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Acala, Ācal, , Achal, Āc�, Achala, Acal, Mchala, Machala: 52 definitions

Introduction:

Acala means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Āc� can be transliterated into English as Acal or Acali, using the IAST transliteration scheme (?).

Alternative spellings of this word include Acala.

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In Hinduism

Vaishnavism (Vaishava dharma)

: humindian: 108 names of Lord Krishna

One of the 108 names of Krishna; Meaning: "Still Lord"

Vaishnavism book cover
context information

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).

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Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

1) Acala (अच�).�General. Acala was the son of Subala, a King of Gndhra. He was Śakuni’s brother and a heroic Charioteer on the side of the Kauravas. (Ѳٲ Udyoga Parva, Chapter 168, Verse 1).

Acala had also taken part in Yudhiṣṭhira’s Rjasūya. (A very expensive sacrifice—yga—performed by an emperor.) (Ѳٲ Sabh Parva, Chapter 34, Verse 7).

Acala had a brother named Vṛṣaka. In the battle between the Kauravas and Pṇḍavas, Arjuna killed Acala and Vṛṣaka. (Ѳٲ Droṇa Parva, Chapter 30, Verse 11).

One night Vysa summoned the departed holy souls and Acala also was among them. (Ѳٲ Āśvamedhika Parva, Chapter 32, Verse 12). (See full article at Story of Acala from the Puranic encyclopaedia by Vettam Mani)

2) Acala (अच�).—Name of a bull. Among the prṣadas of Skanda we see the bull named Acala. (Ѳٲ Śalya Parva, Chapter 85, Verse 74).

3) Acala (अच�).—An epithet of Mahviṣṇu. Among the thousand names of Mahviṣṇu we see the name Acala also. (Ѳٲ Anuśsana Parva, Chapter 149, Verse 92).

4) Acala (अच�).—Subrahmaṇya, who was born from Śiva’s semen which fell into the fire, was made Commander-in-Chief (Generalissimo) by the gods to kill Traksura. A large number of warriors and mothers were assigned to assist him. A woman named was included among those mothers. (Ѳٲ Śalya Parva, Chapter 40, Verse 14).

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) Acala (अच�).�ety.—immovable, hence a mountain.*

  • * Brahmṇḍa-purṇa II. 7. 11.

1b) The name of Bhairava in the kiricakra.*

  • * Brahmṇḍa-purṇa IV. 20. 82.

1c) The son of Mahīnetra; ruled for 32 years.*

  • * Matsya-purṇa 271. 28.

1d) A 𱹲ṛṣ.*

  • * Vyu-purṇa 61. 84.
: JatLand: List of Mahabharata people and places

Acala (अच�) is a name mentioned in the Ѳٲ (cf. II.31.7, VIII.4.39, IX.44.69) and represents one of the many proper names used for people and places. Note: The Ѳٲ (mentioning Acala) is a Sanskrit epic poem consisting of 100,000 śǰ첹 (metrical verses) and is over 2000 years old.

Purana book cover
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The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Yoga (school of philosophy)

[«𱹾dzܲ Ա»] � Acala in Yoga glossary
Source: Wisdom Library: Yoga

Acala is one of the eighty-four Siddhas associated with eighty-four Yogic postures (Բ), according to popular tradition in Jodhpur, Ჹٳ. These posture-performing Siddhas are drawn from illustrative sources known as the Nava-ntha-caursī-siddha from Vȧrṇasī and the Nava-ntha-carusī-siddha-bsundarī-yogamy from Puṇe. They bear some similarity between the eighty-four Siddhas painted on the walls of the sanctum of the temple in Mahmandir.

The names of these Siddhas (e.g., Acala) to 19th-century inscription on a painting from Jodhpur, which is labelled as “Maharaja Mansing and eighty-four Yogis�. The association of Siddhas with yogis reveals the tradition of seeing Matsyendra and his disciple Ҵǰṣa as the founders of ṻDz.

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

Acala (अच�) refers to “that which has no movement�, and is used to describe Samdhi and Paratattva (highest reality), according to the Amanaska Yoga treatise which deals absorption, yogic powers and liberation.—The Amanaska referred to (or qualified) Samdhi with several terms, which are all negative; [e.g., it has no movement (acala);] [...] The fact that such terminology is found in the Amanaska indicates that descriptions of Śiva and the void-like meditative states in Mantramargic Śaivism, were the basis of the descriptions of Samdhi and Paratattva (the highest reality) in this treatise. The Amanaska Yoga was consistent with the Ptañjala Yogaśstra’s definition of Yoga, yet it described Samdhi in terms different to those of Ptañjalayoga; such as Acala—“that which has no movement�.

Yoga book cover
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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Բ (postures), used for various purposes (eg., meditation, contemplation, relaxation).

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Chandas (prosody, study of Sanskrit metres)

: Shodhganga: a concise history of Sanskrit Chanda literature

(अचला) is the name of a Sanskrit metre (chandas) to which Hemacandra (1088-1173 C.E.) assigned the alternative name of Suvaktr in his auto-commentary on the second chapter of the 󲹲ԻDzԳśԲ. Hemacandra gives these alternative names for the metres by other authorities (like Bharata), even though the number of ṇa or letters do not differ.

Chandas book cover
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Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.

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Ayurveda (science of life)

Nighantu (Synonyms and Characteristics of Drugs and technical terms)

: Wisdom Library: Raj Nighantu

(अचला) refers to “earth� and is mentioned in a list of 53 synonyms for 󲹰ṇi (“eٳ�), according to the second chapter (󲹰ṇy徱-) of the 13th-century Raj Nighantu or Rjanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇydi-varga covers the lands, soil [viz., ], mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.

Ayurveda book cover
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Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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Shilpashastra (iconography)

: Shodhganga: The significance of the mūla-beras (ś貹)

Acala (अच�) refers to one of the major divisions of Hindu images, as defined in the texts dealing with ś貹 (arts and crafs), known as ś貹śstras.—The Hindu images are divided into three classes�chala (movable), achala (immovable), and 󲹱峦󲹱 (movable-immovable). The immovable (acala) images cannot be moved from the particular place where they are installed. They are made up of ṛnⲹ (terracotta) or (laterite), and sauyaja (stucco). The dhruva or yoga-bera or ū- that are permanently established in a shrine come under this category.

Shilpashastra book cover
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Shilpashastra (शिल्पशास्त्र, ś貹śstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

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Pancaratra (worship of Nryaṇa)

: University of Vienna: Sudarśana's Worship at the Royal Court According to the Ahirbudhnyasaṃhit

Acala (अच�) refers to a “mountain�, according to the Ahirbudhnyasaṃhit, belonging to the Pñcartra tradition which deals with theology, rituals, iconography, narrative mythology and others.—Accordingly, “[...] [The demons born of] the aggressive magic of [his] enemies, having failed to take hold of him, frightened will possess the performer [of the ritual], like a river[’s fury] blocked by a mountain (-󲹳ٲ貹峦󲹳). Droughts will end and enemies will run away. In his kingdom there will not be dangers in the form of untimely deaths, wild animals, beasts of prey, thieves, illnesses etc. and strength shall reside in his lineage�.

Pancaratra book cover
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Pancaratra (पाञ्चरात्र, pñcartra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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Ganitashastra (Mathematics and Algebra)

: archive.org: Hindu Mathematics

Acala (अच�) represents the number 7 (seven) in the “word-numeral system� (ūٲṃk), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.—A system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 7�acala] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the Śstras, connote numbers.

Ganitashastra book cover
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Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

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Shaivism (Shaiva philosophy)

: SOAS University of London: Protective Rites in the Netra Tantra

Acala (अच�) refers to “immovable (quartz)�, according to the Netratantra of Kṣemarja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Prvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 10.7cd-17ab, while describing the worship of 󲹾ī and Bhairava]—“[...] One should always worship [in times of] peace and prosperity, to suppress sickness and vice, [which are] the root cause of wasting away, [and] for the protection of cows, Brahmins, and men. One meditates on [Bhairava] as having equal radiance to snow, jasmine, the moon, or pearls. [He is] as clear as the curved moon and similar to immovable quartz (ṭi첹--ṃn). [He is] clear like the burning of the end of time, resembles a flower on the sacred tree, appears red like innumerable suns or, rather, red like a lotus. [...]�.

Shaivism book cover
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Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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In Buddhism

Theravada (major branch of Buddhism)

: Pali Kanon: Pali Proper Names

1. Assistant to the architect of the Maha Thupa. MT.535.

2. One of the eminent monks present at the foundation of the Maha Thupa. MT.526.

context information

Theravda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

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Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

1) Acala (अच�) refers to �(that which is) motionless�, according to Mahprajñpramitśstra (chapter 4).—Accordingly, “[Question: Why is the Buddha called Samyaksaṃbuddha?]—[Answer]: [...] Furthermore, he knows that all the Dharmas are truly unchangeable (abhedya), without increase or decrease. Why are they unchangeable? When the functioning of the mind (ٳٲ-ṛtپ) is stopped (sthita) and destroyed (niruddha), when the path of speech (󾱱貹) is cut, he understands that Dharmas are motionless (acala), like Ծṇa itself. This is why he is called Samyaksaṃbuddha�.

2) (अचला) refers to the unshakeable one� and represents one of the Bodhisattva ū, according to the 2nd century Mahprajñpramitśstra chapter 38. Accordingly, “being supported by these nine indriyas, the Bodhisattva will enter into the assurance of the ultimate attainment of enlightenment of the bodhisattva (ǻ󾱲ٳٱ-Ծ峾)�. In other words, the Bodhisattva will enter into the eighth Bodhisattva ū, the , the “unshakeable one�. According to most sources, the marks an important turning point in the Bodhisattva’s career [...].

3) (अचला) or ū refers to the “unshakable ū� and represents one of the ten Bodhisattva grounds (bodhisattaū), according to the Daśaūkasūtra, or Daśabhūmīśvara, as mentioned in the 2nd century Mahprajñpramitśstra chapter 52.—�-ū is also known as �mi gyo ba, pou tong�.

The Bodhisattva-mahsattva in the eighth ū () must completely fulfill five Dharmas.

What are these five?

  1. Penetrating the minds of all beings.
  2. Playing with the superknowledges.
  3. Seeing the buddha-fields.
  4. Constructing his own field on the model of the buddha-fields previously seen.
  5. Seeing the body of the Buddhas in conformity with reality.

Those are the five Dharmas to be completely fulfilled. [...]

Furthermore, O Subhūti, the Bodhisattva-mahsattva in the eighth ground () should completely fulfill five dharmas, namely:

  1. Knowing the extent of the spiritual faculties.
  2. Purifying the buddha-field.
  3. Concentrating oneself in the magic-like concentration.
  4. Perpetual concentration.
  5. According to such and such a degree of achievement that the roots of good of beings have, the Bodhisattva assumes such and such a form of existence.

These, O Subhūti, are the five Dharmas which the Bodhisattva-Mahsattva residing in the eighth ground () must fulfill completely.

: archive.org: Bulletin of the French School of the Far East (volume 5)

Acala (अच�) is the name of a Kumbhṇḍa appointed as one of the Divine protector deities of Kinnara, according to chapter 17 of the Candragarbha: the 55th section of the Mahsaṃnipta-sūtra, a large compilation of Sūtras (texts) in Mahyna Buddhism partly available in Sanskrit, Tibetan and Chinese.—In the Candragarbhasūtra, the Bhagavat invites all classes of Gods and Deities to protect the Law [dharma?] and the faithful in their respective kingdoms of Jambudvīpa [e.g., the Kumbhṇḍa Acala in Kinnara], resembling the time of the past Buddhas.

Mahayana book cover
context information

Mahayana (महायान, mahyna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñpramit ūٰ.

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Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings

Acala (अच�) refers to one of the �Forty-two Peaceful Deities� (Tibetan: zhi ba'i lha zhe gnyis) according to various sources such as the Guhyagarbha Tantra and the Tibetan Book of the Dead.—They feature in Tantric teachings and practices which focus on purifying elements of the body and mind. These deities [e.g., Acala] form part part of the the Hundred Peaceful and Wrathful Deities who manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state (bardo) between death and rebirth.

Acala is also known as Mahbala or Vijaya. In Tibetan Vijaya is known as: miyowa [mi g.yo ba]. He is part of the “Four Male Gate Keepers�.

: archive.org: The Indian Buddhist Iconography

1) Acala (अच�) is another name for 䲹ṇḍṣaṇa or 䲹ṇḍṣaṇa: one of the various emanations of ṣoⲹ having their Sdhana described in the 5th-century 󲹲Բ (a collection of sdhana texts that contain detailed instructions for rituals).—His Colour is yellow; his Symbols are the sword and ٲᲹīś; he has two arms.—䲹ṇḍṣaṇa is also called Ѳ峦ṇḍṣaṇa, 䲹ṇḍṣaṇa and Acala. Four Sdhanas are devoted to his worship and he is always represented in yab-yum. Prabhkarakīrti is said to be the author of one of the Sdhanas the major portion of which is is verse.

2) Acala (अच�) presides over the Īśna-corner and represents one of the ten deities of the quarters (Dikpla) commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Niṣpannayogvalī of Mahpaṇḍita Abhaykara.—His Colour is blue; he has three faces and six arms.—Acala is the eighth deity in the series, and is regarded as the presiding deity of the Īśna-corner. His form is several times described in the Niṣpannayogvalī. It is probable that this deity is the same as Acala who is known as 䲹ṇḍṣaṇa.

Acala is described in the Niṣpannayogvalī (ñܱ-ṇḍ) as follows:�

“In the Īśna corner there is Acala with blue complexion. His three faces are blue, white and red. He holds the sword, the vajra, the jewel and the lotus�.

[In the ūṃk-ṇḍ he is given the name of Vajrabhīṣaṇa, but in the 󲹰ٳܱīś-ṇḍ his name is Trailokyavijaya.]

3) (अचला) or ū refers to one of twelve Bhūmi Goddesses, according to the 11th-century Niṣpannayogvalī of Mahpaṇḍita Abhaykara.—Her Colour is white; her Symbol is a vajra on lotus; she has two arms.

is described in the Niṣpannayogvalī (󲹰ٳܱ岵īś-ṇḍ) as follows:�

“� is of the colour of the moon in autumn, and holds with pride in her left hand the stalk of a lotus over which is placed the five-thonged vajra on the disc of the moon�.

[These twelve ū [viz., ] are two-armed and hold in the right hand the vajra and in the left their own weapons or signs.]

: academia.edu: The Structure and Meanings of the Heruka Maṇḍala

Acala (अच�) is the name of a Vīra (hero) who, together with the Ḍkinī named Acalī forms one of the 36 pairs situated in the ṛdⲹ, according to the 10th century Ḍkṇa chapter 15. Accordingly, the ṛdⲹ refers to one of the four divisions of the Ჹ-ṭa (‘innate layer�), situated within the padma (lotus) in the middle of the ܰ첹ṇḍ. The 36 pairs of Ḍkinīs and Vīras [viz., Acala] are reddish yellow in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

1) (अचला, “immovable�) or ū refers to the eighth of the “ten stages of the Bodhisattva� (ū) as defined in the Dharma-saṃgraha (section 64). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., ). The work is attributed to Nagarjuna who lived around the 2nd century A.D. Arciṣmatī is also included in the “thirteen stages of the Bodhisattva� (trayodaśa-ū).

2) (अचला, “mountain�) refers to one of the “seven lower regions� (p ) as defined in the Dharma-saṃgraha (section 123).

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

Acala (अच�) is the name of the first Baladeva according to Śvetmbara, while the Digambara tradition mentions him as the second Baladeva. Jain legends describe nine such Baladevas (“gentle heroes�) usually appearing together with their “violent� twin-brothers known as the Vsudevas. The legends of these twin-heroes usually involve their antagonistic counterpart known as the Prativsudevas (anti-heroes).

The mother of Acala is known by the name Bhadr according to the Samavyṅga-sūtra, and their stories are related in texts such as the հṣaṣṭśܰṣaٲ (“the lives of the sixty-three illustrious persons�), a twelfth-century Śvetmbara work by Hemacandra.

The nine Baladevas (such as Acala) are also known as Balabhadra and are further described in various Jain sources, such as the Bhagavatīsūtra and Jambūdvīpaprajñapti in Śvetmbara, or the Tiloyapaṇṇatti and Ādipurṇa in the Digambara tradition. The appearance of a Baladeva is described as follows: their body is of a white complexion, they wear a blue-black robe, and the mark of the palm-tree () is seen on their banners.

: archive.org: Trisastisalakapurusacaritra

1) Acala (अच�), the son of Bhadr, is one of the nine white Baladevas, according to chapter 1.6 [īś-ٰ] of Hemacandra’s 11th century Triṣaṣṭiśakpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism. Accordingly: “[...] There will be nine white Baladevas, their (half-)brothers, sons of co-wives. [...] Acala, the son of Bhadr, living for eighty-five lacs of years, will be the first Baladeva�.

2) Acala (अच�) is the name of one of the various childhood friends of Mahbala (son of king Bala from Vītaśoka), according to chapter 6.6 [śī-ٳ-ٰ].—Accordingly:—“[...] A son, named Mahbala, having complete power, indicated by the dream of a lion, was borne to the king [i.e., Bala] by his wife Dhriṇ�. When he was grown, Mahbala married on one day five hundred princesses, Kamalaśrī and others. He had childhood-friends, Acala, Dharaṇa, Pūraṇa, Vasu, Vaiśravaṇa, and Abhicandra. [...]�.

3) Acala (प्रियदर्शन) is the name of a Cakrin from Ratnapura, according to the Jain Ramayana and chapter 7.8 [The abandonment of Sīt].—Accordingly, as Muni Deśabhūṣaṇa narrated to Rma: “[...] After wandering for a long time in good conditions of existence because of the good inclination, in the city Ratnapura in West Videh in Jambūdvīpa he [i.e., Ramaṇa] was born the son, named Priyadarśana, devoted to dharma, of Cakrin Acala by his chief-queen, Hariṇ�. [...]�.

4) Acala (अच�) is the son of Kñcanaprabh and king Candrabhadra from Mathur and is also the previous incarnation of Śrīdhara and Śatrughna, according chapter 7.8 [The abandonment of Sīt].

: SOAS Research Online: Prekṣ� meditation: History and Methods

Acala (अच�) or “immovable� refers to one of the 46 qualities of the soul to be meditated on in the “Practice of Meditation on Liberated Souls (Siddhas)�, according to Jain texts like Ācrṅga (5.6.123-140), Ṣaṭkhaṇḍgama (13.5.4.31) and Samayasra (1.49).—The pure soul can be recognised by meditation on its true nature, represented by the liberated souls of the Siddhas. The practice which leads to this realisation is meditation on the fact that attachment, aversion, passions and the influx of karmas, are ‘not mine�, that I am separate from them and consist of infinite knowledge, perception, conduct, spiritual energy, that I am the pure, enlightened, and everlasting soul. The qualities of the soul to be meditated on as truly mine are: [e.g., My soul is immovable (acala)] [...] The meditation on such extended fourty-five qualities of the pure soul presents the Ծśⲹ-Բⲹ, which is aligned with Kundakunda’s approach.

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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India history and geography

Source: Wisdom Library: Teachers, Saints and Sages

Acal or Acalnath refers to one of the “nine saints� (Navnath), according to unknown sources.—The nine Siddhas are famous saints, of exceptional purity of life, who have attained to a semi-divine existence through the practice of Yoga. They are supposed to be living in the fastnesses of the Himalayas. [...] These nine teachers [e.g., Acal-nath] are considered representative of great teachers in this tradition or Parampara tradition—a succession of Teachers (Gurus) and Disciples (Shishyasa) in Indian-origin religions such as Hinduism, Jainism, Sikhism and Buddhism.

: Notices of Sanskrit Manuscripts, volume 3, part 1: Saduktikarnamrita

Acala (अच�) is the name of a Poet mentioned in the 13th century Saduktikarṇmrita by Śrīdhara Dsa (son of Vaṭu Dsa) who was a chief over several districts (called a 峾ṇḍ첹).—The Sadukti-Karnamrita is a collection of miscellaneous verses by different authors and on various subjects, five verses being devoted to each subject. There are 446 poets identified (for example, Acala) some of which in the feminine gender (intended for females) while others are of Buddhist monks etc.

India history book cover
context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Discover the meaning of acala or acal in the context of India history from relevant books on

Biology (plants and animals)

: Google Books: CRC World Dictionary (Regional names)

1) Achala in Nigeria is the name of a plant defined with Imperata cylindrica in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Calamagrostis lagurus (L.) Koeler (among others).

2) Achala is also identified with Pennisetum purpureum It has the synonym Gymnotrix nitens Andersson (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Flora Hongkongensis (1861)
· Annalen des Naturhistorischen Museums in Wien (1966)
· Encyclopédie Méthodique, Botanique (1783)
· Monographiae Phanerogamarum (1889)
· Zeitschrift für Naturwissenschaften (1907)
· Plantae Junghuhnianae (1854)

If you are looking for specific details regarding Achala, for example extract dosage, diet and recipes, side effects, pregnancy safety, chemical composition, health benefits, have a look at these references.

Biology book cover
context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

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Languages of India and abroad

Pali-English dictionary

[«𱹾dzܲ Ա»] � Acala in Pali glossary
: BuddhaSasana: Concise Pali-English Dictionary

acala : (adj.) not moving; unshakeable.

: Sutta: Pali Word Grammar from Pali Myanmar Dictionary

acala (အစ�) [(ti) (တ�)]�
[na+cala]
�+စĜ]

Pali book cover
context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Discover the meaning of acala or acal in the context of Pali from relevant books on

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

acala (अच�).—a (S) Fixed, stationary, not locomotive.

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acala (अच�).—m (S a priv. cala That moves.) A mountain or hill.

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(अचला).—f S (Because supposed to be fixed.) The earth.

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(अचला).—m A handkerchief.

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acaḷa (अच�) [or अंचू�, añcūḷa].—m (Commonly ñūḷa) A teat or dug.

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acaḷa (अच�).—a (acala S) Slow, gentle, mild, of quiet disposition. 2 Steady, still, settled, tranquil--water &c. 3 Stable, fixed, enduring. 4 Of fixed or firm purpose. 5 Unmoved, untouched, unaffected by use or touch--articles of food &c. 6 ad Steadily--carrying, moving, placing.

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a (अचाल).—f (a & Progress.) Stoppage, stopped state. Ex. tujhī a0 asalysa dōna divasa mjhī kōyatī ghēūna j.

: DDSA: The Aryabhusan school dictionary, Marathi-English

acala (अच�).�m A mountain. a Fixed.

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acaḷa (अच�).�m A teat or dug.

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acaḷa (अच�).�a Steady; slow. ad Steadily.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Discover the meaning of acala or acal in the context of Marathi from relevant books on

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Acala (अच�).�a. Steady, immovable, motionless, fixed, permanent; चित्रन्यस्तमिवाचलं चामरम् (citranyastamivcala� cmaram) V.1.5; तपसेऽधिवस्तु- मचलामचलः (tapase'dhivastu- mmaca�) Kirtrjunīya 6.18; समाधावचल� बुद्धिस्तद� योगमवाप्स्यस� (samdhv buddhistad yogamavpsyasi) Bhagavadgīt (Bombay) 2.53.; यत्र स्थाणुरिवाचल� (yatra sthṇurivca�) Ś.7.11. immovable.

-� 1 A mountain; (rarely) a rock.

2) A bolt or pin (śṅk).

3) The number seven.

4) Name of Śiva, of the soul, of the first of the 9 deified persons among Jainas.

- The earth (so called because the earth is immovable according to one view, or, according to Ārya Bhaṭṭa who rejects this view, � parvat� santyatra, astyarthe ac; acalatvt svakakṣto bahirgamanbhvdv). cf. अचलः पर्वते वृक्षे कीलावसुधयो� स्त्रियाम् (aca� parvate vṛkṣe kīvasudhayo� striym) Nm.

-lam Brahman.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Acala (अच�).�m., (1) name of a samdhi: Ѳ屹ܳٱ貹ٳپ 580; Śٲ󲹲-ñ 1421.19; (2) name of a future Buddha: Բ-śٲ첹 i.53.18; (3) one of the krodha (compare next): 󲹲Բ 137.13.

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(अचला).�(1) name of the 8th Bodhisattva ū: Ѳ屹ܳٱ貹ٳپ 893; ٳ󲹰ṃg 64; ṅk屹-ūٰ 15.5; 221.19; Daśaūkasūtra 5.10 etc.; Bodhisattvaū 353.3; (2) name of a rkṣasī: 󲹰ṇḍī첹 400.6; Ѳ-ūī 243.26; (3) name of a female-lay-disciple: Ҳṇḍū 170.13; 172.1 ff.; Acalopsi- kvimokṣa (so read for text vcanops°), Śṣsܳⲹ 36.4, refers to Ҳṇḍū 170�179, dealing with 's instruction to Sudhana; Śṣsܳⲹ 36.5�8, cited from Ҳṇḍū 171.21 26.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Acala (अच�).—mfn.

(-�--la�) Fixed, immoveable. m. () 1. A mountain. 2. A pin or bolt. f.

(-) The earth. E. a not, and cala who, goes from cala and ac aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Acala (अच�).—[a-cala]. I. adj., f. . 1. Immovable. 2. Steady, [ʲñٲԳٰ] 202, 19. Ii. m. A mountain.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Acal (अचल्).—adj., immoveable, Ѳٲ 13, 2161.

� With the prep. , [Causal.] ya, 1. To cause to tremble, [Harivaṃśa, (ed. Calc.)] 3036. 2. To push away, Ѳٲ 12, 5814.

� With ud ud, 1. To depart, [Śkuntala, (ed. Böhtlingk.)] [distich] 28. 2. To rise, [Bhgavata-Purṇa, (ed. Burnouf.)] 6, 7, 8. 3. To unbind, [Harivaṃśa, (ed. Calc.)] 2886. 4. To set out, [Daśakumracarita] in Chr., 184, 6.

� With samud sam-ud, To set out together, [Daśakumracarita] in Chr. 188, 15.

� With pari pari, To move, Sh. D. 67, 12. [Causal.] ya, To turn round, Ѳٲ 12, 6870.

� With pra pra, 1. To tremble, [Rmyaṇa] 3, 29, 13. 2. To advance, [Bhgavata-Purṇa, (ed. Burnouf.)] 7, 2, 23. 3. To move, [ʲñٲԳٰ] 87, 17. 4. To set out, [ʲñٲԳٰ] 104, 14. 5. To become troubled, Ѳٲ 12, 2736. 6. To swerve, Ѳٲ 3, 11249. [Causal.] calaya, To move, [Amaruśataka, (ed. Calcutt.)] 58. ya, 1. To cause to tremble, [Rmyaṇa] 5, 38, 34. 2. To stir up, [ʲñٲԳٰ] 262. 20.

� With vi vi, 1. To waver, [Rmyaṇa] 3, 57, 23. 2. To depart, [Harivaṃśa, (ed. Calc.)] 4113. 3. To move, Ѳٲ 3, 2614. 4. To fall down, [Gītagovinda. ed. Lassen.] 5, 10. 5. To become troubled, [Harivaṃśa, (ed. Calc.)] 9948. 6. To swerve, [Mnavadharmaśstra] 7, 28. [Causal.] ya, 1. To cause to tremble, [Rmyaṇa] 1, 16, 23. 2. To make unsteady, [Mnavadharmaśstra] 7, 13; to rescind, 8, 167. 3. To trouble, [Rmyaṇa] 5, 32, 37. 4. To turn off, [Bhgavata-Purṇa, (ed. Burnouf.)] 9, 8, 15.

� With pravi pra-vi, 1. To tremble, Ѳٲ 1, 1184. 2. To become unsteady, [Harivaṃśa, (ed. Calc.)] 1, 11126. 3. To deviate, [Bhartṛhari, (ed. Bohlen.)] 2, 81. [Causal.] ya, To cause to tremble, [Harivaṃśa, (ed. Calc.)] 6226.

� With sam sam, 1. To tremble, [Rmyaṇa] 6, 75, 34. 2. To move, [Rmyaṇa] 2, 90, 4 (sant, To start up from one’s seat). [Causal.] ya, 1. To cause to tremble, [Harivaṃśa, (ed. Calc.)] 13211. 2. To put in motion, [Śkuntala, (ed. Böhtlingk.)] [distich] 69. 3. To drive away, Ѳٲ 10, 627.

Acal is a Sanskrit compound consisting of the terms a and cal (चल�).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Acala (अच�).—[adjective] the same; [masculine] mountain, [feminine] the earth.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Ācal (आचल्).—[Causative] 峦yati set in motion, stir.

Ācal is a Sanskrit compound consisting of the terms and cal (चल�).

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) Acala (अच�) as mentioned in Aufrecht’s Catalogus Catalogorum:—poet. Śp. p. 4. [Sūktikarṇmṛta by Śrīdharadsa]

2) Acala (अच�):—Āhnikadipaka. B. 3, 66. P. 19. Nirṇayadīpaka. B. 3, 98. D 2.

3) Acala (अच�):—son of Vatsarja: Śṅkhyanhnika. Peters. 2, 170.

4) Acala (अच�):—son of Vatsarja, son of Govinda, son of Lakṣmīdhara, son of Ananta, composed the Nirṇayadīpaka in 1518. Io. 690-92. The Śṅkhyanhnika and Mahrudrapaddhati (Mahrudravidhna) belong to the same author.

5) Acala (अच�):—son of Vatsarja, son of Govinda, son of Lakṣmīdhara, son of Ananta: Āhnikadīpaka. Nirṇayadīpaka, composed in 1519. Mahrudrapaddhati.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Acala (अच�):—[=a-cala] mf()n. not moving, immovable

2) [v.s. ...] m. a mountain, rock

3) [v.s. ...] a bolt or pin

4) [v.s. ...] the number seven

5) [v.s. ...] Name of Śiva and of the first of the nine deified persons, called ‘white Balas� among the Jainas

6) [v.s. ...] of a Devarṣi, [Viṣṇu-purṇa]

7) (अचला):—[=a-ca] [from a-cala] f. the earth

8) [v.s. ...] one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

Ācal (आचल्):—[=-√cal] Caus. -yati, to remove, move or draw away (from its place [ablative]), [Kauśika-sūtra; Ѳٲ xii, 5814; Harivaṃśa 3036];

—to stir up.

: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary

Acala (अच�):—[tatpurusha compound] I. m. f. n.

(-�--lam) Immoveable, fixed. Ii. m.

(-�) 1) A mountain.

2) A pin or bolt.

3) A name of Śiva.

4) A proper name, viz. the first of the nine ‘white Balas�, a class of deified persons peculiar to the Jainas.

5) (In arithmetic sometimes used to denote) the numeral seven. Iii. f.

(-) 1) The earth.

2) One of the ten Buddhist earths(?). E. a neg. and cala.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Acala (अच�):—[a-cala] (�--la�) a. Fixed.

2) [v.s. ...] (�) 1. m. A mountain; a bolt; () 1. f. the earth.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Acala (अच�) in the Sanskrit language is related to the Prakrit words: Acala, .

[Sanskrit to German]

context information

Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) Acala (अच�) [Also spelled achal]:�(a) immovable/immobile; stationary, motionless, still; firm, sessile;—[ṃpٳپ] immovable property.

2) (अचला) [Also spelled achala]:�(nf) the earth; (a) see [acala].

: DDSA: A practical Hindi-English dictionary

Achal in Hindi refers in English to:�(a) immovable/immobile; stationary, motionless, still; firm, sessile;—[sampatti] immovable property..—achal (अच�) is alternatively transliterated as Acala.

context information

...

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Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) Acala (अच�) in the Prakrit language is related to the Sanskrit word: Acala.

2) Acala (अच�) also relates to the Sanskrit word: Acala.

3) (अचला) also relates to the Sanskrit word: .

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

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Kannada-English dictionary

: Alar: Kannada-English corpus

Acala (ಅ�):�

1) [adjective] fixed in station, course; immobile; stationary.

2) [adjective] continuing or enduring.

3) [adjective] lasting; permanent.

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Acala (ಅ�):�

1) [noun] that which does not move; a mountain.

2) [noun] the final beatitude; salvation of the soul from the cycle of deaths and births.

3) [noun] one who is proficient in mysticism.

4) [noun] a narrow beam of light; a ray of light.

5) [noun] an ignorant man; a stupid person.

6) [noun] a bolt or pin used to prevent a door from opening, when shut.

7) [noun] a symbol for the number seven.

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Acaḷa (ಅಚ�):—[adjective] = ಅ� [acala]1.

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Acaḷa (ಅಚ�):—[noun] = ಅ� [acala]2.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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Tamil dictionary

: DDSA: University of Madras: Tamil Lexicon

Acal (அசல்) noun < அயல்¹. [ⲹ¹.]

1. Vicinity, neighbourhood; சமீபம�. [samipam.]

2. That which is foreign, strange; அன்னியம். (அகராதி நிகண்ட�) [anniyam. (agarathi nigandu)]

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Acal (அசல்) noun < அசவல�. [asaval.] Mosquito; கொதுகு. பெருங்காற்றின் மேவசலென்று [kothugu. perungarrin mevasalenru] (த໾லவருக்கச்சுருக்கம் தை�. [thailavarukkachurukkam thaila.] 33).

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Acal (அசல்) noun < Urdu ṣl.

1. The original; மூலமானது. [mulamanathu.]

2. Principal, capital; முதல�. அசலும் வட்டியும�. [muthal. asalum vattiyum.]

3. That which is excellent, first-rate; உயர்ந்தத�. [uyarnthathu.]

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Āc� (ஆசாள�) noun fem. of ஆசான�. [asan.]

1. Priest's wife; குருபத்தின�. (திவா.) [kurupathini. (thiva.)]

2. Lady of position; தலைவ�. (திவா.) [thalaivi. (thiva.)]

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Ācal (ஆசல்) noun Value; மதிப்ப�. [mathippu.] Local usage

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

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Nepali dictionary

: unoes: Nepali-English Dictionary

Acala (अच�):—adj. 1. stable; steady; constant; firm; 2. immovable; motionless; fixed;

: unoes: Nepali-English Dictionary

Achal is another spelling for अच� [acala].—adj. 1. stable; steady; constant; firm; 2. immovable; motionless; fixed;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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