter of Yama. Vena was born of her. Vena, the grandson of Yama, because of hereditary traits from his grandfather, was very wicked even from birth. When Vena was crowned king by the 尘补丑补谤峁�i蝉 and he became the supreme lord of the world he announced to the world thus: "Y膩gas should not be performed; gifts should not be given; no kind of homa should be done. There is nobody but me to accept as 驰补箩帽补辫耻谤耻峁�a the share of 测补箩帽补蝉. I am the sole lord and consumer of 测补箩帽补蝉."

The sages were dumbfounded. They all approached Vena and impressed upon him the necessity of performing a Y膩ga to propitiate 惭补丑腻惫颈峁ａ箛耻. Vena who got angry at this request of the sages told them thus: "There is nobody greater than I and I have none to be worshipped. Who is Hari, your 驰补箩帽别艣惫补谤补? (lord of the y膩ga). All such great powers who can bless and curse alike and such eminent deities and entities like 叠谤补丑尘腻, 痴颈峁ａ箛耻, 艢颈惫补, Indra, 痴腻测耻, Yama, 痴补谤耻峁嘺, 厂奴谤测补, Agni, 顿丑腻迟腻, 笔奴峁Ｄ�, 叠丑奴尘颈 and Candra are merged in me, the king. Do understand this fact and obey my orders."

Despite repeated requests Vena did not give permission to conduct a 痴补颈峁ａ箛补惫补 测补箩帽补. The sages got angry and cried aloud "Kill this wicked man", "Kill this wicked man". Saying thus the sages killed Vena by 碍耻艣补 grass made sacred and powerful by mantras鈥擵ena, who was spiritually dead because of his contempt of the gods even before. Then the sages saw dust rising in columns from all sides and asked the people the cause of the same. The people said "When they knew that there was no king poor people have turned themselves into rogues and are plundering the wealth of the rich. The swift movements of these running in haste are raising dust from the ground below."

The 峁涐梗is conferred together and to get a son from the dead Vena they churned the thigh of the wicked king. Then from the thigh came out a short and black (as black as a burnt pillar) man with a compressed face who stood before the sages in distress and asked "What am I to do?" The sages said 'Ni峁Ｄ玠a' meaning 'sit down'. He thus became 狈颈峁Ｄ乨补 (an illiterate forestdweller). He went to the mountain of Vindhya and along with him went all the sins of Vena. 狈颈峁Ｄ乨补s thereafter are said to be those who have destroyed the sins of Vena.

Then the sages churned the right hand of Vena and from it came out a brilliant boy of great strength and power and he was named 笔峁泃丑耻. At the time of his birth there dropped from heaven the divine bow Ajagava and many powerful arrows and a divine armour. All animate objects of the world were happy at his birth. Vena attained svarga for having delivered such a brilliant son. For the coronation of 笔峁泃丑耻 the oceans brought very many precious diamonds and the rivers holy water. 叠谤补丑尘腻 along with 膧峁単irases came and crowned 笔峁泃丑耻 as the emperor. 叠谤补丑尘腻 saw the line of Candra in his right hand and was, therefore, pleased to know that he was part of 惭补丑腻惫颈峁ａ箛耻. Thus 笔峁泃丑耻, valiant and brilliant, was crowned their emperor by the virtuous people of 叠丑腻谤补迟补.

He united his people by his love for them. When he travelled through the ocean the water stood still and when he travelled on land the mountains gave way and his flag-pole was never obstructed anywhere.

厂奴迟补-惭腻驳补诲丑补s.

叠谤补丑尘腻 performed a y膩ga as soon as 笔峁泃丑耻 was born. From that y膩ga was born a very wise and intelligent demon named 厂奴迟补. A scholarly 惭腻驳补诲丑补 also was born from the y膩ga. The 尘补丑补谤峁�i蝉 commanded the 厂奴迟补-惭腻驳补诲丑补s to praise 笔峁泃丑耻 and they then said "Oh revered sages, we do not know anything good or bad about this king just born. He has not earned a name or fame. Then on what basis are we to sing praises about him?" The 尘补丑补谤峁�i蝉 said that they should praise him for the qualities he should have in future. 笔峁泃丑耻 heard that and feeling elated decided to become a very virtuous emperor. When 笔峁泃丑耻 was thinking like that the 厂奴迟补-惭腻驳补诲丑补s sang in melodious tones thus: "This king speaks the truth always, is charitable, is one who keeps his promises, is valiant and full of all good qualities." Thus with the blessings and good wishes of all, 笔峁泃丑耻 started his reign.

笔峁泃丑耻 attacks the Earth.

The people were hungry for want of proper food crops. They approached 笔峁泃丑耻 and told him that during the short interval between Vena鈥檚 death and 笔峁泃丑耻鈥檚 assuming charge the goddess of earth drew inside all her vegetations and so the people were put to great difficulties. They requested him to generate vegetations again.

笔峁泃丑耻 got angry on hearing this and taking his bow Ajagava and several arrows went in search of the goddess of earth. The goddess got frightened and fled taking the form of a cow. She went to all lokas but 笔峁泃丑耻 followed her with his bow and arrows everywhere. At last desiring to escape from the arrows of such a valiant king 叠丑奴尘颈dev墨 went to him and trembling with fear said "Oh king, why do you make such a persistent attempt, to kill me which would be the great sin of 厂迟谤墨惫补诲丑补? (killing a woman)." The 搁腻箩腻 replied that there was no sin in killing wicked persons. The goddess asked what refuge was there for the people if the earth was destroyed. The king said that he would protect his people by the power of his yoga. 叠丑奴尘颈dev墨 was frightened and she said "Oh king, I shall give you back all I have destroyed in the form of milk. Therefore, virtuous as you are, if you are really interested in the welfare of the people I shall allow you to milk me and take back everything you want. Do bring a calf."

笔峁泃丑耻 milks the Earth.

笔峁泃丑耻 by the end of his bow put in arrangement at one place the thousands of mountains which were lying scattered over the country. The grounds were not even and so there were formerly no divisions into villages and towns. There were no grain-plants like paddy or wheat, no agriculture, no cow-protection and no trade. It was since the time of 笔峁泃丑耻 that all these came into being. People desired to live in places where the grounds were even. Then the people lived on fruits, leaves and roots. When they were all destroyed people found it difficult to live.

Therefore 笔峁泃丑耻 making 厂惫腻测补尘产丑耻惫补 Manu as calf milked for the welfare of his people all plants from the earth. People do live even today by what was milked then. 笔峁泃丑耻, because he gave life to 叠丑奴尘颈dev墨, became her father and she got the name 笔峁泃丑惫墨.

The brahmin sages milked the cow of earth again. Then Agastya became the calf and 叠峁沨补蝉辫补迟颈 milked. When the planets milked, Candra became the calf and again 叠峁沨补蝉辫补迟颈 milked. The devas even now feed on the 弄rjjak峁Ｄ玶a (milk rich in food value) they got then. All the animals live because of their virtue and truth. The 峁涐梗is milked truth and virtue. The manes made Yama the calf and Antaka the milker. They milked 厂惫补诲丑腻 in a silver pot. The cobras and serpents making 罢补办峁�a办补 the calf milked poison making 顿丑峁泃补谤腻峁ａ弓谤补 the milker. They live by their poison which is their great defence also. The daityas and 诲腻苍补惫补蝉 using Virocana as calf and making the twoheaded 峁歵惫颈办 Madhu as the milker milked jointly courage, valour and the sarva艣atruvin膩艣in墨 尘腻测腻 (尘腻测腻, the destroyer of all enemies). They milked in an iron pot. All their knowledge, bodily health, strength, vigour, brilliance and valour are made from this and that is why they are adepts in the art of 尘腻测腻 even now.

驰补办峁�a蝉 milked in an iron pot milk that disappeared from the earth. 搁补箩补迟补苍腻产丑补 milked using 痴补颈艣谤补惫补峁嘺 as calf. That Yak峁�ar膩japutra was 蝉补谤惫补箩帽补 (knowing all) and Sarvadharmaj帽a (conversant with all charitable things) with two heads and eight hands. The 谤腻办峁�a蝉补蝉, 辫颈艣腻肠补蝉 and wicked maruts using 搁补箩补迟补苍腻产丑补 as milker and Sum膩l墨 as the calf milked blood in a pot made of a skull. They live on this.

The Gandharvas and nymphs using lotus as their pot, Suruci as milker and Citraratha as calf milked music from her. The mountains making 惭补丑腻尘别谤耻 as milker and 贬颈尘腻濒补测补蝉 as the calf milked diamonds and medicines. The sacred trees made 厂腻濒补 the milker and 辫濒补办峁�a the calf and milked in a pot of 辫补濒腻艣补 Chinnadagdhapraroha峁嘺 (the power of growing again even if cut or burnt). The siddhaguhyakac膩ra峁嘺vidy膩dharas also milked her each using different pots, calves and milkers and they all got what they wanted.

础艣惫补尘别诲丑补.

笔峁泃丑耻鈥檚 land became rich and prosperous. Then he performed an 础艣惫补尘别诲丑补. The Y膩ga horse was led by 痴颈箩颈迟腻艣惫补, son of 笔峁泃丑耻. Indra did not like 笔峁泃丑耻 conducting the y膩ga. Indra hid at a place on the path of the y膩ga horse. The sage Atri helped Indra. Indra bound the horse and a fight ensued between Indra and 痴颈箩颈迟腻艣惫补 in which Indra was deplorably defeated and confessing his guilt he craved for pardon and 笔峁泃丑耻 granting him pardon became his great friend. (4th Skandha, 叠丑腻驳补惫补迟补).

笔峁泃丑耻鈥檚 rule.

In the history of 叠丑腻谤补迟补 the period of 笔峁泃丑耻鈥檚 rule is considered a golden period. When 笔峁泃丑耻 became the emperor, 叠谤补丑尘腻 divided the universe into several kingdoms and made a separate ruler for each of them. Soma was appointed King of the stars, planets, brahmins, plants, y膩gas and austerities. He appointed Kubera as the lord of Kings, 痴补谤耻峁嘺 as the lord of all waters, 痴颈峁ａ箛耻, as the lord of all 腻诲颈迟测补蝉 and 笔腻惫补办补 as the lord of all Vasus. 顿补办峁�a was given lordship over 辫谤补箩腻辫补迟颈蝉, Indra over maruts, and 笔谤补丑濒腻诲补 over all daityas and 诲腻苍补惫补蝉. Yama, the 顿丑补谤尘补谤腻箩补 was made lord of the manes. 础颈谤腻惫补迟补 was made King of all elephants and 骋补谤耻岣峚 King of all birds. Uccai艣艣ravas was made King of all horses and 痴峁涐梗补产丑补 of all cattle. The lion was made King of all beasts and 贬颈尘补惫腻苍 the lord of all immovable things. Kapila became chief of all sages and the tiger the leader of all beasts with nails and snouts. Plak峁�a was made the King of all trees.

After distributing kingdoms thus, 叠谤补丑尘腻 appointed Dikp膩lakas (guardians of the zones). In the east he posted Sudhanv膩, son of Vair膩japraj膩pati, in the south he posted 艢a峁卥hap膩da son of Kardamapraj膩pati, in the west he put 碍别迟耻尘腻苍, son of Rajas and in the north 贬颈谤补峁噛补谤辞尘腻. Thus 叠谤补丑尘腻 organised a universe with suitable emperors to control and supervise. (Chapter 22, 础峁兣沘 1, 痴颈峁ａ箛耻 Pur膩峁嘺).

The end of 笔峁泃丑耻.

After several years of benign rule 笔峁泃丑耻 became old. He then entrusted the affairs of the state to his son 痴颈箩颈迟腻艣惫补 and left for penance with his wife Arccis. After doing severe penance for a long time he merged with Parabrahman. Arccis who was all along serving her husband with devotion ended her life by jumping into the funeral pyre of her husband following her husband like 尝补办峁�m墨 following 痴颈峁ａ箛耻.

笔峁泃丑耻鈥檚 sons.

笔峁泃丑耻 had five sons named 痴颈箩颈迟腻艣惫补, 贬补谤测补办峁�a, 顿丑奴尘谤补办别艣补, 痴峁沰补 and 顿谤补惫颈峁嘺. The eldest of these 痴颈箩颈迟腻艣惫补, with the help of his brothers ruled the country. 贬补谤测补办峁�a ruled over the east, 顿丑奴尘谤补办别艣补 over the south, 痴峁沰补, west and 顿谤补惫颈峁嘺, north. (Padma Pur膩峁嘺).