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Mahavrata, ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹, Maha-vrata: 17 definitions

Introduction:

Mahavrata means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Purana and Itihasa (epic history)

: Cologne Digital Sanskrit Dictionaries: The Purana Index

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�).—The performance of this vow leads one to the world of GaurÄ«.*

  • * Matsya-purÄåṇa 101. 53.
Purana book cover
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The Purana (पà¥à¤°à¤¾à¤�, purÄåṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Shaivism (Shaiva philosophy)

Source: Wisdom Library: Åšaivism

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) is the Sanskrit name of a deity presiding over Mahendra, one of the sixty-eight places hosting a ²õ±¹Äå²â²¹³¾²ú³ó³Ü±¹²¹±ô¾±á¹…g²¹, which is one of the most sacred of ±ô¾±á¹…g²¹²õ according to the Åš²¹¾±±¹Äå²µ²¹³¾²¹²õ. The list of sixty-eight ²õ±¹Äå²â²¹³¾²ú³ó³Ü±¹²¹±ô¾±á¹…g²¹s and presiding deities (e.g., ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹) is found in the commentary on the ´³¾±°ùṇo»å»å³óÄå°ù²¹-»å²¹Å›²¹°ì²¹ by NigamajñÄånadeva. The word ±ô¾±á¹…g²¹ refers to a symbol used in the worship of Åšiva and is used thoughout Åšaiva literature, such as the sacred Ä€gamas.

: academia.edu: KÄåpÄålikas

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�, “great observanceâ€�), also called °ì²¹±èÄå±ô²¹±¹°ù²¹³Ù²¹ or “observance of the skullâ€�, ±ô´Ç°ìÄå³ÙÄ«³Ù²¹±¹°ù²¹³Ù²¹ or “observance going beyond the worldâ€�, and ³¾²¹³óÄå±èÄåÅ›³Ü±è²¹³Ù²¹±¹°ù²¹³Ù²¹ or “great PÄåÅ›upata observanceâ€�. The LÄåkulas were the first Åšaiva sect to practice the ³¾²¹³óÄå±¹°ù²¹³Ù²¹, which required a full assimilation to Bhairava.

Te practice of the ³¾²¹³óÄå±¹°ù²¹³Ù²¹ was preceded by LÄåkula initiation, after which the initiate was also required to understand and meditate on the cosmic hierarchy of 11 levels. These levels include and build on those taught by the PÄåÅ›upatas, and they are later extended upward and some-what changed by agamic Åšaivas.

: Brill: Åšaivism and the Tantric Traditions

1) ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) refers to the “great observanceâ€�, as mentioned in the Malhar or Junwani copper plate inscription (647CE, see Bakker 2000 and 2015; Sanderson 2012).—Accordingly, “[…] reaching the present Kali age, the venerable Lord Lakulīśa took up an incarnation and was born in the family of a Brahmin called SomaÅ›arman. He was initiated into the Great Observance (³¾²¹³óÄå±¹°ù²¹³Ù²¹) by him (?) [and became] the Moon of the World. Then by him, Musalīśa [was initiated], then, by the unbroken tradition starting with Soma, the local Master Rudrasoma, his disciple Tejasoma, whose pupil is the venerable BhÄ«masoma […]â€�.

Note: Lakulīśa and others were most probably initiated into the ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (³¾²¹³óÄå±¹°ù²¹³Ù±ð) and not with/by the ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (³¾²¹³óÄå±¹°ù²¹³Ù±ðna), for this observance is not known to be used as a rite of initiation in any Åšaiva system. By the beginning of the seventh century, the ³¾²¹³óÄå±¹°ù²¹³Ù²¹ certainly referred to the ritualized mimesis of Åšiva’s expiation for cutting off BrahmÄå’s fifth head. [...] The KÄåpÄålika Satyasoma in the MattavilÄåsaprahasana (600â€�625CE) mentions that it was thanks to the practice of the ³¾²¹³óÄå±¹°ù²¹³Ù²¹ that his Lord bearing the crescent moon on his head was purified of his sin, which he had committed by cutting BrahmÄå’s head. The verse clearly identifies Åšiva’s ³¾²¹³óÄå±¹°ù²¹³Ù²¹ as the expiation rite for a Brahmin slayer, and also shows that KÄåpÄålikas were practising the ³¾²¹³óÄå±¹°ù²¹³Ù²¹ in imitation of Åšiva.

2) ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) refers to the “great observanceâ€�, according to the GuhyasÅ«tra chapter 3.—Accordingly, “[...] If one torments the body with rain, cold and heat, â€�, devoted to recitation and meditation, this is called the Great Observance (³¾²¹³óÄå±¹°ù²¹³Ù²¹). A woman skilled in the pleasures of love-making, endowed with beauty and youth; such a woman one should procure, holding one’s senses back from the objects of the senses, and one should kiss and embrace [her], placing the penis upon her sex while remaining focussed upon recitation and meditation—one performs [thus] the Sword-Blade Observance. If one should succumb to the control of desire, then one certainly falls into hell. [...]â€�.

Shaivism book cover
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Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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Kavya (poetry)

: archive.org: Naisadhacarita of Sriharsa

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) refers to a Vedic rite (which involves amorous relations between a religious student and a whore), and is mentioned in the Naiá¹£adha-carita 17.203.—The ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ takes place at the winter solstice at the end of the GavÄåmayana sacrifice which lasted for a year. The sacrificers were required to observe the vow of chastity throughout this period, and the ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ is supposed to restore the power to return to the householder’s life. For this purpose a whore and a BrahmacÄårin of Magadha are brought together on the sacrificial altar. See TaittirÄ«yasaṃhi³ÙÄå (Ä€nandÄåÅ›rama ed.) 7.5.9.

This and a further custom of the same type associated with the ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ are regarded as calculated “to promote human fruitfulnessâ€�; and the ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ itself, in which Agni and the Sun are formally worshipped by the sacrificer, is believed to be “an attempt to stimulate the sun at the winter solstice both by worship and by magicâ€�.

Kavya book cover
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Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.

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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: academia.edu: A Critical Study of the Vajraá¸Äåka³¾²¹³óÄåtantrarÄåja (II)

1) ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) or Agnimukha is the name of a Ká¹£etrapÄåla (field-protector) and together with JvÄålÄåmkukhÄ« DevÄ« [or MahÄålaká¹£mÄ«] they preside over Kollagiri: one of the twenty-four sacred districts mentioned in the 9th century Vajraá¸Äåkatantra (chapter 18). Their weapon is the °ì³ó²¹á¸g²¹ and their abode is the nimba-tree [or top of the mountain]. A similar system appears in the tradition of Hindu Tantrims, i.e., in the KubjikÄåmatatantra (chapter 22), which belongs to the ÅšÄåkta sect or Åšaivism.

2) ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) is also mentioned as the Ká¹£etrapÄåla (field-protector) who, together with PÅ«tanÄå DevÄ« they preside over Ä€mraka. Their weapon is the ±ôÄåá¹…g²¹±ô²¹ and gaya and their abode is the »åÄå°ù³Ü-tree.

Tibetan Buddhism book cover
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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.

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In Jainism

General definition (in Jainism)

: Encyclopedia of Jainism: Tattvartha Sutra 7: The Five Vows

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) refers to “major vowsâ€� and represents one of the two types of vows (vrata) according to the 2nd-century TattvÄårthasÅ«tra 7.2.—What is meant by major vows (³¾²¹³óÄå±¹°ù²¹³Ù²¹)? Total abstinence from the five sins for ever is called major vows. How many types of major vows are there? There are five types of major vows namely non-violence (ahiṃsÄå³¾²¹³óÄå±¹°ù²¹³Ù²¹), speaking the truth (satya³¾²¹³óÄå±¹°ù²¹³Ù²¹), non stealing (acaurya³¾²¹³óÄå±¹°ù²¹³Ù²¹), celibacy (brahmacarya³¾²¹³óÄå±¹°ù²¹³Ù²¹) and non-possession (aparigrah³¾²¹³óÄå±¹°ù²¹³Ù²¹).

: The University of Sydney: A study of the Twelve Reflections

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) refers to the â€�(five) great vowsâ€�, according to the 11th century JñÄånÄårṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “Good conduct is said by one who is honourable [to be like a tree] whose roots are the five great vows (pañca-³¾²¹³óÄå±¹°ù²¹³Ù²¹-mÅ«la), whose foliage is the [mendicant] rule of life which is faultless in a high degree, bent with the weight of the fruit of restraint [of body, mind and speech]â€�.

General definition book cover
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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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India history and geography

: Notices of Sanskrit Manuscripts, volume 3, part 1: Saduktikarnamrita

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) is the name of a Poet mentioned in the 13th century SaduktikarṇÄåmrita by ÅšrÄ«dhara DÄåsa (son of Vaá¹­u DÄåsa) who was a chief over several districts (called a ³¾²¹³óÄå³¾²¹á¹‡á¸²¹±ô¾±°ì²¹).—The Sadukti-Karnamrita is a collection of miscellaneous verses by different authors and on various subjects, five verses being devoted to each subject. There are 446 poets identified (for example, ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹) some of which in the feminine gender (intended for females) while others are of Buddhist monks etc.

India history book cover
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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�).â€�a. very devotional, rigidly observing vows. (-tam) 1 a great vow, a great religious observance; a vow for not taking even water for a month; महावà¥à¤°à¤¤à¤‚ चरेदà¥à¤¯à¤¸à¥à¤¤à¥ (³¾²¹³óÄå±¹°ù²¹³Ù²¹á¹� caredyastu) MahÄåbhÄårata (Bombay) 12.35.22 (com. ³¾²¹³óÄå±¹°ù²¹³Ù²¹á¹� mÄåsamÄåtraá¹� jalasyÄåpi tyÄågaá¸�).

2) any great or fundamental duty; पà¥à¤°à¤¾à¤£à¥ˆà¤°à¤ªà¤� हिता वृतà¥à¤¤à¤¿à¤°à¤¦à¥à¤°à¥‹à¤¹à¥� वà¥à¤¯à¤¾à¤œà¤µà¤°à¥à¤œà¤¨à¤®à¥ à¥� आतà¥à¤®à¤¨à¥€à¤� पà¥à¤°à¤¿à¤¯à¤¾à¤§à¤¾à¤¨à¤®à¥‡à¤¤à¤¨à¥à¤®à¥ˆà¤¤à¥à¤°à¥€à¤®à¤¹à¤¾à¤µà¥à¤°à¤¤à¤®à¥� (prÄåṇairapi hi³ÙÄå vá¹›ttiradroho vyÄåjavarjanam | ÄåtmanÄ«va priyÄådhÄånametanmaitrÄ«³¾²¹³óÄå±¹°ù²¹³Ù²¹m) Mv.5.59; कà¥à¤°à¤¤à¥� महावà¥à¤°à¤¤à¥‡ पशà¥à¤¯à¤¨à¥ बà¥à¤°à¤¹à¥à¤®à¤šà¤¾à¤°à¥€- तà¥à¤µà¤°à¥€à¤°à¤¤à¤®à¥ (kratau ³¾²¹³óÄå±¹°ù²¹³Ù±ð paÅ›yan brahmacÄårÄ«- tvarÄ«ratam) N.17.23.

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ is a Sanskrit compound consisting of the terms ³¾²¹³óÄå and vrata (वà¥à¤°à¤¤).

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�).—adj., f. ³ÙÄå, one who has undergone great austerities, Chr. 17, 27; 40, 15 (read ³¾²¹³óÄå±¹°ù²¹³Ù²¹á¸�).

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ is a Sanskrit compound consisting of the terms ³¾²¹³óÄå and vrata (वà¥à¤°à¤¤).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�).â€�1. [neuter] great vow.

--- OR ---

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�).â€�2. [adjective] having undertaken a great vow.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�) as mentioned in Aufrecht’s Catalogus Catalogorum:—poet. [SÅ«ktikarṇÄåmá¹›ta by ÅšrÄ«dharadÄåsa]

2) ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�):—śr. As p. 142.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) ²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�):—[=³¾²¹³óÄå-vrata] [from ³¾²¹³óÄå > mah] n. a gr° duty, fundamental duty (5 in number [according to] to the Jaina system), [Hemacandra’s Yoga-Å›Äåstra; Yoga-sÅ«tra]

2) [v.s. ...] a gr° vow, [SÄåhitya-darpaṇa]

3) [v.s. ...] a gr° religious observance, [RÄåmÄåyaṇa; PurÄåṇa]

4) [v.s. ...] Name of a SÄåman or Stotra appointed to be sung on the last day but one of the GavÄåm-ayana (applied also to the day itself or its ceremonies or [according to] to [commentator or commentary] to the Åšastra following the Stotra), [Atharva-veda; BrÄåhmaṇa; TaittirÄ«ya-saṃhi³ÙÄå] etc.

5) [v.s. ...] the relig° usages of the PÄåÅ›upatas, [Prabodha-candrodaya [Scholiast or Commentator]; Horace H. Wilson]

6) [v.s. ...] mf(Äå)n. one who has undertaken solemn religious duties or vows, performing a gr° vow, [MahÄåbhÄårata; RÄåmÄåyaṇa] etc.

7) [v.s. ...] observing the rule of the PÄåÅ›upatas

8) [v.s. ...] also used to explain mahi-vrata (q.v.), [Nirukta, by YÄåska; SÄåyaṇa]

9) [v.s. ...] m. a PÄåÅ›upata, [KathÄåsaritsÄågara]

10) [v.s. ...] Name of a poet, [Catalogue(s)]

11) ²Ñ²¹³óÄå±¹°ùÄå³Ù²¹ (महावà¥à¤°à¤¾à¤¤):—[=³¾²¹³óÄå-vrÄåta] [from ³¾²¹³óÄå > mah] (³¾²¹³óÄå-) mfn. accompanied by a gr° host (of Maruts; said of Indra), [Ṛg-veda]

[Sanskrit to German]

context information

Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Nepali dictionary

: unoes: Nepali-English Dictionary

²Ñ²¹³óÄå±¹°ù²¹³Ù²¹ (महावà¥à¤°à¤�):—n. a great vow; a great religious observance;

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Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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