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Gauri, ³Ò²¹³Ü°ùÄ«: 39 definitions

Introduction:

Gauri means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

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In Hinduism

Shaktism (Shakta philosophy)

Source: Wisdom Library: ÅšÄktism

1) ³Ò²¹³Ü°ùÄ« (गौरी, “Shining Oneâ€�):—One of the female offspring from MahÄsarasvatÄ« (sattva-form of MahÄdevÄ«). MahÄsarasvatÄ« is one of the three primary forms of DevÄ«, the other two being MahÄlaká¹£mÄ« and MahÄkÄlÄ«. Not to be confused with SarasvatÄ«, she is a more powerful cosmic aspect (±¹²â²¹á¹£á¹­¾±) of Devi and represents the guṇa (universal energy) named sattva. Also see the DevÄ« MÄhÄtmya, a Sanskrit work from the 5th century, incorporated into the ²ÑÄå°ù°ì²¹á¹‡á¸±ð²â²¹-±Ê³Ü°ùÄåṇa.

2) ³Ò²¹³Ü°ùÄ« (गौरी):—Name of one of the sixty-four ³¾Äå³Ùá¹›s to be worshipped during Ä€varaṇa±èÅ«ÂáÄå (“Worship of the Circuit of Goddessesâ€�, or “DurgÄ’s Retinueâ€�), according to the DurgıèÅ«ÂáÄåtattva. They should be worshipped with either the five ³Ü±èÄ峦Äå°ù²¹²õ or perfume and flowers.

Her mantra is as follows:

à¥� गौरà¥à¤¯à¥ˆ नमà¤�
oá¹� gauryai ²Ô²¹³¾²¹á¸�.

3) Gauri (गौरि, “the fair one�).—One of the names of the Goddess, Devī, who is regarded as the female principle of the divine; the embodiement of the energies of the Gods.

: Google Books: Manthanabhairavatantram

1) ³Ò²¹³Ü°ùÄ« (गौरी) or “white Goddessâ€� is a name for the Goddess, according to the ManthÄnabhairavatantra (KumÄrikÄkhaṇá¸a), vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess KubjikÄ.—The black (= dark blue) colour of the goddess is explained in the KubjikÄ Tantras by her close connection to KÄlÄ«. Called KÄlikÄ in the KubjikÄmatatantra and BhadrakÄlÄ« in the KumÄrikÄkhaṇá¸a, this is the identity of the goddess before she entered the Liá¹…ga. Inside the Liá¹…ga the goddess looses her dark colour and becomes the White Goddess (³Ò²¹³Ü°ùÄ«). There she receives Åšambhu’s empowering Command (Å›Äå³¾²ú³ó²¹±¹ÄåÂáñÄå) by her Kaula practice, which is grounded in her blissful, spiritually aroused state.

2) ³Ò²¹³Ü°ùÄ« (गौरी) or “the White Oneâ€� is another name for the Goddess, according to the TantrasadbhÄva chapter 10.—Accordingly, “She is called UmÄ and is endowed with every (form of) worldly benefit. (All) worship that goddess. She is like a mother who is always giving birth. O fair-faced one, having brought her down along with me into the midst of fettered souls (aṇu), O eternal one, she appeared in order to grace the worlds. In the sixth aeon (kalpa) (she was) ³Ò²¹³Ü°ùÄ« (the White One), Her colour (was) white and, beautiful, (she was) Daká¹£a’s auspicious daughter. Due to Daká¹£a’s insult she burnt her own body. [...]â€�.

Shaktism book cover
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Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

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Ayurveda (science of life)

Source: Wisdom Library: Āyurveda and botany

³Ò²¹³Ü°ùÄ« (गौरी) is another name for TulasÄ«, which is a Sanskrit word referring to Ocimum tenuiflorum (holy basil), from the Lamiaceae family. It is classified as a medicinal plant in the system of Ä€yurveda (science of Indian medicine) and is used throughout literature such as the ³§³ÜÅ›°ù³Ü³Ù²¹²õ²¹á¹ƒh¾±³Ù²¹ and the °ä²¹°ù²¹°ì²¹²õ²¹á¹ƒh¾±³ÙÄå. The synonym was identified in the ¸éÄåÂá²¹²Ô¾±²µ³ó²¹á¹‡á¹­³Ü (verses 10.148-149), which is a 13th century medicinal thesaurus.

Ayurveda book cover
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Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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Purana and Itihasa (epic history)

: Wisdom Library: VarÄha-purÄṇa

Gauri (गौरि).—One of the seven major rivers situated in Krauñca»å±¹Ä«±è²¹, according to the ³Õ²¹°ùÄå³ó²¹±è³Ü°ùÄåṇa chapter 88. It is also known by the name Puá¹£pavahÄ. Krauñca»å±¹Ä«±è²¹ is one of the seven islands (»å±¹Ä«±è²¹), ruled over by Jyotiá¹£mÄn, one of the ten sons of Priyavrata, who is the son of SvÄyambhuva Manu, who was created by BrahmÄ, who was in turn created by NÄrÄyaṇa, the unknowable all-pervasive primordial being.

The ³Õ²¹°ùÄå³ó²¹±è³Ü°ùÄåṇa is categorised as a MahÄpurÄṇa, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. It is composed of two parts and SÅ«ta is the main narrator.

: archive.org: Puranic Encyclopedia

1) ³Ò²¹³Ü°ùÄ« (गौरी).—See PÄrvatÄ«.

2) ³Ò²¹³Ü°ùÄ« (गौरी).—A female attendant (DevÄ«) of PÄrvatÄ«. (Vana Parva, Chapter 231, Verse 48).

3) ³Ò²¹³Ü°ùÄ« (गौरी).—Wife of Varuṇa. (Udyoga Parva, Chapter 117, Verse 9).

4) ³Ò²¹³Ü°ùÄ« (गौरी).—An Indian river. (Bhīṣma Parva, Chapter 9, Verse 25).

: archive.org: Nilamata Purana: a cultural and literary study

³Ò²¹³Ü°ùÄ« (गौरी) is the name of a Goddess that was once worshipped in ancient Kashmir (KaÅ›mÄ«ra) as mentioned in the NÄ«lamatapurÄṇa.—These Goddesses (e.g., ³Ò²¹³Ü°ùÄ«) form the shining galaxy of female deities worshipped by the people of KaÅ›mÄ«ra.

: archive.org: Shiva Purana - English Translation

³Ò²¹³Ü°ùÄ« (गौरी) is another name for PÄrvatÄ« (i.e., Goddess ÅšivÄ), according to the ÅšivapurÄṇa 2.3.8.—Accordingly, NÄrada said to Himavat:—“[..] By propitating Åšiva with her penance she will acquire the lustre of gold and will be known as Svarṇagaun. Your daughter will be as fair-complexioned as lightning. This girl will be famous in the name of ³Ò²¹³Ü°ùÄ«, She will deserve the respect of Viṣṇu, BrahmÄ and the other Gods. O excellent mountain, you shall not give her to anyone else. This is a secret of the gods. This shall not be revealed to any one elseâ€�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) ³Ò²¹³Ü°ùÄ« (गौरी).—Is PÄrvatÄ«;1 a Å›akti;2 the goddess enshrined at Kañya-kubja; Icon of, in a palace.3

  • 1) BhÄgavata-purÄṇa X. 53. 25; BrahmÄṇá¸a-purÄṇa II. 25. 18; VÄyu-purÄṇa 43. 38; 106. 58; Viṣṇu-purÄṇa V. 32. 12.
  • 2) BrahmÄṇá¸a-purÄṇa IV. 44. 58.
  • 3) Matsya-purÄṇa 13. 29; 60. 17; 155. 30; 193. 24; 269. 54-5; 285. 7.

1b) A daughter of Antinara; the wife of YuvanÄÅ›va; cursed by her husband, became the river BÄhudÄ; mother of Gaurika MÄndhÄtá¹�.*

  • * BrahmÄṇá¸a-purÄṇa III. 63. 67; Matsya-purÄṇa 49. 8; VÄyu-purÄṇa 88. 65-6.

1c) The wife of VirÄja;1 son, SudhÄma.2

  • 1) VÄyu-purÄṇa 28. 12.
  • 2) BrahmÄṇá¸a-purÄṇa II. 11. 14.

1d) A daughter of Raṇti and mother of MÄndhÄta.*

  • * VÄyu-purÄṇa 99. 130.

1e) A river in Krauñca»å±¹Ä«±è²¹.*

  • * BrahmÄṇá¸a-purÄṇa II. 19. 75; Matsya-purÄṇa 122. 88; VÄyu-purÄṇa 49. 69; Viṣṇu-purÄṇa II. 4. 55.

2) Gauri (गौरि).—Good to marry; for a son of such marriage would purify twenty-one generations of his and six on his mother's side.*

  • * VÄyu-purÄṇa 83. 12, 44.
: JatLand: List of Mahabharata people and places

³Ò²¹³Ü°ùÄ« (गौरी) refers to the name of a River mentioned in the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (cf. VI.10.24). Note: The ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (mentioning ³Ò²¹³Ü°ùÄ«) is a Sanskrit epic poem consisting of 100,000 Å›±ô´Ç°ì²¹²õ (metrical verses) and is over 2000 years old.

: Shodhganga: The saurapurana - a critical study

³Ò²¹³Ü°ùÄ« (गौरी) refers to one of the two daughters of HimavÄn and ²Ñ±ð²ÔÄå, according to the ³Õ²¹á¹ƒÅ›a (‘genealogical descriptionâ€�) of the 10th century ³§²¹³Ü°ù²¹±è³Ü°ùÄåṇa: one of the various UpapurÄṇas depicting Åšaivism.—Accordingly, Ä€kÅ«ti was married to Ruci and PrasÅ«ti to Daká¹£a. Daká¹£a produced in PrasÅ«ti twenty-four daughters. [...] [SvadhÄ was given to Pitá¹›s.] Pitá¹� and SvadhÄ had two daughters—²Ñ±ð²ÔÄ� and DhÄriṇi. ²Ñ±ð²ÔÄå was given in marriage to HimavÄn who begot two sons—MainÄka and Krauñca and two daughters—³Ò²¹³Ü°ùÄ� and Gaá¹…gÄ.

Purana book cover
context information

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Gitashastra (science of music)

: Wisdom Library: Saṅgītaśiromaṇi

³Ò²¹³Ü°ùÄ« (गौरी) refers to “the brilliant oneâ€� and is the presiding deity of ²µÄ«³Ù²¹°ì²¹ (‘melodiousâ€�), according to the Saá¹…gÄ«taÅ›iromaṇi 67-84. GÄ«taka represents one of the sixteen words that together make up the ±ð±ôÄå musical composition (prabandha). ElÄ is an important subgenre of song and was regarded as an auspicious and important prabandha (composition) in ancient Indian music (²µÄå²Ô»å³ó²¹°ù±¹²¹). According to nirukta analysis, the etymological meaning of ±ð±ôÄå can be explained as follows: a represents Viṣṇu, i represents KÄmadeva, la represents Laká¹£mÄ«.

³Ò²¹³Ü°ùÄ« is one of the sixteen deities presiding over the corresponding sixteen words of the ±ð±ôÄå-prabandha, all of which are defined in the Saá¹…gÄ«taÅ›iromaṇi (“crest-jewel of musicâ€�): a 15th-century Sanskrit work on Indian musicology (²µÄå²Ô»å³ó²¹°ù±¹²¹Å›Ästra).

context information

Gitashastra (गीतशासà¥à¤¤à¥à¤°, ²µÄ«³Ù²¹Å›Äå²õ³Ù°ù²¹) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.

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Kavya (poetry)

: Shodhganga: The Kavyamimamsa of Rajasekhara

³Ò²¹³Ü°ùÄ« (गौरी) is the name of an important person (viz., an Ä€cÄrya or Kavi) mentioned in ¸éÄåÂᲹś±ð°ì³ó²¹°ù²¹â€™s 10th-century KÄvyamÄ«mÄṃsÄ.—It is another name of PÄrvati. She is wife of Lord Åšiva and daughter of HimÄlaya, who also gave birth to SÄhitya-vidyÄ-vadhÅ«.

Kavya book cover
context information

Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.

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Chandas (prosody, study of Sanskrit metres)

: Shodhganga: a concise history of Sanskrit Chanda literature

1) ³Ò²¹³Ü°ùÄ« (गौरी) is the name of a Sanskrit metre (chandas) to which Hemacandra (1088-1173 C.E.) assigned the alternative name of Pramudita-vadanÄ in his auto-commentary on the second chapter of the °ä³ó²¹²Ô»å´Ç²Ô³ÜÅ›Äå²õ²¹²Ô²¹. Hemacandra gives these alternative names for the metres by other authorities (like Bharata), even though the number of ²µ²¹á¹‡a²õ or letters do not differ.

2) ³Ò²¹³Ü°ùÄ« (गौरी) refers to one of the seventy-two ²õ²¹³¾²¹-±¹²¹°ùṇa±¹á¹›t³Ù²¹ (regular syllabo-quantitative verse) mentioned in the 334th chapter of the ´¡²µ²Ô¾±±è³Ü°ùÄåṇa. The ´¡²µ²Ô¾±±è³Ü°ùÄåṇa deals with various subjects viz. literature, poetics, grammar, architecture in its 383 chapters and deals with the entire science of prosody (e.g., the ²µ²¹³Ü°ùÄ« metre) in 8 chapters (328-335) in 101 verses in total.

: Journal of the University of Bombay Volume V: Apabhramsa metres (2)

³Ò²¹³Ü°ùÄ« (गौरी) refers to a type of ³ÒÄå³Ù³óÄå: one of the oldest Prakrit meters probably developed out of the epic Anuṣṭubh, as discussed in books such as the °ä³ó²¹²Ô»å´Ç²Ô³ÜÅ›Äå²õ²¹²Ô²¹, Kavidarpaṇa, Vá¹›ttajÄtisamuccaya and SvayambhÅ«chandas.—There are three main kinds of a ³ÒÄå³Ù³óÄå, i.e., PathyÄ, VipulÄ and CapalÄ. On the other hand, we get 26 varieties of a ³ÒÄå³Ù³óÄå if we base our division upon the number of short letters which they contain. The smallest number of short letters which a ³ÒÄå³Ù³óÄå may contain is 3 and such a ³ÒÄå³Ù³óÄå is called KamalÄ; the largest number of short letters which it might contain is 55 and then it is called ³Ò²¹³Ü°ùÄ«.

Chandas book cover
context information

Chandas (छनà¥à¤¦à¤¸à¥) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.

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Pancaratra (worship of NÄrÄyaṇa)

: eScholarship: Chapters 1-14 of the Hayasirsa Pancaratra

³Ò²¹³Ü°ùÄ« (गौरी) is a name of PÄrvatÄ«, as mentioned in the 9th century Hayaśīrá¹£a-pañcarÄtra (Ä€dikÄṇá¸a chapter 1).—“[...] Formerly, it is told, VirÅ«pÄká¹£a-MaheÅ›vara (i.e., Åšiva) with ³Ò²¹³Ü°ùÄ« (i.e., PÄrvatÄ«) questioned the four-faced one (BrahmÄ) who was staying in the above of VairÄjaâ€�.

Pancaratra book cover
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Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄñcarÄtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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Shilpashastra (iconography)

: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)

³Ò²¹³Ü°ùÄ« (गौरी) is the wife of Varuṇa, whose iconography is described in the ViṣṇudharmottarapurÄṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—According to the ViṣṇudharmottarapurÄṇa the image of Varuṇa should be made along with the image of his wife ³Ò²¹³Ü°ùÄ«. The image of ³Ò²¹³Ü°ùÄ« should be placed on the left side of her husband’s lap. She should hold a lotus in her left hand and her right hand should be placed on the back of her husband. The KÄÅ›yapaÅ›ilpa as well as the Åšilparatna do not talk about the images of ³Ò²¹³Ü°ùÄ«, Gaá¹…gÄ and YamunÄ in connection with Varuṇa.

Shilpashastra book cover
context information

Shilpashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, Å›ilpaÅ›Ästra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

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Mantrashastra (the science of Mantras)

: archive.org: Catalogue of Pancaratra Agama Texts (mantra)

³Ò²¹³Ü°ùÄ« (गौरी) or ³Ò²¹³Ü°ùÄ«mantra is another name for the TÄrikÄmantra, as discussed in chapter 25 of the ³¢²¹°ìá¹£mÄ«³Ù²¹²Ô³Ù°ù²¹: a PÄñcarÄtra text comprising some 3600 Sanskrit verses exclusively devoted to Goddess Laká¹£mÄ« or Åš°ùÄ« (the consort of Viṣṇu) besides dealing with cosmology and practical regarding Vaishnava priests and temple-building programs.—Description of the chapter [³ÙÄå°ù¾±°ìÄå³¾²¹²Ô³Ù°ù²¹-±è°ù²¹°ìÄåÅ›²¹]: [...] Then it is related how to compose the ³ÙÄå°ù¾±°ìÄå³¾²¹²Ô³Ù°ù²¹ (36-44). Other names by which the same mantra is known—“PÄdma,â€� “MahÄlaká¹£mÄ«,â€� “TÄra,â€� “³Ò²¹³Ü°ùÄ�,â€� “Há¹›llekha,â€� etc. are then mentioned (45-47). [...]

context information

Mantrashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ³¾²¹²Ô³Ù°ù²¹Å›Äå²õ³Ù°ù²¹) refers to the ancient Indian science of mantras—chants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.

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Shaivism (Shaiva philosophy)

: Notices of Sanskrit Manuscripts: Volume 12 (1898) (shai)

³Ò²¹³Ü°ùÄ« (गौरी) or ³Ò²¹³Ü°ùÄ«tantra refers to one of the Tantras mentioned in the ²Ñ²¹³óÄå³¾´Ç°ìá¹£a-°Õ²¹²Ô³Ù°ù²¹, a Sanskrit manuscript collected in volume 12 of the catalogue “Notices of Sanskrit Manuscripts (second series)â€� by Mahamahopadhyaya Haraprasad Shastri.—The Mahij¾´Ç°ìá¹£atantra manuscript, consisting of 3,024 Å›±ô´Ç°ì²¹²õ (metrical verses), is deposit: Dhaka, Vikramapura Majhapada, Babu Rasavihari Raya. It deals with the salvation, cosmogony (i.e., the order of cosmic regions) and contains a bibliography of Tantric literature.—The catalogue includes the term—³Ò²¹³Ü°ùÄ� in its ‘subject-matter listâ€� or Viá¹£aya (which lists topics, chapters and technical terms).

Shaivism book cover
context information

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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General definition (in Hinduism)

Source: Wisdom Library: Hinduism

Gauri (गौरि, “the fair oneâ€�):—Another name for VÄruṇÄ�, the elder of two wifes of Varuṇa, who is the presiding deity of the invisible world and represents the inner reality of things. VÄruṇÄ� is known as the Goddess of liquor. She is also known as Gauri.

: WikiPedia: Hinduism

³Ò²¹³Ü°ùÄ« (गौरी): ³Ò²¹³Ü°ùÄ« or DÄkshÄyani is the Goddess of marital felicity and longevity; she is worshipped particularly by ladies to seek the long life of their husbands. An aspect of Devi, DÄkshÄyani is the consort of Shiva.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings

³Ò²¹³Ü°ùÄ« (गौरी) refers to one of the â€�Fifty-eight Wrathful Deitiesâ€� (Tibetan: khro bo lha nga brgyad) according to various sources such as the Guhyagarbha Tantra and the Tibetan Book of the Dead.—They feature in Tantric teachings and practices which focus on purifying elements of the body and mind. These deities [e.g., ³Ò²¹³Ü°ùÄ«] form part part of the the Hundred Peaceful and Wrathful Deities who manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state (bardo) between death and rebirth. ³Ò²¹³Ü°ùÄ« is part of the “eight wrathful femalesâ€� and is also known as Kerima (Keurima, Gaurima). She is known in Tibetan as (1) ko'u ri (2) dkar mo.

: archive.org: The Indian Buddhist Iconography

1) ³Ò²¹³Ü°ùÄ« (गौरी) refers to a group of eight Goddesses who are extremely popular in VajrayÄna and are found described in several places both in the SadhÄnamÄlÄ as well as in the Niá¹£pannayogÄvalÄ«. These goddesses are represented also in the Chinese collection of statuettes in the city of Peiping. [...] All the deities are violent in character with fearful appearance and ornaments, and garlands of heads. They dance in ±è°ù²¹³Ù²âÄå±ôÄ«á¸h²¹ and show the raised index finger with clasped fist against the chest, as the common gesture.

2) ³Ò²¹³Ü°ùÄ« (गौरी) refers to the first deity of the eight ³Ò²¹³Ü°ùÄ«s, commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Niá¹£pannayogÄvalÄ« of MahÄpaṇá¸ita AbhayÄkara.—Her Colour is white; her Symbol is the goad; she has two arms.—The first in the series is ³Ò²¹³Ü°ùÄ«. Her form is described in the ±è²¹Ã±³¦²¹á¸Äk²¹-³¾²¹á¹‡á¸²¹±ô²¹ where the ³Ò²¹³Ü°ùÄ« group of deities surround the principal god Vajraá¸Äka.

³Ò²¹³Ü°ùÄ« is described in the Niá¹£pannayogÄvalÄ« (±è²¹Ã±³¦²¹á¸Äk²¹-³¾²¹á¹‡á¸²¹±ô²¹) as follows:â€�

“³Ò²¹³Ü°ùÄ� is white and holds in her right hand the goadâ€�.

[In the left hand she shows the ³Ù²¹°ùÂá²¹²ÔÄ« against the chest which is the common gesture.

All the deities are violent in character with fearful appearance and ornaments, and garlands of heads. They dance in ±è°ù²¹³Ù²âÄå±ôÄ«á¸h²¹ and show the raised index finger with clasped fist against the chest, as the common gesture.]

: academia.edu: The Structure and Meanings of the Heruka Maṇá¸ala

³Ò²¹³Ü°ùÄ« (गौरी) is also mentioned as the ḌÄkinÄ« of the eastern gate in the ´³Ã±Äå²Ô²¹³¦²¹°ì°ù²¹, according to the 10th century ḌÄkÄå°ùṇa±¹²¹ chapter 15. Accordingly, the ÂáñÄå²Ô²¹³¦²¹°ì°ù²¹ refers to one of the three divisions of the saṃbhoga-puá¹­a (‘enjoyment layerâ€�), situated in the ±á±ð°ù³Ü°ì²¹³¾²¹á¹‡á¸²¹±ô²¹. The four gate ḌÄkinÄ«s [viz., ³Ò²¹³Ü°ùÄ«] each has the same physical feature as the four ḌÄkinÄ«s starting with LÄmÄ.

: OSU Press: Cakrasamvara Samadhi

³Ò²¹³Ü°ùÄ« (गौरी) refers to “white (breasts)â€�, according to the ³Ò³Ü°ù³Ü-³¾²¹á¹‡á¸²¹±ô²¹-²¹°ù³¦²¹²Ô²¹ [i.e., “Guru Mandala Worship]â€� ritual often performed in combination with the Cakrasaṃvara SamÄdhi, which refers to the primary ±èÅ«ÂáÄå and ²õÄå»å³ó²¹²ÔÄå practice of Newah MahÄyÄna-VajrayÄna Buddhists in Nepal.—Accordingly, “In the Mandala, an obscured Himalaya, abiding seated in lotus posture, the best limb of all possessed, an equally elevated pair of white breasts (²µ²¹³Ü°ùÄ«-stana-dvanda), swinging garlands, having made the gods, Upendra, SÅ«rya, Candra, etc., [..] a helper for crossing over together, the dreadful wilderness of saṃsÄra, routing MÄra, Åš°ùÄ« Vajrasattva, homageâ€�.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.

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In Jainism

General definition (in Jainism)

: archive.org: The Jaina Iconography

1) ³Ò²¹³Ü°ùÄ« (गौरी) (or MÄnavÄ«, Åš°ùÄ«vatsÄ-DevÄ«) is the name of the Yaká¹£iṇÄ� accompanying Åš°ù±ð²âÄåṃśa²ÔÄå³Ù³ó²¹: the eleventh of twenty-four TÄ«rthaṃkaras or Jinas, commonly depicted in Jaina iconography.—[...] This eleventh Yaká¹£iṇÄ� belongs to the eleventh TÄ«rthaṃkara Åš°ù±ð²âÄåṃśa²ÔÄå³Ù³ó²¹. The Digambara representation of the Yaká¹£iṇÄ� known therein as ³Ò²¹³Ü°ùÄ« rides, according to their accounts, anantelope and bears a club, lotus, urn and Varada in her hands. The ÅšvetÄmbara variant of the same Yaká¹£i in the name of MÄnavÄ« or Åš°ùÄ«vatsÄ DevÄ« has been described as riding a lion and holding a Varada club, urn and goad.

The name ³Ò²¹³Ü°ùÄ« originates evidently from the Brahmanic ³Ò²¹³Ü°ùÄ«, the wife of Åšiva. Here, in this instance, the Yaká¹£a, of whom ³Ò²¹³Ü°ùÄ« is the consort is called Īśvara. Her other aspect is represented by a VidyÄdevÄ«, known by the same name. Now, the ÅšvetÄmbaras give her the name of Åš°ùÄ«vatsÄ or MÄnavÄ«. This name, however, presents an anomaly due to the identity of MÄnavÄ« with the Digambara Yaká¹£iṇÄ�, of ŚītalanÄtha bearing the same name. Thus, it is possible to explain the name Åš°ùÄ«vatsÄ as originating from the Åš°ùÄ«vatsÄ figure, the canonical symbol of ŚītalanÄtha. As regards the attributes, which adorn the hands of the DevÄ« some of them are war-like, as worthy of a Yaká¹£iṇÄ�, and others are benign, as symbolic of a goddess of learning.

2) ³Ò²¹³Ü°ùÄ« (गौरी) also refers to one of the sixteen VidyÄdevÄ«s (goddesses of learning).—³Ò²¹³Ü°ùÄ� of the ÅšvetÄmbara type rides on an alligator (godhÄ) and bears four hands equipped with Varada, club, rosary and water-lily. In Digambara form, too, ³Ò²¹³Ü°ùÄ« has an alligator as her vehicle and holds lotus as her symbol. There is also ³Ò²¹³Ü°ùÄ«, the Digambara Yaká¹£iṇÄ� of ÅšreyÄṃsanÄtha. Some of her symbols, such as lotus, Varada are identical with those of this VidyÄdevÄ«. As an alligator is mythologically associated with a form of BrahmÄṇÄ�, ³Ò²¹³Ü°ùÄ« or DurgÄ, we have reason enough to infer that the goddess, model came after her. The alligator and some of the symbols such as water-lily and urn indicate her connection with the goddess Gaá¹…gÄ of Brahmanism.

: archive.org: Trisastisalakapurusacaritra

1) ³Ò²¹³Ü°ùÄ« (गौरी) is the name of a VidyÄ (Mantra).—The KalpasÅ«tra 1.212 (cf. ‘Die Kosmographie der Inderâ€� p. 153a) gives the number as 48 only, but does not give the names, except of 4 ³¾²¹³óÄå±¹¾±»å²âÄå²õ, ³Ò²¹³Ü°ùÄ«, GÄndhİùÄ«, RohiṇÄ�, Prajñapti.

2) ³Ò²¹³Ü°ùÄ« (गौरी) or ³Ò²¹³Ü°ùÄ«vidyÄ refers to one of the sixteen VidyÄs from which are derived the respective classes of ³Õ¾±»å²âÄå»å³ó²¹°ù²¹²õ (in this case, Gaureya), according to chapter 1.3 [Äå»åīś±¹²¹°ù²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aṣṭiÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly, “[...] After making [the two rows of VidyÄdhara-cities], many villages and suburbs, they established communities [viz., the Gaureyas] according to the suitability of place. [...] Dharaṇendra instructed them about the law as follows: ‘If any insolent persons show disrespect or do injury to the Jinas, or the Jinasâ€� shrines, or to those who will attain ³¾´Ç°ìá¹£a in this birth, or to any ascetics engaged in ±è°ù²¹³Ù¾±³¾Äå, the VidyÄs [viz., ³Ò²¹³Ü°ùÄ«s] will abandon them at once, just as wealth abandons lazy people. Whoever kills a man with his wife, or enjoys women against their will, the VidyÄs will abandon him at onceâ€�.â€�

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

³Ò²¹³Ü°ùÄ«.—a virgin; cf. ²µ²¹³Ü°ùÄ«-varÄá¹­ikÄ. Note: ²µ²¹³Ü°ùÄ« is defined in the “Indian epigraphical glossaryâ€� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

: Baba Updravinath's blog: Tantra Yoga Sadhana

³Ò²¹³Ü°ùÄ« (गौरी) or ³Ò²¹³Ü°ùÄ«tantra is the name of a Tantra categorized as “AÅ›vakrÄntaâ€�, and is mentioned in a (further unknown) book in the possession of Kamlesh Punyark [=Åš°ùÄ« KamaleÅ›a PuṇyÄrka or शà¥à¤°à¥€ कमलेà¤� पà¥à¤£à¥à¤¯à¤¾à¤°à¥à¤•].—This book contains a detailed discussion of the basics of Tantra and opens with a list of three times sixty-four Tantras. One such text is the गौरी-तनà¥à¤¤à¥à¤°à¤®à¥ [²µ²¹³Ü°ùÄ«-tantram] or गौरी [²µ²¹³Ü°ùÄ«].

India history book cover
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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Biology (plants and animals)

: Google Books: CRC World Dictionary (Regional names)

1) Gauri in India is the name of a plant defined with Aglaia odoratissima in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Aglaia diepenhorstii Miquel (among others).

2) Gauri is also identified with Jasminum sambac It has the synonym Mogorium gimea Zuccagni (etc.).

3) Gauri is also identified with Ocimum tenuiflorum It has the synonym Lumnitzera tenuiflora Spreng. (etc.).

4) Gauri is also identified with Polyalthia fragrans It has the synonym Guatteria fragrans Dalzell (etc.).

5) Gauri in Mali is also identified with Sorghum bicolor It has the synonym Andropogon caffrorum (Thunb.) Kunth (etc.).

6) Gauri in Senegal is also identified with Pennisetum glaucum It has the synonym Panicum compressum Balb. ex Steud. (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Zeitschrift für Naturwissenschaften (1907)
· Systema Vegetabilium (1825)
· Systema Vegetabilium (1817)
· Bot. Žurn. (1996)
· Prodromus Florae Novae Hollandiae (1810)
· Species Plantarum (1753)

If you are looking for specific details regarding Gauri, for example chemical composition, extract dosage, diet and recipes, health benefits, side effects, pregnancy safety, have a look at these references.

Biology book cover
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This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

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Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

²µ²¹³Ü°ùÄ« (गौरी).—f (S) A name of ±èÄå°ù±¹²¹³ÙÄ«. 2 A girl prior to menstruation, a maid. 3 An unmarried girl of ten years of age. 4 The vigils and festivities in ²ú³óÄå»å°ù²¹±è²¹»å²¹Å›³Ü°ì±ô²¹±è²¹°ìá¹£a in honor of ±èÄå°ù±¹²¹³ÙÄ«. v ÂáÄå²µ²¹±¹²¹.

--- OR ---

²µ²¹³Ü°ùÄ« (गौरी).—f (Properly ²µÅ±¹²¹°ùÄ«) A bit of dry cowdung. 2 A cake or pat of cowdung. 3 Crumbled cowdung.

: DDSA: The Aryabhusan school dictionary, Marathi-English

²µ²¹³Ü°ùÄ« (गौरी).â€�f A name of ±èÄå°ù±¹²¹³ÙÄ«. A maid. A cake of cow-dung.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

³Ò²¹³Ü°ùÄ« (गौरी).â€�1 Name of PÄrvatÄ«; as in गौरीनाà¤� (²µ²¹³Ü°ùÄ«nÄtha).

2) A young girl eight years old; अषà¥à¤Ÿà¤µà¤°à¥à¤·à¤� भवेदà¥à¤—ौरी (aṣṭavará¹£Ä� bhaved²µ²¹³Ü°ùÄ«).

3) A young girl prior to menstruation, virgin, maid; सà¥à¤¤à¥à¤°à¥€à¤£à¤¾à¤� सहसà¥à¤°à¤‚ गौरीणामॠ(st°ùīṇÄṃ sahasraá¹� ²µ²¹³Ü°ùīṇÄm) ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (Bombay) 1.221.49.

4) A woman with a white or yellowish complexion.

5) The earth; गौरà¥à¤¯à¤¾à¤� गचà¥à¤›à¤¤à¤¿ सà¥à¤¶à¥à¤°à¥‹à¤£à¤¿ लोकेषà¥à¤µà¥‡à¤·à¤¾ गतिः सदà¤� (gauryÄá¹� gacchati suÅ›roṇi lokeá¹£veá¹£Ä� gatiá¸� sadÄ) ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (Bombay) 13.146.1.

6) Turmeric.

7) A yellow pigment or dye; (called ²µ´Ç°ù´Ç³¦²¹²ÔÄå).

8) The wife of Varuṇa; वरà¥à¤£à¤¸à¥à¤� तथà¤� गौरी (varuṇasya tathÄ ²µ²¹³Ü°ùÄ«) ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (Bombay) 13.146.5.

9) The MallikÄ creeper.

1) The Tulasī plant

11) The Manjishá¹­hÄ plant.

12) Speech.

13) Name of a NÄgakanyÄ. cf. ...... गौरी तॠनागकनà¥à¤¯à¥‹à¤®à¤¯à¥‹à¤°à¥à¤®à¤¤à¤¾ (²µ²¹³Ü°ùÄ« tu nÄgakanyomayormatÄ) Nm.

14) Name of a river; L. D. B.

15) Night; L. D. B.

16) Name of a RÄgiṇi.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

³Ò²¹³Ü°ùÄ« (गौरी).â€�(1) name of a yoginÄ«: ³§Äå»å³ó²¹²Ô²¹³¾Äå±ôÄå 443.15; (2) name of a rÄká¹£asÄ«: ²Ñ²¹³óÄå-²ÑÄå²âÅ«°ùÄ« 243.17.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) ³Ò²¹³Ü°ùÄ« (गौरी):—[from gaura] a f. the female of the Bos Gaurus, [Ṛg-veda] (‘VÄc or voice of the middle region of the airâ€�, [i, 164, 41] according to, [Naighaṇṭuka, commented on by YÄska i, 11] and, [Nirukta, by YÄska xi, 40])

2) [v.s. ...] = ²µ²¹³Ü°ù¾±°ìÄå, [Gá¹›hyÄsaṃgraha ii, 18; Pañcatantra]

3) [v.s. ...] the earth, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]

4) [v.s. ...] red chalk, [KÄlacakra]

5) [v.s. ...] a yellow pigment or dye (²µ´Ç-°ù´Ç³¦²¹²ÔÄå, ‘orpimentâ€� [Demetrius Galanos’s Lexiko: sanskritikes, anglikes, hellenikes]), [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]

6) [v.s. ...] turmeric (°ù²¹Âá²¹²ÔÄ«), [SuÅ›ruta]

7) [v.s. ...] Name of several other plants (±è°ù¾±²â²¹á¹ƒg³Ü, ³¾²¹Ã±Âᾱṣṭ³óÄå, Å›±¹±ð³Ù²¹-»åÅ«°ù±¹Äå, ³¾²¹±ô±ô¾±°ìÄå, ³Ù³Ü±ô²¹²õÄ«, ²õ³Ü±¹²¹°ùṇa-°ì²¹»å²¹±ôÄ«, Äå°ìÄåÅ›²¹-³¾ÄåṃsÄ«), [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]

8) [v.s. ...] Name of several metres (one of 4 x 12 syllables; another of 4 x 13 syllables; another of 4 x 26 long syllables)

9) [v.s. ...] (in music) a kind of measure

10) [v.s. ...] ([ib.]) Name of a RÄgiṇÄ�

11) [v.s. ...] ‘brilliant Goddessâ€�, Åšiva’s wife PÄrvatÄ«, [Atharva-veda.PariÅ›.; Ná¹›siṃha-tÄpanÄ«ya-upaniá¹£ad i, 4, 3, 10 etc.]

12) [v.s. ...] Name of Varuṇa’s wife, [²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ v, xiii]

13) [v.s. ...] of a VidyÄ-devÄ«, [iii, 231, 48; Harivaṃśa]

14) [v.s. ...] of ÅšÄkya-muni’s mother, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]

15) [v.s. ...] of the wife of Vi-rajas and mother of Su-dhÄman, [VÄyu-purÄṇa i, 28, 11]

16) [v.s. ...] of several other women

17) [v.s. ...] of several rivers (one originally the wife of Prasena-jit or YuvanÄÅ›va, changed by his curse into the river BÄhu-dÄ, [Harivaṃśa; Viṣṇu-purÄṇa]), [²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ vi, 333; Viṣṇu-purÄṇa ii, 4, 55;]

18) Gauri (गौरि):—[from gaura] in [compound] for °ùÄ« q.v.

19) ³Ò²¹³Ü°ùÄ« (गौरी):—[from gaura] b f. of ra q.v.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

³Ò²¹³Ü°ùÄ« (गौरी) in the Sanskrit language is related to the Prakrit words: ³Ò²¹³Ü°ùÄ«, Go°ùÄ«.

[Sanskrit to German]

context information

Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

: DDSA: A practical Hindi-English dictionary

³Ò²¹³Ü°ùÄ« (गौरी):â€�(nf) the goddess Parvati:—Shiv's spouse; ~[Å›²¹á¹ƒk²¹°ù²¹] the Mount Everest.

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Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

³Ò²¹³Ü°ùÄ« (गौरी) in the Prakrit language is related to the Sanskrit word: ³Ò²¹³Ü°ùÄ«.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

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Kannada-English dictionary

: Alar: Kannada-English corpus

Gauri (ಗೌರಿ):�

1) [noun] a girl in the stage prior to menstruation.

2) [noun] PÄrvati, wife of Åšiva.

3) [noun] a woman of white or fair complexion.

4) [noun] a bright yellow pigment prepared from the urine or bile of a cow or vomited by a cow in the form of scybala.

5) [noun] the plant Rubia cordifolia ( = R. munjista) of Rubiaceae family; Indian madder.

6) [noun] the plant Ocimum sanctum of Lamiaceae family; basil.

7) [noun] a kind of jasmine plant.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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