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Cosmetics, Costumes and Ornaments in Ancient India

by Remadevi. O. | 2009 | 54,177 words

This page relates ‘Dress for Stage performance� of the study on cosmetics, costumes and ornaments of ancient India based on Sanskrit sources. Chapter one deals with cosmetics and methods of enhancing beauty; Chapter two deals with costumes, garments and dresses; Chapter three deals with ornaments for humans and animals. Each chapter deals with their respective materials, types, preparation and trade, as prevalent in ancient Indian society.

Go directly to: Footnotes.

2.14. Dress for Stage performance

The costume of a character on the stage manifests his rank in a social hierarchy, his ancestral region, profession, religious creed and the fashion of the period. In ṭyśٰ, Bharata much elaborately discusses the different aspects of dressing of actors representing different characters, which is a part of Ā󾱲Բⲹ. Some of the common rules regarding the mode of dressing were maintained by the actors also. Bharata classifies their costume on the basis of the nature of characters they represent. In general, white garments, colourful garments, soiled garments, barks and skins are prescribed by Bharata[1].

The following table describes it.

Characters Garments Example
Ascetics, hermits Bark ŚܲԳٲ and ṇv in ñԲśܲԳٲ
Abstainers, recluse Skin  
Performing or attending religious ceremonies, engaged in propitiating gods, old men, Brahmins, Śreṣṭhiṃs, ministers, royal priest, ñܰ쾱, business persons, worried people, ṣaٰ, ղśⲹ,վ󲹰 ladies, a king in the wake of a public disaster, a lover in separation, those going on pilgrimage. White colour śī, ʳܰū and his queen on different occasions, ī observing penance in ܳ󲹱, վ󲹰 damsels in 岵ԲԻ岹, Kāśīrājaputrī in վǰśīⲹ, presenting of white silk clothes to ŚܲԳٲ by Vanadevata’s on the occasion of her journey towards her husband.
Friars male as well as females, Buddhist monks, employees in the lower Rank at the harem, Gandharva females and Śakyamunis. ṣҲ (Saffron colour) Some characters in ṛc󲹰첹ṭi첹, ʰⲹ岹ś (ʰⲹ岹ś) and ñԲśܲԳٲ, ś쾱 in 岵Ծٰ, 峾Ի岹ī and Avalokita in ī󲹱 (ī󲹱), ۲ܲԻ󲹰ⲹṇa in Բ岹ٳٲ
Nymphs Green colour  
Siddha females Yellow colour Ѳⲹī in 岵ԲԻ岹
󾱲 in general, who include nymphs or damsels, Divyavānarī (Female monkey) Blue colour Ūśī in act III of վǰśīⲹ, ղԳٲ in ṛc󲹰첹ṭi첹.
Censured to death Red colour Cārudatta in ṛc󲹰첹ṭi첹, and īūٲ󲹲Բ in 岵ԲԻ岹
ṣaī Black colour  
վūṣa첹 Tattered cloths  
Frantic, wayfarers, mentally distressed due to hardships, inebriated Soiled clothes, rags ʳܰū in վǰśīⲹ and damsel in Mattavilāsaprahasana, վṭa and the maid in 岵ԲԻ岹 and ñԲśܲԳٲ.


In Ჹٲṅgṇi[2], it is stated that each character should be represented as attired in the same manner in which they are dressed in their own country.

Footnotes and references:

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[1]:

ṭyśٰ, XXI.55-90

[2]:

Ჹٲṅgṇi, VII

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