Amaravati Art in the Context of Andhra Archaeology
by Sreyashi Ray chowdhuri | 2018 | 90,477 words
This page relates ‘Vessantara Jataka� of the study on Amaravati Art in the Context of Andhra Archaeology, including museum exhibitions of the major archeological antiquities. These pages show how the Buddhist establishment of Amaravati (Andhra Pradesh) survived from 4th century BCE to 14th century CE. It includes references and translations of episodes of Buddha’s life drawn from the Avadanas and Jatakas which are illustrated in Amaravati art.
Go directly to: Footnotes.
Vessantara ٲ첹
[Full title: ٲ첹 and Բ in the 屹ī Art: Vessantara ٲ첹]
Story:-
The Bodhisattva was born in the Sibi kingdom as prince Vessantara. He was the son of King Sanjaya and Phusati. When Phusati was passing through the vaisya street the Great Being was born. Hence he was named Vessantara. He was very generous from the time of birth. On his birthday a female flying elephant brought forth a young white elephant cub by the name Paccaya and left it in the royal stables. Paccaya had magnificent power to bring rain. At that time there was draught in ṅg. When the king of ṅg asked for the elephant through eight Brāhmiṇs he accepted their request. The citizens of the Sibi kingdom informed the king that the prince had gifted Paccaya. The king was annoyed and banished his son to exile in Vanka’s mountain. He was accompanied by his wife and his children. While entering the forest some Brāhmiṇs asked for four horses and the chariot. The request was granted. Under Ś’s orders վś첹 built two hermitages for the prince. At that time in Kalinga lived a wicked Brāhmi� called Jujaka who asked for his two children. The request was granted. Then Ś in the disguise of a Brāhmi� asked Vessantara for his precious wife. Again Vessantara parted with his wife. Pleased with prince’s pious and virtuous deeds Ś restored his wife to him and gave him eight boons. In the meanwhile the wicked Brāhmi� once came to the kingdom of Sanjaya with Vessantara’s children. The king recognized his two grand children. He paid the price for Vessantara’s children and rescued them.
King Sanjaya took both his grand children to Vanka’s mountain, met his son and his daughter in law. All of them returned back to the city of Jatuttara. On this occasion Ś showered precious gold upon the palace so that Vessantara could make donations[1].
Depiction:-
A panel from 屹ī preserved in the Madras Government Museum contains scenes of Vessantara ٲ첹 arranged from right to left. The first scene depicts Vessantara holding a pitcher beside his elephant pouring water into the hands of the Brāhmi� who waits for the gift. In the next scene are the people complaining to the king who is seated on the royal throne. The next scene shows Vessantara gifting a cart to the Brāhmi�. The prince Vessantara and are shown carrying their children to the hermitage[2].
Another depiction of the ٲ첹 in the railing coping from 屹ī preserved in the British Museum shows three episodes of the ٲ첹. The first episode shows Vessantara giving Paccaya to a pair of Brāhmiṇs. The second scene shows Vessantara in a grove of trees in front of a rustic hut near the mount Vanka. The third scene depicts four male figures with shaven heads at the extreme left of the panel. On the top are four persons. The small figures before Vessantara are his children gifted to the Brāhmi�. Though the scenes are chronologically out of sequence it strengthens the ideological concept of the ٲ첹[3] (Pl 17c).
Another depiction of the ٲ첹 is visible on the drum slab of the ū貹 preserved in the British Museum. In this static monoscenic narrative depiction of the return of Madri from the forest, the re-union of Vessantara’s father with his grandson, Vessantara pouring water into the hands of Brāhmi� before giving the elephant, Vessantara giving his two children to a Brāhmi� etc are skillfully delineated[4].
Again Vessantara jataka is portrayed in two panels from 屹ī preserved in the Archaeological Museum 屹ī. In one relief on the dome slab the prince is portrayed with his wife, servants and sons. The other panel depicts the scene of giving away the sons to jujaka[5].
This ٲ첹 is also depicted in the reliefs at Goli, Gummadidurru and 岵ܲԲṇḍ (Pl 17d).
Footnotes and references:
[1]:
Cowell E.B, Op.cit, vol V-VI, No. 547, pp 246-305.
[2]:
Sivaramamurti C, Op.cit, pl LXIII, fig 5
[3]:
Knox Robert, Op.cit, pp 101-103, pl 42
[4]:
Ibid, p 154, pl 80.