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Vaivasvata Manu, Vaivasvatamanu: 6 definitions

Introduction:

Vaivasvata Manu means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Purana and Itihasa (epic history)

[«𱹾dzܲ Ա»] � Vaivasvata Manu in Purana glossary
: archive.org: Puranic Encyclopedia

Vaivasvatamanu (वैवस्वतमनु).—The seventh Manu. There is a description of Manu Vaivasvata under Manvantara. Genealogy. Descended from Viṣṇu in the following order:—Brahmā-Marīci-śⲹ貹-Vivasvān-Vaivasvata Manu. The incarnation of Matsya and Vaivasvata Manu. See under Avatāra, Section "Matsya." Wife and children. The wife of Vaivasvata Manu was Śraddhā. Many sons were born to the couple. Prominent among them were, Yama, Yamī, Aśvinīkumāras, Revanta, Sudyumna, ṣv, Nṛga, Śپ, پṣṭ, ٳṛṣṭa, Karūṣa, ṣyԳٲ, Nābhāga, Pṛṣadhra and Kavi. (See full article at Story of Vaivasvata-manu from the Puranic encyclopaedia by Vettam Mani)

: Astrojyoti: Brahma Purana

Vaivasvata Manu had no children and he arranged for a sacrifice so that he might have a son. Nine sons were born as a result of this sacrifice. Their names were

  1. Ikshvaku,
  2. Nabhaga,
  3. Dhrishta,
  4. Sharyati,
  5. Narishyanta,
  6. Pramshu,
  7. Rishta,
  8. Karusha
  9. and Prishadhra.

Manu also made an offering to the two gods Mitra and Varuna. As a result of this offering, a daughter named Ila was born. Thanks to a boon conferred on her by Mitra and Varuna, Ila became a man named Sudyumna.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

Vaivasvatamanu (वैवस्वतमनु).—The seventh Manu, also known as ‘Śrāddhadeva�.1 Son of Samjñā and Vivasvat sons of whom Ikṣvāku was the eldest;2 in this epoch Purandara was Indra: śⲹ貹, Atri and others were sages: Ādityas and Vasus were gods: Vāmana was the manifestation of Hari;3 a Kṣatriya Գٰ徱 His sacrifice was disturbed by sons of Varūtri who were burnt by Indra in the vedi a Prajāpati: king and daṇḍadhara.4 Saved by the Matsya Hari during the deluge. After anointing his son on the throne, M. performed penance on the Malaya mountain for a lac of years when Brahmā blessed him as protector of the universe after the pralaya. Once in making a water oblation to his manes, a fish fell into his hand which he put into his water vessel. Finding its rapid growth he placed it in a well, tank, Ganges and the sea respectively. From its abnormal growth he suspected it to be an asura or Vāsudeva; on questioning it he found it to be the Lord and was asked to use it (the fish) as the life boat when the whole world went down in the deluge, saving at the same time some lives;5 performed tapas on the Yamunā for one hundred years with a view to get progeny;6 see Satyavrata; celebrated an Aśvamedha in honour of Mitra and Varuṇa; out came Ilā who went to them;7 the Lord of men, and seven worlds with towns;8 divided the Vedas into four for the progress of the world;9 in order to get sons he performed the ٰ屹ṇa ritual; owing to the hota's carelessness a daughter Ilā came out; she became again a male Sudyumna by name; by an imprecation of Śiva he again became a woman near Budha's hermitage. Budha got by her a son by name Purūravas;10 interpretation of ś岹󳾲 by.11

  • 1) 岵ٲ-ܰṇa VIII. 13. 1-9; Brahmāṇḍa-purāṇa II. 36. 4, 81; III. 59. 22 and 38; 63. 215; IV. 1. 6-28; Vāyu-purāṇa 84. 22; Viṣṇu-purāṇa IV. 1. 6-7.
  • 2) Brahmāṇḍa-purāṇa II. 38. 1.
  • 3) 岵ٲ-ܰṇa VIII. 13. 1-9.
  • 4) Brahmāṇḍa-purāṇa II. 32. 120; 38. 26 and 32; III. 1. 3 and 6; 8. 21; 10. 98; 60. 7; Matsya-purāṇa 145. 115; 248. 15.
  • 5) Ib. 1. 11 to the end; 2. 16; 9. 1; 16. 1; 52. 3.
  • 6) 岵ٲ-ܰṇa I. 3. 15; VIII. 24. 50; IX. 1. 3-12; 2. 1; 6. 4.
  • 7) Brahmāṇḍa-purāṇa III. 60. 1-10.
  • 8) Vāyu-purāṇa 70. 18.
  • 9) Ib. 60. 8.
  • 10) Viṣṇu-purāṇa IV. 1. 8-12.
  • 11) Ib. VI. 5. 64.
: Shodhganga: The saurapurana - a critical study

Vaivasvatamanu (वैवस्वतमनु) (or simply Manu) is the son of ṃjñ and Bhāskara (sun-god): the son of Aditi and śⲹ貹 according to the ղṃśānܳٲ section of the 10th century ܰܰṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, the ܰܰṇa 30.27-73 and chapter 31 descibes the ṃśānܳٲ in an abridged form. It is stated that Aditi got from śⲹ貹, Bhāskara, the Sun-god. The Sun-god had four wives—ṃjñ, Rājñī, Prabhā and Chāyā. It is stated that Aditi got from śⲹ貹, Bhāskara, the Sun-god. The Sun-god had four wives [viz., ṃjñ]. ṃjñ gave birth to Manu from the sun-god in whose race were born the kings.

Purana book cover
context information

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Discover the meaning of vaivasvata manu or vaivasvatamanu in the context of Purana from relevant books on

General definition (in Hinduism)

[«𱹾dzܲ Ա»] � Vaivasvata Manu in Hinduism glossary
Source: Wisdom Library: Hinduism

Vaivasvata Manu (or, Śrāddhadeva Manu) was the son of Vivasvān (son of śⲹ貹 and Aditi) and was born by the womb of ṃjñ.

Śrāddhadeva begot ten sons togehther with his wife Śraddhā:

  1. ṣv,
  2. Nabhaga,
  3. ٳṛṣṭa,
  4. Śپ,
  5. ṣyԳٲ,
  6. and Kavi (sometimes replaced with Nābhāga).
  7. پṣṭ,
  8. Karūṣa (or Karūṣaka or Tarūṣa),
  9. ṛṣ,
  10. Nṛga (sometimes replaced with Vasumān),

Ikṣvāku was the eldest. They also had a daughter called Ilā whom later was transformed into a woman called Sudyumna. In order for Vaivasvata Manu to beget these sons, Vasiṣṭha performed a sacrifice satisfy the demigods Mitra and Varuṇa

(see 岵ٲ-ܰṇa 9.1.11-42)

: WikiPedia: Hinduism

In Hindu mythology, Sraddhadeva Manu (or, Vaivasvata Manu) is the current Manu and the progenitor of the current humanity (manvantara). He is the seventh of the 14 Manus of the current kalpa (aeon).

Sraddhadeva was the king of Dravida (in present-day South India) during the epoch of the Matsya Purana. According to the Matsya Purana, the Matsya Avatar of Vishnu first appeared as a shaphari (a small carp), to Sraddhadeva, while he washed his hands in a river flowing down the Malaya Mountains in his land of Dravida.

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