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啶膏ぞ啶оぐ啷嵿ぎ啷嵿く啶距う啷� 啶掂た啶多�囙し啶� 啶膏ぞ啶�啶距え啷嵿く啷囙�� 啶�啶ム��,

s膩dharmy膩d vi艣e峁�a岣� s膩m膩nyena yath膩,

A particular instance is corroborated by a generality, by a similarity:

nirvedam 腻辫补 na vana-产丑谤补尘补峁噀 mur膩rir n膩cintayad vyasanam 峁沰峁�a-bila-辫谤补惫别艣别 |
腻丑峁泃测补 hanta 尘补峁噄尘 eva pura峁� prapade sy膩d 耻诲测补尘补岣� 办峁泃补-dhiy膩峁� hi phaloday膩nta岣� ||

nirvedam鈥攄别蝉辫辞苍诲别苍肠测; 腻辫补鈥擧e attained; na鈥拢辞迟; vana鈥攊苍 the forest; 产丑谤补尘补峁噀鈥攚hile wandering; 尘耻谤腻谤颈岣�鈥拟耻谤腻谤颈; na鈥拢辞迟; acintayat鈥擧e consider; vyasanam鈥攖丑别 danger; 峁沰峁�a鈥攐f the bear; bila鈥攖丑别 hole; 辫谤补惫别艣别鈥攊苍 entering; 腻丑峁泃测补鈥攁fter getting; hanta鈥攁濒补蝉; 尘补峁噄尘鈥攖丑别 jewel; eva鈥攖丑别 same one; puram鈥攖丑别 city; prapede鈥拦别补肠丑别诲; 蝉测腻迟鈥攊蝉; 耻诲测补尘补岣�鈥攖丑别 effort; 办峁泃补鈥攊s accomplished; 诲丑颈测腻尘鈥攐f those whose intelligence; hi鈥攊苍deed (or because); phala鈥攐f the result; udaya鈥攊s the origination; 补苍迟补岣�鈥擺the effort,] whose end.

Mur膩ri did not become discouraged while wandering in the forest in search of the Syamantaka jewel nor did He consider the danger of entering the cave of the bear called 闯腻尘产补惫腻苍. He retrieved the jewel and returned to 顿惫腻谤补办腻. Intelligent people persevere until they achieve their purpose. (Bhakti-谤补蝉腻尘峁泃补-sindhu 2.1.108)

atra vi艣e峁�a-r奴pas trip膩dy-artha艣 caturtha-p膩dena s膩m膩nyena samarthyate.

The particular instance, stated in the first three lines of the verse, is corroborated by the generality in the fourth.

Commentary:

This is an example by 笔补峁囜笉颈迟补-谤腻箩补 闯补驳补苍苍腻迟丑补 (two particular instances are corroborated by a general one):

bhavaty膩 hi vr膩ty膩dhama-patita-p膩kha峁囜笉a-pari峁�at-
  paritr膩峁嘺-sneha岣� 艣lathayitum a艣akya岣� khalu yath膩 |
mam膩py eva峁� prem膩 durita-nivahe峁�v amba jagati
  svabh膩vo鈥檡a峁� sarvair api khalu yato du峁�parihara岣� ||

鈥淥 Mother Ganges, just as your affection in the matter of saving lowlifes and fallen hypocrites cannot be slackened, so even I like some naughty things, because in this world everyone finds it hard to get rid of this nature of unconsciously doing what is detrimental to oneself鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 472).